Category Archives: Concupiscence

Using the Holy Face Chaplet as a “sobriety’ or “recovery” chaplet

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In The Holy Face of Jesus Chaplet for Alcoholics and Addicts, I mentioned:

Now, I am working of a new book of prayers for Sober Catholics, and I am including material on the Holy Face Devotion. While attending to that chapter, I got the idea that we can say the chaplet ourselves with the intention of making reparation for the abuses of our senses during the time of our addictions. Each one was abused by us during our addictions; for with each we committed sins against ourselves and others. 

Take some time to reflect on they ways by which you sinfully used touch, hearing, sight, smell, and taste during your active addiction. 

Instead of waiting for that book to come out (no release date planned yet, because it’s nowhere near being finished) I thought I’d write a few things that expand upon the above quote. This post could serve as a rough draft for that portion of the Holy Face Devotion chapter.

OK, like  I said in that above quoted post:

The chaplet of the Holy Face is comprised of 33 beads divided into five groups of six beads, headed by another bead, with three extra ones at the end. At the head of the Chaplet are an image of the Holy Face of Jesus and a Cross. The chaplet of the Holy Face has the purpose of honoring of the five senses of Our Lord Jesus Christ, all of which were abused during His Passion. The 33 beads represent the 33 years He spent on Earth.

When you say the chaplet, (available from EWTN here and here or at other Catholic shops selling rosaries and chaplets) just try and contemplate the sins you’ve committed with those senses. 

This aligns quite nicely with the reparative work of the chaplet. Each set of beads corresponds with that sense of Our Lord that was abused by the Romans during Passion: from the night of Holy Thursday when He was arrested and lead away to be tortured, all the way through to His Crucifixion. The Holy Face Devotion, like the Sacred Heart Devotion, is a work or reparation. We pray it to make reparation for the sins of others. When we use this to recall our sins committed by our senses during our addiction, we make reparation for them. 

The first sense prayed about is touch. Possible sins of touch are any of self-inflicted impurity (masturbation.) Also, the hands in picking up the drink, or in using drugs. 

The second sense is that of hearing. Possible sins could be in hearing the call of the drink, or the drug. Listening to sinful music. Listenng to gossip. There could be more. Dwell on that.

Next sense is sight. Pornography is an obvious one. Also, watching sinful movies and TV. Another could be letting your eyes distract you from whatever purpose you have in front of you.

Next is smell. Ever snorteed drugs or any bother substance? (Offhand, those are all I can think of regarding this sense.)

Next is taste. Drinking and drugging are the obvious ones. Also, gluttony. 

So, every time you recite the “Holy Face Chaplet (of Sobriety/of Recovery)” meditate on the senses and how you abused them. If you are a Twelve-Stepper, this could be useful in your Step Four work. This could also be an Examination of Conscience, either your daily one, or the one done just before Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On the Immaculate Conception of the Blessed Virgin Mary

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Today is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. The Church rightly teaches that Mary was conceived without the stain of Original Sin, based upon the anticipated merits of the passion, death, and resurrection of her Son, Jesus Christ.

In 1854, Pope Pius XI proclaimed in Ineffabilis Deus the following:

We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

This makes sense on many different levels.

