Category Archives: Communion of Saints

DON’T LEAVE JESUS BECAUSE OF JUDAS

Posted on by

This post is difficult but it is a must-write. It is later than other current posts in the Catholic blogosphere on the crisis-scandal in the Church involving Bishops and priests and their evil sexual behavior with minors and seminarians (and probably with each other) going back decades, including cover-ups. Seems like every Catholic with a blog has posted on it. That is no matter. This is a mostly a personal blog, not a news/opinion piece and so I needn’t be “timely.” I won’t expound on the details, you’ve probably heard enough about them from other sources.

What this post as about is on how people will react to the crisis. Namely, “How can I remain a member of the Catholic Church after all of this?”

I won’t deny the difficulty. Although the thought had never crossed my mind about leaving the Church that Jesus Christ Himself founded, I am aware that the faith of many has been shaken,

This bothers me for a number of reasons; for to me, when a person leaves the Catholic Church, it is often because they are unaware of what they are leaving. If you truly understood what the Church is, you would never, ever, consider leaving. No matter what this Pope or that Bishop or those priests have done.

I understand that staying may be hard, especially if you’ve been hurt by the Church (whether by sexual abuse or some other manner.) We are all human and have our limits of pain tolerance. Sometimes you do need to leave something for a while, especially if you were betrayed or hurt in some fundamental way.

But where would you go? Do other churches have what the Catholic Church has: all Seven Sacraments instituted by Christ? Were those churches founded by Him, or by mere humans? How could those churches “feed” you? While Jesus may be “spiritually present” (“whenever 2 or 3 are gathered in My Name, there I am…”), He is not physically present in them, like He is in the Eucharist. Can their ministers absolve you of your sins?

As I said a few paragraphs above, I understand and can appreciate why people might leave. Sometimes we get frustrated beyond a point that can be tolerated. “Don’t the Bishops understand? Don’t they get it?” we scream. And in our hurt and rage and pain we walk.

But to do that means leaving Jesus because of Judas. Jesus Christ is really, truly present in the Catholic Church. His Body, Blood, Soul and Divinity is Really Present in the Eucharist; He established the Church when He gave the Keys of the Kingdom to Peter and the power of binding and loosing to him and the other Apostles. And He promised that He will be with Her until the end, adding a guarantee that the “gates of Hell” will “never prevail.”

Another analogy is those disciples of Christ who left Him after the Bread of Life discourse in John 6. His teachings on His Body and Blood were “too hard,” and so they left. Where else would they go? Who else has the words of eternal life?

Same for His Church. Who else was entrusted with safeguarding His teachings as well as those of the Apostles?

All of that sounds nice and wonderful and so on, but it might seem too abstract and academic and not nuts and bolts everyday ‘real.’ Fine. But understand that those in the hierarchy and priesthood who have committed these sins are like Judas the Traitor. Don’t let him determine which church you belong to.

Would you really leave the Catholic Church because of these Judases? What about the other members of the Church, those in the Church Triumphant? They were members also: the Church Fathers and Doctors, other great and holy Saints, the good Popes and so on. Their example is to be outweighed by the Judases?

But, you say, “What about the scandals? The corruption?”

Yes, what about them?

I can be trite and say that no other church is perfect; that all churches have their share of corruption and scandal. The Catholic Church is no different; but here’s the challenging fact: there has never been a time in Her history when the Church hasn’t been riven with some form of scandal or corruption.

“What?” says you. “That’s supposed to make me feel better?”

Well, yes, in a way. In a weird sense it’s proof of the Church’s divine origins; for while the Church has had heresies and corruption and scandals and schisms and all other sorts of things afflicting it that would make a mere human organization collapse into a footnote in some history textbook, the Catholic Church is still here. Throw in wars, rebellions, revolutions and plague, while we’re at it! (And oftentimes lousy leadership!) The Catholic Church has survived Her own history, a history that would have destroyed any other organization. The fact that it is divine in Her origins helps make up for Her human composition.

You know, humans, creatures of a Fallen nature, prone to sin and evil.

Like you. Like me.

Those that are in the Church and are guilty of the crimes reported are followers of Judas. They will go to their own reward unless they repent. And speaking of who else dwells in the place of that particular reward, the scandals and corruption seem to me proof that Satan himself knows which Church is the One True Faith, for it would be that very Church which would suffer the most targeted and evil demonic attacks. (More on that in a follow-up post; this won’t be the only piece I write on this.)

