Category Archives: Church

The Catholic Church, 12 Step Movements and Resentments

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There was a question and/or comment during my interview on the “‘On Call’ with Wendy Wiese” radio show regarding the Catholic Church and the validity or efficacy of 12 Step Movements.

The basic contention of the caller (I think it was “Tom from Minnesota, the Land of 10,000 Treatment Centers”) was that I was dismissing AA and that Catholics shouldn’t use it. He suggested that because the Church sends priests and nuns to 12 Step meetings, or priests tell ordinary parishioners with a drinking problem to go to AA, that fully legitimizes the 12 Step movement and suggestions to the contrary are undeserved.

Yes, but up to a point. I think that people are automatically sent to AA because it is basically the only game in town. AA has been around since 1935, and while there are other recovery programs with a broad range of approaches, AA is the best known and is the default option because of that. It is like when you have a headache, you’re told to take an aspirin. If you have an allergic reaction to something, you go take an antihistamine. Same sort of thing; although there are other options, AA is the best known and the obvious choice for many.

The point that I have been trying to make since I began Sober Catholic in 2007 is that 12 Step movements may be a threat to your Catholic faith if you are not well grounded in it. If you have been drinking or drugging for decades, chances are good that you haven’t practiced your faith much in that time. Most likely you do not know it very well. Therefore, you are easily swayed by the notion that, “all churches are the same;” that “it doesn’t matter what you believe in, as long as you believe in something.” Many Catholics leave the Faith because they do not know what they are leaving. The caller mentioned that he has found that Catholics mostly leave because they found Jesus in other Churches. Well, the Catholic Church has a lot to answer for, bad catechesis is one of the big ones Church leaders at any level will have to account for. But the rank-and-file Catholics who leave should also attempt to know what they are leaving. No Jesus in the Catholic Church? Oh, really?? Have you looked?

Eucharist

Which leads me to another thing: virtually all alcoholics have resentments. Among Catholics, these resentments often include the Church. And yet in my many observations in the rooms of AA, ex-Catholics never seem to address these resentments versus the Church. It is almost as if they seek to maintain them in order to establish a type of credibility as “recovering Catholics,” who’s spiritual development no longer includes an archaic and stuffy “organized religion”, especially now that they’ve embraced 12 Step spirituality.

Catholics well grounded and versed in their faith don’t suffer from this. They can be exposed to 12 Step Spirituality and filter out anything incompatible with Catholicism.

Twelve Steps can be a fine way to establish one’s sobriety. After a fashion it may need to be shed. Just like you don’t need aspirin after the headache is gone, or an antihistamine once you stop sneezing, once you’ve achieved a nice level of sobriety, you may not need to continue attending meetings.

What is a “nice level of sobriety?” Perhaps once you’ve recovered what you lost (family, health, job) and have learned to react to things without the crutch of booze.

If, afterwards, you feel the need to continue meeting attendance to “give back,” then fine. Gratitude is awesome. However, if your Catholic faith has become instrumental in your sobriety, and you can maintain sobriety without meeting attendance, then maybe take advantage of this level of freedom. Since you don’t “need a meeting,” but are only going out of gratitude, then perhaps make an attempt to add something to your 12 Step work. Find the weak Catholic or ex-Catholic members of the Group, seek them out and perhaps evangelize them. Answer their questions about the faith and perhaps draw them back in. This needn’t have to be done in violation of the Traditions of the 12 Step movement, you can engage them in the little informal meetings and chats that take place outside the rooms. Show them how the Mass and the Sacraments, devotion to Saints and other traditional practices of the Faith were key in your sobriety.

Become “fishers of people.” Go after the “lost sheep.” So what, if they’re now members of a different Church? Engage them. It will take a long time, but you will be rewarded greatly by your Father in Heaven when you come Home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Year of Faith

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On October 11, 2012, the “Year of Faith” began. Announced a few months ago by Pope Benedict XVI, the latest in a series of  “Years of…” is intended to aid Catholics in learning more about their Faith. Given the horrific catechesis since the 1960’s and the woeful knowledge of the Faith that too many Catholics now possess, this is long overdue.