  • God exists outside of time and is not restricted by the chronological sequence of events that occur within time. 
  • The Holy Spirit could not have ‘overshadowed’ Mary to form Jesus in her womb if she was in the state of Original Sin. Mary’s union with the Holy Spirit is a spousal union. “What God had joined, let none rend asunder.” This is an important point that helped me finally understand more solidly the whole ‘Immaculate Conception’ thing. Her spousal union with the Holy Spirit and the Spirit’s ‘overshadowing’ Mary required her to be sinless. Not just preserved from Original Sin, but also the stain it leaves behind (concupiscence.). Sin blocks grace from the soul; mortal sin is deadly and separates us from God, while venial sin distances us from God. Mary’s spousal union with the Spirit would have been ruptured if she was capable of sinning. Remember: “What God had joined, let none rend asunder.”  If she was in any state of sin, the Holy Spirit could not have joined with her in the first place. 
  • Therefore, how can the Holy Spirit’s spousal union with Mary be maintained at all if she had concupiscence? It couldn’t. Therefore, Mary could not have Original Sin, and by not being subjected to it or having its stain on her soul, she was incapable of committing venial and mortal sins. This is where all other humans differ from Mary. Although by Baptism we’ve had Original Sin removed, its stain remains, and by this concupiscence, we sin. With Mary, since the stain was removed concupiscence was never a part of her being. But while Christians have received the Holy Spirit in Baptism, our union with the Spirit is not to the same degree as Mary’s. Ours is not a spousal union; sin can rupture it. Hence we need the Sacraments to repair the rupture.
  • Since she bore Him in her womb for nine months, she could not even commit venial and mortal sins during this period as this would place Jesus under the domain of Satan, since a fetus is physically a part of the mother. (While not culpable for the mother’s sins, nor capable of sinning itself, a fetus would still be affected by them.) Her sinless behavior obviously would have continued after Jesus’ birth. This is the basis for the teachings of Sts. Lous de Montfort and Maximilian Kolbe when they wrote that Mary’s will was always in conformity with God’s will. Kolbe especially emphasized this. 
  • So, the Dogma of the Immaculate Conception has the effect also of rendering the rubrics of administering the sacraments more meaningful, given the role of the Holy Spirit in everything. The Spirit joined with Mary because she was without sin. We are baptized and Original Sin is removed and then the Holy Spirit enters our soul and later we can receive the remaining sacraments. 
  • Some critics point out that St. Paul said somewhere in his letters that “all have sinned.” Well, this cannot possibly mean ‘all’ as in ‘everyone;’ for would this ‘all’ include Jesus? I think Paul meant  ‘all born of women’ in the normal manner of birthing. If someone is still going to make the point that ‘all’ inherit Original Sin, and then Mary would still need redeeming, then we go back to the original declaration of the dogma of her immaculate conception that she was redeemed by the anticipated merits of Jesus Christ and so was prevented from having the stain of Original Sin in the first place. (please refer to the first bullet for any chronological objections.

    I brought up this point in an older post:

  • “…wouldn’t God, Who knew from all Eternity His plan of Salvation, and decided that His Son would be born of a woman rather than Incarnate as a mighty king and lord fully grown, wouldn’t He have taken great pains to decide upon the formation of she who would bear His Son? If YOU had the opportunity to design your own mother, wouldn’t YOU insist that she the among the most beautiful, intelligent, and talented of all? One of the Ten Commandments holds that we should “Honor our Father and Mother,” well, wouldn’t God also follow that? Even one was to declare that He is not subject to His own Commandments and laws, why wouldn’t He follow that one at least, to provide an example?” An addendum to this point is that if YOU could make your own mother, and could also make her perfectly pure and holy, wouldn’t you?

    In an even older post I said:

  • “…One could argue then that why couldn’t Jesus have been conceived immaculately? He could have, but the difficulty in that would be that He still would be in Mary’s womb, and what would be the barrier between Him and Original Sin? His own sacrifice on the cross, decades later? He is divine and sinless, so His own death was not for Himself, He died for humanity. So Mary, by sharing her body and blood with Jesus in her womb, would benefit from the eventual sacrifice of Jesus. Mary is the physical barrier between Jesus and her ancestral line, caught in Original Sin like the rest of humanity. The physical barrier protecting Mary from her mother’s state of Original Sin was Jesus, operating from the fullness of time, as God dwells in Eternity.”

