Category Archives: Church

Why be Catholic?, Part 2

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In the previous post I briefly mentioned about the Catholic Church’s rules and regulations and how people may view them as obstacles that get in the way of a personal relationship with God.

People forget that God Himself established rules. (“Ten Commandments”) Although He wants a personal relationship with each one of us, that doesn’t mean that we get to pick and choose what we can do. Humans, being such, usually pick the path of least resistance or the “lowest common denominator”. Rules are designed to tell people the right and correct way of living and acting so as to be pleasing to Him. They can be viewed as negative, but only by those who seek the temporary and passing joys of the world, things which do not endure. They are not easy, rules usually aren’t, but viewed from the right perspective they can be seen as a sort of safety mechanism. They assist in achieving long-term survival, as opposed to short-term gain. Pleasure is here today, gone tomorrow. If you wish to perpetuate it, you need to keep chasing after it. It doesn’t endure. The peace and serenity that is derived from following the Commandments endure.

Same for the obligations that the Catholic Church expects of its members. Instead of being viewed as chains keeping us down and limiting our enjoyment of the passing fancies of the world, the precepts and “regulations” of the Church can be seen as an attempt to liberate the average person from the limitations of being human. Face it, the joys and pleasures of the world (like alcohol) are ultimately destructive at worst, forgetful at best and possibly humiliating in between (Are you paid what you’re worth? Is your dignity as a human being respected by the world at large? This is what I mean.)

Instead of focusing on the short-term pleasure and satisfaction that rules may seem to deny you, try to focus of the long-term gains achieved by following them. You already do this in a manner of speaking if you’ve attained any degree of sobriety. Wouldn’t a drink taste very good right now? Wouldn’t it help take the edge off, ease the pain and suffering you’re going through, or even just the petty little inconveniences called “daily living”? Of course it would! So why not have a drink? Just one? Of course you wouldn’t! Why? Because some time ago you learned that the fruits of long-term sobriety are better than the pleasures of a short-term drinking spell. Following the principles of a 12-Step movement are grand, but they only deal with sobriety. And I am aware that sobriety is the basis or starting point from which the rest of life is lived. But why limit yourself to just that? There is so much more to living than just not needing to take a drink today. That is a part of it, and indeed an important part. But there is so much more. Too many AA’s are chained to the notion of “not drinking” almost as much and as desperately as they were chained to the notion of “drinking”.

Liberate yourself from such a deterministic attitude. Yes, you’re sober. But you can be Catholic, and instead of seeing life through the lens of sobriety, you can start seeing life through the lens of a vastly universal spirituality. The things that drove you to drinking in the past, and to AA meetings now, will seem minuscule.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Why be Catholic?

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One may ask, “Why be Catholic?” Or, “Why the Church for help in one’s sobriety? It’s just a Church, full of rules and regulations that just get in the way. Why not just have a personal relationship with God?”

Well, you can. And the best place for that to happen is within the Catholic Church. It is the historical church established by Jesus Christ and His Apostles and it bears all the hallmarks of a Church established by Him. There are four marks, or signs, usually named to identify the church founded by Jesus. Those four marks are that it is one, holy, catholic and apostolic.

It is one: Jesus established only one church, not numerous churches. The apostles, as they scattered about spreading the Gospel, established churches in their journeys, but all were subject to the authority of Peter, the first Pope, and his successors. Some churches may have held a large degree of autonomy, but ultimately they were united under the leadership of what would eventually be known as the Papacy.

It is holy: It’s holiness is not found in the actions and behavior of its members, from the rank-and-file butts in the pews and the clergy, to the Pope. It’s holiness is derived from its establishment by Jesus, the miracles God works through it, and the lives of the saints and martyrs.

It is catholic: “catholic” means “universal”. This means that it holds the fullness of the Gospel truths taught by Jesus. The Catholic Church has never discarded as inconvenient or irrelevant any of the teachings of Jesus. It teaches everything that Jesus taught, with no redactions. As such, its teachings are applicable to everyone, in every place in every time and in every situation. Other Christian denominations, while they are to be respected for the sincerity of their member’s beliefs, have over the centuries discarded (or “reinterpreted”) various of His teachings.)

