The Future of the Four Last Things Blog

I have spent much of this past month discerning the future of “The Four Last Things Blog.” Originally it was to be an auxiliary to Sober Catholic but focusing on the specific subjects of Death, Judgment, Heaven and Hell (the four “last things” we are all going to face one day), rather than general recovery topics from a Catholic perspective. Purgatory, too. Although that isn’t a “Last Thing” as it precedes Heaven. This was because these subjects are rarely covered in Twelve Step meetings. However, despite the good intentions, I haven’t really done much. I never intended to blog extensively at “The Four Last Things” anyway, but I had hoped to delve somewhat more into the various topics, even wandering off into metaphysical speculations and other randomness, as well as any possible grief recovery blogging. There are just over 150 posts which averages to nearly 18 a year. A lot are repetitious ones from prior years on All Saints’ and All Souls’ Days, cemetery visits and devotions and the like. But, “I never intended to blog extensively anyway” when combined with a slacker-blogger attitude has resulted in the blog being essentially undeveloped.

More activity has been found on the blog’s social media Pages on Facebook and Google+. I might keep those. That’s part of the discernment. I could just as easily post Four Last Thing’s material to “Sober Catholic’s” social Pages in the future, I just don’t know. It might be better to just consolidate. Unfortunately, I don’t think there’s a way to export content from a Facebook or Google+ Page and import that content into another one. There are points to continuing the Pages or deleting them (or consolidating them into “Sober Catholic’s” if that’s possible.)

So, given that the stated purpose of the blog was to bring a focus onto the Four Last Things as they are mostly ignored in the real life rooms and online universe of addiction recovery, and as its publishing has fallen way short of that desired goal, I think that the most reasonable solution is to combine “The Four Last Things Blog” into this one. Relevant posts can be published here, and in case I feel a need to blog on matters such as death, dying and the afterlife but without the recovery aspect, those posts can go on “Paul Sofranko’s Blog.” At any rate, “Four Last Things” type posts will be far more visible than they are now, continuing to exist in the post-shutdown afterlife 😉

So, the possible plan for shutting it down will be to export the blog’s file, then import that file here. This file includes all posts, comments, categories, tags and media. I have to manually transfer blogrolls and sidebar widgets; one of the latter, the “Find a Grave” widget, will go to “Paul Sofranko’s Blog.”

But for now I’ll just post this here for now and think about it. One historical sidenote: way back before I self-hosted my blogs they were on Google’s Blogspot servers; I decided once to delete “the Four Last Things,” then changed my mind and resurrected it. So, there’s been some doubt all along as to whether this is a worthy standalone effort. However, it has been in continuous existence since 2010.

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…death of an unknown addict..

A drug addict died recently. Name, gender and circumstances known perhaps only to family and friends. But that drug addict left behind something that may make another’s life a nice long one.

For he or she was an organ donor, and my niece now has a new liver.

According to reports, although the donation is “high-risk” due to the addiction, doctors tested it and it is in great condition and visually looks excellent.

Prayers requested for my niece, for her recovery from the operation and that she doesn’t reject the liver.

Also, prayers requested for the soul of the donor. May we meet in Heaven.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Maximilian Kolbe: martyr, patron of addicts, died 75 years ago today

NOTE: This is an edited version of a post previously published to “Paul Sofranko’s Blog”

St. Maximilian Maria Kolbe was executed in the Nazi German concentration camp at Auschwitz seventy-five years ago today for being a Catholic priest.

He was a Conventual Franciscan friar and Guardian (leader, administrator) of Niepokalanow, then the world’s largest friary and a major Catholic media center. It is located some distance west of Warsaw, Poland.

He was canonized a saint by the Church in October 1982.

In late July 1941 a prisoner escaped and as was Nazi policy, ten men from that cell block were randomly selected to be sentenced to a starvation bunker until the escapee was found (dead or alive.) In reality, the ten condemned wouldn’t be released at all, regardless of the escapee’s status.

Death by starvation and dehydration is a very slow and very painful way to die. The ten were stripped naked and placed in a cell that measured three meters by three meters (that about 9 feet on a side.)

