Despite numerous reminders throughout the week, I kept forgetting to compose an Immaculate Heart Saturday post for today.
I’ve actually been busy this week, spending 6-8+ hours a day working on a book. Details later.
So, I’ll just leave you with this image of the Immaculate Heart I found online. Images can be devotional as they can help us focus on what you’re praying.
For this Sacred Heart Friday, I bring to your attention that St. Maximilian Maria Kolbe, founder of the Militia of the Immaculata, had as the focus of Marian Consecration the Sacred Heart of Jesus. Here is a portion of the Consecration prayer that he wrote:
Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
This Immaculate Heart Saturday post is intended to suggest ways to practically apply one’s Marian Consecration; this is the fruit of my closer studies of the writings of St. Maximilian Kolbe and Militia of the Immaculata literature and lots of woolgathering. It will hopefully help make manifest my Consecration to the Blessed Virgin Mary in my daily life and society as a whole and to encourage you to join the Militia of the Immaculata (M.I.). This can be a roadmap for others in and out of the M.I. inasmuch as we ‘become the change we wish to see’ in the people around us and in the world at large. The ultimate change we seek is to win the world for Jesus. This the ultimate goal of Marian Consecration, especially for an M.I.
I used the formula of Marian Consecration developed by St. Maximilian Maria Kolbe when I consecrated myself to Mary on October 7, 2002. In doing so I became a member of the Militia of the Immaculata movement he founded in 1917. His formula differs slightly, but significantly, from the more popular method by St. Louis deMontfort. Whereas the latter is also a total dedication of yourself to Mary, that’s where it remains. You are her property, slave, subject, whatever. Kolbe’s method adds an additional evangelical level to the Consecration. You become Mary’s, but with the proviso that you are also allowing her to use you ‘like a pen (or paintbrush) in her hands’ to bring about the conversion of many to the Sacred Heart of Jesus. (Incidentally, if you wish to join the Militia of the Immaculata, and already consecrated yourself to Our Lady by deMontfort’s method, that’s good enough. You needn’t use the consecration formula of Kolbe. Registering with your country’s national M.I. Office and letting them know when you consecrated yourself adds the evangelical dimension to it.)
That is the essence of belonging to Mary: you become a soldier in her Militia. While you do not take up actual weapons of war, you do allow her to supply you with the graces needed to go on missions for her.
In essence, you take up spiritual weapons to establish the Reign of the Sacred Heart. The Kingdom of the Sacred Heart includes the Social Reign of Christ: the institution of a just and moral social order based upon Traditional Catholic Social Justice Teachings; rooted in Scripture, Tradition (Corporal and Spiritual Works of Mercy) and exemplified by the governance of St. Maximilian in Niepokalanow (including during the Nazi Occupation), the life and teachings of St. Teresa of Calcutta and Therese of Lisieux, Dorothy Day and Peter Maurin, and Popes Leo XIII, Pius XI and St. John Paul II. Servant of God Dorothy Day emphasized the preference for such weapons by Christians in the 1930s and 1940s, when the world was ravaged by the World War II and its precursors, the Spanish Civil War and Japanese invasions of China. In winning the world for Jesus, we use our Marian Consecration by being “Christ-bearers;” since we belong to Mary we become like her in bearing Christ to others. True Marian Devotion always ends with Jesus, not Mary, and thus we help fulfill Mary’s desire to lead others to her Son.
To expand on this, an M.I. emulates St. Maximilian Kolbe in his role as the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era. (The ‘Civilization of Love’ and ‘New Marian Era’ are two phrases describing the same future culture.) This implies that we incorporate the Fatima Message of prayer, penance and reparation, since Fatima is a prophetic message that parallels Kolbe’s. The Fatima Apparitions prophesied the future establishment of the New Marian Era. We also seek to make use of the Message of Lourdes (daily recitation of the Rosary and a focus on Mary as the Immaculate Conception as the source of healing of the world’s ills, and not just medical and physical, but the political divisions that result in war and cultural clashes.) We can also call to mind the lessons of the Apparition of Our Lady at Guadalupe. There, an entire society was converted from barbaric paganism (human sacrifice was rampant) that was influence by the demonic over to Catholicism. Their new Catholic faith helped heal their society from its past and Guadalupe can serve as a lesson for the wholesale conversion of modern Western society.
As soldiers of Mary, we assist her in crushing the head of Satan and in destroying heresies. By heresies, I don’t think this only refers to traditional things such as doctrinal and dogmatic errors, but also combatting the influence of Satan in society by the pervasiveness of immorality, the normalization of sexual deviancy and political extremism of the Left and Right.
We use our talents, such as they are, in accordance with our state in life.
