Category Archives: Conversion

Road to Damascus

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The First Reading from today’s Mass (Acts 9:1-20) is the story of Saul’s trip to Damascus where he was going to arrest the followers of the Way (of Jesus).

Acts 9:1-6

Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains.
On his journey, as he was nearing Damascus,a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.”

And so Saul goes to the city and stays.

Meanwhile the Lord has a message for another, Ananias, who is supposed to fetch Saul so the blindness that beset Saul can be healed. Ananias had little desire to do that as Saul’s reputation for persecuting the followers of Jesus had preceded him.

Nevertheless, The Lord prevailed and Ananias did as the Lord asked.

Acts 9:15-16 But the Lord said to him, “Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites, and I will show him what he will have to suffer for my name.”

Now, there are a few important lessons observed here that can be applied to us sober alcoholics. Ananias is an intermediary, he was chosen as an instrument by God to perform a certain task. The fact that he didn’t want to is relevant. His fear of what he knew of Saul was overcome by the importance God imparted to his mission. This is something we can all relate to. We need to do a certain thing, and would rather not. Perhaps because of what we know, or don’t know, but nevertheless there is resistance to doing it. The lesson here is that fear can be overcome by an awareness that it is God’s will that we are carrying out. Granted, it would be real convenient if God made His will known to us by a vivid dream or a booming voice heard in daylight, but He can make His will known in much quieter ways, if we only knew how to listen. Prayer is the best method of listening, and knowledge of Scripture and the Catechism can assist in guiding one’s mind (Is it really God’s will, or a self-delusion?).

The other important lesson is the obvious one. Saul’s conversion. I wrote about it once before, here.

God had a plan and a purpose for Saul (now Paul). That He picked a vicious persecutor of the followers of His Son is an indication that God’s assessment of His needs bear little resemblance to human reason. The Faith needed to spread out from the Palestinian Jewish lands where it wasn’t accepted and move out beyond, into the then known world. The early followers certainly would not have thought to seek out Paul, try and convert him to their agenda, and send him out. But for reasons known only to God, Paul was the perfect person for the task God chose him for, and he became the greatest convert Christianity ever knew, and was a major force for its eventual spread around the planet. God confounds the ways of the world.

Our own conversion from misbegotten drunks into sober alcoholics in the Catholic Faith may not have been momentous as Paul’s (but from a personal perspective it indeed may have seemed so), but nevertheless it did signal a change in our lives. What we once were, we no longer are. Our life path has changed and we are now on a new course. How we use this new opportunity depends on our resolve, our faith, and our openness to do God’s will. We can take a cue from Ananias, and toss aside our fears and go and do His will. We can also be like Paul, and embark upon a radically different life (remember, Paul was not just persecuting Christians, he was a well-educated Jew, a Pharisee, a keeper of the Law of Moses) and embrace what we previously opposed and abandon our old life entirely (not by any means equating Paul’s previous observant Jewish life with our drunken past. The symbolism of a complete turning away from old ways is meant here.).

We are on our own Road to Damascus. By whatever means that it occurred, we were disrupted from our old path to destruction and are now on a new path. Same road, different vehicle.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of St. Mark, Evangelist

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Today is the Feast Day of St. Mark, the author of the second Gospel. Also the shortest Gospel, can be read in one sitting.

From the Gospel of today’s Mass:

Mark 16:15-18
Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”

One easy and obvious take on this Gospel passage is that if believers can do all these things, well then certainly they can stay sober. Well, certainly, and that is the whole point of this blog. But a much deeper examination is called for and asks, “Why can believers do these things?”

The answer is: faith. Faith is belief in the unknowable, of things unseen by human eyes and instruments, and as the old hymn by St. Thomas Aquinas declares, “What our senses fail to fathom let us grasp with faith’s assent.” God is unknowable, at least by the limitations of human reason.

With faith we can bridge the chasm created by our fears, previously drowned in alcohol, and connect with the unseen God. Our faith tells us that He exists, and is there to aid us in being fully human. Alcohol robs us of the capacity to be fully human.

Faith is belief. You believe. An all-encompassing, marrow-tingling, world-view shaking life change. When a Christian believes, he or she just doesn’t (or shouldn’t) believe at the surface, a Christian allows that faith to make them new, different than before. An all-encompassing transfiguration from a person broken and beaten and used up by the world into someone born anew in Christ. This re-birth is sustained by the sacraments, from our baptismal renewal every time we use holy water, to our partaking of Holy Communion and Confession.