It is apostolic: It traces its history back to the time of the apostles. The apostles were entrusted by Jesus to teach and spread His message to all nations. The twelve apostles were the bishops of the early Church, they in turn passed their authority to teach to their successors. This has been transferred down the centuries to today’s bishops.

If you examine Catholic history, you will see a history replete with heresy (rejection of Catholic teaching), schism (rejection of Catholic authority), scandals, crimes and corruption. Yet it survives. It survives due to the actions of the Holy Spirit to maintain it despite its leadership and membership. It survives because Jesus said that He will be with it even until the end of time, and the gates of Hell shall not prevail against it. Its history has shown that Hell has sought to prevail, and while Hell has had some success it causing the above mentioned troubles, in the end it will fail.

No mere human-founded organization has such a guarantee of survival. Not a bad thing to link your sobriety to.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

My Daily Bread

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Time for another VERT prompt. Owen this time asks his bloggers to write about a book we are reading now, or, a book that helped us come home. For me, that would be My Daily Bread by Anthony J. Paone, SJ; Confraternity of the Precious Blood; Brooklyn, NY; 1954. Still in print, and I’ve seen it in the devotional racks of Catholic bookshops, where prayer books and missals are kept. Major Catholic mail-order catalogs offer it.

It’s a small book, it can be read in one sitting, but I think that it is best if you use it as a daily meditation and read one chapter a day. This would give you time to savor, meditate on, and incorporate each chapter into your spiritual development.

It is divided into 3 parts. “Book One” is “The Way of Purification”, and is subdivided into “Conversion”, “After Conversion” and “Temptation”.

Book Two is “The Way of Imitation”, and is subdivided into “Following Jesus in Daily Life”, “Virtues Leading Directly to God”, “Man’s Relationship with Neighbor and Himself”, and “The Spiritual Combat”

Book Three is “The Way of Union”, and is subdivided into “Union Through the Holy Eucharist” and “Union Throughout the Day.”

The above gives you a very good idea as to the intensity, the scope and breadth of the book. It is intimate. Not as in small, but it takes you deep inside yourself and assists you in starting or continuing your conversion process. If you’ve been Catholic for a long while, it will help you to develop your Catholicism far more seriously, and far more deeply spiritual than it was before.

You will learn about the importance of the interior spiritual life, the need to become closer to God and to be obedient to the authentic teachings and legitimate authority of the Catholic Church, and how this is liberating, and not confining.

The book is basically a boot camp on getting your soul in order. It explains how adopting the proper perspective towards God, the Bible and His Church frees you from the narrow, limiting human way of thinking, which follows the passing fancies of the World. This helps you to understand God, the Bible and the Church better. Too many people approach them from a human point of view, this book helps you to adopt a God-centric perspective (as best as any human can do that).

My Daily Bread was key in my thinking that the Catholic Faith can and should take primacy in maintaining ones’ sobriety. The universality of the Church and Her teachings, along with her primary task of safeguarding the Gospel and Apostolic Truths, are driven home. Much of the Gospel is about healing, and peaceful, proper, holy living. No better textbook.

It was the first step that led me years later to start Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The healthy do not need a physician

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From the Gospel Reading for Saturday after Ash Wednesday:

Luke 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

The season of Lent is the season of repentance. Lent is probably the best time of the Church’s liturgical year for people to focus on the interior life of conversion. It is that time when we seek to identify those aspects of ourselves which demand improvement or shedding.

We cannot do this on our own. As recovered alcoholics we still suffer from the disease or disorder of alcoholism regardless of how long we’ve been sober. We need a physician, as does anyone who is sick. Jesus is the Divine Physician, He comes to minister to us.

Our alcoholic past produced much pain, both in ourselves and in others. In our recovery from alcohol we needed to clean up that past and to make amends. This process resulted in the healing of our self-inflicted wounds and maybe the wounds inflicted on others. This continuing process of amending our life produces the results of our recovery. We attend to our conversion process, we continue to grow and develop.

