First Fridays and the Sacred Heart

Today is the First Friday of February. It is also “Sacred Heart Friday” That means it’ll be a basic primer on the First Friday Devotion, one of the ‘pillars’ of the Devotion to the Sacred Heart.

Jesus made the following 12 promises to St. Margaret Mary in favor of those who consecrate themselves to the Sacred Heart and who attend Mass and receive Holy Communion on the First Friday of each month for nine consecutive months. This to be done in a spirit of reparation for sins committed against the Sacred Heart (basically, any sin committed against the love of Jesus, such as blasphemy and sacrilege against His Name, the Sacraments and the Church.) Although, as is written in The Devotion to the Sacred Heart, by Fr. John Croiset, these 12 promises are but an abbreviation of a much longer list of promises. To find out those, either purchase the book (link in that post) or you can download a public domain version here: Devotion To The Sacred Heart Of Jesus. By Father John Croiset Of The Society Of Jesus

  1.  I will give them all the graces necessary in their state of life.

  2. I will establish peace in their homes.

  3. I will comfort them in all their afflictions.

  4. I will be their secure refuge during life, and above all, in death.

  5. I will bestow abundant blessings upon all their undertakings.

  6. Sinners will find in My Heart the source and infinite ocean of mercy.

  7. Lukewarm souls shall become fervent.

  8. Fervent souls shall quickly mount to high perfection.

  9. I will bless every place in which an image of My Heart is exposed and honored.

10. I will give to priests the gift of touching the most hardened hearts.

11. Those who shall promote this devotion shall have their names written in My Heart.

12. I promise you in the excessive mercy of My Heart that My all powerful love will grant to all those who receive Holy Communion on the First Fridays in nine consecutive months the grace of final perseverance; they shall not die in My disgrace, nor without receiving their sacraments. My divine Heart shall be their safe refuge in this last moment.

The Church grants a Plenary indulgence to those who attend Mass and receive Communion in honor of The Sacred Heart of Jesus on the First Friday of each month for nine  consecutive months.

I’ve done this numerous times; although once is probably enough. However it is recommended that if you can do so, keep on doing it multiple times. It can’t hurt!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Through Nothing to the Infinite: How an Atheist Lead me to God

An atheist leads me towards belief in God during a tumultuous time in my life through his use of vivid storytelling within a deeply imaginative universe.

It begs the question of, “How can a non-believer help someone to believe?” 

Saints and spiritual writers often say that God can bring good out of evil. Evil is not just found in such actions as abortion, genocide, or slavery, but when any personal will opposes the Divine, however minor the act is. Atheism is that kind, ranging from mere unthinking disbelief to the more militant. God wills us to know and love him; atheists reject that will. I am not sure where in that range J. Michael Straczynski, the creator of the 1990s sci-fi TV show, “Babylon 5,” falls. He had a Catholic background but strayed from belief somewhere along the way. One episode of his “Babylon 5” drilled me to the floor with its consideration of Jesus in the Garden of Gethsemane. “Passing Through Gethsemane” (S3E4) made me look at Christ’s Agony in the Garden from a perspective that treated it not as some pious event memorialized in the Sorrowful Mysteries of the Rosary, but a reality to enter into so as to ponder how your actions might manifest themselves.

Straczynski is an atheist, yet he treated religious belief with a respect at variance with today’s atheists. He regarded religion as being part of the human condition serving as an excellent vehicle to explore it.

