National Eucharistic Revival: A Grassroots Response to God’s Invitation

The Bishops of the United States are launching us on a three-year long Eucharistic Revival. I first heard about it in a recent issue of the Militia of the Immaculata-USA monthly magazine Knight of the Immaculata. (This may initiate a PDF download in some browsers.)

Why is this being done? From the he US Bishops site especially set up for it: National Eucharistic Revival:

Revival’s in the Air!
AN EXCITING JOURNEY AHEAD:
Our world is hurting. We all need healing, yet many of us are separated from the very source of our strength. Jesus Christ invites us to return to the source and summit of our faith—his Real Presence in the Holy Eucharist. Watch the video to learn more about the exciting journey ahead and how you can be a part of it!

Scandal, division, disease, doubt. The Church has withstood each of these throughout our very human history. But today we confront all of them, all at once. Our response in this moment is pivotal.

In the midst of these roaring waves, Jesus is present, reminding us that he is more powerful than the storm. He desires to heal, renew, and unify the Church and the world.

How will he do it? By uniting us once again around the source and summit of our faith—the Holy Eucharist. The National Eucharistic Revival is the joyful, expectant, grassroots response of the entire Catholic Church in the U.S. to this divine invitation.

It takes time to kindle a living, loving relationship—and a relationship with Jesus Christ is no exception. That’s why the Eucharistic Revival allows three years for discernment, encounter, and grassroots response on the diocesan, parish, and individual levels.

The Timeline:

It begins this June 19, 2022, the Feast of Corpus Christi “Launch of the Eucharistic Revival.” (It actually started with the Novena to the Body and Blood of Our Lord, which I totally forgot to do. Go figure. I blew it already!)

Then the “Diocesan Year of Eucharistic Revival” begins Monday, June 19, 2022 and lasts until June 11, 2023.

After that it moves to the Parish level with the “Parish Year of Eucharistic Revival” from June 11, 2023 – July 17, 2024.

And then there will be a National Eucharistic Congress in Indianapolis, Indiana from July 17 – 21, 2024. I have never been to a Eucharistic Congress. I’ve heard of them and known that some amazing things happen at them. These are not recent, they go back over a century, with the first International Eucharistic congress happening in 1881. I would love to attend this one! Indianapolis isn’t that far away! It isn’t an ‘International’ one, but this is as close as I’ll get.

When that is done, there begins the “Year of Going Out on Mission,” from July 17, 2024 – Pentecost 2025. 

Three years. Equal to the number of year Our Lord openly preached on Earth. If we get behind this, we can work wonders in our country and in the World. There’s no reason why you can’t participate in some manner. Get started by learning about the Church’s teaching on the Eucharist. A majority of Catholics only think it’s a symbol. It is not. It is literally the Body, Blood, Soul and Divinity of Our Lord Jesus Christ in the form of bread and wine. If you receive Holy Communion and don’t believe this then your are receiving Him unworthily. St. Paul teaches that this brings condemnation on oneself. If you’ve done this because you just didn’t know, then your culpability is lessened. But you must believe that He is truly, Really Present in the Eucharist. 

Read up on this. The Catechism of the Catholic Church is a great place to start. I may look up some great, informative sites on the Real Presence and post them this weekend. Another awesome practice to do is Eucharistic Adoration. Just spend some time, when you can, in silent prayer and reverence before the Lord. If the parish you attend does not have Eucharistic Adoration, then go to Mass early and Adore Him reposed in the tabernacle. Or stay later after Mass. If your parish is like a gabfest in the church before Mass and it’s difficult to pray, then perhaps charitably and kindly talk to the priest about suggesting to people that they take their conversations outside, or somewhere else on the parish grounds that’s more appropriate. Perhaps he can tie it in to the Eucharistic Revival; that the parish’s contribution is to be transformed into a house of prayer before each Mass, so that people can ‘get to know’ Jesus in the Blessed Sacrament by means of quiet prayer. And maybe after three years it’ll stay that way!

I’m excited. It is something to provide a focus for over the next three years. Get behind it! The Mass (said correctly, with proper reverence and solemnity) and Adoration is the closest thing we have to Heaven on Earth!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Coming of the Lord

The season of Advent is a time of preparation for the coming of the Lord. Although the obvious point of the season is the Nativity of Jesus, the Mass readings in the weeks leading up to Advent and then in Advent itself serve to remind us that there is not one, but two comings of Jesus Christ, Our Savior.