We surrender ourselves in love without reserving anything from her, enabling her to use us to bring others to her and thus onward to Jesus. This is how the Kingdom of the Sacred Heart is established; first in the hearts of humans and then by means of their will and actions, society. Everyone ‘becomes the change they wish to see’ and therefore society is renewed and transformed. We see this in the Act of Consecration to the Blessed Virgin as written by St. Maximilian Kolbe (and the boldface type is the part I emphasize that shows this ‘be the change you wish to see’ tactic):
O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (your name), a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.
If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head,” and, “You alone have destroyed all heresies in the world.” Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
V. Allow me to praise you, O sacred Virgin.
R. Give me strength against your enemies.
Satan knows this, and is vigilant and always ready to attack Mary’s Knights and Ladies. We defend ourselves through our consecration, prayer (especially the Rosary), Mass, and the Sacraments, and reading Sacred Scripture and the Catechisms.
Continuing with the concept of emulating St. Maximilian Kolbe, we acknowledge him being also the “Patron of Mass Media.” So, in this contemporary age we use such means as are available to us: blogs, social media and creative works like novels, short stories, poetry and visual arts to spread the aims and means of the Immaculata. Kolbe had observed long ago that the visual arts, such as cinema and theatre, were being used to spread immoral ideas amongst the populace. Rather than shun such media as evil, he embraced the technology and the concept and worked to use it to spread moral values. His publishing empire included newspapers and magazines and books, and eventually a radio station. His friary of Niepokalanow never produced literary or cinematic works, but I believe they were eventually planned.
Taking St. Maximilian’s suggestions of using cultural expressions to advance the cause of the Immaculata, we can visualize a future social order rooted in the Social Kingship of Christ and its various forms. This recalls the main ‘title’ for St. Maximilian: “the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era.” He was the ‘Sign’ of this Civilization in his governance of the Niepokalanow friary, especially during the Nazi Occupation in his handling of refugees and making use of friary resources to assist the local population survive. He implemented his ideas of a just social order in hospitality and service to others. But, focusing on cultural tools, we can use creative works: fiction, such as novels and shorter works; and for those inclined, videos to illustrate how the Social Kingship would look like. Do you think that Distributism is the ideal economic system? Great! Create stories in which Distributism is that model. Do you believe that Monarchism is the ideal political system? Fine! Create stories featuring a Catholic Monarchy and how it would wield power. This latter example is interesting and intriguing given numerous Catholic prophecies (from approved apparitions and private revelations) involving a future “Great Catholic Monarch” and his realm existing during this ‘New Marian Era.’
Given St. Max’s interest in science, we should eventually endeavor to show that Religion and Science are two sides of the same coin. Divine Revelation occurs in two forms: God’s self-revelation through Sacred Scripture and the revelation of Himself through His works (the Universe and the means He used to create and sustain it.) Truth does not contradict Truth. Scientific research and investigation should be guided by moral principles. No more doing things just because we can; we should only proceed if the research can be seen to benefit the human condition in moral and ethical ways. In short, our humanity is enhanced, not sacrificed. This may include, when possible, space exploration and perhaps eventually colonization (remember that St. Max invented a plausible spaceship! [See Complete Writings!] So, perhaps stories involving space exploration of our Solar System and the Cosmos at large are in order! This fits wonderfully for those of us who have a predilection for science-fiction!
Of course, Distributism, Monarchism and science-fiction are suggestions based on my interests. You may have other ideas to creatively explore.
The thought occurred to me that if science rejected its militant atheistic bent, then we may make even greater progress in scientific achievements. God desires us to know Him better, therefore if we approach scientific exploration with the idea of knowing God better through His handiwork, well then perhaps He may open our eyes to things. Cures! Cheap Fusion power! Rocket propulsion that opens up the Solar System to humanity!
So, if you’re an M.I. with a talent for creativity, get started! Start writing or filming!! Is it crazy? Sure is! Read what Steve Jobs said about this (and yes, I know the Founder of Apple Computers was controversial in some regards and angered many by his behavior at times. Please recall the next to last petition in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” You can’t forgive Steve? He ‘trespassed’ against you? Be careful…)
“Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.”
So be the crazy Catholic misfit and rebel soldier of Mary and change the world by showing how things can be. Cause trouble. Mother Angelica did! There are enough blogs and essay sites where people write non-fiction about Catholic culture, economics and politics. But what will it look like? Theory is one thing, the practical aspects will convince people. Show them how things can be! Disrespect the secular status quo. See things differently. Don’t listen to those who say “You can’t write that! No one will publish it!” So try self-publishing! Be a rebel! Push the cause of the Immaculata forward! Pray before writing, research as much as necessary so you at least appear to know what you’re talking about and then get to it!