The general idea is that Catholics learn about the Faith through reading the Catechism, becoming better acquainted with the Bible, study the documents of Vatican 2 and maybe get involved in whatever Diocesan- or Parish- based programs that are being offered.

I waited a while in blogging about it, as I wanted to see just how well I was doing regarding my own plans. And so here it is.

I am doing two things, and will start a third.

The two things that I am doing are reading a few sections or pages of the Catechism as a part of my Morning Prayer. I had been doing this off-and-on, but since the Year of Faith began, way more on than off.  😉 In the evening I have been reading the Documents of Vatican 2. I have found that they are not as dry or inaccessible as I had thought and am thinking that perhaps if more people actually read them back in the 1960’s, we’d be better off today and could have dispensed with the silly “Spirit of Vatican 2” nonsense long ago.

The third thing that I will be doing harkens back to the reason I started this blog way back in 2007. That is to reach out to Catholics who have fallen away from their Faith due to their alcoholism and/or subsequent participation in a secular or non-denominational recovery programs. Too often in my experience in Twelve Steps I have witnessed Catholics leaving the Church due to their exposure to non-Catholic spirituality and the effects of “indifferentism.”  Indifferentism is the sin that “it doesn’t matter what you believe in, as long as you believe in something.”

And so I will try and delve into the core values of this blog and its primary purpose. I will endeavor to link things like Scripture and the Catechism to recovery, more so than perhaps I have done. Not that I have strayed away from that, but I think I can do better than I have been.

At any rate, I hope to make it more obvious to Catholics in recovery the very existence of this blog, and to perhaps bring more of them along for the ride.

Here are some excellent web resources to help your Year of Faith journey:

Home Page of the Year of Faith

Catechism of the Catholic Church – Table of Contents

The Holy See – The Roman Curia – Congregations – Congregation for the Doctrine of the Faith

The Holy See – Archive


Aleteia (Beta): Seekers of the Truth

BIBLIACLERUS

Inter Mirifica.net – Catholic Mass Media Directory

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Recovering Catholics

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One thing has repeatedly disturbed me in the over 10 years of sobriety that I have.

That thing is the phrase “Recovering Catholic.”

I encountered that phrase quite a lot yesterday and today when I revisited an online recovery community called In The Rooms. I joined a few years ago, never did much with it, but recently felt called to see it again and maybe participate more.

One thing that I hope to do this time around is seek out members of my Faith. My Faith has been extremely important to me in my recovery from alcohol. My Catholicism is tightly wrapped up in my experience, strength and hope.  I figure that if I can connect to other Catholics here, I might find more of a reason to stay. Not that I am uninterested in non-Catholic members, far from it, I’ll be a friend with anyone who is sincere. But I may find an additional incentive to stick around if I can meet other fellow Catholics.

And so I did a search up there in the search area for “Catholic.” I found a bunch of people. It seems that the ITR search engine found anyone who had the term “Catholic” in his or her profile.

And often the word “Catholic” was right after the word “Recovering.”

To me, that term is mean-spirited and hurtful. It also means that the people identifying themselves as one have unresolved issues with the Church. What do 12 Step Programs say about such things? I forget the exact quote in AA’s “Big Book,” but there is something in it about how anger and resentment are two things that alcoholics (and by modern extension, any addict) cannot afford.

They are dangerous landmines. These unresolved issues are just waiting to bite you and perhaps be the trigger for a relapse. Any resentment or unresolved issue needs to be addressed.

Why the term “Recovered Catholic” anyway? Catholicism is an ancient and deep religion and spirituality that has been one of the primary architects of Western civilization. There is much within it that is useful to anyone in recovery. If a person has been harmed by the Church, whether by abuse (of any kind), or they were raised “too strict,” or they have difficulties with the Church’s teachings, all these need to be explored and dealt with.

Regarding abuse: individuals caused it. Not the Church as an institution. Granted, the Church badly fumbled and stumbled in reforming and dealing with abuse. Those who abused, covered up the abuse, and did other wrongs will eventually suffer just punishment. I am by no means soft-pedaling a serious and critical issue. But the lasting anger and resentment that victims feel years later are hardly a “healing.” There are resources available with the Church and outside that can assist people in healing from abuse. It may take years, but the process should be started, and take as long as it needs to take. Otherwise you’re never completely “recovered” from what happened.