Seriously think about it if you have left or are considering leaving. Pray long and hard. In fact, if you can, go and visit the Blessed Sacrament. Many churches have hours of Eucharistic Adoration; if not, go to a church after a Mass and just pray before the Blessed Sacrament reposed in the sanctuary.

See what answers you get. Oh, and can you do that in another church?

To repeat: I get the pain, the rage, and the betrayal. I understand the attractiveness of leaving. But allowing yourself to be influenced by the deeds of a sinful group of men and and having that outweigh the wealth of the Church’s history in the Communion of Saints, Her Sacraments… and the Presence of Jesus… I don’t know. I wouldn’t. Perhaps depart for a while, maybe. But then the temptation to stay away would only grow.

I said in the first sentence that this post is a “must-write.” When you consider that I began Sober Catholic in 2007 in part to help stem the loss of Catholics to other churches due to their exposure to indifferentism in Twelve Step meetings; yeah, I had to write it!

DISCLAIMER: I have never been abused by anyone in the Church. Nor has any parish that I was a member of ever been closed by the Bishop due to priestly shortages and changed demographics. So, you can say it’s easy for me to remain faithful. It is incorrect to state that I haven’t been hurt by the scandals. I see a Church hierarchy “out-of-touch” with the laity. (Perhaps there needs to be more dioceses to reduce the population in each, thereby making the Bishops “closer” to the people. I do not see this happening, at all.) But I do “get it” regarding the attractiveness of leaving. But I beg you to seriously think about it. It is not a light decision; your immortal soul depends upon it.

Comments are closed; attempts to get around that by commenting on other posts will get those comments deleted.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

This side of paradise

Posted on by

I blogged a few months ago about my decision to start attending a “Traditional Latin Mass,” or the “Extraordinary Form of the Roman Rite,” to refer to it by its proper name. This post may repeat some of the points I made then, so bear with me.

This post also further explains my recent blogging disappearance. Why would a Mass affect one’s blogging? Because I have become almost obsessed, nay, call it addicted to learning the rubrics (the “rules” of how to offer a liturgy) of the Latin Mass and thus have spent hours poring over Latin Mass websites, or Facebook Groups on Catholic Tradition and liturgy, or digesting the “words in red” in the Missal I use. As the saying goes, “Say the black, do the red,” the black being the prayers and readings recited, while the red in missals and breviarys are the directions or instructions as to what is supposed to be going on and what to do. I’m finding this stuff fascinating. The Missal that I use is the St. Andrew Daily Missal. I’m finding the “words in red” to be not just instructional, but informative as to the deeper religious and spiritual meaning of what is going on. This isn’t always the case in the more recent liturgical books. As I said elsewehere, “‘Ritual’ is also the hidden word in spiRITUALity,” and my “spiritual progress” since attending the Extraordinary Form has improved.

Why have I become so affected by the Latin Mass? It is uplifting. The beauty of it, even when said simply, is awesome. I feel disconnected from the outside world. This is what the Mass is supposed to do for you: when you first walk into a Catholic Church, you should feel different. You should feel that you have left the secular world and have entered into an extension of Heaven. And the Mass that is offered should take you further away from the world outside. Otherworldiness…. and I just can’t get over the notion that all my favorite saints celebrated or attended this same Latin rite.

Although I do believe that the Mass imposed since 1970 is valid and licit, there is too much of a discontinuity with the Ancient Rite; the closest that I’ve experienced in the Ordinary Form that compares to the Traditional Mass is when the former is said by a pious priest more attentive to the rubrics and to the proper worship of God than he is to making certain that the people are entertained or are totally incredible for being there.

The Mass is about the right and proper worship due the Lord; it is not about us.

I’ll just leave you with that…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritual progression, Latin style

Posted on by

NOTE: Parts of this post were copied and edited from my other blog, In Exile.

For the past three Sundays I’ve attended the “Traditional Latin Mass” instead of the typical English one you’re probably used to. Formally called the “Extraordinary Form of the Roman Rite,” (“EF” for short) it differs from the usual Mass (the “Ordinary Form of the Roman Rite,” or “OF” for short) in its solemnity, richness of ritual and use of Latin. It’s also old, dating from the 16th Century, although in some variations it goes back over a thousand years before then.

