A Walk with the Novena to Mary Undoer of Knots, Day 6

Today is Day 6 in our daily walk with The Novena of Mary Undoer of Knots and we ask Mary’s intercession for us to “persevere in the living word of Jesus, in the Eucharist, the Sacrament of Confession…”

This is pretty straightforward. And for all the simplicity of the apparent intention, probably one of the most positively fruitful of them.

This is the life of the Church, and our lives in Her. Sacred Scripture and Sacred Tradition; the Eucharist, in which Jesus is Really Present: Body, Blood, Soul and Divinity; the Sacrament of Confession in which we humbly confess our sins to a priest and receive forgiveness from God through him. Participating in all of these, from reading and studying the Bible and authentic Church teaching, and partaking of the Sacraments helps us grow ever closer to the Lord and increases our hope of one day being united to Him in the glory that is Heaven.

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A Walk with the Novena of Mary Undoer of Knots, Day 5

Today is Day 5 in our daily walk with The Novena of Mary Undoer of Knots and we cover “the bitterness, anger and hatred which this knot has caused me…”

This is very close to our third day’s intentions in which we asked Mary’s intercession to help us with “resentment,” the really dangerous character defect that we alcoholics nurture very well. But, while that intercession involved things of a general nature, this one seems to be directed at a single situation, and one that is deeper and more soul-eating. An event that resulted in bitterness, anger and hatred.

These three emotions are tools that Satan can exploit to drive you away from Jesus. They are extremely negative and can easily burn away charity in the soul and darken life. Probably every reader as well as myself has hated or been hated, and we can all attest to its debilitating nature. One chief consequence of bitterness, anger and hatred is how easily it can harm our relationship with God, who is Love, Mercy and Forgiveness.

Ask Mary’s maternal help in undoing this knot. It is deadly. Deadly to your soul and thus deadly to your salvation. Whatever it is, it isn’t worth damnation.

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With my whole heart, I have sought you

Psalm 119: 9-17 “By what does an adolescent correct his way? By keeping to your words.
With my whole heart, I have sought you. Do not let me be driven away from your commandments.
I have hidden your eloquence in my heart, so that I may not sin against you.
Blessed are you, O Lord. Teach me your justifications.
With my lips, I have pronounced all the judgments of your mouth.
I have been delighted in the way of your testimonies, as if in all riches.
I will be trained in your commandments, and I will consider your ways.
I will meditate on your justifications. I will not forget your words.”

The composer of the 119th Psalm continues the theme of the first 8 verses, that of seeking the Lord with the whole heart and equating purity and holiness with following the Commandments.

This is yet another example of how this Psalm is a good one to know for those of us in recovery. “I have hidden your eloquence in my heart, so that I may not sin against you,” shows that interior conversion helps one abstain from sin. The Twelve Steps are an excellent method to kickstart conversion, but when combined with a desire to know God through His sacred teachings, how much sweeter will recovery be!

Furthermore, the Psalmist declares that he will not keep silent, that not only does he desire the Lord to impart His ways, but that such things are a delight and will be shared with others.

This entire section is a good lesson in the desire to know God’s will, to learn God’s teachings and the joy of following the Commandments. All because they keep you on the righteous path (as well as armament against relapse).

NOTE: This is Psalm 119 in most Catholic Bibles based on the Latin Vulgate, it is Psalm 118 in Bibles based on the Greek Septuagint.

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Hope and Perseverance

In light of yesterday’s Giving Glory to God post, I’m dusting off a draft that is related to it.

“Hope and Perseverance,” are two things that I can at least grab onto as things I do not lack. Despite this or that excuse or circumstance or “whatever,” every night when I go to bed I think of what I have done and what I have failed to do, and when dwelling upon the latter, I resolve to do better.

Every night, every day.

The “amount” of hope and perseverance may vary at time. Often I just feel like saying “to heck with it,” but the feeling never lasts.

I think that if I wake up every morning, God is giving me another chance at setting right whatever I failed to do the previous day.

In a way, this is like the 12 Step slogan, “Never give up five minutes before the miracle occurs.” This is with regard to finally “getting” sobriety of the 12 Step Program, but I think it applies to other things that you are yearning for: Do not quit, never give up, keep on at least TRYING to do whatever it is that you think God placed you on this Earth for. Eventually things may sort themselves out and become clearer and you’ll see the path to where you’re going, if not the actual results.

Keep on keepin’ on, people.

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The Sacred Heart and Alcoholism

Barefoot’s World had a piece on how Sr. Ignatia created the “Sacred Heart Badge” for those admitted to St. Thomas Hospital as an incentive to maintain their recovery and as a “merit badge” to show their progress. Number 9 wrote about it earlier, also quoting the same source: Sacred Heart Badge (the 1st white chip).

The Sacred Heart is an old Catholic devotion dating back centuries. It focuses on the human nature of Jesus (the heart long being considered the center or source of human emotion). As Jesus had become human to redeem us for our sins, devotion to the Sacred Heart of Jesus concerns the Divine Love of God for us, and our response to that is our reparation for our sins. We sin, we repent and we make reparation.

In light of this, that the Sacred Heart was chosen as a symbol of recovery is not surprising. In our recovery, we are making reparation for the sins we had committed in our addictions. And in our recovery, we accept and respond to the love God has for us. We know we messed up and abused the gifts that God gave to us. But despite all of that, He still loves us as His prodigal children and always takes us back no matter how bad our sins. As long as we repent and try to amend our lives we are on the right path.