I am not the only one who thinks that Steve Jobs can inspire you to be a better Catholic (as well as achieve mighty deeds as a Knight or Lady of Mary.) Watch this when you can.
This is a weird way to conclude, but although Steve Jobs was not a Catholic, nor even a Christian, (he was Buddhist of a sort,) I do believe that if things were somehow different during his formative years he would have made an interesting one. I cannot help but think that during this hypothetical Catholic life of Steve Jobs, he would have been drawn to St Maximilian Kolbe by his life and creative vision. St. Maximilian was certainly a crazy misfit, troublemaker and dreamer. Jobs would have looked at St. Max’s M.I. movement, his writings on Marian Consecration and concluded that this would be an effective way to change the world. Whether he would have still invented the Apple computer, the iPod, iPad and iPhone is a whole different area of speculation. He quite possibly would have, but with his Catholic Faith and Marian Consecration through St. Maximilian, sustaining and inspiring him in ways superior to his Buddhist beliefs.
On this Sacred Heart Friday, I remind you that the feast of St. Maximilian Kolbe is coming up this Monday. He is an ideal patron for those of us who are growing in their devotion to the Immaculate and Sacred Hearts of Mary and Jesus. His method of consecration is deeply rooted in the Two Hearts, for he wishes us to lead others through the Heart of Mary to the Sacred Heart of Jesus. By purifying ourselves in the love of Mary by adopting her virtues, we can be more effective in being ‘Christ-bearers’ to others.
Since becoming a devotee of St. Maximilian over twenty years ago, I, like countless others have felt it most appropriate that he died of the Vigil of the Assumption. That glorious day when the Mother of God was assumed into Heaven and took up her role as Queen of Heaven and Earth is a day which should inspire us to yearn for our true home. We are but transients on the Earth; our destiny lies in Heaven. St. Maximilian’s work was done. He ran the race, kept the Faith and lived it most sincerely. He was ‘another Christ’ to the other inmates at Auschwitz. And not just in his capacity as a Catholic priest, but as one human ministering to others in a place akin to Hell. And then he was called home, welcomed as a good and faithful servant of Our Lord (and Lady.)
While we may not ever be sentenced to a death camp (but not entirely out of the question,) we should take to heart his response to being subjected to such an evil.
In this post I announced that I’ll be starting a new series of posts, these to be called “Immaculate Heart Saturdays.” Just like their related series, Sacred Heart Fridays, these will focus on Devotion to the Immaculate Heart of Mary. There will be a lot on the Five First Saturday Devotions (reminder, today is a First Saturday!) and other things related to the theology and devotional life of the Immaculate Heart of Mary.
I figured that I’ve managed to successfully not miss a single Friday for the Sacred Heart Friday posts, perhaps I can ‘kick it up a notch’ and begin this.
Given that this is a blog primarily dedicated to addiction recovery, the devotion to the Immaculate Heart of Mary can play a crucial role in helping keep yourself clean and sober. Particularly for those addicted to lust and porn. I found this older post on that: Immaculate Heart of Mary and Purity.
This Sacred Heart Friday post is a brief review of the history of the Alliance of the Two Hearts of Jesus and Mary.
The joint devotion to the Hearts of Jesus and Mary was formally started in the 17th century by St. John Eudes who established the Society of the Heart of the Mother Most Admirable. There is, incidentally, a feast day dedicated to this title of Our Lady. Celebrated on October 20th, it is particularly special to those devoted to the Sacred Heart of Jesus.
St. John Eudes’s always began his devotional teachings with the Heart of Mary, and then extended it to the Sacred Heart of Jesus. This reflected the influence of the writings of St. Francis de Sales who wrote about the Heart of Mary and her own devotion to Jesus (and her ‘pondering things in her heart’) as the model for our love for God.
St. Catherine Labouré’s Miraculous Medal depicts the Heart of Jesus crowned with thorns and the Heart of Mary pierced with a sword.
The devotions, and the associated prayers, continued into the 20th century, e.g. in prayers by Maximillian Kolbe which built on the Montfortean theme of “to Jesus through Mary” and the reported messages of Our Lady of Fátima which stated that the Heart of Jesus wishes to be honored together with the Heart of Mary. Like I said previously:
Contemporary devotion to the Immaculate Heart has it source in the Fatima visions, especially in the few received by Sister Lucia in her convent in Tuy, Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses committed against her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
Various popes have supported devotions to the Two Hearts through the centuries. In the 1956 encyclical Haurietis aquas, Pope Pius XII encouraged the joint devotion to the hearts. In the 1979 encyclical Redemptor hominis Pope John Paul II explained the theme of unity of Mary’s Immaculate Heart with the Sacred Heart.