In “Passing Through Gethsemane,” a guest character, Brother Edward, (played by Brad Dourif,) is a monk dwelling on Babylon 5 with other members of his order. He has a past, which I won’t reveal for fear of spoiling the show. (Although the episode aired in 1995, streaming services enable new fans to discover the series regularly. If you already know Babylon 5, then you know about this episode.) In it, he is asked by Ambassador Delenn (played by Mira Furlan,) “What is the defining moment of your belief….the emotional core…?” Edward replies with the background on Gethsemane, and specifically that Jesus knew what was going to happen to him. In a moment of weakness, he prayed for the cup to pass from him, so he would be spared the pain of what was to come, including death. But of course, he wouldn’t be spared and he’d be arrested. Edward continues with an emphasis that Jesus didn’t have to be there when the soldiers arrived to arrest him, that he could have left and postponed the inevitable for a few hours or even days. But Jesus knew what would happen and stayed anyway. Brother Edward concludes that he honestly doesn’t know if he would have had the courage to stay.

BroEdward01

Brother Edward.

Courtesy: Babylon Project Fandom Wiki

When I first saw that episode, that latter part blew my mind. “Seriously,” I thought, “does anyone actually look at a Biblical event and personally connect it to their life? As in, what they might do if they were there and then build their faith life from that? Everyone thinks that if they were back in Jesus’ days they’d of course follow him unhesitatingly and would never be in the crowd screaming ‘Crucify him! Crucify him!’ But, to seriously meditate upon a specific event, dwell on it, and make it the ‘defining moment’ and the ‘emotional core’ of their faith life?”

Perhaps a digression into what my ‘emotional core’ was like at the time. I was ‘raised Catholic’ but left the Faith nearly ten years earlier. My prayers about some complicated desperate situations weren’t answered. I also coincidentally fell prey to some atheistic and libertarian science fiction novels that convinced me organized religion was a sham and a means of exercising mass control over the populace. So I left, and life immediately got better. So much for religion. (But I never became an atheist. I did flirt with libertarianism, though.) Flash forward to how I was when “Passing Through Gethsemane” aired and you’ll read a different story. Life had gotten progressively worse. I had relocated from across the country to escape some more complicated desperate situations (these had the habit of following me) and my ‘emotional core’ meant that drinking was defining my moments. Capt. Morgan and Jose Cuervo were my saviors; here I am being mind-struck by some monk wondering if he would have had the courage to stay in Gethsemane and await the soldiers to take him to his execution. Me, who defined courage by how skillfully I can smuggle bottles into the house.

You’re probably thinking that this TV episode changed my life right then and I found a priest, went to confession, and resumed participating in the life of the Church. No. Reversion was still a few years off. But seeds were planted that started growing, eventually bearing fruit later on.

The crux of this is that faith powers a spiritual life. What I learned from that episode, ironically written by an atheist, is that for faith to have meaning it has to grip you by the scruff of your neck, shake you up and down, and demand that it be lived and taken seriously. The kind of faith that inspires people to willingly sacrifice their lives, not the faux faith that attends Mass whenever they feel like it, or sets it aside when it proves inconvenient to their political or business choices. The latter kind is mental pablum designed to make you excuse your sins and feel good about yourself.

That was in marked contrast to the faith that I had. In the years before I left the Church, my Catholicism was broad but not deep. It couldn’t have done what Brother Edward did; intimately apply some event to my own life to create an emotional core that defined it. 

A faith that defines your emotional core such as what drove Brother Edward to contemplate his place in Gethsemane fosters the willingness to firmly plant your feet and say, “This is what I am about, regardless of the passing fancies of society or what the neighbor’s think. This is me, my self-defined ‘I AM.’” It confronts the crucial significance of belief and its consequences. This is the willingness to face down death; literal death or just those things which challenge you or can kill your soul. But perhaps more importantly, that drawing from this power and courage means you have the willingness to be a transformative force in the society around you in a manner best suited to your unique talents. 

That may have been what Brother Edward was wondering. Not only the literal, “If I was in Gethsemane, would I have…,” but in drawing from that would he have had the courage to face everything challenging him, both personal and external.

These are challenges everyone faces, and an atheist started me on the way.

NOTE: This post was intended for publication ‘professionally,’ as in for pay, but it kept getting rejected. I just posted it to my other blog, renamed Paul Sofranko Space. I thought that since it concerns conversion and spiritual growth, it should go here, too.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

16th Bloggaversary of Sober Catholic: How I stayed sober for almost 21 years

Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others. 