The First was when He was born of the Blessed Virgin Mary. The Second will be His Coming at the the end of time, the end of the Ages.

Advent is a time of Preparation. Just as the Lord God prepared the way of His only begotten Son by the Announcement to Mary by the Archangel Gabriel, and later His arrival on the public scene by the preaching of John the Baptist, so to do we Catholic Christians announce the presence of the Lord to the World today.

Christmas is about His first Coming. His Birth and later Death as told in Scripture indicates that there will be a Second Coming. His first was that of an innocent babe destined to be judged and executed years later. His Second will be as glorious as the first was humble, and He will be the judge.

Jesus is coming. Are we prepared to meet Him? Are we ready for His Second Coming of Judgment, will He find Faith in our lives and hearts? For a more immediate basis are we even prepared to meet Him in the Blessed Sacrament when we go to Mass? We are not supposed to receive Him in the Eucharist if we knowingly have a mortal sin on our soul, or even a serious attachment to sin (we need to effectively amending our lives).

We all have “clean up our sides of the street”, to sweep up the messes of our past and recover a future and live as best we can in following His will.

Prepare for the Coming of Our Lord. Make room for Him in your heart, mind and soul.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Walk onwards home

This morning’s Office of Readings for Saturday, 34th Week on Ordinary Time has a sermon by Saint Augustine which I take the following excerpt: “Let us sing Alleluia to God, who is good and frees us from evil”: “O! what a happy alleluia there, how carefree, how safe from all opposition, where nobody will be an enemy, where no-one will ever cease to be a friend! God’s praises sung there, sung here – here, by the anxious; there, by the carefree – here, by those who will die; there, by those who will live for ever – here, in hope; there, in reality – here, on our journey; there, in our homeland.

So now, my brethren, let us sing, not to delight our leisure, but to ease our toil. In the way that travellers are in the habit of singing, sing, but keep on walking. What does it mean, ‘keep on walking’? Go onward always – but go onward in goodness, for there are, according to the Apostle, some people who go ever onward from bad to worse. If you are going onward, you are walking; but always go onward in goodness, onward in the right faith, onward in good habits and behaviour. Sing, and walk onwards. “

(Via Universalis.)

The first few paragraphs deal with the toil of living on Earth and the necessity of tolerating the fears and anxieties that fill our lives. We cannot avoid them, in fact we pray daily the “Our Father” to help us cope with them. But St. Augustine exhorts us to put up with this life, for there is a better one to come. And then came the section I excerpted above.

Lovely words which should give us the strength and fortitude needed to keep us going, to keep us on the right path, so that eventually we will arrive home, the place where there is no sorrow or suffering, where we are never parted from our loved ones.

Think about that. This desire for Heaven is an excellent manner to rid ourselves of our tendency to sin. While we still will sin, we at least will have a better purpose of amending our lives to increase its holiness. The desire for Heaven can cause us to be detached from this Earth and its “pleasures.” The delayed gratification and satisfaction of Heaven may cause us to not seek the immediate gratification of our sinful (and addictive) actions.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Miracle of the Sun at Fatima

Note: this was originally posted in different form long ago here at Sober Catholic:

On October 13, 1917 the final Marian Apparition at Fatima, Portugal took place.

I know the anniversary was a few weeks ago, but I decided to post this today, the Feast of All Hallow’s Eve (a/k/a “Halloween”). I’ll explain at the end.

Seventy thousand people attended the event, which was supposed to have a miracle promised by the Virgin Mary so that all may believe.

Amongst those present were representatives of the Portuguese media, all socialist and all anti-clerical (theophobes who despised the Catholic Church, professed atheism, and who cooperated in what they hoped would be the eventual destruction of the Church in Portugal. The country had undergone a revolution in 1910 which deposed the Catholic monarch and imposed restrictions on the Church.)

Our Lady appeared as promised, but not alone. St. Joseph also appeared, holding the Christ Child.

Oh, yes: the sun also danced in the sky. Witnessed by all those in attendance, and by more hundreds of miles away, the sun whirled about in the sky, terrifying the witnesses.

It also appeared to hurtle towards the Earth, convincing people that the World was ending (and this part of the Apparition is why I decided to take advantage of my posting tardiness and write this today.)

One note on the sun dancing: for anyone who may be skeptical, one evidence that “something” happened lays in the fact that it had been raining heavily all day long, so much so that the ground throughout the area was drenched. Saturated with water, and combined with the foot traffic of 70,000 attendees, it was a horrific muddy mess.