So, there it is! See how it all connects? Remove Original Sin and the free operation of the Holy Spirit can begin in souls. With Mary, it required her to be preserved from all sin so the Holy Spirit could join her in an eternal spousal union so that Jesus could be formed in her womb (and later so that Mary could participate in the distribution of graces from the Holy Spirit; but that’s a whole ’nother topic.) With us, it required us to be Baptized so the Holy Spirit could join us in a sacramental union so that we could be formed into the Mystical Body of Christ (and receive the graces from which the Holy Spirit is the source. Whoops, ’nother topic!) 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Sacred Heart and Advent

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Advent begins on Sunday. It is the traditional time of preparation for both comings of Jesus: it’s a memorial of His first coming as a baby as well as an anticipation of His Second Coming in Triumph to judge all nations and history. This latter is obvious if you pray the Liturgy of the Hours and take a look at the Mass Readings. They’ve been quite apocalyptic in recent weeks and will continue to be so.

For this Sacred Heart Friday, I will try and connect the Sacred Heart Devotion to this time of preparation. 

What do we do in preparing for Jesus’ coming? (Either one.) We enter into a penitential mindset. I only learned this a few years ago, that Advent is a time of penance; perhaps not quite to the degree that Lent is but just as you prepare yourself to receive Him in Holy Communion by confessing mortal sins and serious venial ones, you have to rid yourself of character defects and other sinful habits. This all reminds us of why He came in the first place (to redeem us of our sins) and that when He Returns, it will be to bring to closure human history and the final separation of the Elect from the Damned.

The practice of the devotion to the Sacred Heart of Jesus is a perfect way to prepare for Advent. It adds a certain dimension otherwise lacking, I think. For in its practice, we are offering our actions as a means of reparation for those who are trapped in sin. These may scoff at God and Belief, or, if believers, they may be lukewarm or be those who feel they have plenty of time to get it right with God. 

Out acts of reparation according to the Sacred Heart Devotion may just be the catalyst to spur these people back on the path to God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The pleasing nature of temptations

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The First Reading for the Mass of the First Sunday of Lent is about the Temptation of Eve.

In it we read that the object of the temptation is pleasing to the eye, and that partaking of it will open the eyes to wisdom and knowledge. Just eating of the Tree of Life, one can transcend the limitations of knowledge and awareness and gain insights into things like God.

Kind of like the false promise of alcohol. We’ve all been there and had that feeling: after a few drinks of vodka, rum, tequila or whatever, we seem to gain deep and profound insights into inner truths and realities. The effect is transformative: we feel more than human, perhaps god-like.

Of course it’s false. It is just the effect of alcohol on the brain and the releasing of mental inhibitions; perhaps digging deep into the subconscious and dragging into light submerged ideas and such. Perhaps this is why many writers drink. I think Hemingway said something like “Write drunk, edit sober.”

I fell for that trap and couldn’t get enough; probably you can relate.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Crying out full-throated and unsparingly!!

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An excerpt from the First Reading of the Mass for Friday after Ash Wednesday:

Isaiah 58:1

Thus says the Lord GOD:

Cry out full-throated and unsparingly,

lift up your voice like a trumpet blast;

Tell my people their wickedness,

and the house of Jacob their sins.

OK! So I will! 

We are a culture that prides itself on paganism and creeping Satanism. We contracept and when that doesn’t work, abort our young. This is nothing more than a demonic opposition to the will of God regarding life. God is the Author of Life. Satan cannot create so he thwarts God’s will in this and too many people are only too willing to cooperate, using euphemisms like ‘population control,’ ‘economic necessity,’ ‘women’s  rights,’ and the Orwellian phrase ‘reproductive rights.’ 

And literal Satanism. Satan-worship is going mainstream. 

We objectify people. People are cogs in the economic realities. Capitalism or socialism, it doesn’t matter; both are two sides of the same coin: the concentration of economic power into the hands of a few. And the workers are screwed. “The rich get richer and the poor get poorer.” 

Institutions dehumanize. Technology dehumanizes. The world is increasingly devoid of humanity. I’m not talking about the species, but rather the humane treatment of others. It goes back to contraception and abortion: if we can decide who lives and dies, if we can kill babies in the womb, then there’s nothing stopping from that inhumane perspective from seeping into how we consider those living around us. We are desensitized to the humanity of the people we see every day. The are objects, not persons.

And don’t talk to me about the increasingly messianistic worship of politicians, from Obama, to Trump, with this phenomenon existing in other countries. It’s isn’t new, either. 