One of the ten was a Polish Army sergeant by the name of Franciszek Gajowniczek, who, upon being selected, wailed that he was a husband and father and bemoaned the fate of his family. Upon hearing this, Fr. Kolbe stepped out of line, went forward to the commander and offered to take the sergeant’s place.

The Nazi officer was duly astounded. Perhaps taken aback and confused by this act of selfless sacrifice, he accepted Kolbe’s offer and the Gajowniczek was excused. He survived the war.

Over the course of the next few weeks, the ten died, one-by-one. Every day an attendant would go into the cell to retrieve the dead.

Prison guards and camp survivors reported that while there would typically be sounds or rage and anger, of wailing and crying and begging, during the two weeks that Fr. Kolbe was imprisoned in the cell with the others, the sounds were quite different. Hymns were sung. Rosaries said. It was as if Fr. Kolbe had turned the bunker into a chapel. On August 14th, seeing that he was still alive, the Nazis got impatient that he wasn’t dying fast enough and had him injected with carbolic acid. For this reason, he is considered a patron saint of addicts.

When he volunteered to take the sergeant’s place, the Nazi asked Fr. Kolbe who he was. His answer?

“I am a Catholic priest.”

This was his identity, it was who he was. He died for being a priest; he died being a priest, ministering to his fellow condemned.

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(Image via MI Canada)

Being a priest was enough to have him targeted by the Nazis; however there was more to him than that. For nearly twenty years he published “Knight of the Immaculata,” a monthly magazine dedicated to being the voice of the Militia of the Immaculata movement he founded in 1917 (more on that, later.) This publishing venture, begun in 1922, gradually expanded over the 1920s and ‘30s to include other periodicals and a daily newspaper. Circulation was amongst the largest in pre-WW2 Poland (and significant amongst global circulations, too.) Fr. Kolbe had already launched a shortwave radio station, although it was limited at first to just being on the Amateur bands. He also had plans for a TV station. Expansion of the radio station to non-amateur broadcasting and the TV enterprise were halted by the Nazi and Soviet invasion of September 1939. Fr. Kolbe also had plans for a motion picture studio.

He was “New Evangelization” before anyone else thought of it. If you wish to get the gist of what he did and also what he planned, what Mother Angelica did in Alabama 50 years later is essentially that.

I have also blogged about him before, numerous times (he has become my favorite saint.) Read more of my stuff about him here: St. Maximilian Kolbe post archives.

There is a special group of links for St. Maximilian Kolbe and his Militia of the Immaculata in the sidebar.
But for starters:

Militia of the Immaculata in the USA
The global Militia
“Niepokalanow”
another official Niepokalanow site

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My soul is sorrowful, even unto death

One of my favorite saints, St. Maximilian Maria Kolbe, once suggested somewhere in his writings that we should meditate on the Passion narratives of Our Lord on Fridays. Or was that St. Therese of Lisieux? Another favorite of mine, I’ve been studying her writings recently along with St. Max’s. I might get their suggestions mixed up at times.

Last Friday I started with the account in Matthew’s Gospel. I got as far as:

Matthew 26:38 Then he said to them: “My soul is sorrowful, even unto death. Stay here and keep vigil with me.”

(via Sacred Bible: Catholic Public Domain Version)

I’m a melancholic individual, sometimes depressed or sad for miscellaneous reasons. Sometimes for too long as I tend to dwell on things. I have contemplated suicide three times in my life (1985-86, 1994-95 and late 2005-early 2006. I may discuss them at some point (if I haven’t already, at the moment I didn’t feel like searching for any blogposts on the subject, but there is a post category on it so I must have…)

On the night He was betrayed, He was praying in Gethsemane, praying hard and was “sorrowful, even unto death.” He knew what was coming. He also knew, based on His nature, that He’d survive. And yet He was still “sorrowful, even unto death.”