If they were raised by “too strict” parents (or taught by too “tough” nuns), so what? That was the parent’s fault. Why did they feel so strongly about the Faith that they drove it home so hard? Perhaps you can learn from authentic and legitimate Catholic sources as to what the Church teach, and more importantly why She teaches that. Your eyes, heart and mind may be opened. Tell you the truth, I was raised Catholic by my parents, my father was rather strict (less so with me than with my much older siblings). I had enough and left the Church. I wandered about a spiritual desert for maybe 15 years before returning. I am grateful that I did. The Church saved my life. Maintaining a harsh attitude against the Church for how Her teachings were inculcated in you is hardly a sign of one in a good recovery (from an addiction. Again that “resentment” word.)

If it is difficulty with Church teachings, then the same advice: learn from authentic and legitimate Catholic sources as to what the Church teaches, and more importantly why. You may understand.

This all takes honesty, open-mindedness and willingness. It also takes humility.

Many people in recovery find their religious faith (Catholic or otherwise) to be of immense help. Going 12 Step-only does not always work, many people need something more. To identify yourself in a manner that bashes another religion is counter-productive and just plain impolite. It is harmful to others, particularly members of that Faith to whom it may be important), and ultimately paints yourself as an individual who may have a shaky recovery (no matter how long sober and clean.)

If you cannot fully deal with and resolve issues from your past, then how can you be of help to others?

The point is, that no matter what the source is for a person’s use of the term “Recovering Catholic,” it does signify something that needs to be addressed and resolved. Something deep inside is still hurting. Honesty and humility are useful tools in doing this. You may not ever return to the Catholic Church, but perhaps the hate, anger and resentment will fade.

Forgiveness and perhaps even reconciliation are ultimately needed. Many “in the rooms” say the Lord’s Prayer during meetings, or on their own. You may want to take a look at the line towards the end:

“And forgive us our trespasses as we forgive others who trespass against us.”

It basically means that God will not forgive you of your sins against Him or against others, unless you also forgive others of their sins against you. It is tough. Forgiveness may be the toughest thing anyone can do. If it was easy, the world would be a far more peaceful place.

Some things to ponder.

If any reader is a member of ITR, here is my profile at “In The Rooms”.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Peter Maurin

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Today is the anniversary of the 1949 death of Peter Maurin. He was a Catholic social activist who founded the Catholic Worker Movement in 1933 with Dorothy Day. Maurin lived the Gospel in an uncompromising fashion. I have read his biography (written by Dorothy Day) and to me his approach to Christ and the Gospel was on a par with St. Francis of Assisi.

Peter Maurin is of particular interest to this blog due to his alleged suggestion to start homes (sort of like our “Halfway Houses” of today) that would help alcoholics recover by pairing them with reformed prostitutes. His idea being that the ex-drunks could help the ex-prostitutes maintain their newly recovered chastity, while the ex-hookers can help the former alcoholics stay sober. Not sure how he arrived at the idea if it was true, but it apparently never was enacted. It would have been an interesting approach to alcohol recovery. I say “alleged” and “if it were true” as Day’s biography of him never mentioned it, and her autobiography, which contains a lot of information on his life and thought, doesn’t refer to it either.

So, if the idea is apocryphal (and I don’t even remember where I first heard of it, this post has been in “Drafts” for over a year, waiting for today to be edited and published), it did lead me to read up on him and Day and has lead me to a greater appreciation of Catholic social teachings and a desire to apply them and live them out. I have touched upon them before, in the “Service and Volunteering” subject category. I may expand upon them in the future.

One unfortunate response to Catholic social teachings is that practitioners of them quite often fall into positions that dissent from general Catholic teaching. Catholicism is not easy. It cannot be labelled or pigeon-holed into the political “Left” or “Right.” In examining Catholic social teaching, with its positions on work and labor, poverty, the environment, indigenous peoples and such, it is easy to be seduced into the political Left and consequently fall astray of the Church’s moral teachings on things like abortion, sexuality, marriage and property. This may even affect the person’s understanding of Catholic theology. Catholic political and social philosophy is “Catholic” (universal) and not liberal or conservative. Some may find it hard to hold fidelity to both Catholic social and moral teachings, as well as Catholic theology.