Until the sun dried it. Nearly instantly. According to all those present, after the Apparition was over and the sun returned to its normal state, the ground was hardened as though it had not seen rain for weeks.

And another note for skeptics: this was all duly reported by the anti-clerical media. The reporters had gone there hoping (or rather assuming) that the whole event would be a non-happening; that the seers would be shamed,the Church embarrassed and once and for all the foolish belivers would have their religious superstitions exposed for what they are – nonsense.

But no, they couldn’t deny the event, their skepticism and non-belief didn’t prevent them from witnessing the Miracle of the Sun, nor acknowledging the effects on the physical environment.

So much for that. How the whole thing happened is a mystery; how only those in the vicinity witnessed this but for people all over the rest of the world the Sun operated normally is known only to God, who is not subject to the laws of Nature. (That’s why certain events are called ‘miracles.’ Perhaps someday, when our science progresses to a more sophisticated level, someone can postulate a theory. But until science catches up with Faith…)

Now, as to why I posted this today:

As the sun plunged to the Earth the believers were understandably freaked out. They thought the world was ending.

The liturgical calendar for the Catholic Church has tomorrow as the Solemnity of All Saints, and after that the Memorial of All Souls. All Saints is for all those in Heaven, officially canonized by the Church or not; and All Souls is for the Faithful Departed who are undergoing purification in Purgatory. These two Feast Days kick off the Month of November, dedicated by the Catholic Church to the dead. (This is why there will be an uptick in the number of posts here regarding death, Purgatory, and all that over November. (Apart from my finally finishing the migration of posts from my old death blog, “The Four Last Things.” Many of these posts are reblogs from there. See the ‘Additional NOTE’ at the end. There is no link to that blog as the posts are being unpublished as they get transferred to here or In Exile.)

These two days are there (amongst other reasons) to remind us of our ultimate end. Someday we will all die. There is no escaping that.

Maybe this is something for you to consider, before God decides to hurl the Sun at you!

Note: I have written before on the Marian Apparitions at Fatima, Portugal. Please see—> Fatima Posts Archive.

Additional NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How St. Rita can help those of us in recovery

St. Rita, whose feast day is today, May 22nd, is the patroness of ‘impossible cases,’ as well as women in abusive marriages, mothers and those with serious illnesses and especially of wounds. A lot of that is appropriate for anyone in recovery, since we’ve experienced abuse and have given it, as well as succumbing to various illnesses. But there’s some more stuff thay I gleaned from reading a biography on her. (St. Rita: Saint of the Impossible)

In the opening chapters of her life, the words “humility and patience” kept being repeated. They were her tools to deal with many things afflicting her: her parents’ refusal to allow her to enter a convent, her abusive husband (and these tools were critical in converting him into being the model of a devoted husband,) her children who were intent on fulfilling a vendetta against her husband’s murderers, and her later illnesses in religious life.

Although her children were still intent on making good on the vendetta, out of fear for their immortal soul she prayed that God would either convert them or take them from life before they committed the mortal sin of murder. They died before they accomplished their task. That is interesting: how many would implore God to take their children’s lives to prevent a mortal sin? Rita was more concerned for her son’s immortal lives that their temporal existence. That is love; sacrificial love.

Her husband was afflicted with passions. I’m talking about explosive tempers, violent behavior, and riotous living. Those of us who are alcoholics and addicts can relate: even though we may not exhibit the abuse that her husband Paolo Mancini did, we often lack what is called ’emotional sobriety.’ We are ‘dry drunks’ from time to time or we otherwise display behavior ‘not quite serene’. We can ask St. Rita for help in this regard.

Passions, and our lack of control over them, can lead to other problems, such as being governed by anxiety and fear. Although anxiety and fear may be prudent feelings nowadays, we should not allow them to control us to the point of affecting our relations with other people as well as our own duties.

So, St. Rita has a lot to offer people in recovery. Apart from her traditional clients, her spirituality is one that can be of tremendous use for addicts and alcoholics in coping with the common travails of life.