I had long been wanting to go, but for various reasons haven’t been able to. Those reasons are largely resolved (perhaps it was just time) and so I went on April 22nd.

I loved it. Even before it commenced I felt that I was in the presence of something awesome. Something ancient and sacred was about to happen.

I had some idea of what to expect; I had gone to one before, perhaps 15 years ago. I had no clue then as to what was going on. This time I was better informed from prior study.

I loved it, although I still didn’t quite understand everything. My knowledge of Latin is bad.

The priest is offering the sacrifice on behalf of the people; we observe and unite our prayers to his. The offering of the Mass is between him and God, we are present but in a less participatory role than in the OF. I may have said this with less than precise terminology. If in error, I will accept charitable correction. But this is what I believe I’ve gleaned from my study and observation. The Mass is a sacrifice, the priest offers it, we observe. The OF Mass has altered this understanding, and I think the manner in which it was done has been detrimental to contemporary Catholicism. The emphasis seems to have shifted from worshiping God to the Mass being some sort of communal celebration about us.

Anyway, it was a transcendental experience; despite my newness to it I sensed that something was different, something otherwordly was taking place. A kind of awesome mystery. I felt completely detached from the outside world, something that rarely ever happens to me at an Ordinary Form Mass. This is actually one reason why I haven’t blogged in nearly a month. It’s odd, but this disconnectedness has rendered in me a lack of desire to engage much in online activity. I spend some time on Facebook and MeWe and elsewhere, but not for as long as usual. This week I was hardly online at all.

I can just imagine the experience may intensify after I am more familiar with the Mass.

This is the “Mass of the Ages,” the Mass the Catholic Church celebrated for centuries prior to Vatican II. I felt somehow connected to those who had celebrated it before… not just ordinary priests and laity, but saints. This is the Mass that St. Maximilian Kolbe offered; the Mass that St….. think of your favorite saint from centuries ago, he or she celebrated or attended this Mass.

They say that Vatican II created a rupture in the continuity of tradition between the contemporary Church and the one of ages past. I will not comment on that but it is apparent that we lost a lot. Although I will not become bitter, angry and resentful over “what we lost,” for you and I well know what those emotions can lead to, I will develop a much greater interest in the liturgy and its importance in life. I already have to some great degree taken the liturgy to be something more than something done on Sundays or how you pray. I do live a fairly liturgical life: from taking a keen interest in the liturgical seasons and deriving a personal connection or life application from them to praying the Divine Office. The liturgical year contributes to the ebb and flow of my life, almost like the temporal seasons and their connection to growing things.

I will be attending the Mass in both forms. My wife shows little interest in the EF. That’s all right. I like a good OF Mass said with due and proper attention to the rubrics. (The OF lends itself to abuse.) Besides, the readings aren’t the same, and for now it feels odd to not attend the Mass 99% of Catholics attend (just a guess at the percentage.)

I will blog about this over time. There is definitely something of value here to the recovering alcoholic and addict; the feeling of transcendental holiness and other-worldliness has got to be a sure “cure” for the people, places and things plaguing life. This is why I titles this post, “Spiritual progression, Latin style;” I feel that my growth as a Catholic, my spiritual development, has taken a quantum leap upward.

I’m going again tomorrow!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

It’s Three O’Clock Somewhere

Posted on by

I just finished praying the Divine Mercy Chaplet as it’s the Hour of Mercy (3PM) in my timezone. This reminded me that I had an idea for a blogpost with the title of this post. And as it’s been a week since my last post and I don’t want my boss angry over any slacking.

To paraphrase a popular Country music song, “It’s Three O’Clock Somewhere,” meaning that somewhere on this planet it is 3:00, the Hour of Mercy, the hour when Jesus died on the Cross on that original Good Friday. You see, if you’re a devotee of the Divine Mercy Message your are encouraged to pray the Divine Mercy Chaplet during that hour.

But not all of us can. Work and other obligations get in the way. We sometimes forget. But fear not! Our twenty-four hour planetary rotation comes to the rescue because regardless of what time it is where you live on Earth, It’s Three O’Clock Somewhere!!!