It requires effort, but it is possible to be faithful to Catholic teachings as a whole, despite the seeming contradictions of “How can one be a social activist, working to alleviate poverty and injustice, and also be anti-abortion and anti-gay rights?” Well, if one studies not just WHAT the Church teaches, but also WHY it teaches this or that, one can grasp an understanding and reconcile the “contradictions.” The easy way is to be prideful, declare that the Church teaching that conflicts with your political or social philosophy is “archaic” and then decide to disregard it.

Being a Catholic isn’t easy. Too many fall under the weight of it and simplify things and therefore stray away from what Jesus calls the “narrow gate.”

Matthew 7:13-14: “Enter through the narrow gate. For wide is the gate, and broad is the way, which leads to perdition, and many there are who enter through it. How narrow is the gate, and how straight is the way, which leads to life, and few there are who find it!”

(Via Catholic Public Domain Version of the Sacred Bible.)

Wikipedia, the “free encyclopedia”, has this excellent overview of his life, with links to the Catholic Worker Movement and Dorothy Day: Peter Maurin

(Via Wikipedia.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

True Freedom

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Freedom, the lack of it, the excess of it, or the abuse of it, is an undercurrent of the culture wars of today. Everyone wants it, everyone pretty much gets resentful when someone else uses it, and what it means for one person doesn’t necessarily hold for another. Nevertheless, what is freedom to the Christian?

True freedom is freedom from sin. Sin cuts us off from God. Sin prevents us from fulfilling our potential as true adopted children of God. Sin is an offense against God and also an offense against other people’s dignity and our own.

No one is sinless, and we all suffer from the effects of sin and of repeatedly falling into a state of sin (concupiscence). Nevertheless the struggle to resist temptation mirrors the struggle for freedom. We all struggle to get what we want that we think would make us “free.”. It may be things we feel we are entitled to and things we are responsible for and take care of and things we are obligated to do. Responsibilities and obligations do not curtail our freedom, despite the fact that in fulfilling them, we may not be doing what we’d prefer. Selfishness is an abuse of freedom. We are not isolated individuals, we are a part of a community of people (although that seems hard to fathom at times) and our freedom should not really be at the expense of others.

The struggle against the flesh, a war fought from Adam and Eve’s time that manifests itself most vividly today in the culture wars (Life versus “Choice”, Christianity versus the World, etc.) is a battle fraught with pain and anxiety. The constant war against temptations, difficult to do in the excessively sexualized Western countries, has damaged individuals and societies.

For those of us addicted to something, we remember the relief we felt when we succumbed to the addiction. Perhaps we realized that we drank too much and tried to stop, either by our own efforts or through a 12 Step program. We tried real hard, resisting the urge to drink and remember feeling trapped by our desires. Relief was all that we desired, but it was to no avail until we drank again. And then we felt free.

But it was a false freedom, for we remained trapped by the addiction. The temporary relief sufficed for a while, and after a period of time we felt the draw to drink again. We might struggle against the temptation, and we might win or succumb again depending upon circumstances.

But the temptation is often there. As it is with us now after a period of sobriety, the temptation for something is not far away. I remember a few years ago I was feeling frustrated in my sobriety, that I couldn’t “do anything fun.” I remember praying to have a “safe vice.”

Nowadays many people are cross-addicted, (addicted to several things). Quite often sex or pornography is the other addiction.

As I said above it is hard to resist such things in the hyper-sexualized world of today.

There are no easy answers in how to cope with temptation. No quick and easy solutions. Satan will keep hammering away at you until he succeeds. There is temporary respite in the form of prayer, Bible reading, attending Mass or Adoration, or going to Confession. Once I immerse myself in “Church stuff” such as those, I feel the wolves have been scared away. I feel more fully reconnected to God and holiness and I feel truly free. I feel close to God and the community of the Church, I feel more like the way I am supposed to be. Truly free, unencumbered by the shackles of addiction or temptation or desires of the world.

