Category Archives: Communion of Saints

Transitus

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Today is October 3rd and that is the vigil of the Feast Day of St. Francis of Assisi. For Franciscans worldwide, tonight is the “Transitus,”or the ritual observance of his death.

I won’t go into details as to what transpires during the ritual, as I am not a Franciscan and thus have never participated. However, I will blog briefly on the event as it is significant for this blog in some ways.

I read up on the Transitus and various Franciscan sites and blogs variously describe the ritual observance as important as it connects Franciscans with each other – those living today and those who have gone before. That this great community is united by the observance of the death of their Order’s Founder is a wonderful lesson. It is something that can be incorporated in our lives.

“Memento Mori.” “Be mindful of your death.” In memorializing the anniversaries of when our loved ones died, we remember them as they were if their death was lingering due to age or infirmity; but we can also remember them as they had been when still vital and younger. If they died suddenly, it can be a way to “manipulate time,” they were suddenly taken from us but in or memorial observance we can “be there” in some spiritual fashion. If they died too young, well, perhaps it can be a manner in which they are brought forward in life along with us.

Our beloved dead are not forgotten, they are still with us, although in a ritualistic spiritual way. Their death is no longer some event isolated in thr past that might fade a somewhat in memory over the years. Oh, we still remember when Mom or Uncle Jimmy died, but over the years the date slowly becomes just another day in November or July.

Ritual is important. It helps organize life and mark time. “Ritual” is also the hidden word in spiRITUALity, something lost, I think, in those who eschew religion in favor of only spirituality.

As I write this, the feeling is growing within me to actually think about doing this somehow for some of my beloved dead. One way is on the Anniversary of a death is to say the “Office of the Dead” from the Church’s Liturgy of the Hours. Here is an online source: Office of the Dead.

Why is this important for Sober Catholic readers? Death is hard on everyone, but I think there may be a special hurt for people in recovery (regardless of how long clean and sober.) You were somewhat absent from their life while they were alive, because of your drinking and using. And now they’re really gone. Really hard if you owe them an amends. Doing a “transitus” for someone might help you cope with the loss, as well as “make amends.”

Perhaps I’ll think of some thing to do in addition to the Office of the Dead. Making a cemetery visit is good, if possible. Maybe readers this can offer suggestions in the comments.

NOTE: (Reblogged in slightly edited form from The Four Last Things)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

True Freedom

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Freedom, the lack of it, the excess of it, or the abuse of it, is an undercurrent of the culture wars of today. Everyone wants it, everyone pretty much gets resentful when someone else uses it, and what it means for one person doesn’t necessarily hold for another. Nevertheless, what is freedom to the Christian?

True freedom is freedom from sin. Sin cuts us off from God. Sin prevents us from fulfilling our potential as true adopted children of God. Sin is an offense against God and also an offense against other people’s dignity and our own.

No one is sinless, and we all suffer from the effects of sin and of repeatedly falling into a state of sin (concupiscence). Nevertheless the struggle to resist temptation mirrors the struggle for freedom. We all struggle to get what we want that we think would make us “free.”. It may be things we feel we are entitled to and things we are responsible for and take care of and things we are obligated to do. Responsibilities and obligations do not curtail our freedom, despite the fact that in fulfilling them, we may not be doing what we’d prefer. Selfishness is an abuse of freedom. We are not isolated individuals, we are a part of a community of people (although that seems hard to fathom at times) and our freedom should not really be at the expense of others.

The struggle against the flesh, a war fought from Adam and Eve’s time that manifests itself most vividly today in the culture wars (Life versus “Choice”, Christianity versus the World, etc.) is a battle fraught with pain and anxiety. The constant war against temptations, difficult to do in the excessively sexualized Western countries, has damaged individuals and societies.

For those of us addicted to something, we remember the relief we felt when we succumbed to the addiction. Perhaps we realized that we drank too much and tried to stop, either by our own efforts or through a 12 Step program. We tried real hard, resisting the urge to drink and remember feeling trapped by our desires. Relief was all that we desired, but it was to no avail until we drank again. And then we felt free.

But it was a false freedom, for we remained trapped by the addiction. The temporary relief sufficed for a while, and after a period of time we felt the draw to drink again. We might struggle against the temptation, and we might win or succumb again depending upon circumstances.