Somewhere, it is the Hour of Mercy. That it’s not where you are shouldn’t matter because someone, maybe even many someones, are commemorating the hour Christ died by reciting the Chaplet. You can join them!

Yes, it is best to do it when it’s 3PM in your locale, thus keeping the devotion going worldwide for twenty-four hours. But like I said earlier in Pray for us sinners, “Someone, somewhere, right now, is praying…” when you can’t.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death as a passage

Posted on by

What do you think of death? Is it something to be feared, avoided and denied? Like many people do you ignore it and hope it never bothers you?

I have had a relationship with death stretching back to my childhood. Not that I lost anyone close to me during that time, but I feared that I would. My Mom had celebrated her 47th birthday 11 days before I was born. Dad turned 50 a few months before that. I thought nothing of it until I went to school at age 5. At school events (choir, plays, etc.) I noticed right away that the other kid’s parents seemed different. I discovered that they were younger. They were farther away from death than my parents were. Death… as in going away permanently. I didn’t much like that. I was convinced that at any time Mom and Dad were going to die. I developed the habit of checking their chests while they were napping to see if they were breathing. This continued long after I reached adulthood during vacations home and after I returned home from California in 1995 to care for Mom.

My adult experience of death has been defined by my Mom’s dying in November 2005, and the subsequent griefwork (grief counseling, namely online discussion forums, in person counseling and grief support groups.) After the initial period which lasted well over a year, I developed the notion that death isn’t something to be feared. Sure, I would rather have my Mom and other loved ones still around, but as I moved past the pain and agony of the loss, I was able to see and understand the “Communion of Saints” doctrine of the Church as something of a comfort. This great “cloud of witnesses” that St. Paul writes about in Hebrews 12 may include our beloved dead, gone on before us. They form a part of the Church along with us. Those in Heaven being members of the Church Triumphant, while we still on Earth as a part of the Church Militant. Together with the Church Suffering (those souls in Purgatory) we all comprise the Mystical Body of Christ. We are all members of a community of believers, and as a community can still have a relational bond.

Through prayer and devotion to the deceased, we can still maintain our relationships with them. They are not completely gone. We obviously cannot interact with them as we once did, but it is uncharitable and cynical to regard them as forgotten or “gone” . They are just beyond from where we are.

Therefore, death ceases to be a means by which our beloved are taken away and are gone. Death becomes a passage through which our beloved experience the joy of entering into the presence of God, the domain of eternity where He is.

Ultimately it is a passage that we need to think about and meditate upon. Unlike most times where we focus upon the destination rather than the road, this passage is significant unto itself. Everyone will experience it. Regardless of what you believe happens after death, it is universal. Happens to everyone. Whether the passage of death leads one to Heaven or Hell depends upon the choices we make while alive. Therefore death as a passage forces this consideration of our daily living. How do we live?

If your attention is focused upon Heaven, and you consciously yearn for that place which is our true home, the death is to be welcomed and not feared. Perhaps not desired, but certainly not looked upon with dread.

And definitely a motivation to repent and reform our lives and practice our recovery principles.

Death is our way home.

NOTE: This post is reblogged from another blog of mine on Death, Judgment, Heaven and Hell that is discontinued. Relevant posts on recovery are being migrated one at a time over the next few years to Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Visiting a Cemetery in November

Posted on by

Catholic Culture has an excellent article regarding a very beneficial pious activity that can aid in your own spiritual progression. It also is a good reminder of where we’ll end up someday. (A grave. Morbid? True, but you should be more aware that you will die someday. Too many people are in denial.)

Praying for the Dead and Gaining Indulgences During November is something I try to do every November. It is about the act of visiting a cemetery between November 1st and 8th.

To summarize from the “Catholic Culture” site: “Indulgenced Acts for the Poor Souls: A partial indulgence can be obtained by devoutly visiting a cemetery and praying for the departed, even if the prayer is only mental. One can gain a plenary indulgence visiting a cemetery each day between November 1 and November 8. These indulgences are applicable only to the Souls in Purgatory.

A plenary indulgence, again applicable only the Souls in Purgatory, is also granted when the faithful piously visit a church or a public oratory on November 2. In visiting the church or oratory, it is required, that one Our Father and the Creed be recited.