If we apply this to our recovery from alcohol abuse then we believe that we no longer need alcohol and exchange it for our love for Jesus. Faith in Jesus renders our need for alcohol to nothingness, and therefore our faith sustains us. No matter how good or how bad, drinking is no longer an option for us. It is no longer desired.

The passage “if they drink any deadly thing, it will not harm them”, I cannot explain as I am not a Biblical scholar, except that it probably isn’t to be interpreted literally, in much the same sense that one doesn’t actually pluck out your eye if it causes you to sin. It more than likely is a symbolism of Jesus’ victory over death, and how powerless the evils of the world are against Him. All who believe in Him will achieve eternal life with Him in Heaven. I felt the need to address that verse considering the focus of this blog.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

You Belong to God

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I like to read the New Testament writings of St. John the Evangelist, the mysticism always reveals something new (to me at least). I was perusing through the First Letter of John during meditation recently when this verse popped out at me:

1 John 4:4 You belong to God, children, and you have conquered them, for the one who is in you is greater than the one who is in the world.

The first part of the fourth chapter of this letter concerns itself with how to discern whether spiritual “truths” come from God or from the spirits of the world (Satan, perhaps, or competing ideologies that fall short of Christian Truth). Basically, if the spiritual truth is rooted in the Trinity, observing that Jesus is God Incarnate (God made human), then it is True. Anything else is false.

This passage can be adapted to our needs in sobriety. We have given up alcohol and by whatever path we took, now have embraced, or are seeking to embrace, Catholic Christianity as our means to stay sober. We have accepted Jesus into our lives and as a result have started out on a radical approach to living that rejects the world’s moral values and customs. Values that say it is OK to diminish others as mere means of economic production or consumption (the capitalist/consumerist “ethic” that erodes the soul of human culture). Values that regard human life as disposable (abortion, sexual permissiveness, along with the already mentioned economic ethic). We have Christ within us. We are baptized into His Body, and if we are Catholic we can partake of the sacraments, especially Communion and Confession. We are no longer our own but it is Christ who lives within us (a Scriptural reference, and for the life of me I can’t find the passage) who is our guide and light.

Since he is now dwelling within us, we can “fill our soul” with Him, who will never abandon us, and who can satisfy us like alcohol cannot. We can use our devotion to and love for Jesus to repel the spirit of the world, which calls us to satisfy our pleasures and cravings here and now at the expense of our well-being and future.

Jesus is our protector and guide. We have conquered our alcoholic past, it is in our history. We have Him now. He lives in us, and we are changed. We embrace our fundamental dignity as human beings, and start to care for others about us. “The one who is in the world” would seek to have us remain selfish and unconcerned.

You belong to God, move into the world and transform it. Don’t stop at your own sobriety, work as best you can to meet the world and change it.

There is a criticism of AA’s who spend all there time just living soberly. They have families and jobs, attend meeting and such, and stop there. Compared to their alcoholic past, this is an improvement. Their response to criticism that they should get active is usually along the lines of “Hey, if all I’m doing is raising a family, holding down a job and staying out of jail, then that’s better than most.” This may be true, and for perhaps most, quite enough. But if you have all these things, why stop? If you have it within you to use these things for something greater than just being normal and ordinary, then do it. At your job preach the Gospel, not with words, but with your actions. Don’t just be a Christian during prayer time and Church. Live the Faith on the job. Get your family unit organized around a spiritual and religious life. Too many families are broken or breaking, too individualistic with the group. Lead by example.

Get outside allow your “belonging to God” to renew the world.

Get radical.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Catholic Converts and VERT

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If you scroll down the sidebar and look at the “Bloggy Communities…” section you’ll notice that I’ve joined another community of Catholic blogs. Catholic Converts is a group of blogs created by, well… converts to the Catholic Faith.

They offer a great community to others who have “crossed the Tiber” and have “come home to Rome”, not to mention they have a great list of resources linked on the blog. I’m not a convert, just a person who strayed and came back (a revert) so that qualifies me as a “Friend of Catholic Converts”.