I’ve given you enough to go on; I’m sure you can come up with stuff I missed. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Take up your cross

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In the Gospel for today’s Mass for the Thursday after Ash Wednesday, Jesus exhorts us to come and follow Him. However, there’s a catch. The road isn’t easy.

Luke 9:22-25

Jesus said to his disciples:

“The Son of Man must suffer greatly and be rejected

by the elders, the chief priests, and the scribes,

and be killed and on the third day be raised.”

 

Then he said to all,

“If anyone wishes to come after me, he must deny himself

and take up his cross daily and follow me.

For whoever wishes to save his life will lose it,

but whoever loses his life for my sake will save it.

What profit is there for one to gain the whole world

yet lose or forfeit himself?

The path to following Jesus isn’t always strewn with flower petals with birds singing and butterflies fluttering. It is a hard one since in following Christ, you are essentially telling the World with its transitory and vain ways that, “Sorry! I’m rejecting you! You may claim that the World’s ways are just and true and so forth; I know different! The World’s path leads to despair and emptiness. Many are aware of this but know not what to do except to fill that emptiness with immorality. Again, sorry! I will not comply!”

And so the World reacts by persecuting you. If not outrightly, then by mockery and other means of tearing you down.

You must reject your baser instincts that desire the World and its falsehoods and take up the counter-cultural path of following Jesus. It doing that you will save your life.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday 2023

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Since this blog is about “Conversion, Prayer, Fasting, Repentance, and Penance,” amongst other things, Lent is a natural time to blog a lot since those ‘abouts’ correspond to the season. I have often in previous Lents blogged daily, or at least a few times a week, taking inspiration from the daily Mass readings or the Divine Office. I might try that this year, but don’t hold your breath. I know I’ve done it throughout the season several times, tried and fell short a few other times, and didn’t even make the attempt in many years. 2023? Who can say? Anyway, here goes this one for today, Ash Wednesday.

In this excerpt from the First Reading for the Mass for today, the Old Testament prophet Joel says:

(Joel 2:12-14)

Even now, says the LORD,

return to me with your whole heart,

with fasting, and weeping, and mourning;

Rend your hearts, not your garments,

and return to the LORD, your God.

For gracious and merciful is he,

slow to anger, rich in kindness,

and relenting in punishment.

Perhaps he will again relent

and leave behind him a blessing,

Offerings and libations

for the LORD, your God.

That’s the blueprint for Lent. Wherever you are, return to the Lord. Fasting, sorrow, and mourning for your sins are the method by which you do that.

Rending your hearts means true contrition and repentance. Always be mindful of the mercy of God, how gracious He is to those who come back to Him.

He is merciful, meaning He knows your weaknesses and knows the deep down reasons for your sinning. His grace flows into strengthening you for the battle.

Make this a good Lent. Go to Confession often. Maybe it’ll become a habit that you’ll keep for the rest of the year. Somewhere Pope St. John Paul II said that Catholics who wish to grow in holiness should go to Confession at least once a month. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Four things to help you get through difficult times

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I am going through some ‘stuff’ right now; some personal issues as well as the usual anxieties about world and national events. The latter are bothersome, but I’ve gotten to realize that there’s not much I can do about them apart from prayer. The personal stuff is very worrying and those worries intrude on my limited personal time (evenings and a short weekend.) 

This post is on “Four things to help you get through difficult times” and although they are not new to me nor probably to you, I have been reacquainted with them in my recent spiritual readings and recollections. They are beginning to help me cope with the difficulties that are besetting me.

I have a two-hour Holy Hour on Friday evenings and the one on February 18th spurred much of this. I read a lot of what St. Maximillian Kolbe wrote on ‘suffering’ during that Holy Hour and it summarized or synthesized the entirety of traditional Catholic teachings on it. So here is the first thing:

Suffering. It shows that God is pruning you of pride and self-love; that bearing up with suffering in the spirit of ‘taking up your Cross’ will give you greater glory in Heaven; in a related note, that God is preparing your soul for special graces and this will mark you in a special way when your Earthly exile is over. Now, I had known this, and have even blogged this before, but I needed a reminder. St. Maximilian’s simple and unadorned way of writing helped to knock some sense into me and in presenting these time-honored truths in his simple style, brought them to me as if I was being introduced to them for the first time! That was an amazing Holy Hour. It was as if Jesus knew I needed a primer on suffering and got St. Max to teach me.