A partial indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest  is prayed. This is a good prayer to recite especially during the month of November:

 ‘Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.'”

The Catholic Culture article explains the differences between plenary and partial indulgences.

NOTE: Portions of this post are reblogged from another blog of mine (The Four Last Things) that has been discontinued. Posts like this are what you should expect to see more of on Sober Catholic, especially come November. See: Slight change in direction for Sober Catholic

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Slight change in direction for Sober Catholic

Posted on by

In about a week I will commemorate the twelfth anniversary of my Mom’s death. One of the impacts of her dying and eventual death has been my increasing interest in Catholic teaching on the afterlife and specifically a growing devotion to the Holy Souls in Purgatory. When I started Sober Catholic almost eleven years ago I also started a “sister” blog to discuss issues on Death, Judgment, Heaven and Hell, which are the called the “Four Last Things” in the Church. Hence, that was the blog’s name (“4LT” for short.).

4LT was a nice little blog, kind of intimate as I was probably one of a half-dozen readers. 😉 Last year I started thinking about whether it was necessary; that any posts there should be on here as “death and dying” and the afterlife are topics rarely discussed in recovery blogs or meetings. I thought that maybe they should be showcased in their own blog given how queasy some people feel about such things.

Excerpts from its first post:

There are four unalterable, unavoidable truths that every human must eventually face.

You will die.

You will be judged.

You will be received into Heaven or…

… your life will condemn you to Hell.

Period. No wishful thinking will alter the above truths. They are expressly laid out in the Bible and they cannot be avoided.

“But I’m not Christian…” Yeah, so what? Non-Christian religions may have much truth in them and they may lead people to God, but only in Judeo-Christianity has God revealed Himself to us and wrote a roadmap to the afterlife and salvation in the Bible. You will be judged for what you are responsible for (more on that in a later post).

Anyway, my name is Paul, and I am an alcoholic who found sobriety from drink in the Twelve Steps of a recovery program but discovered sustained sobriety in the Catholic Church. In the course of my recovery, I thought more deeply than most other 12-Steppers of my acquaintance on the eternal verities. Death. Judgement. Heaven. Hell. The four unavoidables.

I’ve rarely heard these topics brought up in recovery meetings, except that some members presumed that they’ve already experienced Hell or went through Purgatory on Earth as a consequence of their drinking. I understood that as an expression of suffering, but I wondered about the real places , or whatever they are. That will be explored in this blog…

…another reason why I am starting this blog is that one thing I’ve heard in 12 Step meetings is the basic conviction or feeling that once you’ve stopped drinking, that’s it. You’ve run the race and you’re “in”. That’s always bothered me. Just not drinking today isn’t enough. You may still sin (that is, offend God), and perhaps even mortally sin. There are whole other ways to screw up your life besides drinking. You may still do those. Hopefully this blog will make you aware of that and start thinking beyond “just not drinking.”

However, because I rarely posted (there are 150 or so posts, and many are reblogs from prior years) there doesn’t seem to be much of a point. I think discussion of the Four Last Things is important for Catholics and anyone in recovery, but that blog had little exposure and thus its purpose was defeated. I never planned to blog on 4LT as much as on Sober Catholic, but I had hoped to much more often than I did. And so I have decided that further posts on death and the afterlife will be here (mostly around November).

The fact that I had debated this nearly a year ago and am only now doing something about it is further proof of 4LT’s “demise” in my mind. Read: The Future of the ‘Four Last Things’ Blog

The plan for 4LT’s closure will be different from what I envisioned in that post. I will not import 4LT’s posts into Sober Catholic; that won’t increase their exposure unless you explored the Categories and discovered a bunch of new ones. They will be edited for content and any needed updating and republished here (with an appropriate disclosure, just in case you’re one of 4LT’s six readers and would be wondering where you read that before 🙂 . Any that are of a “non-recovery” value will be appear on In Exile and thus giving it some bloglife.

One thing I will NOT do is go into endless debates on Purgatory, which seemed to crop up in 4LT’s comments section and are repetitious. I will hopefully post something on the Church’s teaching on that and be done with it. Doubters can read it and if it isn’t enough may politely ask a few more questions or make some more points; otherwise they can follow links to more information and pray for guidance from the Holy Spirit. Polite inquiry and dialogue I’m OK with; my temperament doesn’t jibe with what passes for “debate” or “dialogue” nowadays.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to St. Maximilian Kolbe begins (with updated links to the original)!