Those words just stopped me cold and I couldn’t read past that. I’ve read those words numerous times before, and they’ve always brought some comfort. If Jesus can feel that way, that gives us some consolation. God knows everything, but knowing and experiencing something in His human nature AND in His divine nature I think divinizes the experience. We suffer, and are sorrowful so much so at times that our spirit embraces death. Not necessarily becoming suicidal, but the degree of severity to which we are suffering can be “like death.” We, as baptized Catholics, and thus members of the Mystical Body of Christ, can draw upon this when we “offer up” or pains. He knows about them. Not just because He is an omniscient God, but because He’d been there, He suffered them, too.. Our sufferings are gathered up into the Mystical Body, and as He suffered we can draw strength and courage from that.

Ask for the graces…

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Mother Angelica of EWTN dies, Easter Sunday 2016

Mother Angelica, the Poor Clare nun who founded EWTN, died today. She was 92.

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(Image via EWTN Facebook Page)

Mother Angelica was, to say the least, a significant factor in my reversion to the Catholic Church in 2002. It was a process that stretched over several years, but ultimately came to fruition when I was felled by my alcoholism and would up doing nothing but laying on my Mom’s couch for weeks on end as I was too ill to go anywhere and do anything. Mom watched EWTN every morning, mainly the Daily Mass and several devotional programs, particularly the Divine Mercy Chaplet. All of that, as well as Father Angelus Shaughnessy’s homilies and Father Benedict Groeschel’s programs. These all helped me straighten out my thinking.

My Mom had taught the Divine Mercy Chaplet to me during the years before my reversion and recovery. I think Mom knew something wasn’t quite right concerning my relationship to the Church, but she never said anything. Maybe she just taught it to me because I didn’t know it. Whatever, God knew, though! Mother Angelica’s broadcast of the Divine Mercy Chaplet devotion as well as the annual Divine Mercy Sunday celebrations from Eden Hill, MA slowly drew me back home. Although I wasn’t practicing the Faith, the annual Divine Mercy Sunday telecast was an annual event. I actually looked forward to it. The seeds were planted and slowly took root. Alcohol masked the interior growth. When I finally succumbed to it, being too physically weak to go anywhere, exposure to EWTN finally brought the Faith out from the dark nether regions of my soul where it had lain dormant.

Mother Angelica and EWTN helped me a lot in early recovery when I knew AA’s 12 Steps weren’t going to be enough. I had looked at them, thought them interesting and valuable, but felt they were at the shallow end of the spiritual pool. I needed something deeper. EWTN illustrated to me that Catholicism wasn’t something that you did for an hour on Sunday, but was a way of life, infusing your heart and mind with a manner of living and thinking that draws you closer to God, and ultimately, to our true Home, Heaven.

She had much to say about how to apply the Faith to daily living. Several books of hers directly dealt with problems and coping and just “How do I get through this…life…?” I have them all.

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(Image courtesy of EWTN)

EWTN has a full scedule of events this week, including her funeral, listed on their: Memorial site on Mother Angelica. The site also has much information on her life and work.

See also: CNA’s Schedule of Events on Mother Angelica

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“The Way”

This isn’t really a movie review. I am expressing gratitude for a film. Which one? The Way, starring Martin Sheen and directed by his son, Emilio Estevez.

theway

I purchased the DVD a few weeks ago and recently found the time to watch it. I can’t say enough about it… I viewed it twice in one day last week and once again today. I feel compelled to watch it again before 2015 is over, which means I’ll be up early tomorrow morning to pop it in the DVD player right after Morning Prayer.

As the movie is over 5 years old, I won’t worry about ruining it with “spoilers,” besides, I don’t think knowing what happens harms the experience of watching the film.

In short, Martin Sheen plays Tom Avery, a Ventura County, California eye doctor whose son, Daniel, played by Emilio Estevez, is travelling about the world because he has to get it out of his system. Daniel is a Ph. D candidate who decides to not finish his dissertation. He determines that the real world is more important than ivory towers. And so he goes off to China, Nepal and elsewhere.

Near the beginning of the movie, we learn that he is in France. And shortly after, Tom learns through a phone call from the French gendarmerie that Daniel was killed in a freak storm in the French Pyrenees. Tom travels to France to claim the remains and return home. Once there, he learns from the French gendarme who notified him of Daniel’s death that Daniel died while going on the Camino de Santiago de Compostela. “The Camino” is a 1,000 year-old pilgrimage ending up at the Tomb of St. James the Apostle. If you do a search for that, you’ll learn much more than I can tell you here; clicking on the movie link in the first paragraph is a good start.