Jesus is our healer. He heals us when we petition Him, but does so in His own time, not ours. The duration spent in healing (the waiting I feel is a part of it) helps us to grow and develop our relationship with Him. We learn from our patience and from our suffering, and we carry this education in our dealings with others. Everyone is suffering in some way. Everyone is a wounded soul. The wise know this, the fools delude themselves.

As we come to terms with our past, we move forward and learn from our experiences and the pain caused. “We will not regret the past nor wish to shut the door on it.” (from Alcoholics Anonymous, 4th ed., 2001, pg 83). We have divorced our pain from the memories associated with the past actions, but we retain the experience. The memories push us forward into wanting a better future with others and with God than our past indicated. And so we repent.

“I have not come to call the righteous to repentance but sinners,” Jesus says in John’s Gospel account. We are all sinners, but us alcoholics and addicts have perhaps been a little selfish in accepting and acting on that part of our nature. By repenting, we are truly sorrowful and contrite in our admission of our past actions. We turn to Jesus and beg forgiveness and continued healing. The graces from God are freely available in the sacrament of Confession. It is a sacrament of healing. Guilt is removed and you are restored.

Let the healing begin. Go to Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Chair of St. Peter

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We are not celebrating a chair, so to speak, but rather the authority of the Pope, who derives his authority to teach and lead the Catholic Church by virtue of being the legitimate successor to St. Peter, the first Pope.

Jesus established His Church on Earth, and appointed St. Peter to lead it in His stead. This is why the Pope holds the title “Vicar of Christ”, he is the visible head of Christ’s Church on Earth, and teaches with the same authority. This is shown in today’s Gospel reading:

Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

St. Peter was the only Apostle to answer Jesus’ question correctly, and Jesus revealed that it was not through his own ability that he answered, but only through the revelation of God the Father. This is a basis for the Catholic Doctrine of Papal Infallibility, that the Pope is protected from teaching moral and doctrinal error by the power and guidance of the Holy Spirit. He is not protected from behaving immorally, as history has shown there to have been “bad popes”, but only when he exercises his authority as the successor to St. Peter in teaching matters of Faith and Morals. He cannot pick the winners of the World Series, the Super Bowl or the World Cup, or mandate that involvement in a war somewhere is wrong. Only in his role as leader and teacher of the fullness of Gospel and Apostolic Truth is he infallible.

This makes sense. You would think that Jesus’ Church would have a leader who has a guarantee of certitude in teaching. Otherwise he’s just a human, subject to human frailties and weakness. He is just a human, and subject to those flaws, but excluded are the areas I already referred to.

This is because Jesus knew that we would be easily led astray but all manner of strange teachings, as shown by all the Protestant and Evangelical denominations that all claim authority, but contradict each other, and often teach things in contradiction to Sacred Scripture. They have no singular authority with the guarantee that was conferred upon Peter and his successors.

This certitude is what attracted me to the idea of the primacy of the Catholic Church in my sobriety. AA was wonderful in helping me to establish my sobriety, but the vagueness and shallowness of its spirituality leaves it open to many personal interpretations and too many risks for falling for anything that sounds good. While this may be fine in some areas, when my immortal soul is at risk, I need a little definition.

In its 2,000 years of history, the Catholic Church has never changed its teachings on Faith and Morals to be fundamentally different than what they were. Her teachings have become more developed as the Gospel and Apostolic writings have become better understood, but the core remains the same.

This, to me, strongly implies that the Church has the guarantee of protection by the Holy Spirit. No mere human institution could have survived the Catholic Church’s turbulent history. It is a creation of God, and therefore as with all things that are of God, endures despite itself.

We, as Catholics, therefore need not have worries or questions about the why’s and what’s of Reality. The answers to everything are all in Sacred Scripture and Sacred Tradition (the body of teachings of the Church from the Apostles and their successors, rooted in and derived from Scripture, and which illuminates it as well.) All other belief systems have some elements of truth, just not the fullness of God’s Truth. The human elements shift and change with passing human fancy.