Posted on by

During Sober Catholic’s inaugural year in 2007, I decided to introduce readers to St. Maximilian Kolbe. He is a patron saint of addicts. Last year, on the 75th anniversary of his martyrdom I wrote this on my other blog In Exile :

“St. Maximilian Maria Kolbe was executed in the Nazi German concentration camp at Auschwitz seventy-five years ago today for being a Catholic priest.

He was a Conventual Franciscan friar and Guardian (leader, administrator) of Niepokalanow, then the world’s largest friary and a major Catholic media center. It is located some distance west of Warsaw, Poland.

He was canonized a saint by the Church in October 1982.

In late July 1941 a prisoner escaped and as was Nazi policy, ten men from that cell block were randomly selected to be sentenced to a starvation bunker until the escapee was found (dead or alive.) In reality, the ten condemned wouldn’t be released at all, regardless of the escapee’s status.

Death by starvation and dehydration is a very slow and very painful way to die. The ten were stripped naked and placed in a cell that measured three meters by three meters (that about 9 feet on a side.)

One of the ten was a Polish Army sergeant by the name of Franciszek Gajowniczek, who, upon being selected, wailed that he was a husband and father and bemoaned the fate of his family. Upon hearing this, Fr. Kolbe stepped out of line, went forward to the commander and offered to take the sergeant’s place.

The Nazi officer was duly astounded. Perhaps taken aback and confused by this act of selfless sacrifice, he accepted Kolbe’s offer and the Gajowniczek was excused. He survived the war.

Over the course of the next few weeks, the ten died, one-by-one. Every day an attendant would go into the cell to retrieve the dead.

Prison guards and camp survivors reported that while there would typically be sounds or rage and anger, of wailing and crying and begging, during the two weeks that Fr. Kolbe was imprisoned in the cell with the others, the sounds were quite different. Hymns were sung. Rosaries said. It was as if Fr. Kolbe had turned the bunker into a chapel. On August 14th, seeing that he was still alive, the Nazis got impatient that he wasn’t dying fast enough and had him injected with carbolic acid.

When he volunteered to take the sergeant’s place, the Nazi asked Fr. Kolbe who he was. His answer?

“I am a Catholic priest.”

This was his identity, it was who he was. He died for being a priest; he died being a priest, ministering to his fellow condemned.

Week48IAmACatholicPriest

(Image via MI Canada)

Being a priest was enough to have him targeted by the Nazis; however there was more to him than that. For nearly twenty years he published “Knight of the Immaculata,” a monthly magazine dedicated to being the voice of the Militia of the Immaculata movement he founded in 1917 (more on that, later.) This publishing venture, begun in 1922, gradually expanded over the 1920s and ‘30s to include other periodicals and a daily newspaper. Circulation was amongst the largest in pre-WW2 Poland (and significant amongst global circulations, too.) Fr. Kolbe had already launched a shortwave radio station, although it was limited at first to just being on the Amateur bands. He also had plans for a TV station. Expansion of the radio station to non-amateur broadcasting and the TV enterprise were halted by the Nazi and Soviet invasion of September 1939. Fr. Kolbe also had plans for a motion picture studio.

He was “New Evangelization” before anyone else thought of it. If you wish to get the gist of what he did and also what he planned, what Mother Angelica did in Alabama 50 years later is essentially that…”

Sober Catholic has links about him in the sidebar, as here is an Archive of Sober Catholic posts referring to St. Maximilian. Take your time to peruse them, some briefly refer to him, others give pretty good detail about him.

I bring this up as it is also time for the annual Novena to St. Maximilian Kolbe. Technically, it should have begun yesterday so that it would end on the day prior to his feast day of August 14th, but I forgot to post about it. But, beginning it today like I did so that it’ll end on his feast day is all right (in my opinion.) You can say novenas to anyone at any time of the year. It is recommended that they’re said during the “proper time” as you’re adding your intentions to the clouds of prayers rising up to Heaven like incense. But maybe doing you own thing has a better chance of getting the saint’s attention 😉

In 2007 I wrote my own Novena. Here are the links to all nine days (To my horror I discovered that the links were “broken,” directing people to a prior, now defunct version of Sober Catholic. They are now corrected.)

