This is a follow up to Daily Marching Orders from Mary: (Be a militant, crazy Catholic and apply your Marian Consecration!)
It basically says the same thing, but provides a different background and different examples and also doesn’t reference Marian Consecration. If you’re a Catholic who read the previous post but the Marian Consecration for some reason didn’t appeal to you (huh? How can that be?, then this might. But, still consider the tactics and points given in the other. These two posts should be taken together. Perhaps some day I will edit and combine them into one piece.
Who?
Whereas:
Catholics have essentially built Western Civilization through the work of the Church; from preserving the Greek and Roman classics after the Fall of the Roman Empire, to developing political forms via the establishment of the Holy Roman Empire and the principles of feudalism and medieval guild systems; to developing the ideas that later inspired, for better or worse, the various ‘rights’ movements, to establishing the university system, the basics of the Western concepts of law and judicial procedures, the hospital system and schools:
Whereas:
Even the so-called sins of the Church in the medieval period which begat the modern era’s foundational historical events such as:
- the Protestant Reformation and its bastard offsprings:
- Capitalism (through the adoption of usury)
- the Industrial Revolution (excesses of unrestrained Capitalism.)
- Socialism (bad response to the excesses of Capitalism)
…have brought about a Catholic response to these evils by the creation of Catholic Social Thought, thus showing that God can bring Good out of Evil;
Whereas:
Modern civilization, if you can call it that, is rapidly decaying and collapsing due to the spread of moral relativism, modernism, acceptance and normalization of sexual depravity and the Culture of Death; the gradual decay of national sovereignty and the spread of globalism, militarism and the concentration of wealth into fewer and fewer people;
Resolved:
It is high time that Catholics follow the call of St. Maximilian Maria Kolbe (the “Prophet and Sign of the Civilization of Love” and “Apostle of a New Marian Era.”) and employ mass media, forms of popular cultural expression such as literature, film, music and art to EVANGELIZE the world and show the people that there is a better way of living that is opposed to the dehumanizing, soul-crushing culture that we are experiencing today.
What?
Catholicpunk is a literary and artistic movement that I am proposing that envisions a society ordered according to Catholic Social Teachings (CST), especially incorporating the Spiritual and Corporal Works of Mercy, as well as Christian Democracy, Catholic Monarchism, and any other political forms that might be derived from CST.
The ‘-punk’ suffix as typically used in literary and artistic forms seems to suggest a countercultural, anti-establishment and anti-authoritarian ethic. ‘Cyberpunk,’ for example, would mean a future dominated by computers, AI, and technology; given that such a future is seen as dystopian, then a -punk suffix may not always advocate that future, or it may seek to find ‘ways around’ and adapt to the dystopian reality. ‘Steampunk’ is a type of retro tech future rooted in mechanical or steam tech. An obvious romantic countercultural fantasy! Other types of -punk suffixed forms follow along similarly with their specific advocacy or cautionary tales. Therefore, ‘Catholicpunk’ utilizes countercultural ethics in opposition to secularist and modernist mores and values. It is anti-establishment inasmuch as it defies the increasingly centralized authority of modern governments and corporations and is anti-authoritarian based on Catholicism’s traditional opposition to dictatorships. (Monarchies are rarely ‘dictatorships’ in the manner that republics often are.)
Catholicpunk views the future as one that employs a non-Capitalist and non-Socialist (Distributism, anyone?) or any other non-coercive, non-confiscatory, voluntaryist or cooperative economic model as well as Subsidiarist and Solidarist political models. Catholicpunk ignores the specific type of State a society lives under; the creative can explore a monarchist model as well as that of a republic or anything else. (See the ‘Catholic Political Thought’ section under “How?” below.) Catholicpunk’s view of the future is reflected in rejecting the modernist societal values that essentially dehumanize people. Its ‘countercultural’ expressions are rooted in solid traditional, orthodox Catholicism, it is ‘post-capitalist’ but also anti-socialist. Its ‘decolonial’ expression is found in the Subsidiarism and Solidarism. Racially, Catholicpunk views all people as intrinsically valuable individuals, each with their own uniqueness as children of God and made in His own Image. We are all brothers and sisters and any racial or ethnic differences are secondary to our individual personhood and identity and sons and daughters of God. Racial conflict is as anathema as class conflict is.
Catholicpunk addresses how the future might look if humanity survives the contemporary social and moral collapse plaguing the Western world and the poverty and oppression prevalent in the Global South and the East. Catholicpunk illustrates how applying CST solves major contemporary challenges made by globalism, militarism, and the anti-life and sexual libertine agendas. When Catholicpunk emphasizes sustainability, it will be with an eye towards responsible management of resources so that there will be plenty for future generations, and not through restrictions on population such as aggressive birth control and abortion. People from womb-to-tomb will be viewed as resources to be cherished and valued, not as parasites or polluters.
Fiction, poetry, music and other art forms can be used to express its principles.
Where?
Given the inhospitability to Catholicism is the contemporary cultural milieu, Catholic creatives can do two things:
• Support established publishing venues when possible.
• Create new ones favorable to Catholicpunk.
• Take advantage of technology and self-publish.
When?
NOW!!! We’re running out of time!!!!
Why?
The Church was established by Jesus Christ to save humanity by means of safeguarding and developing His teachings, as well as through the sacramental life. If what the Church says about itself is true, that Her teachings are applicable to all people in all places in all times, then there should exist a means of cultural and artistic expression that demonstrate this. The Church has theories and teachings not just on faith and morals, but how those teachings can be expressed in the political and economic sphere.
How?