The next three things grew from that Friday.

The Present Moment is the second. St. Max didn’t write about this (or at least I can’t recall at this time,) but Mother Angelica of EWTN did write and talk about it a lot, and since I closely associate St. Maximilian with Mother Angelica (there are a lot of parallels in the development of their evangelical ministries), reading St. Max made me think of her and naturally her doctrine of the Present Moment. To describe it briefly, all we have is now. The past is left to God’s Divine Mercy, the future to His Divine Providence; leaving only the here and now to His Divine Grace. God does not give you His special helps (graces) for the past. Nor does He give it to you for the future. His graces are given to you for what is going on right now. This may help with things done in the past, such as healing from trauma and addiction and such, and He may give you a grace now that will develop into something for a future issue, but it is still given to you for where you are now. (The ‘Now’ could be regarded as the intersection of the past with the future; so that may help with understanding the previous sentence.) Anyway, being too worried about the future may cause you to not receive and cooperate with the graces being given to you now. In a way, it’s like you’re driving down a road, craning your neck out the window of your car to see something going on farther down, and a truck coming up from the right that you didn’t see collides with you. You would have seen it had you been paying attention. Ok, a little graphic, but it paints the picture. Naturally, since thinking about St. Max’s writings lead me to think about Mother Angelica, she got me to think about St. Faustina Kowalska, the “Apostle of Divine Mercy,” since Mother’s EWTN is the major promoter of the Divine Mercy devotion. St. Faustina wrote in her diary about the Present Moment:

2 “When I look into the future, I am frightened, But why plunge into the future?

Only the present moment is precious to me, As the future may never enter my soul at all.
It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.

And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart Burning with love for Your greater glory.

Trust in Jesus is the third thing. Since Max lead me to Angelica, and she lead me to Faustina, the big thing about the latter is the whole ‘Jesus I Trust in You’ theology of the Divine Mercy message. Trust in Jesus. He’s got your back, so to speak. He knows more than you do what’s going on with you, and why. Trusting in Him gives Him great delight; it allows Him to operate more freely within your soul, granting you the graces needed to help you get through ‘stuff.’ And it is a soothing balm to comfort you in trying times. All that is within your reach you can deal with; beyond that (the past, the future, and contemporary trials that are beyond your control) is in God’s hands. If your relationship with God has developed where you believe it’s now a personal one, then this should not be too hard. You love God, you know He loves you, it’s not hard to trust in the ones you love. I know, (trust me, I know!) that it is difficult at times to take that ‘leap of faith’ and believe that Jesus will ‘take care of the matter,’ but when this happens, think about all the times in the past when Jesus rescues you from a situation. Why would He abandon you now?

Trust in the Blessed Mother is the fourth thing. You have to have a pretty good devotion to the Blessed Virgin Mary to get this. But it does bring things to a full circle; Maximilian took me to Angelica, who took me to Faustina who took me back to Maximilian. Not surprising since Faustina and Max were Polish contemporaries and their teachings parallel each other. St. Maximilian wrote that “Whatever does not depend upon our will is surely the will of the Immaculata.” This takes some meditation to get. In essence, he means that whatever is beyond the grasp of our will, falls within the grasp of Mary’s. It is his teaching, as well as that of many other great Marian saints, that Mary’s will is identical to that of God’s. Since Our Lady was conceived with Original Sin, she didn’t suffer concupiscence. She never sinned. Sin is essentially turning your will away from God’s. Therefore, her will was always united to God’s. So, we can conclude that since Our Lady is in Heaven watching over us and interceding on our behalf, what she wants for us is the same as what God wants. Trusting in the Blessed Mother and her maternal intercession is complementary to trusting in Divine Providence and Jesus. Our basic trust in Our Lady is evident in the Hail Mary prayer:

Hail Mary, Full of Grace; 
the Lord is with you.
Blessed are you among women,
and Blessed is the fruit of your womb, Jesus.