Check it out if you are a reader of Sober Catholic who may be dissatisfied with the depth (or lack of) spirituality you find in the rooms of your 12 Step Group or “non-denominational” Church and are considering conversion to the Catholic Church.

Catholic Converts serve as a great companion to VERT, another group of blogs run by converts and reverts to the Faith. I’ve mentioned VERT before, with the occasional homework assignments that Owen prompts his family of bloggers to write on a specific topic.

Happy surfing!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Remember me…"

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Luke 23:42-43

Then he said, “Jesus, remember me when you come into your kingdom.”
He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

The person asking Jesus to remember him in Luke’s Passion Narrative from Palm Sunday is the so-called “Good Thief”, the criminal hanging on the cross next to Jesus, and being crucified for some crime he did commit. He believed in Jesus (how he arrived at his faith is never explained, but immaterial) and asked that Jesus remember him in the afterlife. Legend holds that his name was Dismas.

The word Luke used in his Gospel “anamnesis” for “memory” does not merely mean to recall something. It means to remember it so intimately that it becomes present to you, rergardless of the passage of time. Dismas was aking Jesus not to remember him fondly, after all, both were dying. He was asking Him to be saved, to bring him, Dismas the Thief, into Jesus’ heavenly kingdom.

The Church usually uses Dismas as an example of the mercy of God, and how it triumphs over the judgment of God. This relates to the recovering alcoholic is a great way. Dismas was a thief, and apparently lived his whole life as a thief. Yet despite that, he still asked Jesus to save him and Jesus did. Right there on the Cross, Jesus told Dismas that essentially he was going to Heaven after he died. Jesus granted a plenary indulgence to someone right then and there.

While you shouldn’t wait until you’re dying to convert or revert to the Faith, or to ask Jesus to save you (why gamble on eternity?) it does serve as a useful reminder that no matter how bad you have been in your alcoholism or addiction, you ask Jesus with faith for forgiveness and redemption, and He will give it to you. As a Catholic, you can get this in sacramental confession. No matter how bad your sins are, no matter how long you committed them, no matter how long its been since your last confession, they’ll be wiped clean off your soul and you will be new again. There is no sin so great that He cannot forgive. In fact, believing that your sins are so great that He cannot forgive them is a blasphemy against the Holy Spirit. Your evil (or cumulative sinful acts) cannot be greater than God’s mercy.

Ask Jesus to “Remember you.” And then proceed to live out your new life. Go to confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Jumping off place

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Every alcoholic eventually arrives at a bottom. It is different for each, for some it could be the loss of house, spouse, job, money, health and respect. For others it could merely be the threat of those losses. Something happens at which point the alcoholic decides, “This cannot go on.” It is that point at which the alcoholic decides that maybe not drinking is better than drinking. “If I continue to drink I will die.” Or, “If I stop drinking, I may just wish I were dead.”

At any rate, the alcoholic is at a crossroads. AA’s basic text, the so-called “Big Book”calls it the “Jumping off place”. It is that point at which the alcoholic decides between life or death. It may not be an easy decision, some fight with it and manage to struggle for years before finally choosing (or have the choice made for them).

Choosing life is the path to recovery from alcohol and sobriety. It is also the path back into the Father’s loving embrace as you seek His help in staying free from alcohol.

It is a choice made in today’s Gospel reading, “The Parable of the Prodigal Son” See Luke 15:11-32. The Gospel contains a verse (#17): “Coming to his senses he thought…”. This implies the son had reached a decision after some thought. He had squandered his inheritance from his father, lived as a lowly servant feeding pigs, and envied the pigs. You would think he wouldn’t take too long in deciding the right course of action, but human pride is a strange thing. Some have trouble admitting to having made bad decisions, they would rather continue on the destructive course they are on. Perhaps a form of suicide. He eventually chose to return to his father and plead for mercy and forgiveness, accepting whatever he would receive.

Rather than receiving punishment and chastisement, the son was most warmly welcomed and embraced back into the fold of his father’s house.

So to, are we received by our Father in Heaven, when we come to our senses by whatever means we arrive at, repent and ask forgiveness. We drank and hurt Him, others and ourselves. We stop and begin the painful process to picking up our lives and amending it.