Not a bad deal to safeguard your sobriety? This is the first of probably many (and occasional) postings on “Why the Church?” as a vehicle for sobriety I mentioned I would write, sometime before.

You want to weather adversity, and the storms that ordinary life tosses at you, no better refuge that the Rock: Peter, his successors and the fundamental certitude of their teachings, solidly rooted in Scripture and Apostolic Tradition.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday-Lent begins

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Today marks the beginning of Lent. For the next 40 days (Sundays excluded) we prepare for the Passion of Christ (the trial, sentencing, Crucifixion and Death of Jesus , the Son of God).

Forty is a significant number in the Bible. It usually marks a time or period of trial or a passage through some thing to somewhere (symbolizing conversion). It rained on Noah and company for 40 days and nights. The Israelites wandered about the Sinai desert for 40 years. Elijah spent 40 days traveling to Mount Horeb from a spot in the desert outside Beersheba. Jesus went into the desert for 40 days and was tempted by Satan.

Fasting and abstinence marks the period of Lent. Catholics are bound by certain obligations regarding such. You can check with a priest to learn what they are (usually listed in the parish bulletin) or you can go to the EWTN website in the sidebar, click on “Lenten Reflections” and then click on “Fast and Abstinence”. Trying to link to it in yesterday’s post caused me much trouble and made me lose the post.

Anyway, fasting involves not eating. There’s more to it that just that. When a Christian fasts, they are linking the act to prayer. Their sufferings of the fast are being offered up to God as a sacrifice. This transcends ordinary prayer, which is powerful, but as you are linking a physical act to the prayer, it is more poignant. God hears all prayers, but the prayer of fasting rings through more clearly and is an acceptable offering pleasing to Him.

Abstinence involves not eating meat. Again, like fasting, abstinence involves much more than the Lenten regulations. The forsaking of something and offering it up as a prayer assists you in detaching yourself from worldly concerns and desires. It liberates your mind to dwell more deeply in God’s Truths, eschewing merely human concerns. Abstinence is the “What are you giving up for Lent?” question. But you do not have to just “give up” something. You can take on additional tasks. Increased prayer and meditation, especially on the Lord’s Passion are fruitful, as well as doing things for others. By doing things for others, it can be said that you are abstaining from the self.

Lent is also and excellent time to start work (or continue) on ridding yourself of character defects and personality problems. What better time to focus on and accelerate your conversion than the season of Lent? It’s perfect, because you are not alone on the journey. Other Catholics are along as well.

Have a productive Lent.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Lent 2007

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I had a post marking the beginning of Lent, which starts tomorrow, but lost the whole thing during an edit. I took it calmly. Really. I shall attempt to re-write it tomorrow.

So instead, a small plea: If you are Catholic, please go to Mass tomorrow and receive the mark of ashes on your forehead. It is a wonderful sign of public witness to your Faith. It is a reminder to others that there are considerations besides the purely secular.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Hope is the Lord and His Church

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From the First Reading of the Mass for the Sixth Sunday of Ordinary Time (11 Feb 2007)

Jeremiah 17:5-8

Thus says the LORD:
Cursed is the one who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
but stands in a lava waste,
a salt and empty earth.
Blessed is the one who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
it fears not the heat when it comes;
its leaves stay green;
in the year of drought it shows no distress,
but still bears fruit.

The first two sentences can be thought to describe how we were during our drinking careers. Although we didn’t necessarily trust in human beings while we were drinking, we wanted to. And because we were untrustworthy, we were shunned, and we turned farther away from the Lord, to stand in a lava waste, a salty and empty earth.

After hitting bottom, we turned back to the Lord, by whatever means we had. We eventually ended up learning how to stay sober in AA, and thus were introduced to the concept of a Higher Power as an aid in keeping us sober.