So, look into her life. See about getting the book I linked to up above. I will soon post a list of resources on her life as well as on devotions to her.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

33 Reasons NOT to walk the Camino

If you have been reading this blog for the past several years and retain a good memory for certain oddities, then you would know that I hold an obsession regarding the film “The Way.” It is a film directed by Emilio Estevez and starred his father, Martin Sheen. It is about a man (Sheen) who’s son (Estevez) died one day into his 500-mile pilgrimage and how he went to Spain to retrieve his son’s body. While there, the father impulsively decided to walk the Camino himself, carrying his son’s ashes, so that the son could ‘complete’ the Camino. It has lead me to watching untold hours of You Tube videos on the Camino. Ideally, I will walk the Camino someday; practically, it ain’t gonna happen, so until then I will do it vicariously. (Incidentally, there are ‘virtual Caminos;’ once in a while in my Facebook feed I see ads for such things. It’s like an exercise app where you enroll and walk so many miles a day wherever you live, either in your home or around the neighborhood and town. You keep track of how far you walk. I think it’s a smartphone app or Apple Watch thing; I’m not sure because I haven’t done that, either. But it looks interesting.)

Now, on to the point of this post. Recently I subscribed to a You Tube channel that is about this couple doing their third Camino. What I just love about it is that it is one of the few Camino channels that is unabashedly Catholic and approaches the Camino from its origins and purposes as a CATHOLIC RELIGIOUS AND SPIRITUAL PILGRIMAGE. Almost all of the others focus on a non-denominational/quasi-pagan spiritual development, or its historical and cultural importance, or that it’s a fun and worthwhile thing to do. Mostly backpackers for whom it is ‘just another’ hiking thing like the Appalachian Trail or whatever.

The channel is here: Los Peregrinos. The pilgrims are a Filipino couple from Dallas, Texas (although originally from the Philippines.) The series of videos are subtitled “33 reason why Catholics should not walk the Camino.” It is a funny use of ‘reverse psychology’ as each reason is a good lesson on faith and growing closer to Jesus, using Camino metaphors and examples.

I have not finished the series yet, currently I’m on Day 25. Each day they relate what happened, where they went and how it was; and at some point within the video he gives that day’s “reason not to walk” it, along with a “Camino Saint of the Day,” typically a saint from the area they were in on that day who is tied to the Camino in some manner.

I am loving these videos (although sometimes I do get dizzy as the camera is moved much too fast when a site is shot. But a small price for such an edifying series of videos.)

There is another You Tube Channel created by Catholics who also walked the Camino; although they visit churches along the way and their Faith is important, their videos aren’t as religious (but still worthwhile!) The St. Max Media YouTube Channel is run by a Polish lady who went on Camino with her daughter. Their playlist is here:  Camino de Santiago – The Way of Saint JamesI have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Conversion of St. Paul

Today is January 25th, the day set aside on the Church calendar to celebrate the Conversion if St. Paul the Apostle. You know the story: Paul, still known as ‘Saul,’ a particularly zealous Pharisee who took special delight in arresting and bringing to capital punishment followers of “the Way,” as the Jewish sect that recognized Jesus of Nazareth as the Messiah, was on his was to Damascus with authorization to cleanse that city of these followers. While en route, he was struck down by an apparition of Jesus.

From the Book of the Acts of the Apostles Ch. 9:3-9

And as he made the journey, it happened that he was approaching Damascus. And suddenly, a light from heaven shone around him.

And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?”

 And he said, “Who are you, Lord?” And he: “I am Jesus, whom you are persecuting. It is hard for you to kick against the goad.”

And he, trembling and astonished, said, “Lord, what do you want me to do?”

And the Lord said to him, “Rise up and go into the city, and there you will be told what you ought to do.” Now the men who were accompanying him were standing stupefied, hearing indeed a voice, but seeing no one.

Then Saul rose up from the ground. And upon opening his eyes, he saw nothing. So leading him by the hand, they brought him into Damascus.

And in that place, he was without sight for three days, and he neither ate nor drank. 

Courtesy: Sacred Bible: Catholic Public Domain Version

And we know the rest. He became the Apostle to the Gentiles, extending the Kingdom of God to lands beyond the original birthplace of the Way.

I like this feast day for personal reasons. First, my name is Paul. Second, it’s about his conversion; the transformation from a former manner of living to a better one that is in service to the Lord. I connect that with my own reversion to the Faith after about 15 years of being away, followed by the onset of sobriety.

Sometimes conversions take time. Mine took about eight years. Others can happen right away. Like a bolt of lightning, something happens which tells you that God wants something better for you and you must follow. There are many inspirational stories in Catholic devotional books and ‘lives of the saints’ of people converting very quickly, almost ‘miraculously,’ from a life of sin to one of holiness.