The Novena to St. Maximilian Kolbe for Alcoholics and Addicts:

Novena Day 1

Novena Day 2

Novena Day 3

Novena Day 4

Novena Day 5

Novena Day 6

Novena Day 7

Novena Day 8

Novena Day 9

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritual alchemy II

Posted on by

This is a sequel to the post Spiritual Alchemy.

There is another benefit to what I said then: I quoted from St. Paul’s First Letter to the Christians of Corinth. In “making up” for what is lacking in the sufferings of Christ, in accepting our sufferings we can add to the tremendous storehouse of graces available to others.

1 Corinthians 2:26 “And so, if one part suffers anything, all the parts suffer with it. Or, if one part finds glory, all the parts rejoice with it.”

Scripture quotes courtesy: Sacred Bible: Catholic Public Domain Version

“All the parts” of the Body get this when we offer up our sufferings or glories in prayer like this:

O Jesus, through the immaculate heart of Mary, I offer you my prayers, works, joys and sufferings of this day in union with the holy sacrifice of the Mass throughout the world. I offer them for all the intentions of your sacred heart: the salvation of souls, reparation for sin, the reunion of all Christians. I offer them for the intentions of our bishops and of all the apostles of prayer, and in particular for those recommended by our Holy Father this month.

That’s a traditional Catholic “Daily Offering” prayer. There are many like it, some longer, others shorter. You can make up your own; all that is needed is a sincere offering up to the Lord whatever the day brings, good or bad, for Him to use as He sees fit for the Mystical Body.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Maximilian Kolbe Relic Tour begins in the USA and Canada (UPDATED)

Posted on by

(NOTE: I was so excitipated over the relic tour that I messed up some links in the body of the post. The “St. Maximilian Kobe Post Archives” link should be fine, and I now include links to the news article as well tour schedule.)

I learned yesterday that a first-class relic of St. Maximilian Kolbe will be taken on a pilgrimage tour of the USA and Canada during 2016. I’m blogging about it only today as I was so excitipated I couldn’t get anything done. See: St. Maximilian Kolbe Relic Tour Begins in U.S.. The schedule is here:
Click here to see if the Tour goes near you.

To be “excitipated” means to be “so excited about something that you cannot function productively.” I made the word up. Yes, St. Maximilian Kolbe is one of my favorite saints.

St. Maximilian Kolbe is a patron saint of alcoholics and addicts. I’ve written many times about him on this blog. See the St. Maximilian Kolbe Post Archives for all the posts on him.

I am also a member of the Militia of the Immaculata, a personal conversion and evangelization apostolate he founded in 1917. He established the MI while in Rome in response to a massive anti-Catholic protest and demonstration by Freemasons.

His relics will be at a parish not very far from me. I will be able to see them on May 22nd, which is a date of much significance to me, for that is my sobriety date. It is also the feast day of St. Rita of Cascia, patron of lost causes and impossible situations.

So, one of my favorite saints, who’s a patron of addicts, will be having his relics pass right by me on my sobriety date. And I’ll be able to see them. Paulcoholic is excitipated!

St._Maximilian_with_beard-255x329

A note on “relics.” From the Mother Teresa of Calcutta Center: “What is a Relic?

A relic is something connected with a saint or blessed, including a part of their body (e.g. hair or a piece of bone), their clothing, or an object that the person used or touched.

Relics are classified as 1st Class – a part of the person’s body, for example: blood, hair, or bones; 2nd Class ‑ an article touched by the person or touched directly to part of his or her body; and 3rd Class ‑ something touched indirectly to the person, that is, to a 1st or 2nd Class relic, to the tomb, etc.

It is not the kind of relic or how big it is that is important, but rather the faith and prayer that the relic occasions. By the communion of saints, it is that person who is close to us, blessing and praying for us.”

The first-class relic of St. Maximilian is hair from his beard. Since he was murdered by the Nazis at Auschwitz, his body was dumped in a crematorium. No remains were saved. A barber had shaved his beard in 1939 just after the Nazis invaded Poland. It was hoped a beardless face would attract less attention. (This is from the National Catholic Register article on the Tour linked to up above.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)