There may be some value in temptation. Satan isn’t going to bother with you if you are in his clutches. If you are in a state of mortal sin, he won’t bother tempting you. You already belong to him. Even if you have committed only a number of venial sins, he may not bother you that much. Not to imply that that there is a formula like ‘x’ number of venial sins = 1 mortal sin, but the cumulative effect of numerous venial sins may make it easier for you to commit a mortal sin. Sort of like a snowball effect, it gets bigger and bigger unless it is checked. You become prone to immorality, it is only a matter of time before you find yourself deeper in it. So, temptation may be a sign of your holiness. Do some “Church stuff” and increase the holiness. It helps you to rebound after you do sin. This is what defined the saints. Sure, they all lead holy lives of heroic virtue. They needed heroism to be victorious over sin. They always picked themselves up after a fall.

So that is it. Like the contradiction of the Cross, wherein death brings life:

1 Corinthians 1:23: “But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.”

(Via Sacred Bible: Catholic Public Domain Version.)

Truth is sometimes confounding. God’s Truth usually confounds human reason to the point of seeming ridiculous. So it is with “true freedom,” it is not what we normally think it is.

Stations of the Cross for Alcoholics — A SoberCatholic.com book

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Going outside to get outside

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I am taking advantage of some warm temperatures and am blogging from outside. It is near 60 degrees out, and despite being a wee bit chilly with the breeze, I am insistent upon staying outdoors with my MacBook and blogging.

I am basically saying this, that aside from being a little cabin-feverish from being inside all winter, and “enjoying” the outdoors only by rushing to the vehicles to go somewhere, or to get quickly back inside, I need to get outdoors for a bit to “get outside” myself. I think I have blogged on this theme before. The idea is that one cure for what ails you is to go outdoors. By going outdoors and into nature (or whatever passes for it where you are) you can escape for a while the narrow confines of the traps your minds sets for you. The stinkin’ thinkin’ that alcoholics and addicts find themselves in is not easily discarded. One good way is to immerse yourself in something greater than yourself.

I believe Pope Blessed John Paul II said somewhere that believers should go outside to meet God. In nature you find the Lord. He created it, and in His works you can find Him. This does not mean, of course, that you can dispense with Church. In Church (Catholic ones) He is truly really Present. But outdoors, in nature, He is spiritually there, and so you can connect with Him on a different level. Meeting Him in nature is like showing up at a friend’s house “as you are,” no need to get dressed up and be your best. (Although from the Masses I attend, people seem to take this attitude to Church.)

Going outside helps you to get outside of yourself. You get a shift in perspective. Hopefully, a perspective shift that causes a change in attitude.

Stations of the Cross for Alcoholics — A SoberCatholic.com book

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lent 2012

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Tomorrow is Ash Wednesday. Although it is not a Holy Day of Obligation, it should be, but that shouldn’t be any excuse for you NOT to got to Mass and get ashes anointed on your forehead (work scheduling and other situations notwithstanding).

It is the beginning of the 40 day penitential period leading up to Good Friday, the day Christ died of the Cross for all of us. He paid the price we owed.

In the categories over along the right, click on “Lent” when the selection drops down. That will give you access to all of my Lenten posts of the past 5 years. I plan on blogging daily, we’ll see how that goes.

I don’t think that I ever stated my plans or goals for Lent before, outside of mentioning that it is a period of personal penance and conversion for me. But things like “what I’m giving up,” that sort of thing, nope, don’t think I have.

I don’t plan on “giving up” anything specific, save for Facebook, Google+ and Plurk on Fridays. LinkedIn is probably the only social network I’ll be on during that day. I will follow the usual fasting and abstinence guidelines. I think I told my wife that I’ll stop with the ice cream. So, OK, maybe I’m “giving up” that.

Otherwise, I will try to post daily, either here, or on The Four Last Things or Writer for God. During Lent, you are supposed to exert some discipline about things, I have not been very disciplined with regard to my blogging and this is a good time to correct that. My three blogs are obviously very religious, and if I am to use my bloggy talents to help establish the Kingdom of God on Earth, then I have been a lousy employee of the Lord quite often. So, while blogging is something normally enjoyable, actually getting the discipline to do it is a pain. So, getting myself to my blogs will be an effort in personal discipline. It should also help my other writing endeavors.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Francis Mission Among the Lakota Part 3: Relapse and Recovery

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This is the third and final part in the series of interviews with leaders of the St. Francis Mission, for background, see An Introduction to the St. Francis Mission Among the Lakota

Q: The following link provides basic information on the recovery programs offered at the Reservation:
Recovery programs at the St. Francis Mission.

