Today is December 8th, the Immaculate Conception of the Blessed Virgin Mary. It’s also Friday, meaning it’s time for my weekly Sacred Heart Friday post!
The fact that today’s feast falls on a Friday this time around helped me to come up with the post. I wrote this back in August or September, but realized it would be perfect for today and thus kept it in the local drafts folder.
It isn’t explicit or all that implicit in the Bible; you’d have to ponder certain events and extrapolate from them quite a ways to arrive at the following (which is why non-Catholic theologians never come up with anywhere near the things Catholic ones have, who are guided by the right use of human reason and the inspiration of the Holy Spirit. And, throw in a fair number of approved Marian Apparitions and private revelations….)
Many medieval and faithful contemporary theologians agree that God created Mary for the sole purpose of being the Mother of Jesus. She wasn’t just some random girl that God picked out to be the Mother of His Son. The idea is laughable. The single most important event in the history of humanity, the Incarnation, would not have a single element in it that was a ‘causal’ or ‘happenstance’ decision. Everything, and I mean, E V E R Y T H I N G that is a sequence in God’s decision-making process (to use our manner of speaking because God, being omniscient and omnipotent, doesn’t need to employ a ‘process’ to arrive at things, He gets it all instantaneously) is tremendously important. God’s Will is how the Universe is run. How He accomplishes things and how they are accomplished is important. And if He wanted His Divine Son to be born of a woman, then you’d better believe that that woman is not going to be just any ordinary female picked at random. Any act of God, no matter how seemingly trivial, is vitally important and contains lessons. The Mother of God would be created specifically to bear God’s Son and therefore accorded all the privileges, benefits, and advantages that such a woman deserves.
The Church Fathers and theologians through the Medieval era developed the belief that God planned Mary’s creation from all eternity. When she was conceived she was gifted with being “full of grace,” that is, so full of the plenitude of God’s free gifts of supernatural help that she lacked Original Sin from the moment of her conception. As a result of this, she lacked the hindrances that arose from Original Sin. Before the Fall, Adam and Eve were perfect. They were genetically perfect, lived in harmony with God’s Will, and benefitted from that union, which probably included superior knowledge of things (except for the knowledge of Good and Evil, which was the carrot used by Satan to tempt them and wasn’t needed by them since they didn’t naturally do evil because they didn’t have to, given their relationship with God. Except for that one time when their Free Will was corrupted by Satan and all Hell broke loose.)
Mary, lacking Original Sin, was in the state Adam and Eve were in before the Fall. Therefore, she was in perfect harmony and union with God and from her conception grew in the love and knowledge of God. The Church Fathers and Medieval theologians also taught that she possessed full use of reason, which was likely true given her Immaculate state. (You have to ponder and meditate on what was lost by our First Parents through Original Sin. The implications of the Fall are glossed over because we’ve read Genesis 3 too often and it’s frequently not taken seriously because of the imagery of a snake tempting a woman with an apple. The profundity is missed.)
OK, now to connect this with the topic of this post. Mary lived in perfect harmony with God while in the womb. She loved Him, and possessing the use of reason, knew Him. As we read in Scripture, sometimes something happened and Mary ‘pondered it in her heart.’ This was mentioned more than once so we can infer it was a natural part of her personality and behavior. She was the perfect contemplative. There’s no reason why this did not occur while she was in the womb. In her love and knowledge of God, she pondered Him in her heart.
God, being a Trinity, and so where One member is the other Two also are, when Mary loved and pondered God the Father, she also was doing so for the Second Person of the Trinity, the Word that was yet to be made flesh and dwell within her. Whether she knew that the Word was to be born in her is open to conjecture. (‘No,’ in the approved private revelation of the Blessed Mother to the Venerable Mary of Agreda in the epic “Mystical City of God.”) However, through her participation (according to our way of speaking) in the hypostatic union, her heart also beat in union with the Word’s. (But the Word wasn’t made flesh yet, how can there be a heart? Easy. The Word still loved. St. Maximilian Kolbe focused often on the fact that the Holy Spirit is the intense love that the Father and the Son have for each other. It is so intense that it manifests from all eternity as the Third Person of the Trinity (my language may be a tad imprecise, but I’m just an armchair theologian. 😉 )
And so there you have it. Mary’s heart, by virtue of her Immaculate Conception, was linked to Jesus’ while he was still dwelling solely with the Father and the Spirit in Heaven.
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