By our own understanding, we came to believe that Jesus is that Higher Power, and by our own willingness were guided by the Holy Spirit in seeking out the Church. Many people in AA are suggested they seek out the Church of their youth as a possible source for spiritual growth and succor. Many Catholics return to the Faith. Many grow in it, but are arrested in their development by accepting too greatly the “Higher Power” concept and regard the Catholic Church as just one of another of Christian denominations. (It isn’t, and I’ll be starting a series of irregular postings on the subject of “Why the Church?” sometime soon.)

But as a seed to that end, re-read the last two sentences of the Scripture quote above. They can be describing us, after we’ve discovered how to handle sobriety, and especially how we are after we’ve accepted Jesus and His Church as the wellspring of our new life. Our “leaves stay green” and in times of drought we “show no distress.”

The Catholic Church is the Church that Jesus established, and it is the guardian of the fullness of the Gospel and Apostolic teachings.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Here I am, send me!!

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An excerpt from the First Reading from today’s Mass on the Fifth Sunday in Ordinary Time:

Isaiah 6:5-8
Then I said, “Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”

Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar.

He touched my mouth with it. “See,” he said, “now that this has touched your lips, your wickedness is removed, your sin purged.”

Then I heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” “Here I am,” I said; “send me!”

The Twelfth Step of AA reads: “Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.”

We were doomed, with unclean lips, unworthy due to our alcoholism (it seemed to us). Yet as a result of our conversion, our recovery from alcohol, our wickedness has been removed (so to speak) and our sin purged.

Now anew, “new wineskins” receiving the “new wine” of the Gospel, are we prepared to seek out and carry out this message of redemption? That no matter what our past, we are now qualified by those experiences to bring the message to those who still suffer? And are we knowledgeable enough about our Catholic Faith to use it in bringing forth the fullness of Gospel and Apostolic truth that is the Catholic Church?

There are hundreds, if not thousands, of Christian recovery websites and blogs. Almost all are Evangelical or non-denominational. That is one reason I started Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Keeping Your Head on Straight, Part 2 (Regular Daily Prayer)

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I seemed drawn to a more orderly prayer routine, almost liturgical in nature. Perhaps it was the daily Mass on EWTN and later my own Mass attendance at a local parish. At any rate, I found that meditating on the daily Mass readings helped me and gave my prayer life a more fulfilling routine. It also helped me to slowly start to see the year more in light of the Church’s liturgical calendar. The two periods of Ordinary Time, and Advent/Christmas, and Lent/Easter and Pentecost became as real to me as Spring, Summer, Fall and Winter. And more relevant, too. This aided me in my continuing reversion to the Church. Seeing the year according to the Liturgical calendar helped me view the Church as a living, breathing organism, with its own tides and times.

When reading the Mass readings, or the Wisdom books and Gospels, I tried to discern a connection between what they were trying to say and my own sober journey. Either the path I was on, or just stuff that I was coping with then. The just gettin’ through the day stuff. Many times I got a connection, or advice on dealing with whatever I was going through. This gave an additional vibrancy to the liturgical calendar. Not to mention developing an increasingly greater tendency to seeking (or seeing) God’s will in daily life.

I then discovered the Liturgy of the Hours. This is also known as the Divine Office, An old name was the Roman Breviary. It is the official daily prayer of the Church, second only to the Mass. Mandatory for the Pope on down to the newest seminarian. Ordinary people (laity) can say it, and I’ve learned that it is increasingly popular amongst us. It is organized around the Psalms and other Biblical readings. It quite often ties in nicely with the daily Mass readings. It is ancient. Praying it connects you to all others in the Church who pray it, plus also those who’ve gone before. This gave a greater structure and sense of rhythm to my day.

To aid in that, this blog also has at the top links to the Daily Mass readings and also to the Liturgy of the Hours. The LOTH links (provided by Universalis) gives greater information on the Divine Office, if you’re curious. there is also a link in the sidebar to Presentation Ministries. In addition to also having the Mass readings, they also provide daily meditations that are beyond compare if you wish to live a radical, authentic Catholic life. They point to the ideal.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)