The month of August is dedicated to the Immaculate Heart of Mary.
Mary, who was referred to having ‘pondered these things in her heart’ a few times in Scripture, serves as a symbol or model of the contemplative life. Her heart is the source of her love for us and her Son, Jesus Christ, as well as her virtues and purity.
It may be well to consider your own contemplative life, especially in these days of rapid over-saturation of information and demands for our attention and all the coercion to ‘think certain ways or else.’
Contemporary devotion to the Immaculate Heart has it source in the Fatima visions, especially in the few received by Sister Lucia in her convent in Tuy, Spain, in 1925 and 1926. In the visions Our Lady asked for the practice of the Five First Saturdays to help make amends for the offenses committed against her heart by the blasphemies and ingratitude of men. The practice parallels the devotion of the Nine First Fridays in honor of the Sacred Heart.
And so ends July, the Month dedicated to the Precious Blood of Jesus. Next up: August which is dedicated to the Immaculate Heart of Mary.
I am thinking of starting a new series; related to the Sacred Heart Friday posts I began in January, these will be “Immaculate Heart Saturday.” Each Saturday for as long as I am able I will post something related to the Immaculate Heart of Mary.
Many of them will be about the First Saturday Devotions as well as posts related to Fatima. I will probably include a few more in the unfinished series on the Alliance of the Two Hearts. Oh, there’s lots I can do!
I’m writing this as a way to distinguish between St. James the Greater and St. James the Less. One has a feast day which is today, July 25th. One wrote the Book of James in the New Testament. I know one of them is one of the sons of Zebedee and the brother of St. John the Evangelist and the one whose relics pilgrims who travel the Way of St. James in northwestern Spain visit. And the other isn’t.
Okay, so I hit the Internet. I hear it’s a decent source for information on things.
St. James the Greater is the first of the Apostles to be martyred. Prior to that he evangelized Spain. Legend holds he wasn’t very good at it but he still loved the Spanish and after his martyrdom his disciples took his remains to Spain to be entombed there. There are numerous legends surrounding his relationship with Spain. Many modernist claim they’re all false. But that’s what modernists do. One of the legends is that the first Marian Apparition ever was to him. (Modernists really go on about denying that one!)
Tradition says that in the early day of the Church, Saint James the Greater was spreading the Gospel in Spain, but making very little progress. He was dejected and questioning his mission. About 44, the Virgin Mary, who was still living in Jerusalem at the time, bi-located and appeared to him in a vision to boost his morale. In it, she was atop a column or pillar, which was being carried by angels. That pillar is believed to be the same one venerated in Zaragoza, Spain today. Miraculous healings reported at the scene.
There. I think I’ve finally gotten it down as to which one is which. (It helps me to remember things when I can attach the thing to another thing. So, the GREATER is attached to the blogpost.) St. James the Greater is the July 25th and Camino one. Watch me, I’ll still mix ‘em up.
The Alliance of the Two Hearts of Jesus and Mary began when Jesus dwelt within the womb of Mary. Like all children when they are living within their Momma’s womb, He shared the body of Mary and thus she became the tabernacle for the Ark of the New Covenant that is Him.
Mary’s Immaculate Heart pumped the Precious Blood that flowed through His veins and arteries; she powered His Sacred Heart.
July is dedicated to the Precious Blood of Jesus. This post clearly identifies that Mary is the source of His Precious Blood; inasmuch as He did not have a biological human father, all of His genetic material comes from Our Lady.
Now, take a look at this earlier post: Three Drops of Blood: The Creation of the Sacred Heart. In this one I mention an approved private revelation to Ven. Maria de Jesus de Agreda as recorded in the epic biography of the Blessed Virgin Mary “The Mystical City of God.”
Three drops of blood from Our Lady’s Immaculate Heart gathered and deposited in her sacred womb. From this, Jesus drew His genetic material and His Sacred Humanity.
The issuing of the blood from her heart symbolized her Sorrowful Heart, which was to suffer much as prophesied by Simeon. So, there in a connection between her Sorrowful Heart and His Sacred Heart.
An image of the relevant page from “The Mystical City of God:”
From these three drops of blood from Our Lady’s Immaculate Heart came the body of Our Lord; and obviously the Precious Blood which pumped through His veins and arteries and which was spilled for out redemption of the first Good Friday.
So, Our Lady is the source and origin of His Most Precious Blood. Devotion to the Precious Blood is simultaneously a devotion to Our Lady. The two are united; for Catholics, where Jesus is, Mary is nearby. If you are practicing a devotion to Mary, you will ultimately be taken to Jesus.