They seem to cover all of the basics, 12 Step through AA, Al-Anon, GA and NA. You also have the Betty Ford Institute coming in for various periods throughout the year.

Icimani Ya Waste Recovery CenterUSETHIS

(Photo of Icimani Ya Waste’ Recovery Center courtesy Mike O’Sullivan at the Mission)

Out of the general population of addicts and alcoholics, about what percentage attends meetings and do other recovery work (like sponsoring other addicts or service and volunteer work)?

(Fr. Hatcher) A: The two centers we have, we have regular meetings of each of these groups, but it’s a small percentage considering the amount of people who are affected by this disease.

(Mrs. Provencial) A: Using my opinion, I would say 40%.

Q: Do people continue with meeting attendance long after they have been clean and sober for a long time?

(Fr. Hatcher) A: The ones in our program, yes.

(Mrs. Provencial) A: Yes, their sober lives depend on it.

Q: How great is the incidence of relapse?

(Fr. Hatcher) A: I would say the incidence of relapse from the treatment program on the Rosebud is extremely high. In the meetings that we have at our centers, we’ve had a fairly high success rate of people staying with the program.

(Mrs. Provencial) A: The incident of relapse is a tremendous issue.

Q: Do people keep returning to the recovery programs despite any repeated failures?

(Fr. Hatcher) A: Yes.

(Mrs. Provencial) A: Yes, people will keep returning to the recovery programs despite their repeated failures. Everyone is different, and each person will experience “hitting the bottom” in their own way. This will usually be their time to step up and make that positive change in their life and live it everyday.

Q: How are any chronic relapsers supported? Are they encouraged by other members of the Rosebud recovery community to keep coming back, or does encouragement mainly fall to the clergy?

(Fr. Hatcher) A: This is a people based program. The support for those who relapse is provided by the recovery community and is supported by the clergy.

(Mrs Provencial) A: In my opinion, all relapses are chronic. St. Francis Mission recovery center’s provide educational and support groups to the addicts and family members on the Rosebud reservation. There are also other programs in the tribe that provide support for the addicts but limited support for the family members.

Yes, the addicts are greatly encouraged by their support groups or support person to continue their journey in sobriety. In my opinion, the encouragement does not fall mainly on the clergy, the families encouragement and support is crucial.

Just to wrap-up:

Is there anything else you’d like to mention that I haven’t asked, and that you’d like to “get the message out” to people?

(Mrs. Provencial) A: I would like to mention that the recovery services that St. Francis Mission provides are crucial to the families on the Rosebud reservation. There are no resources of support for the families affected by drugs and alcohol on the reservation. St. Francis Mission sees the negative affects and has developed positive educational support and workshops that have been making a spiritual and positive impact on the native lives.

This concludes this special series of interviews on SoberCatholic. I would like to thank Fr. John Hatcher, SJ, Mrs. Geraldine Provencial, and particularly Corrie Oberdin, Online Marketing Strategist at Corrie Oberdin {dot} Net |. For further information, please Contact the St. Francis Mission or Contact Corrie Oberdin

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Francis Mission Among the Lakota Part 2: The Devastation of Addiction

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This is the second in the series of interviews with leaders of the St. Francis Mission, for background, see An Introduction to the St. Francis Mission Among the Lakota

We continue with the interview, this time the emphasis is on the culturally devastating effects of addiction.
SFM LogoUSETHIS

Q: The St. Francis Mission among the Lakota website and literature implies that addiction and alcoholism is a devastating problem for the Native American population. It states that “All the people on the Rosebud Reservation are affected by the disease of addiction.”

I can assume that this means that if someone is not an addict, then they know someone who is and are hurt by it in some way?

(Fr. Hatcher) A: Correct.

(Mrs. Provencial) A: Yes.

Q: Is this common amongst Native American populations?