If you are reading this and are an alcoholic, perhaps you have hit bottom and have made the decision to choose life. You found this blog perhaps because you were seeking tools to help in your continued recovery. That is wonderful, I do hope this place helps. Or perhaps you have yet to reach that point, and still think you do not have a problem or can handle it on your own. Your decision-making process is affected by your drinking, listen to the voices around you who may be telling you things about your behavior. Take a cold, hard look at life. Has it always been this way? perhaps things were terrible before you began drinking, but how are they now, compared to those times?

Have you come to your senses?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Remember your mercies, Lord

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As recovering (or recovered) alcoholics, we embark upon a new way of living. We are learning to live according to new principles, whether they be 12 Step or Christian. But we still have our old lives to contend with.

From the Reponsorial Psalm of today’s Mass:

Psalm 25:4-9

Make known to me your ways, LORD; teach me your paths.
Guide me in your truth and teach me, for you are God my savior.
For you I wait all the long day, because of your goodness, LORD.
Remember your compassion and love, O LORD; for they are ages old.
Remember no more the sins of my youth; remember me only in light of your love.
Good and upright is the LORD, who shows sinners the way,
Guides the humble rightly, and teaches the humble the way.

This excerpt from Psalm 25 can serve as a prayer for those of us in transition from the old ways of drinking to the new ways of sobriety. We need a new way of living, a new path to chart our lives. We implore God to teach us the way, and if we incline our ears to listen to Him, we can discern the meanings and teachings in our heart. We learn to trod the new path.

The old path needs to be cleaned up. We have sinned against God and against others. We also implore God to forgive us for our past wrongdoings. We ask Him to blot out from memory our past misdeeds and to look upon us through a Father’s loving eyes. For a loving God He indeed is, as He sent us His only Son to die for our species’ past transgressions in the beginning of our history. Only Jesus, fully human and fully divine, could pay the price for our Original Sin. Jesus, in His human-ness, accepted our guilt (though He committed no sin), and in His divinity, He redeemed us. We would otherwise should have died as a species were it not for His compassion and love. He allowed us to live despite Original Sin, and instead had His Son pay the price for us.

This is the God that we implore to remember us in the light of His love.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

My Daily Bread

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Time for another VERT prompt. Owen this time asks his bloggers to write about a book we are reading now, or, a book that helped us come home. For me, that would be My Daily Bread by Anthony J. Paone, SJ; Confraternity of the Precious Blood; Brooklyn, NY; 1954. Still in print, and I’ve seen it in the devotional racks of Catholic bookshops, where prayer books and missals are kept. Major Catholic mail-order catalogs offer it.

It’s a small book, it can be read in one sitting, but I think that it is best if you use it as a daily meditation and read one chapter a day. This would give you time to savor, meditate on, and incorporate each chapter into your spiritual development.

It is divided into 3 parts. “Book One” is “The Way of Purification”, and is subdivided into “Conversion”, “After Conversion” and “Temptation”.

Book Two is “The Way of Imitation”, and is subdivided into “Following Jesus in Daily Life”, “Virtues Leading Directly to God”, “Man’s Relationship with Neighbor and Himself”, and “The Spiritual Combat”

Book Three is “The Way of Union”, and is subdivided into “Union Through the Holy Eucharist” and “Union Throughout the Day.”

The above gives you a very good idea as to the intensity, the scope and breadth of the book. It is intimate. Not as in small, but it takes you deep inside yourself and assists you in starting or continuing your conversion process. If you’ve been Catholic for a long while, it will help you to develop your Catholicism far more seriously, and far more deeply spiritual than it was before.

You will learn about the importance of the interior spiritual life, the need to become closer to God and to be obedient to the authentic teachings and legitimate authority of the Catholic Church, and how this is liberating, and not confining.

The book is basically a boot camp on getting your soul in order. It explains how adopting the proper perspective towards God, the Bible and His Church frees you from the narrow, limiting human way of thinking, which follows the passing fancies of the World. This helps you to understand God, the Bible and the Church better. Too many people approach them from a human point of view, this book helps you to adopt a God-centric perspective (as best as any human can do that).

My Daily Bread was key in my thinking that the Catholic Faith can and should take primacy in maintaining ones’ sobriety. The universality of the Church and Her teachings, along with her primary task of safeguarding the Gospel and Apostolic Truths, are driven home. Much of the Gospel is about healing, and peaceful, proper, holy living. No better textbook.