But the temptation is often there. As it is with us now after a period of sobriety, the temptation for something is not far away. I remember a few years ago I was feeling frustrated in my sobriety, that I couldn’t “do anything fun.” I remember praying to have a “safe vice.”

Nowadays many people are cross-addicted, (addicted to several things). Quite often sex or pornography is the other addiction.

As I said above it is hard to resist such things in the hyper-sexualized world of today.

There are no easy answers in how to cope with temptation. No quick and easy solutions. Satan will keep hammering away at you until he succeeds. There is temporary respite in the form of prayer, Bible reading, attending Mass or Adoration, or going to Confession. Once I immerse myself in “Church stuff” such as those, I feel the wolves have been scared away. I feel more fully reconnected to God and holiness and I feel truly free. I feel close to God and the community of the Church, I feel more like the way I am supposed to be. Truly free, unencumbered by the shackles of addiction or temptation or desires of the world.

There may be some value in temptation. Satan isn’t going to bother with you if you are in his clutches. If you are in a state of mortal sin, he won’t bother tempting you. You already belong to him. Even if you have committed only a number of venial sins, he may not bother you that much. Not to imply that that there is a formula like ‘x’ number of venial sins = 1 mortal sin, but the cumulative effect of numerous venial sins may make it easier for you to commit a mortal sin. Sort of like a snowball effect, it gets bigger and bigger unless it is checked. You become prone to immorality, it is only a matter of time before you find yourself deeper in it. So, temptation may be a sign of your holiness. Do some “Church stuff” and increase the holiness. It helps you to rebound after you do sin. This is what defined the saints. Sure, they all lead holy lives of heroic virtue. They needed heroism to be victorious over sin. They always picked themselves up after a fall.

So that is it. Like the contradiction of the Cross, wherein death brings life:

1 Corinthians 1:23: “But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.”

(Via Sacred Bible: Catholic Public Domain Version.)

Truth is sometimes confounding. God’s Truth usually confounds human reason to the point of seeming ridiculous. So it is with “true freedom,” it is not what we normally think it is.

Stations of the Cross for Alcoholics — A SoberCatholic.com book

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Beatification of Pope John Paul II Online Schedules

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Pope John Paul 2 will be beatified in ceremonies at the Vatican this Sunday, May 1, 2011. Here is a listing of fairly comprehensive English language programming covering the event, and these are links to online schedules as well as live, online streaming of the ceremonies if you wish to view it on you computer:

First off is EWTN, a major American global Catholic TV and radio network:

EWTN coverage: “Beatification of Pope John Paul II Coverage with EWTN Catholic Television Network”

(Via EWTN.)

Next is “CatholicTV”, not to be confused with “RealCatholicTV”:

CatholicTV: “Online Schedule of Papal Programming”

(Via CatholicTV.)

The Canadian “Salt and Light TV” offers their programming here:

Salt + Light Television: “John Paul II Beatification”

Their live stream is here:

Streaming LIVE | Salt + Light Television

(Via Salt + Light TV.)

“Pope2you” is a Vatican service in the new social media age:

Pope2you: “Pope John Paul II – The Beatification”

(Via Pope2You.)

“Xt3” is a Catholic social network founded after the Sydney World Youth Day. Although they are focused on WYDs, they are a comprehensive social network:

Xt3: “Beatification: Live webcast”, and the stream is found here: John Paul II: “webcast”

(Via Xt3.)

And finally, and certainly not the least of these, here is the Home Office’s offerings:

Vatican Radio – Vatican Radio CTV, : “Bringing Rome to your home for JPII beatification”

The stream is found here (I think) Vatican Player

(Via Radio Vatican.)

The above links are not presented in any particular order of importance. If you find any link to be wrong or broken, etc, please email me or comment. All comments are moderated but I hope to get to them as quickly as I can.

Pope John Paul 2 was very important to me. He was the Pope during my departure from the Church, thus proving how stupid and prideful I can be, and he was reigning when I returned. His papacy was instrumental in my reversion and re-formation of my faith.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena to St. Therese, the “Little Flower”: Day Nine

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Prayers to begin novena with each day:

Come Holy Spirit and fill the hearts of the faithful, and kindle in them the fire of divine love.