This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.

The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:

Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or  to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.

There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.

If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )

 Or, you can just buy a lot of my books I’ve already done:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Announcing the 31 Day Rosary Challenge!!! Join the Militia of the Immaculata!!!

I received an email from the Militia of the Immaculata this morning announcing a new apostolic initiative of theirs! Here’s the email (I copied it.)     
Join the Militia of the Immaculata for a 31 Day Rosary Challenge set to begin on October 1st!!!

The idea is to pray the Rosary at different hours and different places, doing what you do in your everyday life, whether that is walking, hiking or climbing, whatever outdoor or indoor event(s) you participate in.

Post your selfies on social media, using the hashtag #31dayrosarychallenge
or #31DRC and please tag us so we can use your videos
when updating our social media.

Let us pray for Our Lady’s intentions
and peace and unity in our country and the world.

 

SIGN UP HERE: THE 31 DAY ROSARY CHALLENGE SIGN UP SHEET

“The Rosary is the ‘weapon’ for these times.” –St. Padre Pio

We need Families as well as Men and Women in all walks of life to join us during these 31 Days!

Show your support this October,
begin whenever you can, and let’s keep this going for 31 days.
Invite your friends and neighbors to join in the challenge.

(Copy and Share)

“Give me an army saying the Rosary and I will conquer the world.” –Bl. Pius IX

At the end of the #31DRC, we invite You to make (or renew) your total consecration to Our Lady and to consider joining her MI Family!
Find out how (Click Here).

Join the Militia of the Immaculata as we begin
our 31 Day Rosary Challenge!

Let us “win the entire world for the Immaculata and, through her, for the Most Sacred Heart of Jesus,” as St. Maximilian Kolbe stated.

 

About the Militia of the Immaculata (MI):

OK, Paulcoholic again! The MI was founded  in 1917 by St. Maximilian Kolbe and aims to win the whole world for Christ through the Immaculata, Mother of God and of the Church. He did it in response to anti-Catholic and anti-Papal Freemason demonstrations in Rome earlier that year. St. Maximilian was inspired by the conversion story of Alphonse Ratisbonne, who had experienced a vision of the Blessed Virgin Mary in the Church of St. Andrea della Fratte in Rome in 1842. The Miraculous Medal played a crucial role in that. Kolbe reasoned that if Our Lady can work the conversion of an atheistic Jewish person by virtue of the Miraculous Medal, then it can be a ’spiritual bullet’ targeting souls of other unbelievers and so forth. The MI was founded on October 16th of 1917, and approved by Pope Pius XI as a “Pious Union” a few years later (and is now termed a Universal and International Public Association of the Faithful.)

In essence, the MI is an evangelical organization dedicated to spreading Catholicism to everyone by whatever means is best suited to the individual and their state in life. The Miraculous Medal is worn outwardly by members as a public witness.

Members must have made a ‘total consecration’ to Our Blessed Mother by a formula written by St. Maximilian so that she can use us in any manner that she wishes. St. Maximilian likens it to being used as a “pen or paintbrush in the Immaculata’s hands.” The consecration as laid out by St. Maximilian is very similar to that established by St. Louis Grignon de Monfort, except in one detail: there is an evangelical aspect to it that de Monfort’s lacks. We pick a Marian feast day to do our Consecration (mine was on the feast of Our Lady of the Rosary, October 7, 2002.)

I may actually begin using my TikTok account for this. So, start warming up these hashtags! #31dayrosarychallenge #31DRC, #mi #militiaoftheimmaculata

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

National Eucharistic Revival: A Grassroots Response to God’s Invitation

The Bishops of the United States are launching us on a three-year long Eucharistic Revival. I first heard about it in a recent issue of the Militia of the Immaculata-USA monthly magazine Knight of the Immaculata. (This may initiate a PDF download in some browsers.)