It was the first step that led me years later to start Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The healthy do not need a physician

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From the Gospel Reading for Saturday after Ash Wednesday:

Luke 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

The season of Lent is the season of repentance. Lent is probably the best time of the Church’s liturgical year for people to focus on the interior life of conversion. It is that time when we seek to identify those aspects of ourselves which demand improvement or shedding.

We cannot do this on our own. As recovered alcoholics we still suffer from the disease or disorder of alcoholism regardless of how long we’ve been sober. We need a physician, as does anyone who is sick. Jesus is the Divine Physician, He comes to minister to us.

Our alcoholic past produced much pain, both in ourselves and in others. In our recovery from alcohol we needed to clean up that past and to make amends. This process resulted in the healing of our self-inflicted wounds and maybe the wounds inflicted on others. This continuing process of amending our life produces the results of our recovery. We attend to our conversion process, we continue to grow and develop.

Jesus is our healer. He heals us when we petition Him, but does so in His own time, not ours. The duration spent in healing (the waiting I feel is a part of it) helps us to grow and develop our relationship with Him. We learn from our patience and from our suffering, and we carry this education in our dealings with others. Everyone is suffering in some way. Everyone is a wounded soul. The wise know this, the fools delude themselves.

As we come to terms with our past, we move forward and learn from our experiences and the pain caused. “We will not regret the past nor wish to shut the door on it.” (from Alcoholics Anonymous, 4th ed., 2001, pg 83). We have divorced our pain from the memories associated with the past actions, but we retain the experience. The memories push us forward into wanting a better future with others and with God than our past indicated. And so we repent.

“I have not come to call the righteous to repentance but sinners,” Jesus says in John’s Gospel account. We are all sinners, but us alcoholics and addicts have perhaps been a little selfish in accepting and acting on that part of our nature. By repenting, we are truly sorrowful and contrite in our admission of our past actions. We turn to Jesus and beg forgiveness and continued healing. The graces from God are freely available in the sacrament of Confession. It is a sacrament of healing. Guilt is removed and you are restored.

Let the healing begin. Go to Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday-Lent begins

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Today marks the beginning of Lent. For the next 40 days (Sundays excluded) we prepare for the Passion of Christ (the trial, sentencing, Crucifixion and Death of Jesus , the Son of God).

Forty is a significant number in the Bible. It usually marks a time or period of trial or a passage through some thing to somewhere (symbolizing conversion). It rained on Noah and company for 40 days and nights. The Israelites wandered about the Sinai desert for 40 years. Elijah spent 40 days traveling to Mount Horeb from a spot in the desert outside Beersheba. Jesus went into the desert for 40 days and was tempted by Satan.

Fasting and abstinence marks the period of Lent. Catholics are bound by certain obligations regarding such. You can check with a priest to learn what they are (usually listed in the parish bulletin) or you can go to the EWTN website in the sidebar, click on “Lenten Reflections” and then click on “Fast and Abstinence”. Trying to link to it in yesterday’s post caused me much trouble and made me lose the post.

Anyway, fasting involves not eating. There’s more to it that just that. When a Christian fasts, they are linking the act to prayer. Their sufferings of the fast are being offered up to God as a sacrifice. This transcends ordinary prayer, which is powerful, but as you are linking a physical act to the prayer, it is more poignant. God hears all prayers, but the prayer of fasting rings through more clearly and is an acceptable offering pleasing to Him.

Abstinence involves not eating meat. Again, like fasting, abstinence involves much more than the Lenten regulations. The forsaking of something and offering it up as a prayer assists you in detaching yourself from worldly concerns and desires. It liberates your mind to dwell more deeply in God’s Truths, eschewing merely human concerns. Abstinence is the “What are you giving up for Lent?” question. But you do not have to just “give up” something. You can take on additional tasks. Increased prayer and meditation, especially on the Lord’s Passion are fruitful, as well as doing things for others. By doing things for others, it can be said that you are abstaining from the self.

Lent is also and excellent time to start work (or continue) on ridding yourself of character defects and personality problems. What better time to focus on and accelerate your conversion than the season of Lent? It’s perfect, because you are not alone on the journey. Other Catholics are along as well.

Have a productive Lent.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)