Category Archives: Church

Just Do It

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The Readings for Mass for the Saturday in the First Week of Lent have a theme that essentially states that following the law of the Lord (keeping His commandments and doing His will) brings happiness. I will just post a link to all three readings instead of copying-and-pasting them here:

Readings for Saturday of the First Week of Lent

Via USCCB.)

This is arguably not an easy concept to grasp and follow. The secular world clearly does not equate “obedience” and “following the Law” with “freedom” and “happiness”. The secular world tells you to follow your own conscience, conveniently forgetting (or not realizing) that there is really no such thing as a “free-thinker”, or one who is truly independent. Everyone’s conscience is formed and influenced by something, be it by social organizations, political parties, or popular media.

In a contradiction typical of Christianity (such as a death means life), obeying God and doing His will regardless of the “world’s” sensibilities is freedom and liberation. In doing so, we are freed of the limitations imposed upon us by times and trends, by shifting and changing attitudes and human “truths”, and are connected to the eternal wisdom of God. We are not restrained by mere human, secular, relative ideals.

How does this relate to us sober (or sobering up) alcoholics?

The world tells us in general to avoid doing the hard things. “If it feels good, do it.” “Don’t rock the boat.” “Go with the flow.” And forget about interior conversion and struggling to change your life, unless you’re doing it by some pop “self-help” book which usually describes an easy way out, avoiding sacrifice.

We alcoholics with any degree of sustained sobriety know better. We have struggled to retrain ourselves how to react to things, to not drown our sorrows and troubles in some false and empty escapism. We have learned to trust in God, and to seek His way in all things.

We can take this further as sober Catholics and obey Church teaching, having learned that Jesus established the Church and promised to never abandon it, and that the Holy Spirit will guide it until the end of time, keeping it from teaching things contrary to what Jesus and the Apostles taught. Talk about being “countercultural” and being apart from the “world’s” ways.

So, “just do it.” Be a Catholic if you are one. And be the best that you can be. It will not be an easy road, for nothing good is truly easy. The rewards are many, even if seemingly far off. Your dignity as a human being is enhanced, as your life has an intrinsic, sacred value. This is far away from the world’s notion that life is cheap and can be bought and sold, or terminated for convenience.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Return to me with your whole heart

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Today is Ash Wednesday, the beginning of Lent. The First Reading from today’s Mass is from the Prophecy of Joel:

Joel 2:12-18: “Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, ‘Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?”

Then the LORD was stirred to concern for his land
and took pity on his people.”

(Via USCCB.)

Lent is a time of repentance and of preparation for the Lord’s suffering, death and resurrection. These are the things that we are expected to believe in as Catholic Christians and apply to our own lives. We accept all suffering that comes into our lives a sign our willingness to “be like Christ” who suffered for us. We should die to the world and reject its transitory and false teachings and values. And if we do these things, we will at the end of the world be resurrected and live forever with God in Heaven.

Lent foreshadows this and is the time we spend in contemplative reflection, examining our consciences and ridding ourselves of faults and defects that separate us from God. It is one of my favorite times of the year as it was probably the first season of the Church’s liturgical year that I started to closely identify Church spirituality with the 12 Steps of AA. A number of AA’s Steps deal with “examination of conscience” and ridding oneself of “character defects.” Lent is a great time to apply this mix of Catholic spirituality and 12 Step practice.

So, starting today, “rend your hearts”, and “fast” from worldly attractions and “mourn and weep” over past separation from God that these attractions have caused. God is “gracious and merciful” and will take “pity on His people”, which is us, His adopted children.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to Our Lady of Lourdes for Alcoholics: Day 9

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The intention of this novena was to focus attention on the healing aspects of Catholicism through a devotion to Mary, the Mother of God. Mary as Our Lady of Lourdes was chosen as she is an obvious recourse for Catholic addicts and alcoholics. She is our primary intercessor with the Trinity, and like any good Mom wants her children to do well.