Why is this being done? From the he US Bishops site especially set up for it: National Eucharistic Revival:

Revival’s in the Air!
AN EXCITING JOURNEY AHEAD:
Our world is hurting. We all need healing, yet many of us are separated from the very source of our strength. Jesus Christ invites us to return to the source and summit of our faith—his Real Presence in the Holy Eucharist. Watch the video to learn more about the exciting journey ahead and how you can be a part of it!

Scandal, division, disease, doubt. The Church has withstood each of these throughout our very human history. But today we confront all of them, all at once. Our response in this moment is pivotal.

In the midst of these roaring waves, Jesus is present, reminding us that he is more powerful than the storm. He desires to heal, renew, and unify the Church and the world.

How will he do it? By uniting us once again around the source and summit of our faith—the Holy Eucharist. The National Eucharistic Revival is the joyful, expectant, grassroots response of the entire Catholic Church in the U.S. to this divine invitation.

It takes time to kindle a living, loving relationship—and a relationship with Jesus Christ is no exception. That’s why the Eucharistic Revival allows three years for discernment, encounter, and grassroots response on the diocesan, parish, and individual levels.

The Timeline:

It begins this June 19, 2022, the Feast of Corpus Christi “Launch of the Eucharistic Revival.” (It actually started with the Novena to the Body and Blood of Our Lord, which I totally forgot to do. Go figure. I blew it already!)

Then the “Diocesan Year of Eucharistic Revival” begins Monday, June 19, 2022 and lasts until June 11, 2023.

After that it moves to the Parish level with the “Parish Year of Eucharistic Revival” from June 11, 2023 – July 17, 2024.

And then there will be a National Eucharistic Congress in Indianapolis, Indiana from July 17 – 21, 2024. I have never been to a Eucharistic Congress. I’ve heard of them and known that some amazing things happen at them. These are not recent, they go back over a century, with the first International Eucharistic congress happening in 1881. I would love to attend this one! Indianapolis isn’t that far away! It isn’t an ‘International’ one, but this is as close as I’ll get.

When that is done, there begins the “Year of Going Out on Mission,” from July 17, 2024 – Pentecost 2025. 

Three years. Equal to the number of year Our Lord openly preached on Earth. If we get behind this, we can work wonders in our country and in the World. There’s no reason why you can’t participate in some manner. Get started by learning about the Church’s teaching on the Eucharist. A majority of Catholics only think it’s a symbol. It is not. It is literally the Body, Blood, Soul and Divinity of Our Lord Jesus Christ in the form of bread and wine. If you receive Holy Communion and don’t believe this then your are receiving Him unworthily. St. Paul teaches that this brings condemnation on oneself. If you’ve done this because you just didn’t know, then your culpability is lessened. But you must believe that He is truly, Really Present in the Eucharist. 

Read up on this. The Catechism of the Catholic Church is a great place to start. I may look up some great, informative sites on the Real Presence and post them this weekend. Another awesome practice to do is Eucharistic Adoration. Just spend some time, when you can, in silent prayer and reverence before the Lord. If the parish you attend does not have Eucharistic Adoration, then go to Mass early and Adore Him reposed in the tabernacle. Or stay later after Mass. If your parish is like a gabfest in the church before Mass and it’s difficult to pray, then perhaps charitably and kindly talk to the priest about suggesting to people that they take their conversations outside, or somewhere else on the parish grounds that’s more appropriate. Perhaps he can tie it in to the Eucharistic Revival; that the parish’s contribution is to be transformed into a house of prayer before each Mass, so that people can ‘get to know’ Jesus in the Blessed Sacrament by means of quiet prayer. And maybe after three years it’ll stay that way!