V. Send forth Your Spirit and they shall be created.

R. And You shall renew the face of the earth.

Let us pray: O God, who have instructed the hearts of the faithful by the light of the Holy Spirit; grant that by the gift of the same Spirit, we may be ever truly wise and rejoice in His consolation, through Christ our Lord. Amen.

Acts of Faith, Hope, and Love: O my God! I believe in Thee: strengthen my faith. All my hopes are in Thee: do Thou secure them. I love Thee: teach me to love Thee daily more and more.

The Act of Contrition: O my God! I am heartily sorry for having offended You, and I detest all my sins, because I dread the loss of heaven and the pains of hell, but most of all because they offend You, my God, who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life. Amen.

Ninth Day Intentions:

Dear Little St. Thérèse, by love and suffering while you were on earth, you won the power with God which you now enjoy in heaven. Since your life there began, you have showered down countless blessings on this poor world; you have been an instrument made use of by your divine Spouse to work countless miracles. I beg of you to remember all my wants. Sufferings must come to me also, may I use them to love God more, and follow my Jesus better. You are especially the little missionary of love. Make me love Jesus more, and all others for His sake. With all my heart I thank the most Holy Trinity for the wonderful blessings conferred on you, and upon the world through you.

Intercede for us all the days of our life, but especially during this Novena and obtain for us from God the graces and favors we ask through your intercession. Amen.

Thought for the day: The Mission of the Little Flower. I do not intend to remain inactive in Heaven. I want to work for the Church and for souls. I have asked this of God and I am certain that He will grant my request.

I will spend my Heaven doing good upon earth. This is not impossible, since the angels though always enjoying the beatific vision, watch over us. No, I cannot be at rest until the end of the world.

I beseech Thee, O Jesus, to cast Thy divine glance on a great number of little souls. I beg of Thee to choose in this world a legion of little victims, worthy of Thy Love.

Concluding Prayer Prayed Each Day:

O Lord, You have said: Unless you become as little children you shall not enter the kingdom of heaven; grant us, we beg You, so to follow, in humility and simplicity of heart, the footsteps of the Virgin blessed Thérèse, that we may attain to an everlasting reward. Amen.

Background for this post is here .

Courtesy:

LITTLE FLOWER NOVENA

(Via EWTN.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Saint Rita of Cascia

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Today is May 22nd and that means that it is my 8th anniversary of becoming (and remaining) sober. It is also the Feast Day of St. Rita of Cascia, information on her life can be found here:

Saint Rita of Cascia

(Via SQPN.)

She is the Patroness of impossible, lost and forgotten causes. That is something that a lot of us alcoholics and addict can relate to. We were considered all of those at one point.

She is also the Patroness of physical and sexual abuse victims, those in difficult or troubled marriages.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What are Indulgences?

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Indulgences are among the more recognizable of Catholic Christian beliefs, like devotion to the Blessed Mother. They are often misunderstood, and have been a source of scandal to the Church in the past (a cause of the so-called Protestant “Reformation.”)

This is what the Catechism of the Catholic Church (CCC) teaches:

1471: ” The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.The faithful can gain indulgences for themselves or apply them to the dead.”

(Via USCCB.)

The connection to sin and the remission of guilt is described in the following paragraphs, along with the relationship to the dead, and why it is important to pray for them:

(The CCC continues:)

“The punishments of sin”:
1472
To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the ‘eternal punishment’ of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the ‘temporal punishment’ of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.

1473
The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the ‘old man’ and to put on the ‘new man.

In the Communion of Saints

1474
The Christian who seeks to purify himself of his sin and to become holy with the help of God’s grace is not alone. ‘The life of each of God’s children is joined in Christ and through Christ in a wonderful way to the life of all the other Christian brethren in the supernatural unity of the Mystical Body of Christ, as in a single mystical person.

1475
In the communion of saints, ‘a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things. In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.

1476
We also call these spiritual goods of the communion of saints the Church’s treasury, which is ‘not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.

1477
‘This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.

Obtaining indulgence from God through the Church

1478
An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.

1479
Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.”

(Via USCCB.)

The link to these in the online CCC has supporting Scriptural references.