But there is ongoing healing available within the Catholic Faith. Through the sacraments we have certain access to God’s graces. In the sacrament of Confession (also known as Penance or Reconciliation) our sins are forgiven and we grow in holiness if we have a “firm purpose of amendment.” In the Eucharist (Holy Communion) we receive Jesus. The Divine Healer Himself enters into us. How intimate is that? (And Protestants and Evangelicals claim that the Catholic Church doesn’t encourage a personal relationship with Jesus!)

Pray this novena at any time of the year, it doesn’t have to be in February. But also know that healing is there, all the time (if you are patient and humble and understand that things happen in His time and in accord with His will.)

Pray:

Oh ever Immaculate Virgin, Mother of Mercy, Health of the Sick, Refuge of Sinners, Comfortess of the Afflicted, you know my wants, my troubles, my sufferings. Look upon me with mercy. When you appeared in the grotto of Lourdes, you made it a privileged sanctuary where you dispense your favors, and where many sufferers have obtained the cure of their infirmities, both spiritual and corporal. I come, therefore, with unbounded confidence to implore your maternal intercession. My loving Mother, obtain my request. I will try to imitate your virtues so that I may one day share your company and bless you in eternity. Amen

From: Prayers – Catholic Online: “Prayer to Our Lady of Lourdes”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death as a passage

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What do you think of death? Is it something to be feared, avoided and denied? Like many people do you ignore it and hope it never bothers you?

I have had a relationship with death stretching back to my childhood. Not that I lost anyone close to me during that time, but I feared that I would. My Mom had celebrated her 47th birthday 11 days before I was born. Dad turned 50 a few months before. I thought nothing of that until I went to school at age 5. At school events (choir, plays, etc.) I noticed right away that the other kid’s parents seemed different. I discovered that they were younger. They were farther away from death than my parents were. Death… as in going away permanently. I didn’t much like that. I was convinced that at any time Mom and Dad were going to die. I developed the habit of checking their chests while they were napping to see if they were breathing. This continued long after I reached adulthood during vacations home and after I returned home to care for Mom.

My adult experience of death has been defined by my Mom’s dying in November 2005, and the subsequent griefwork (grief counseling, namely online discussion forums, in person counseling and grief support groups.) After the initial period which lasted well over a year, I developed the notion that death isn’t something to be feared. Sure, I would rather have my Mom and other loved ones still around, but as I moved past the pain and agony of the loss, I was able to see and understand the “Communion of Saints” doctrine of the Church as something of a comfort. This great “cloud of witnesses” that St. Paul writes about in Hebrews 12 may include our beloved dead, gone on before us. They form a part of the Church along with us. Those in Heaven being members of the Church Triumphant, while we still on Earth as a part of the Church Militant. Together with the Church Suffering (those souls in Purgatory) we all comprise the Mystical Body of Christ. We are all members of a community of believers, and as a community can still have a relational bond.

Through prayer and devotion to the deceased, we can still maintain our relationships with them. They are not completely gone. We obviously cannot interact with them as we once did, but it is uncharitable and cynical to regard them as forgotten or “gone”. They are just beyond from where we are.

Therefore, death ceases to be a means by which our beloved are taken away and are gone. Death becomes a passage through which our beloved experience the joy of entering into the presence of God, the domain of eternity where He is.

Ultimately it is a passage that we need to think about and meditate upon. Unlike most times where we focus upon the destination rather than the road, this passage is significant unto itself. Everyone will experience it. Regardless of what you believe happens after death, it is universal. Happens to everyone. This means you. Whether the passage of death leads one to Heaven or Hell depends upon the choices we make while alive. Therefore death as a passage forces this consideration of our daily living. How do we live? How are you “trudging the Road of Happy Destiny?” Catholic teaching puts that AA slogan in a new light.

If your attention is focused upon Heaven, and you consciously yearn for that place which is our true home, the death is to be welcomed and not feared. Perhaps not desired, but certainly not looked upon with dread.