I’m excited. It is something to provide a focus for over the next three years. Get behind it! The Mass (said correctly, with proper reverence and solemnity) and Adoration is the closest thing we have to Heaven on Earth!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Coming of the Lord

The season of Advent is a time of preparation for the coming of the Lord. Although the obvious point of the season is the Nativity of Jesus, the Mass readings in the weeks leading up to Advent and then in Advent itself serve to remind us that there is not one, but two comings of Jesus Christ, Our Savior.

The First was when He was born of the Blessed Virgin Mary. The Second will be His Coming at the the end of time, the end of the Ages.

Advent is a time of Preparation. Just as the Lord God prepared the way of His only begotten Son by the Announcement to Mary by the Archangel Gabriel, and later His arrival on the public scene by the preaching of John the Baptist, so to do we Catholic Christians announce the presence of the Lord to the World today.

Christmas is about His first Coming. His Birth and later Death as told in Scripture indicates that there will be a Second Coming. His first was that of an innocent babe destined to be judged and executed years later. His Second will be as glorious as the first was humble, and He will be the judge.

Jesus is coming. Are we prepared to meet Him? Are we ready for His Second Coming of Judgment, will He find Faith in our lives and hearts? For a more immediate basis are we even prepared to meet Him in the Blessed Sacrament when we go to Mass? We are not supposed to receive Him in the Eucharist if we knowingly have a mortal sin on our soul, or even a serious attachment to sin (we need to effectively amending our lives).

We all have “clean up our sides of the street”, to sweep up the messes of our past and recover a future and live as best we can in following His will.

Prepare for the Coming of Our Lord. Make room for Him in your heart, mind and soul.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Walk onwards home

This morning’s Office of Readings for Saturday, 34th Week on Ordinary Time has a sermon by Saint Augustine which I take the following excerpt: “Let us sing Alleluia to God, who is good and frees us from evil”: “O! what a happy alleluia there, how carefree, how safe from all opposition, where nobody will be an enemy, where no-one will ever cease to be a friend! God’s praises sung there, sung here – here, by the anxious; there, by the carefree – here, by those who will die; there, by those who will live for ever – here, in hope; there, in reality – here, on our journey; there, in our homeland.

So now, my brethren, let us sing, not to delight our leisure, but to ease our toil. In the way that travellers are in the habit of singing, sing, but keep on walking. What does it mean, ‘keep on walking’? Go onward always – but go onward in goodness, for there are, according to the Apostle, some people who go ever onward from bad to worse. If you are going onward, you are walking; but always go onward in goodness, onward in the right faith, onward in good habits and behaviour. Sing, and walk onwards. “

(Via Universalis.)

The first few paragraphs deal with the toil of living on Earth and the necessity of tolerating the fears and anxieties that fill our lives. We cannot avoid them, in fact we pray daily the “Our Father” to help us cope with them. But St. Augustine exhorts us to put up with this life, for there is a better one to come. And then came the section I excerpted above.

Lovely words which should give us the strength and fortitude needed to keep us going, to keep us on the right path, so that eventually we will arrive home, the place where there is no sorrow or suffering, where we are never parted from our loved ones.

Think about that. This desire for Heaven is an excellent manner to rid ourselves of our tendency to sin. While we still will sin, we at least will have a better purpose of amending our lives to increase its holiness. The desire for Heaven can cause us to be detached from this Earth and its “pleasures.” The delayed gratification and satisfaction of Heaven may cause us to not seek the immediate gratification of our sinful (and addictive) actions.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Miracle of the Sun at Fatima

Note: this was originally posted in different form long ago here at Sober Catholic:

On October 13, 1917 the final Marian Apparition at Fatima, Portugal took place.

I know the anniversary was a few weeks ago, but I decided to post this today, the Feast of All Hallow’s Eve (a/k/a “Halloween”). I’ll explain at the end.

Seventy thousand people attended the event, which was supposed to have a miracle promised by the Virgin Mary so that all may believe.