This stuff is important to the recovering alcoholic and addict as we do have our sinful past to contend with. He we completely cleaned it up and atoned for it?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Solemnity of All Soul's

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On November 2nd we celebrate the Solemnity of All Soul’s. It is the day that we as Catholics offer up the Mass and pray for the deceased who are suffering in Purgatory. Here are links to two posts in a blog of mine that I had discontinued. (I thought I had transferred them to this blog, but I cannot find them in my editor) :

Purgatory

and

Prayers for the Dead and Dying

This is the Catechism of the Catholic Church’s teaching on Purgatory. It is authoritative, and is a required belief for Catholics:

Purgatory:

1030:All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031: The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.

1032: This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: ‘Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.’ From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.“

(Via USCCB.)

Attend Mass on November 2nd. Remember the dead who have gone before you. Remember your deceased loved ones, family and friends, think of people long ago. Remember all those alcoholics and addicts who died a lonely death, still caught in the slavery of their addiction.

If you do not remember them, who will remember you after you have passed?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

September 5, 1995. My father died.

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On this date in 1995 my father died.

He and I weren’t very close, (“fathers and sons …”) generational and attitudinal differences separated us.

As a result, I didn’t really grieve over his death. I mean, I was saddened and did feel the loss, but I wasn’t ripped apart by his death like I was over my Mom’s 10 years later.

This relative lack of impact was aided by the fact that I was 2,500 miles away and hadn’t seen him in 4 years.

I went home for his funeral, and reconnected with the family, but when I returned home to California I continued life as usual. I had started drinking heavily to cope with life’s problems a year before (failed romance) and my drinking picked up a little more upon my return, so that may have softened the need to grieve in a sober manner.

The point of this is that although I wasn’t too close to Dad during his life, I am much closer to him now. That would seem strange to non-Catholics, but for believers with a knowledge of the Communion of Saints, that shouldn’t seem strange at all.

Death doesn’t end a life. Death is just a passage from this life to another. This life is temporary, everything “is”, and then passes away to dust and a dim memory. The life after is eternal. Whether that life is spent in Heaven or Hell depends on what you do in your Earthly life.

There is a connection between those of us still here on Earth and those deceased. It is called, as I referenced in a previous paragraph, the Communion of Saints . (Via New Advent.) This is comprised of the “Church Militant” (those still on Earth), the “Church Suffering” (those in Purgatory) and the “Church Triumphant” (those in Heaven). Only the souls that have damned themselves to Hell are excluded.

“Communion” implies a community, wherein the members still can relate to one another. This relation is conducted by the means of prayer. We pray to the Church Triumphant and the Church Suffering for their intercessory power with God. We can somehow sense their presence (although admittedly that “sensing” may be wishful thinking).

They are there to help, comfort and console us. We are separated from them by the chasm of death, but that chasm can be crossed eventually by our own deathly passage.

I said earlier in this post that I am much closer to Dad now than while he was alive. I have grown to be much like him, at least with regard to the practice of my Catholic Faith. (I still haven’t taken up woodworking as a hobby, nor returned to fishing as a pastime, but may in time. I do enjoy yardwork, like he did, and love baseball, too.) I understand him better as the years progress and as I grow older.

To anyone who has lost a parent (or anyone beloved) to death, fear not. They are not gone from you permanently. Consider them as just having moved far away, and the distance you need to travel to meet with them again will take the rest of your life.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Mother's Day

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My Mom died just over 3 1/2 years ago (November 7, 2005). It’s been one heckuva ride since, from desires for death (suicidal or just praying for God to take me) through economic and financial instability to relocating to a new area for a cute lady and a new job, to marrying that cute lady and finding a better job.

Through it all has been my Faith. It has been the one constant and has kept me together.

I’d like to think that my Mom is among those watching over me. (Dad and a sister, too.)

Happy Mother’s Day, Mom.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

My Parent's Wedding Anniversary

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My parent’s were married on April 15th. The year 1937 to be exact. They were married 58 years when my father passed away in 1995.

I do believe that they are in heaven and have interceded for me on a number of occasions. No proof, just a feeling.

I also believe that relationships do not die with death. This is also Catholic teaching, rooted in Sacred Scripture. We are members of the “Communion of Saints”, that “great cloud of witnesses” that St. Paul wrote about in Hebrews 12.

Relationships are transformed by death into something else. Perhaps a different type of love that we can only dimly feel, but nurtures us anyway in some fashion that we don’t entirely understand. Jesus taught us this when He died on the Cross. He died, yet remains with us in the Blessed Sacrament.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)