(Fr. Hatcher) A: Yes.

(Mrs. Provencial) A: Yes, on the Rosebud Reservation, I cannot answer for the other native tribes.

Q: Any general cause for this?

(Fr. Hatcher) A: The biggest problem is alcohol and drug addiction. This has occurred on every reservation that I have ever been on and it is completely devastating to these people.

(Mrs. Provencial) A : Everyone has their own opinions, but I believe it is the loss of identity, spirituality, religion, language and most of all, leadership.

Q: Is this a reason for any demographic concern amongst the Lakota? Is their population suffering from decline, either through a higher death-rate or emigration off the reservation?

(Fr. Hatcher) A: Of the 20,000 people on the reservation, 43% of them are 18 years of age or younger. These young people, for the most part, have no religious center, high alcoholism, high gang participation, and a very high suicide rate.

(Mrs. Provencial) A: Yes, there is reason for demographic concern amongst the Lakota. The population is suffering from decline through a higher death rate due to alcohol related accidents, suicides, crimes, gangs, prison and a split-second simple feeling of hopelessness that can overwhelm a young person and lead to a completed or attempt of suicide.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Francis Mission Among the Lakota Part 1: Re-evangelize and Heal

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This is the first in the series of interviews with leaders of the St. Francis Mission, for background, see An Introduction to the St. Francis Mission Among the Lakota

We start the interview by asking about the basic purpose of the Mission.

SFM LogoUSETHIS

Q: Your literature says: “The purpose of the Mission is to re-evangelize Catholic Lakota people and bring the Gospel of Jesus the Christ to those who have not heard it. We respect the traditions of the Lakota people as we collaborate with them to meet the spiritual, educational, social, and physical needs of the community.”

About what percentage of the 20,000 Rosebud Indian Reservation members are Catholic?

(Fr. Hatcher) A: 40%

Q: Could you explain the part about “re-evangelize?” Has there been a general falling away from the Church amongst those originally evangelized and their descendants?

(Fr. Hatcher) A: Many of the present baptized Catholics of the reservation had no religious education and have not actively participated in the church. Our first responsibility is to reach out to those persons and give them the opportunity to learn about the church and experience the benefit of a praying community. Original evangelization took place in late 1800s. After WWII there was a steady decline in the practice of the faith.

Q: Has addiction been a factor in this? This may be of great interest to SoberCatholic.com readers as many had left the Faith due to various addictions, not just alcohol.

(Fr. Hatcher)A: Addiction to alcohol has been a major contribution to the dysfunction that people experience on the reservation. Unless the church addresses the alcohol and drug problem, there is probably no point in doing anything else. we are committed to bring healing in this area to Catholics and non-Catholics alike.

Q: In what way do you incorporate their native traditions?

(Fr. Hatcher)A: Native people are welcome to use their traditional ways of praying and traditions to the church and in their prayer life. it is inappropriate for non-natives to use these symbols and their traditions. So, it is up to the native people to initiate their use.

Buechel Memorial MuseumUSETHIS

(Photo of Buechel Memorial Museum, courtesy Mike O’Sullivan at the Mission)

Q: How involved is the recovery community in the sacramental life of the Church?

(Fr. Hatcher) A: Many of the people who have gone through the recovery process have returned to their church affiliation and now practice their religion.

St Charles Borromeo Church USETHIS

(Photo of St. Charles Borromeo Church, courtesy Mike O’Sullivan at the Mission)

Q: Are Sunday and any weekday Masses well-attended?

(Fr. Hatcher) A: No, but they’re getting better. We’re seeing progress and for us it’s very much like starting over.

Q: What about Confession, is that a part of the members recovery program, and is its importance emphasized?

(Fr. Hatcher) A: Confession is coming back among those who are in recovery.

Q: The Church celebrates the seasons in Her own way, and the Church year is marked by many Feast Days and celebrations. Many people find the rhythm of the year helpful to mark the spiritual passage of time. It helps people “get through stuff.” Are there any special Feast days on the Church’s Liturgical calendar that are special to the members of the recovery community? I mean, beyond the major Holy Days and such.

(Fr. Hatcher) A: No, not that I know of currently.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)