Amongst those present were representatives of the Portuguese media, all socialist and all anti-clerical (theophobes who despised the Catholic Church, professed atheism, and who cooperated in what they hoped would be the eventual destruction of the Church in Portugal. The country had undergone a revolution in 1910 which deposed the Catholic monarch and imposed restrictions on the Church.)

Our Lady appeared as promised, but not alone. St. Joseph also appeared, holding the Christ Child.

Oh, yes: the sun also danced in the sky. Witnessed by all those in attendance, and by more hundreds of miles away, the sun whirled about in the sky, terrifying the witnesses.

It also appeared to hurtle towards the Earth, convincing people that the World was ending (and this part of the Apparition is why I decided to take advantage of my posting tardiness and write this today.)

One note on the sun dancing: for anyone who may be skeptical, one evidence that “something” happened lays in the fact that it had been raining heavily all day long, so much so that the ground throughout the area was drenched. Saturated with water, and combined with the foot traffic of 70,000 attendees, it was a horrific muddy mess.

Until the sun dried it. Nearly instantly. According to all those present, after the Apparition was over and the sun returned to its normal state, the ground was hardened as though it had not seen rain for weeks.

And another note for skeptics: this was all duly reported by the anti-clerical media. The reporters had gone there hoping (or rather assuming) that the whole event would be a non-happening; that the seers would be shamed,the Church embarrassed and once and for all the foolish belivers would have their religious superstitions exposed for what they are – nonsense.

But no, they couldn’t deny the event, their skepticism and non-belief didn’t prevent them from witnessing the Miracle of the Sun, nor acknowledging the effects on the physical environment.

So much for that. How the whole thing happened is a mystery; how only those in the vicinity witnessed this but for people all over the rest of the world the Sun operated normally is known only to God, who is not subject to the laws of Nature. (That’s why certain events are called ‘miracles.’ Perhaps someday, when our science progresses to a more sophisticated level, someone can postulate a theory. But until science catches up with Faith…)

Now, as to why I posted this today:

As the sun plunged to the Earth the believers were understandably freaked out. They thought the world was ending.

The liturgical calendar for the Catholic Church has tomorrow as the Solemnity of All Saints, and after that the Memorial of All Souls. All Saints is for all those in Heaven, officially canonized by the Church or not; and All Souls is for the Faithful Departed who are undergoing purification in Purgatory. These two Feast Days kick off the Month of November, dedicated by the Catholic Church to the dead. (This is why there will be an uptick in the number of posts here regarding death, Purgatory, and all that over November. (Apart from my finally finishing the migration of posts from my old death blog, “The Four Last Things.” Many of these posts are reblogs from there. See the ‘Additional NOTE’ at the end. There is no link to that blog as the posts are being unpublished as they get transferred to here or In Exile.)

These two days are there (amongst other reasons) to remind us of our ultimate end. Someday we will all die. There is no escaping that.

Maybe this is something for you to consider, before God decides to hurl the Sun at you!

Note: I have written before on the Marian Apparitions at Fatima, Portugal. Please see—> Fatima Posts Archive.

Additional NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How St. Rita can help those of us in recovery

St. Rita, whose feast day is today, May 22nd, is the patroness of ‘impossible cases,’ as well as women in abusive marriages, mothers and those with serious illnesses and especially of wounds. A lot of that is appropriate for anyone in recovery, since we’ve experienced abuse and have given it, as well as succumbing to various illnesses. But there’s some more stuff thay I gleaned from reading a biography on her. (St. Rita: Saint of the Impossible)

In the opening chapters of her life, the words “humility and patience” kept being repeated. They were her tools to deal with many things afflicting her: her parents’ refusal to allow her to enter a convent, her abusive husband (and these tools were critical in converting him into being the model of a devoted husband,) her children who were intent on fulfilling a vendetta against her husband’s murderers, and her later illnesses in religious life.