Holy Mary, Mother of God,
Pray for us sinners, 
now, and at the hour of our death.

AMEN

There, she is praying for us now, and at some future time when we die. If you are consecrated to her in some manner, such as by the method of St. Louis de Montfort or St. Maximilian Kolbe, then you belong to her and are under her special protection as well as guidance. Entrust your problems, your ‘stuff’ to her and her Son. Using inspiration, graces, including perhaps signal graces, Jesus and Mary will lead, guide, console, and intervene. Patience is necessary since Heaven’s Time is not ours. But then we go back to the first thing, suffering, which we can offer up in redemption for our sins, those of others, and for the general intercessory powers of Heaven.

Now, regarding that quotation from St. Maximilian, “Whatever does not depend upon our will is surely the will of the Immaculata.” There is a tricky thing about that. Our will is that tricky thing. If our will is united to God’s will, to the best of our ability to discern that, then anything beyond that is the will of the Virgin Mary. And what depends upon our will is helped by God’s grace. That’s great. Solutions to the ‘stuff’ are in the works. But, if our will is mostly self-willed pride, and therefore divorced from God’s will, then there lies a problem. What depends upon our will is going to be a great struggle, a tremendous burden, and a trial. We may begin to doubt ourselves, our pride is wounded or we get angry and aggressive. Perhaps the ‘stuff’ that you are going through is the result of your self-willed pride. Perhaps not. (This is what I am attempting to discern about my ‘stuff.’ Am I doing God’s will? Or I’m not and I’m suffering as a result? Or I am and His will is for me to suffer the ‘stuff’ right now? Who knows? (And neither do you since I haven’t identified the ‘stuff’ I’m going through 😉 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Immaculate Conception Novena begins today

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Today begins the Immaculate Conception Novena (November 29 through December 7th. It’s all right if you get this too late and begin it on November 30th, it’ll end on December 8th, the actual Feast Day.)

The Church teaches that the Blessed Virgin Mary was exempt from Original Sin by virtue of the anticipated merits of the death and resurrection of her Son, Our Lord and Saviour Jesus Christ. This is entirely fitting with the prerogatives of God the Father, for Whom all things are possible. And it is perfectly in keeping with what Scripture says regarding the Fall of Adam and Eve and the subsequent tainting of our human nature with Original Sin. Everyone is born with Original Sin which is cleansed from us by Baptism, and all those who are not baptized are essentially subject to the Devil’s rule. If Mary was subject to Satan from contracting Original Sin, then so would Jesus when He was conceived. This is untenable and thus Mary was preserved from that Sin. Given that Jesus only had genetic material from Mary, this gets around the obvious counterpoint that well, why wasn’t just Jesus preserved? That is possible, but only if He had also received genetic material from Joseph, as well. But Joseph was not His biological father. The Holy Spirit ‘fathered’ Jesus. How could the Holy Spirit espouse Himself to a person enslaved by Original Sin? That is as untenable as the idea of Jesus being under Satan’s rule! Therefore, unless Jesus was the biological son of both Joseph and Mary, His Mother had to be preserved from Original Sin. To think otherwise is blasphemy and anathema! 

An additional point is also made that wouldn’t God, Who knew from all Eternity His plan of Salvation, and decided that His Son would be born of a woman rather than Incarnate as a mighty king and lord fully grown, wouldn’t He have taken great pains to decide upon the formation of she who would bear His Son? If YOU had the opportunity to design your own mother, wouldn’t YOU insist that she the among the most beautiful, intelligent, and talented of all? One of the Ten Commandments holds that we should “Honor our Father and Mother,” well, wouldn’t God also follow that? Even one was to declare that He is not subject to His own Commandments and laws, why wouldn’t He follow that one at least, to provide an example?