The literary and artistic forms by which a work can be considered ‘Catholicpunk’ are largely based upon the degree to which the work makes use of:
• traditional Catholic Social Teachings (the Spiritual and Corporal Works of Mercy; the Ten Commandments). Personalism, Agrarianism. Low-tech or if technological, then tech advances are tightly controlled by ethics and morality.
• Catholic Economic Thought (particularly Distributism, but possibly also economics based on various collective or cooperative economics. If socialist, then stripped of atheism and state monopolies and command/planned economies.)
• Catholic Political Thought (Christian Democracy, Monarchism, and any other political forms based upon Solidarism and Subsidiarity. This could include Voluntaryist and even Anarchist expressions apart from the probably more common Monarchist and Christian Democratic systems. For example, a Catholic State-less society would still have the hierarchical Church spread throughout the realms and inculcating and indoctrinating (not a bad word in this context) people in the moral code of the Ten Commandments, Beatitudes and the Works of Mercy. The Church, in guiding and instructing people about the Natural Law of Good and Evil would help establish a framework wherein which an anarchist society could develop. Anarchism is essentially a system where people practice self-governance. “I govern myself so that the government doesn’t have to.” Society would essentially govern itself by a system of social taboos and mores that would respect individual personal autonomy and self-governance. Any ‘State’ organization would be minimal and run along voluntaryist lines. NOTE: I am not personally advocating Anarchism or even Voluntarism, I’m just providing examples.
• Catholicpunk may be expressed in any genre; but given its Catholic-centric view, may be more aligned with miscellaneous speculative fiction, fantasy and soft science-fiction genres and subgenres. Magic Realism, Catholic Triumphalism, and whatever else can all be used. The universality of Catholic doctrine proves that any literary genre can be employed.
• Catholicpunk is also anti-dystopian. It must be. Catholicism is a faith of Hope. Although I think it is possible that works can be about recovering from a dystopian culture. So, post-dystopian?
• Inspired by Peter Maurin’s belief that CST can ‘build a new society within the shell of the old,’ Catholicpunk literature and music can be a blueprint for how that can be done via a natural development of society or by a resistance movement; or it can depict a mature, established Catholic civilization.
• But it should be considered an integral mission of Catholicpunk to be a blueprint or manual for how a Civilization of Love can be achieved.
This is edited and adapted from the post I referenced in the first paragraph: Catholicpunkers emulate St. Maximilian Kolbe, who is acknowledged as the “Patron of Mass Media.” So, in this contemporary age we use such means as are available to us: blogs, social media and creative works like novels, short stories, poetry and visual arts to spread the aims and means of Catholicpunk. Kolbe had observed long ago that the visual arts, such as cinema and theatre, were being used to spread immoral ideas amongst the populace. Rather than shun such media as evil, he embraced the technology and the concept and worked to use it to spread moral values. His publishing empire included newspapers and magazines and books, and eventually a radio station. His friary of Niepokalanow never produced literary or cinematic works, but I believe they were eventually planned.
Taking St. Maximilian’s suggestions of using cultural expressions to evangelize, we can visualize a future social order rooted in the Social Kingship of Christ and its various forms. We can use creative works: fiction, such as novels and shorter works; and for those inclined, videos to illustrate how the Social Kingship would look like. Do you think that Distributism is the ideal economic system? Great! Create stories in which Distributism is that model. Do you believe that Monarchism is the ideal political system? Fine! Create stories featuring a Catholic Monarchy and how it would wield power. Same for any of you anarchists and voluntarists. C’mon, quite talking about it, create worlds that typify it!
Given St. Max’s interest in science, we should eventually endeavor to show that Religion and Science are two sides of the same coin. Divine Revelation occurs in two forms: God’s self-revelation through Sacred Scripture and the revelation of Himself through His works (the Universe and the means He used to create and sustain it.) Truth does not contradict Truth. Scientific research and investigation should be guided by moral principles. No more doing things just because we can; we should only proceed if the research can be seen to benefit the human condition in moral and ethical ways. In short, our humanity is enhanced, not sacrificed. This may include, when possible, space exploration and perhaps eventually colonization (remember that St. Max invented a plausible spaceship! [See Complete Writings!] So, perhaps stories involving space exploration of our Solar System and the Cosmos at large are in order! This fits wonderfully for those of us who have a predilection for science-fiction!
I close with the final (edited for this piece) paragraphs of that Daily Marching Orders from Mary: (Be a militant, crazy Catholic and apply your Marian Consecration!) post: So, if you’re a Catholic with a talent for creativity, get started! Start writing or filming!! Is it crazy? Sure is! Read what Steve Jobs said about this (and yes, I know the Founder of Apple Computers was controversial in some regards and angered many by his behavior at times. Please recall the next to last petition in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” You can’t forgive Steve? He ‘trespassed’ against you? Be careful…)
“Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.”
So be a crazy Catholicpunker misfit and rebel soldier of the Lord and change the world by showing how things can be. Cause trouble! Mother Angelica did! There are enough blogs and essay sites where people write non-fiction about Catholic culture, economics and politics. But what will it look like? Theory is one thing, the practical aspects will convince people. Show them how things can be! Disrespect the secular status quo. See things differently. Don’t listen to those who say “You can’t write that! No one will publish it!” So try self-publishing! Be a rebel! Be a Catholicpunker! Pray before writing, research as much as necessary so you at least appear to know what you’re talking about and then get to it!
I will probably write another follow up piece to this and the “Daily Marching Orders…” post focusing on self-publishing. There are not a lot of Catholic markets for fiction. What few there are has limited space for a plethora of artists. This is why I bring up self-publishing. Perhaps that can be adapted for the “Create new ones favorable to Catholicpunk” bullet point I made above. If existing Catholic markets for fiction are not receptive to ‘Catholicpunk,’ then new online venues should be created to complement those who bypass markets and go directly to self—publishing.
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