After Tom learns of Daniel’s pilgrimage and goes through the gear that was found on his body, he impulsively decides to finish Daniel’s journey. This is not something that one “just decides to do,” for the Camino is about 500 miles long and training is usually required. Tom is over 60. Did I mention that you have to walk it? (But this is a movie, after all… but… perhaps there is a lesson here?)

And so Tom takes Daniel’s gear as well as Daniel (his body was cremated), and starts.

Tom begins the journey and meets numerous people along the Way. Although consumed by his son’s death and the accompanying grief, he reluctantly gathers three companions for the trip. Joost from Amsterdam is the first, and he is doing the Camino to lose weight. His wife no longer wants to be “intimate” with him and he’s had warnings from his doctor. Sarah from Canada is next, she says that she’s doing the Camino to quit smoking. (There’s another reason, which I won’t disclose.) Finally joining the group is Jack from Ireland. He’s a travel writer who is afflicted with writer’s block. He’s there to write a book on the Camino (interviewing pilgrims) and get “unblocked.”

And then stuff happens, 😉 finishing with their arrival at St. James’ Cathedral. (Do they know how to build Cathedrals, or what???)

It is a deceptively simple movie; seeing it several times so quickly keeps me “in it” and enables me to pick out certain things I otherwise would have missed. In other words, the movie remains fresh and seeing it again so soon helps me to add layers of comprehension. It is also not a typical film, very character- and idea-driven, unlike most Hollywood movies.

I now have a tremendous desire to go on Camino, although I doubt it will happen due to physical and financial issues. Bursitis in my arms, arthritis in my shoulders and feet (the feet also have bone spurs/calcified deposits – complications from old sprains) hinder me.

Why did I say that “I am expressing gratitude for” the film? Going “on Camino” is a basic theme of my recovery; “trudging the road of happy destiny” is an AA phrase for a journey for personal recovery (namely, “life.”) I am “here,” I need to go “there,” and going through whatever is in the way is my path. I am a firm believer that the journey is a part of the destination. A journey, or passage, is a symbol for me of conversion and transformation.

This is why the film “spoke to me,” and why I have these compulsions to watch it repeatedly. It’ll pass, it’s not like I’ll be obsessed with it and will end up watching it 500 times (well, maybe over a thirty-year span…) Right now it’s a new discovery that I’m going to enjoy in the near future and many times beyond.

“The Way” is undoubtedly now one of my favorite movies (the list includes “Casablanca.”)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Try and make amends before it’s too late

I blogged earlier about an online friend’s sudden death.

Given the nature of Sober Catholic, I will offer an exhortation to those who have yet to make amends to people they need to (or have to). Do so, for the time will come when they will die and the opportunity will be lost.

I understand perfectly well the resistance to approaching people and trying to make up for the damage done while drinking or drugging. Sometimes it is not possible as trying to will only do more harm than good. Use your conscience or speak with a sponsor or bring it up at a meeting, if needed.

But at least consider the possibility that they person may not be around when you finally decide to repair the relationship.

NOTE: The lady who died wasn’t someone with whom I needed to make an amends. Her death was sudden, and that is what prompted these posts.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

From sudden and unprovided death, deliver us, O Lord

I learned today that an online friend died when she was hit by a truck while crossing a street. She passed away later at the hospital. She received Last Rites before she died.

The suddenness of any death typically provokes a reaction of shock and dismay. Someone is there, and then suddenly gone. The quickness is a reminder that we, too, can suddenly be “called home.” We know not the day nor the hour of our passing. We must always be prepared as if today will be our last. But who really does this?

The suddenness of someone’s death also provokes another reaction: that of a desire to quickly think about the living and how we never really appreciate them while they are still with us. I suppose that this is essentially taking people for granted, but I also think that it is a symptom that we do not have death always in mind. It is always a distant, abstract thing. We know it will happen, we prefer not to think about it.

So, death is a distant thing from our minds and the permanence of people in our lives is assumed.

I think if we reverse this on both notions then culture and civilization will be far more peaceful and compassionate.