The point is, anyone’s conversion is possible. No matter how infused with secularism and materialism one is, the Holy Spirit and the Blessed Mother can break through the barriers and reach the interior of a person. The power and attraction of the ‘world’ may seem irresistible and insurmountable, but with God, all things are possible.

One additional point is, He may use others as the instrument of conversion. If you are reading this blog fairly regularly, you or another you know probably trod the path of conversion from an addictive life to a sober one. Perhaps one reason for that is for you to be an instrument of conversion for others. You may be the only Gospel, or Catechism that another person sees any given day. Your actions and words may be the springboard from which another person begins their journey.

Something to ponder…If He used St. Paul for the purposes He intended, what might He use you for?I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Emergency Fatima Novena!!!

There seems to be numerous novenas at this time of year. That is possibly just my imagination, but nevertheless today begins another novena. This one is to Our Lady of Fatima for the commemoration of the Miracle of the Sun Apparition on October 13, 1917. I know that the typical Fatima novena  celebrates the first apparition on May 13th, but in light of “everything that is going on,” from pandemics to presidential elections and threats of war and economic depression, as well as the ever-looming threat of religious persecution in areas not used to such things, I thought that it would be a great idea to have what I am calling an “Emergency Fatima Novena.”

You can say whatever prayers you’d like; you can do an online search for “Fatima Novena” and pick one that’s preferable or just grab a Rosary and say an extra one every day for the intentions of Our Lady of Fatima. But my “Emergency Novena” will consist of these intentions, which may sound strange or unconventional, but in light of how 2020 has been, I think quite reasonable. So here goes, my intentions and the explanations or reasons for them:

  • Peace
  • Reparation
  • Conversion of Russia
  • Magnificat Option
  • End to the Pandemic

OK. The first one, PEACE. At Fatima Our Lady promised there would be peace if we heeded her warnings. There wasn’t, and WWII happened with the Cold War following right after. Now I am not requesting ‘peace’ as in the absence of war, but that a just peace be established wherein every nation sees no need for aggressive action against another; no nation sees the need to establish global domination and all of the arrogance and conceit that have plagued nation-states for centuries. One reason why I am starting this Novena today, so that it ends on October 13th, is that today (October 5th) is also the feast day of St. Faustina Kowalska, the “Apostle of Divine Mercy.” Pope Francis elevated her feast day to the General Roman Calendar earlier this year. I think it’s placement is significant. St. Faustina reported Our Lord’s words that “Mankind will not have peace until it turns with trust to My mercy.” (Diary, paragraph 300)  I may read too much into coincidences, but with St. Faustina dying on the day she did, with her eventual canonization elevating that day to a spot on the Church calendar, it’s significant in connecting the Divine Mercy Message to the Fatima Message. Taking coincidences one step further, we have St. Maximilian Marian Kolbe being referred to as the “Prophet of the Civilization of Love” in the approved private litany to him. He established his Militia of the Immaculata for the express purpose of ushering in an eventual “era of peace” when everyone would be consecrated to Our Lady and the world is united under the banners of the Sacred Heart of Jesus and the Immaculate Heart of Mary. Such a world is one founded upon peace, the kind of peace that can only be found in the universal acceptance of the Gospel. And while I’m referring to coincidences, the fact that St. Maximilian founded the M.I. only three days after the Miracle of the Sun apparition is something that cannot be ignored. (I know of no source which tells us that St. Maximilian was aware of the Fatima Apparition. Not too surprising, given the state of communications of that era, that Europe was convulsed in WWI, and how slow the news of the Apparition spread. It really did not become too well known until after WWII. But that doesn’t matter. God works through us, and we may not be aware of how our apostolic work may be done in coordination with another’s.) Taking this back to the Fatima Message where Our Lady promised a period of peace, and we can see the connections between the Divine Mercy and Fatima Messages, as well as St. Maximilian’s work. Please bear in mind that this “era of peace” has nothing to do with certain periods of peace referred to by many heretical prophecies (I think they’re called “millenarian,” and are popular in Christian Evangelical circles as well as some Catholics who are not grounded in Church Tradition. This isn’t a literal 1,000 years of peace where Jesus rules until the Antichrist, or whatever. It is just ‘a period of peace’ of an undetermined length.)