Although her children were still intent on making good on the vendetta, out of fear for their immortal soul she prayed that God would either convert them or take them from life before they committed the mortal sin of murder. They died before they accomplished their task. That is interesting: how many would implore God to take their children’s lives to prevent a mortal sin? Rita was more concerned for her son’s immortal lives that their temporal existence. That is love; sacrificial love.

Her husband was afflicted with passions. I’m talking about explosive tempers, violent behavior, and riotous living. Those of us who are alcoholics and addicts can relate: even though we may not exhibit the abuse that her husband Paolo Mancini did, we often lack what is called ’emotional sobriety.’ We are ‘dry drunks’ from time to time or we otherwise display behavior ‘not quite serene’. We can ask St. Rita for help in this regard.

Passions, and our lack of control over them, can lead to other problems, such as being governed by anxiety and fear. Although anxiety and fear may be prudent feelings nowadays, we should not allow them to control us to the point of affecting our relations with other people as well as our own duties.

So, St. Rita has a lot to offer people in recovery. Apart from her traditional clients, her spirituality is one that can be of tremendous use for addicts and alcoholics in coping with the common travails of life.

So, look into her life. See about getting the book I linked to up above. I will soon post a list of resources on her life as well as on devotions to her.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

33 Reasons NOT to walk the Camino

If you have been reading this blog for the past several years and retain a good memory for certain oddities, then you would know that I hold an obsession regarding the film “The Way.” It is a film directed by Emilio Estevez and starred his father, Martin Sheen. It is about a man (Sheen) who’s son (Estevez) died one day into his 500-mile pilgrimage and how he went to Spain to retrieve his son’s body. While there, the father impulsively decided to walk the Camino himself, carrying his son’s ashes, so that the son could ‘complete’ the Camino. It has lead me to watching untold hours of You Tube videos on the Camino. Ideally, I will walk the Camino someday; practically, it ain’t gonna happen, so until then I will do it vicariously. (Incidentally, there are ‘virtual Caminos;’ once in a while in my Facebook feed I see ads for such things. It’s like an exercise app where you enroll and walk so many miles a day wherever you live, either in your home or around the neighborhood and town. You keep track of how far you walk. I think it’s a smartphone app or Apple Watch thing; I’m not sure because I haven’t done that, either. But it looks interesting.)

Now, on to the point of this post. Recently I subscribed to a You Tube channel that is about this couple doing their third Camino. What I just love about it is that it is one of the few Camino channels that is unabashedly Catholic and approaches the Camino from its origins and purposes as a CATHOLIC RELIGIOUS AND SPIRITUAL PILGRIMAGE. Almost all of the others focus on a non-denominational/quasi-pagan spiritual development, or its historical and cultural importance, or that it’s a fun and worthwhile thing to do. Mostly backpackers for whom it is ‘just another’ hiking thing like the Appalachian Trail or whatever.

The channel is here: Los Peregrinos. The pilgrims are a Filipino couple from Dallas, Texas (although originally from the Philippines.) The series of videos are subtitled “33 reason why Catholics should not walk the Camino.” It is a funny use of ‘reverse psychology’ as each reason is a good lesson on faith and growing closer to Jesus, using Camino metaphors and examples.

I have not finished the series yet, currently I’m on Day 25. Each day they relate what happened, where they went and how it was; and at some point within the video he gives that day’s “reason not to walk” it, along with a “Camino Saint of the Day,” typically a saint from the area they were in on that day who is tied to the Camino in some manner.

I am loving these videos (although sometimes I do get dizzy as the camera is moved much too fast when a site is shot. But a small price for such an edifying series of videos.)

There is another You Tube Channel created by Catholics who also walked the Camino; although they visit churches along the way and their Faith is important, their videos aren’t as religious (but still worthwhile!) The St. Max Media YouTube Channel is run by a Polish lady who went on Camino with her daughter. Their playlist is here:  Camino de Santiago – The Way of Saint JamesI have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)