Incidentally, the lady who died was in recovery, she had purchased both of my Catholic devotional books and enjoyed them, bringing them frequently to Adoration to meditate with. So, her death was a little sensitive for me. I am truly saddened by her loss.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Transitus

Today is October 3rd and that is the vigil of the Feast Day of St. Francis of Assisi. For Franciscans worldwide, tonight is the “Transitus,”or the ritual observance of his death.

I won’t go into details as to what transpires during the ritual, as I am not a Franciscan and thus have never participated. However, I will blog briefly on the event as it is significant for this blog in some ways.

I read up on the Transitus and various Franciscan sites and blogs variously describe the ritual observance as important as it connects Franciscans with each other – those living today and those who have gone before. That this great community is united by the observance of the death of their Order’s Founder is a wonderful lesson. It is something that can be incorporated in our lives.

“Memento Mori.” “Be mindful of your death.” In memorializing the anniversaries of when our loved ones died, we remember them as they were if their death was lingering due to age or infirmity; but we can also remember them as they had been when still vital and younger. If they died suddenly, it can be a way to “manipulate time,” they were suddenly taken from us but in or memorial observance we can “be there” in some spiritual fashion. If they died too young, well, perhaps it can be a manner in which they are brought forward in life along with us.

Our beloved dead are not forgotten, they are still with us, although in a ritualistic spiritual way. Their death is no longer some event isolated in thr past that might fade a somewhat in memory over the years. Oh, we still remember when Mom or Uncle Jimmy died, but over the years the date slowly becomes just another day in November or July.

Ritual is important. It helps organize life and mark time. “Ritual” is also the hidden word in spiRITUALity, something lost, I think, in those who eschew religion in favor of only spirituality.

As I write this, the feeling is growing within me to actually think about doing this somehow for some of my beloved dead. One way is on the Anniversary of a death is to say the “Office of the Dead” from the Church’s Liturgy of the Hours. Here is an online source: Office of the Dead.

Why is this important for Sober Catholic readers? Death is hard on everyone, but I think there may be a special hurt for people in recovery (regardless of how long clean and sober.) You were somewhat absent from their life while they were alive, because of your drinking and using. And now they’re really gone. Really hard if you owe them an amends. Doing a “transitus” for someone might help you cope with the loss, as well as “make amends.”

Perhaps I’ll think of some thing to do in addition to the Office of the Dead. Making a cemetery visit is good, if possible. Maybe readers this can offer suggestions in the comments.

NOTE: (Reblogged in slightly edited form from The Four Last Things)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Not a destructive drug

The First Reading from today’s Mass on the Thirteenth Sunday in Ordinary Time is a rather interesting one from a sober Catholic perspective:

Wisdom 1:13-15; 2:23-24…

(italics mine)

“God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
and there is not a destructive drug among them
nor any domain of the netherworld on earth,
for justice is undying.
For God formed man to be imperishable;
the image of his own nature he made him.
But by the envy of the devil, death entered the world,
and they who belong to his company experience it.”

Courtesy: USCCB

God does not desire for us to perish. But perish we do, as a consequence of our actions. But it wasn’t supposed to be that way.

The things of the earth were not supposed to be destructive in nature, God created everything and called it “good.” (Genesis, Chapter 1). Life wasn’t drudgery and full of pain; that didn’t set in until our Rebellion (Genesis, Chapter 3). That Rebellion, when our First Parents were duped by Satan in to thinking that they can be “like gods” and decide for themselves what is “good” and “evil” is when “death entered the world.”

Literal death, but also other “deaths,” anything that devalued and destroyed life. Disease, addictions, pain, suffering…

Despite the beliefs of certain Protestant Fundamentalists, there’s nothing wrong with drinking alcohol. Abusing it, yes. But merely consuming it, no – if done in moderation. Many things done in moderation become sinful when abused. That is inherent in sin, which is the abuse and misuse of the good things God gave us: our minds, bodies and stuff about us. Just like what our First Parents did, and their Original Sin is replicated quite often today when people disregard God’s Laws and make their own…

You don’t have to suffer from addiction… you can be free of it…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)