So, to tie all that in, my “Peace” intentions are just for, by however Our Lord and Our Lady intends, the relaxation or elimination of all threats to the global order; that the nation-states of the world realize that their ultimate security will lie in not threatening the security of other nations. Naive? Yes, but I’ve always held that if the world was as naive as I can be at times, it would be much better off. 😉  If there is a Divine intervention of some kind (popularly referred to in Catholic prophetic circles as a “Warning,” “Illumination,” or “Chastisement,” who can say? I’ll leave the details up to Jesus and Mary.)

Next up: Reparation. This is obvious. We pray and make reparation for the sins against the Blessed Virgin Mary, for sins of impurity and blasphemies against Our Lord. There is plenty of all that going on every day and almost everywhere. From the vandalization of statues and churches, to sexualizing children, to normalizing sexual perversity and deviancy, to blaspheming Jesus in the propagating of false doctrine by “Catholic” priests and bishops; there’s more than enough sinning going on that dwarfs that which happened in the time of Noah or just before Our Lord’s Incarnation. How the Divine hand has been restrained only bespeaks of the power of prayer and reparation, but it is only a matter of time before the Father takes action.

OK, now the Conversion of Russia. Yes, I know that since the overthrow of Communism when the USSR collapsed in 1991 there has been a flowering and revival of Orthodox Christianity in that land. And yes, I know that Russia was consecrated to Our Lady’s Immaculate Heart in 1984. But Orthodox Christianity is still schismatic (they do not recognize the authority of the Pope over their Churches.) I pray that “by however Our Lord and Our Lady intends,” that Eastern Orthodoxy, including especially the Russian Orthodox Church, comes into communion with Rome.

Next, the Magnificat Option. There are Options galore in today’s Catholicism. There’s the Benedict Option, the Dorothy Option, the Hobbit Option, and who  knows what else. I came up with the “Magnificat Option” in a post on my Facebook.

In the Magnificat, we hear Mary pray,

He has mercy on those who fear him
in every generation. 
He has shown the strength of his arm, 
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, 
and has lifted up the lowly. 
He has filled the hungry with good things, 
and the rich he has sent away empty.

That, my readers, is the core of the Magnificat Option. That God , by however He intends,” shows His mighty strength and humbles the proud that currently govern our world, be they Presidents, Presidential candidates, Prime Ministers, globalists, banksters, and neocons, endless-war profiteers, and the elites who pervert our culture.

Last up, for the end to the pandemic. No need to explain.I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena of Novenas IX: Our Lady of Sorrows & Saint Archbishop Oscar Romero

Today begins the Ninth of the Nine Novenas for Justice, Peace, and Creation, and this one is dedicated to Our Lady of Sorrows & Saint Archbishop Oscar Romero. It runs from August 31 through September 8, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

Our Lady of Sorrows & Saint Archbishop Oscar Romero

General Intention: For the creation of new structures within the crumbling ruins of the old. 

Spiritual Works of Mercy: Convert the sinner. Instruct the ignorant. Counsel the doubtful. Comfort the sorrowful. bear wrongs patiently. Forgive injuries. Pray for the living and the dead.

Act of Caring for Creation: Reduce, reuse, repair, recycle, make it over, made do, do without.

God, come to my assistance. Lord, make has to help me.
+ Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by injustice and violence.

Our Lady of Sorrows, most holy and afflicted mother,  of martyrs, you stood beneath the cross and witnessed the agony of your dying Son. In this world of violence, we ask you to pray for those who will die today because of war, economic chaos, injustice, and exploitation, especially the children.

Prepare them for the agony, despair, and terror of the violence that is upon them. Comfort them and hold them close to the bosom of thy Wounded Heart as they drink deeply of the bitter cup which is forced upon them.

Wipe their tears, calm their fears, welcome them to peace and safety. Eternal rest grant to them, and may perpetual light shine upon them. Amen.

Saint Romero, During a time of grave evil, you spoke with courage to rebuke the powerful, pleading with them to cease their violence, and repent of their murders. You called upon the rich to end their greed, to embrace just economic systems, and to relinquish their power. In solidarity you comforted the poor, gave them hope and strength, and witnessed the crimes against them, always speaking truth, justice, mercy, and love.

Teach us to understand our complicity with the sins of empire. Help us end our support for the structures of sin that bring violence and injustice into the world. Be our guide as we build structures of justice, mercy, love, and beauty.

O God, who by the preaching and teaching of Oscar Romero has given us an example of love and fortitude in the face of violence and greed, grant that we who reverence his life and ministry may also imitate his fidelity to truth, justice, and peace. Soon come the promise of Mary, that all tyrants will be cast down, the proud scattered, the lowly exalted, and the hungry filled with good things. through Jesus Christ our Lord, Amen.