It is our way home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Calix Society of Tampa needs help

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I received an email from Bryan P. of the Calix Society of Tampa Bay. Bryan tells me that he founded the chapter about one year ago and membership is struggling to grow. If you live in the Tampa, Florida area and are interested in joining, contact info is available in the chapter’s website: Calix Society of Tampa. If you are a Calix Society member elsewhere, and can offer tips or suggestions on promoting a chapter, email Bryan.

If any readers of this blog also have their own blogs (AHEM: you know who you are!), and would like to promote Bryan’s efforts, go ahead and link away!

Bryan’s website contains a wealth of information on Calix. There are also Calix links in this blog’s sidebar. I shall add Bryan’s site in a bit.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Deadly Sin

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There is a death beyond which you cannot imagine. There is a thing which can kill you forever and from which there is no relief.

That thing is mortal sin.

Mortal sin is that sin in which you cut yourself off from God completely, from which there is no eternal life if you die with it on your soul. You condemn yourself to Hell for all eternity.

1 John 5:16-17;

If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life.

This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.

All wrongdoing is sin, but there is sin that is not deadly.

The Catechism of the Catholic Church discusses mortal sin at length in the following paragraphs:

1855
Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity to subsist, even though it offends and wounds it.

1856
Mortal sin, by attacking the vital principle within us—that is, charity—necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner’s will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.

1857
For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

1858
Grave matter is specified by the Ten Commandments, corresponding to the answer of Jesus to the rich young man: “Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother.” The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.

1859
Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.

1860
Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

1861
Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

I write about this as there is the real possibility of mortal sins having been committed in our alcoholic past. Granted that there is a serious mitigating factor in that our will was compromised by our addiction, but still our moral reasoning may be in need of correction after sobering up. A strong examination of our alcoholic past in our moral inventory is likely to turn up some unsavory behaviors. Exposing them to another in 12 Step work isn’t enough. It does help clear the past and set us on a straighter moral path, but the stain of sin remains from these past actions.

These need to be taken care of in our return to the Sacrament of Confession. The chance need not be risked that our alcoholism or any other addiction can be used as an excuse to avoid Confession.

Supposition that we’ve suffered enough from them is not good enough, we need the sacramental graces from Confession and the absolution cleansing our soul to save us from damnation.

Our eternal life depends upon it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Happiness from People, Places and Things

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A realization came to me at work some time ago (I think last summer, 2008). It was a bad day at work, and I was wondering about why we have to endure certain things. I know I’ve written a great number of times about the need to accept suffering as evidence of our willingness to follow Christ, but at times I still wonder about happiness, and its place in our lives.

I think that happiness is illusory, we cannot depend upon others too much for our happiness, and if we look inward we become self-indulgent and then block out other people. Places change. The things of this world are passing, we cannot depend upon them either.

People come and go, the things of this world fade away, too. Some people stay with you for a long time, but they are a minority.

Places deteriorate, or you have to leave them for other places.

Things that the world offers are definitely not a source of happiness, at least not long-term healthy kind. They tend to take you away from God and the spiritual.

The only true source of happiness comes from following God’s will as best as one can discern it and following that will to Heaven, our true and eternal home.

It is sometimes necessary then for Christians to be “disconnected” from the world, to be “in the world”, but not “of it”. We participate in it, but realize that it is only a way station, and not a place of permanence.

This is what Sacred Scripture and The Catholic Church teaches. And this is why the Catholic faith was very instrumental in helping me overcome my alcoholism. I, like many other alcoholics, sought out people, places and things to satisfy a need. When we drank, it seemed that these illusory and transitory things were permanent.

Matthew 6:33: “…seek first the kingdom (of God) and his righteousness, and all these things will be given you besides.“

(Via USCCB.)</p

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A sense of balance

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When one area of my life is out of whack I have found it important to have something useful to serve as a kind of counterweight to it.