EWTN has a nice Novena. You can find it here: EWTN Immaculate Conception Novena.

As sober Catholics, we should have a particular devotion to Our Immaculate Mother. What better person to unite our prayers and suffering to than a wholly pure and stainless one? Especially considering the depth of our own sins? Our loving Mother care for us and like any good Mama, dusts us off, washes us clean with her prayers and intercessions and present us to her Son. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Michael’s Lent 2020

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NOTE: Reblogged from last year, which itself was a reblog from the previous year and edited with some additions.)

Coming up on August 15th is the Solemnity of the Assumption of Our Lady. It is also the beginning of a Franciscan devotion known as “St. Michael’s Lent.” It is a 40-day period of fasting begun by St. Francis of Assisi in the 1220’s similar in practice to the actual Lenten season. It ends September 29th on the feast of St. Michael the Archangel. It was during one of these fasts in 1224 that St. Francis received the stigmata.

I looked up this observance online, didn’t find much beyond what I stated above (the following is from an informative webpage that I referred a few years ago but is now a broken link.) “‘In the writings of St. Francis, such as the Volterra text (Letter to All the Faithful) which is included in The Rule of the SFO, we are reminded again and again that Franciscans are called to be penitents, to pray and fast. For these reasons this ancient tradition is important to us. St. Michael’s Lent is a period of 40 days, honoring Mary and St. Michael the Archangel. It begins on the Feast of the Assumption and ends on The Feast of the Archangels.

“[H]e wished along with the most faithful Brothers . . . to celebrate the Assumption of the Blessed Virgin (August 15) and then prepare himself by a forty days’ fast for the Feast of St. Michael (September 29). In common with the rest of the people of the Middle Ages, Francis nourished a special devotion to this Archangel, signifer santus Michaelis, the standard-bearer of the Heavenly Host, and the one who with his trumpet was to wake the dead in their graves on the last day . . . .” (St. Francis of Assisi by Jorgensen)’”

(Via Our Lady of the Pearl.) Perhaps the keepers of that site can resurrect that page?

You can just observe a fast of sorts (food or bad habit/character defect, etc.) and whatever other penitential practices you can think of.

Fr. Richard Heilman of the Roman Catholic Man site has posted some very useful devotions that you can use throughout this ‘season.’ Please go here: St. Michael’s Lent Prayers and Devotions

I do believe that it is significant that this period begins and ends when it does. The Solemnity of the Assumption is observed because as Mary was preserved from Original Sin in her conception, she was bodily assumed into Heaven when her mortal period of time on Earth was over, thus preserving her from the corruption of death. St. Michael was the champion and leader of the blessed angels in their battle against Lucifer and his demons in the Fall of the Angels, and in his victory cast Satan out of Heaven. We can gain strength from this observance in our struggles against drinking and drugging, and especially against sins of impurity. Instead of fasting from food, one can “fast” our eyes from images that can trigger lust. It is summertime, and people have the habit of wearing little clothing. Fasting with your eyes means turning your gaze away from provactively dressed people. If you are anxious and stressed about material things and current events (and what isn’t stressful nowadays?) You can perhaps “fast” from anxiety. Turn the news off; avoid news websites for a few days. I vanish from the Internet for several days at a time, or at least from social networks. Easier said than done, but such actions are possible. The world will thrive or suffer just as well with or without your attention! No wonder Satan uses impurity and addictions and fear in his ongoing war against those made in the image and likeness of God.

So, go back and grab your Lenten devotional books and whatever else; read, study and meditate on the Passion narratives in the Gospels, perhaps even try and read the Daily Mass readings from the past Lent (available on the USCCB site, just use the Calendar to navigate back to Lent). If I may, there’s always Sober Catholic’s Lenten post archive Or just use Fr. Heilman’s material I linked to above.

(Just in case anyone counts the number of days from Aug. 15 to Sept. 29, you’ll get “46.” Don’t count the six Sundays that occur and you’ll get the forty. Sundays aren’t considered a part of any Lenten observance.)

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