Novena to St. John Chrysostom on behalf of the
Bishops of the United States of America 

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon has illumined the universe.
It shows to the world the treasures of poverty; it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxyand reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary… Glory be. . .

 

Thoughts for the journey.

Traditionally, we recall “seven sorrows of Mary”: the prophecy of Simeon, the flight into Egypt, the three-day separation from Jesus, and four incidents along the Via Dolorosa (Mary meets Jesus on the way to the crucifixion, the crucifixion, the taking down of his body, the burial).  Today, the sorrows multiple beyond our ability to comprehend. The daily news is a litany of horrors. Just when you think you have heard the worst, along comes something even worse.

In the face of the steady onslaught of violence, all of us are at risk of despair.

After the bombing of the Federal Building in Oklahoma City in 1995, someone paid for billboards to be put up all around the city, quoting the Apostle Paul’s advice to the Romans:  “Do not be overcome by evil, but overcome evil with good.”  That is the plan. It begins with our relationship with Jesus, continues in prayer and bears fruit in the way we live our lives.

With Christ within us, it becomes easier to understand what is important.  So we always must ask — How is my life open to the reality that Christ is alive and he loves me?  Jesus gave his life to save us and our societies from sin and oppression. He was with Oscar Romero as he ministered to his people as they were persecuted and murdered by their own government.  Jesus was with Romero at the moment the bullet tore into his heart even as he elevated the Chalice during the Eucharistic Prayer. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace.

The Blessed Oscar Romero of El Salvador knew something about hope in the face of horror.  Let us listen to some of his wisdom.

From the words of Romero. . .
Those who do not understand transcendence cannot understand us. When we speak of injustice here below and denounce it, they think we are playing politics. It is in the name of God’s just reign that we denounce the injustices of the earth.

Not just purgatory but hell awaits those who could have done good and did not do it. It is the reverse of the Beatitude that the Bible has for those who are saved, for the saints, “who could have done wrong and did not.” Of those who are condemned it will be said: they could have done good and did not. . .

Let us be today’s Christians. Let us not take fright at the boldness of today’s church. With Christ’s light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation in merely human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God’s image, which is soiled in today’s humanity, a humanity so enslaved, so selfish, so sinful. . .

A religion of Sunday Mass but of unjust weeks does not please the Lord. A religion of much praying but with hypocrisy in the heart is not Christian. A church that sets itself up only to be well off, to have a lot of money and comfort, but that forgets to protest injustices, would not be the true church of our divine
Redeemer. . .

Everyone who struggles for justice, everyone who makes just claims in unjust surroundings, is working for God’s reign, even though not a Christian. The church does not comprise all of God’s reign, God’s reign goes beyond the church’s boundaries. The church values everything that is in tune with its struggle to set up God’s reign. A church that tries only to keep itself pure and uncontaminated would not be a church of God’s service to people. The authentic church is one that does not mind conversing with prostitutes and publicans and sinners, as Christ did — and with Marxists and those of various political movements — in order to bring them salvation’s true message. . . .

Even when all despaired at the hour when Christ was dying on the cross, Mary, serene, awaited the hour of the resurrection. Mary is the symbol of the people who suffer oppression and injustice. Theirs is the calm suffering that awaits the resurrection. It is Christian suffering, the suffering of the church, which does not accept the present injustices but awaits without rancor the moment when the Risen One will return to give us the redemption
we await.

To be a Christian now means to have the courage to preach the true teaching of Christ and not be afraid of it, not be silent out of fear and preach something easy that won’t cause problems. To be a Christian in this hour means to have the courage that the Holy Spirit gives in the sacrament of confirmation, to be valiant soldiers of Christ the King, to make his teaching prevail, to reach hearts and proclaim to them the courage that one must have
to defend God’s law. . .

Everyone can contribute much that is good, and in that way trust is achieved. The common good will not be attained by excluding people. We can’t enrich the common good of our country by driving out those we don’t care for. We have to try to bring out all that is good in each person and try to develop and atmosphere of trust, not with physical force, as though dealing with irrational beings, but with a moral force that draws out the good that is in everyone, especially in concerned young people.

Thus, with all contributing their own interior life, their own responsibility, their own way of being, all can build the beautiful structure of the common good, the good that we construct together and that creates conditions of kindness, of trust, of freedom, of peace.

Then we can, all of us together, build the republic — the res publica, the public concern — what belongs to all of us and what we all have the duty of building. . . .