Having a life outside one’s job (for example) provides a sense of balance. When we work full-time we have a sense of displacement in our lives. Work occupies so much of our time that the things outside it like family and home are often shoved to the margins or ignored or otherwise given second-rate status. The need to provide income to support the family gets in the way of fully realizing what is truly important, and that is the family and home you are working to support.

Not rejecting the importance of providing for the family, there must be a realization that something must be done to restore a certain sense of balance to the whole equation. Time must be carved out of whatever “free time” you have off from work so as to devote to family and home.

Why is this important? Because when all this is out of whack, there lies the path back to drinking. An easy way to cope with the stress and anxiety is to drink. Bad idea.

Eliminate distracting non-essentials. Television really isn’t that important. It isn’t quality time spent with family. (Perhaps the occasional movie or ballgame being an exception. I also make room for the Star Trek sagas, but I actually haven’t seen them in over 2 1/2 years due to not having cable TV or satellite.The DVD’s are too expensive.) Anyway, a productive and meaningful life outside of work is healthy and sober. I am married and my wife is cute, funny and intelligent. Way more fun than TV. We spend lots of time outside putting gardens in or touring the countryside. We “go outside to get outside.”

I also blog. Writing is an avocation for me and it helps me improve my sense of self-worth. I hope to eventually do it full-time (blogging and fiction writing). At any rate, all these do provide an effective counterweight to work. Not always 100% effective, but more certain than moping and zoning out in front of the TV. Or drinking.

I am also Catholic. My faith is important to me and it has helped me weather many storms since becoming sober. It provides fulfillment and a healthy disconnect from the ways of the world so that I am not sucked into its madness and silliness. I am in the world, but not of it. Jesus came to heal the sick, and His Church is one of healing. The Eucharist and Confession are excellent ways to clean up the wreckage of the past. The sacramental and prayer life of the Church are also wonderful ways of maintaining that sense of balance. Nothing like raising your heart, mind and soul up to God to gain a real perspective.

“This, too, shall pass.” Only if you’re moving along.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of All Soul's

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On November 2nd we celebrate the Feast of All Soul’s. It is the day that we as Catholics offer up the Mass and pray for the deceased who are suffering in Purgatory. In another blog of mine, I have posted about Purgatory (and will continue to do so a few more times this month). Here are 2 links to recent posts:

The Four Last Things: Purgatory

and

The Four Last Things: Prayers for the Dead and Dying

This is the Catechism of the Catholic Church’s teaching on Purgatory. It is authoritative, and is a required belief for Catholics:

Purgatory:

1030:All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031: The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.

1032: This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: ‘Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.’ From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.“

(Via USCCB.)

Attend Mass on November 2nd. Remember the dead who have gone before you. Remember your deceased loved ones, family and friends, think of people long ago. Remember all those alcoholics and addicts who died a lonely death, still caught in the slavery of their addiction.

If you do not remember them, who will remember you after you have passed?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of All Saints

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November 1st is the Feast of All Saints, which serves as the Feast day for everyone in Heaven, whether officially canonized or not.

This is an important feast day as it reminds all of us of those who made it, who had run the race and fought the good fight and have arrived at their true home.

They are important to us, these saints. As they are now in God’s domain and have lived lives of virtue and submission to God’s will, they can intercede for us still here on Earth. We can pray to them so that they can offer our requests to God, much like how we can pray for each other’s intentions, but more powerful.

God hears all of our prayers, so in essence we can just go straight to Him, but a consistent theme in how God does things is that He appears to want to do things in cooperation with us. That’s love, I guess.

EWTN has a great website on all known Saints. I said before that these people lived lives of virtue and submission to God’s will. Not all of them throughout their lives. Many were terrible sinners before a conversion experience. A great hope for us alcoholics and aaddicts.

Go here: EWTN’s “Saints and other Holy People Home” and look up people who can help you!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)