Let us not be disheartened, even when the horizon of history grows dim and closes in, as though human realities made impossible the accomplishment of God’s plans. God makes use even of human errors, even of human sins, so as to make rise over the darkness what Isaiah spoke of. One day prophets will sing not only the return from Babylon but our full liberation. “The people that walked in darkness have seen a great light. They walk in
lands of shadows, but a light has shone forth. . . :

Act of Caring for Creation: Reduce, reuse, repair, recycle, make it over, made do, do without.
We should respect the goods of Creation that God gives us so abundantly.  That means that we take care of what we have. The frugality of our grandparents served them well during the Great Depression.  Our profligate attitudes that trifle with the goods of Creation lay the foundation of ecological collapse.  It is far better to learn to live with less, so that there is more for others.

 I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Michael’s Lent 2020

NOTE: Reblogged from last year, which itself was a reblog from the previous year and edited with some additions.)

Coming up on August 15th is the Solemnity of the Assumption of Our Lady. It is also the beginning of a Franciscan devotion known as “St. Michael’s Lent.” It is a 40-day period of fasting begun by St. Francis of Assisi in the 1220’s similar in practice to the actual Lenten season. It ends September 29th on the feast of St. Michael the Archangel. It was during one of these fasts in 1224 that St. Francis received the stigmata.

I looked up this observance online, didn’t find much beyond what I stated above (the following is from an informative webpage that I referred a few years ago but is now a broken link.) “‘In the writings of St. Francis, such as the Volterra text (Letter to All the Faithful) which is included in The Rule of the SFO, we are reminded again and again that Franciscans are called to be penitents, to pray and fast. For these reasons this ancient tradition is important to us. St. Michael’s Lent is a period of 40 days, honoring Mary and St. Michael the Archangel. It begins on the Feast of the Assumption and ends on The Feast of the Archangels.

“[H]e wished along with the most faithful Brothers . . . to celebrate the Assumption of the Blessed Virgin (August 15) and then prepare himself by a forty days’ fast for the Feast of St. Michael (September 29). In common with the rest of the people of the Middle Ages, Francis nourished a special devotion to this Archangel, signifer santus Michaelis, the standard-bearer of the Heavenly Host, and the one who with his trumpet was to wake the dead in their graves on the last day . . . .” (St. Francis of Assisi by Jorgensen)’”

(Via Our Lady of the Pearl.) Perhaps the keepers of that site can resurrect that page?

You can just observe a fast of sorts (food or bad habit/character defect, etc.) and whatever other penitential practices you can think of.

Fr. Richard Heilman of the Roman Catholic Man site has posted some very useful devotions that you can use throughout this ‘season.’ Please go here: St. Michael’s Lent Prayers and Devotions

I do believe that it is significant that this period begins and ends when it does. The Solemnity of the Assumption is observed because as Mary was preserved from Original Sin in her conception, she was bodily assumed into Heaven when her mortal period of time on Earth was over, thus preserving her from the corruption of death. St. Michael was the champion and leader of the blessed angels in their battle against Lucifer and his demons in the Fall of the Angels, and in his victory cast Satan out of Heaven. We can gain strength from this observance in our struggles against drinking and drugging, and especially against sins of impurity. Instead of fasting from food, one can “fast” our eyes from images that can trigger lust. It is summertime, and people have the habit of wearing little clothing. Fasting with your eyes means turning your gaze away from provactively dressed people. If you are anxious and stressed about material things and current events (and what isn’t stressful nowadays?) You can perhaps “fast” from anxiety. Turn the news off; avoid news websites for a few days. I vanish from the Internet for several days at a time, or at least from social networks. Easier said than done, but such actions are possible. The world will thrive or suffer just as well with or without your attention! No wonder Satan uses impurity and addictions and fear in his ongoing war against those made in the image and likeness of God.

So, go back and grab your Lenten devotional books and whatever else; read, study and meditate on the Passion narratives in the Gospels, perhaps even try and read the Daily Mass readings from the past Lent (available on the USCCB site, just use the Calendar to navigate back to Lent). If I may, there’s always Sober Catholic’s Lenten post archive Or just use Fr. Heilman’s material I linked to above.

(Just in case anyone counts the number of days from Aug. 15 to Sept. 29, you’ll get “46.” Don’t count the six Sundays that occur and you’ll get the forty. Sundays aren’t considered a part of any Lenten observance.)I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)