No sin is greater than God’s ability to forgive. Our repentance has to be sincere, and we have to make a best effort at amending. But no matter how evil, we can be forgiven. No matter how often we fall, we get right back up.

I wrote this as Friday is the Feast of the Sacred Heart of Jesus.

(Via About Catholicism.)

Devotion to the Sacred Heart of Jesus

(Via CATHOLIC ENCYCLOPEDIA.)

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Dying, One Day at a Time

Quite often you read or hear about how we Christians are supposed to keep our “eyes on the prize.” In other words, be mindful of death. (In Latin, that is “Memento Mori.”)

We should try to keep our minds on our ultimate goal, Heaven, and remember that we will be judged upon our death. Doing this may help us become focused and get our act together concerning whatever it is that God placed us here for.

We all probably fall into the trap of thinking that death is far off. And so the urgency to “become focused and get our act together” may not always be there. There is a way, however, to keep it in mind every day. Borrow a powerful tool from the Twelve Step movements and combine it with the realization that death may come at a moment’s notice.

Any day may be our last. Today, even.

So, taking the “powerful tool from the Twelve Step movements,” which is the philosophy of “One Day at a Time” and merging it with the possibility that each day may be our last, may help us to realize that sense of urgency. We each have a specific mission that God placed us here for, a mission that we are each uniquely qualified to do. We do not have all the time in the world to do it. “One day at a time” helps us cope with that falsely satisfying feeling that we have years ahead of us. We may only have today. This sort of turns around the 12 Step basis of “one day at a time,” which is intended to help people in recovery with the idea that they have to be clean and sober for the rest of their lives, which may be for a long time. That may be hard to fathom, but just focusing on today is do-able. “Just for today, I can stay away from the drinking or the drugging.” So, “Just for today,” is all that I may have left. What can I do?”

So, each day when we wake up, we should think, “Today may be my last day alive. What must I do today in case that were to become true? What can I do to mitigate any accounting I may have to make before the Lord?”

And then we should, to borrow a phrase from Pope Blessed John Paul II, “Arise, and let us be on our way,” and set out to achieve something.

NOTE: This was originally published at The Four Last Things: “Dying, One Day at a Time”

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Heavenly Skid Row

A priest told a funny story during his homily at Daily Mass this morning:

A rich person died and went to Heaven. St. Peter was going to take him to the Heavenly mansion that had been prepared for him and while going there he was seeing all of the other mansions. The first one he saw was a large, expansive palace that would have dwarfed the Taj Mahal on Earth.

“This is surely mine!” exclaimed the rich guy.

“No,” replied St. Peter, “this is not it.”

And so they continued down the boulevard adorned with grand palaces and the like. As they were traveling down the street, the palaces were gradually getting smaller. Still, outshining anything back on Earth. The rich man was still excited, nevertheless, and kept pointing hopefully to each wondrous place. “This one? Is this mine?”

After a while and after St. Peter kept telling him “No, not this one, yet. Yours is coming up,” they entered what seemed to be a different neighborhood. The mansions, if they can be called that, were more like ordinary homes in Europe and North America. Nice, but not palatial.

The rich guy was subdued a little and was silent. He kept glancing back towards the rich neighborhood, now further and further behind.

And then they entered a seemingly “poor” area. The dwellings here were like huts and ramshackle houses. The rich man was concerned, but didn’t speak.

The dwellings kept getting more rundown.

Suddenly St. Peter stopped at the last place on the street. He pointed to it. “Your Heavenly mansion!”

The rich man was dismayed. “This place?!?!”

The “mansion” was a rickety shanty. The unpainted, weatherworn boards were just slapped together, nails missing and so some of the “walls” just barely hung on. The door just hung off to one side and seemed to be on the verge of falling off: it lacked a hinge and the remaining one was all rusty and had only one nail to hold the door to it. The roof was missing shingles.

The rich man repeated his cry. “This place?!?!”

“Yes,” replied St. Peter, “this is your Heavenly mansion where you will dwell for all Eternity.”

The rich man exclaimed, “This is a Heavenly mansion? You’ve got to be joking!”

“No, no joke,” St. Peter assured him. “This is it.”

The rich man retorted, “But I was worth billions on Earth!”

“Yes, we know. But this is the best we can do with the material you sent up to us.”

John 14:2-3: “In my Father’s house, there are many dwelling places. If there were not, I would have told you. For I go to prepare a place for you. And if I go and prepare a place for you, I will return again, and then I will take you to myself, so that where I am, you also may be.”

Matthew 6:19-20: “Do not choose to store up for yourselves treasures on earth: where rust and moth consume, and where thieves break in and steal. Instead, store up for yourselves treasures in heaven…”

Matthew 16:26: “For how does it benefit a man, if he gains the whole world, yet truly suffers damage to his soul? Or what shall a man give in exchange for his soul?”

(Via Sacred Bible: Catholic Public Domain Version.)

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Judging your Path along the Road of Happy Destiny

“Trudging the Road of Happy Destiny” is a phrase from AA’s “Big Book” and is referenced a lot in meetings. It basically means your program of recovery.

Today’s Second Reading from the Mass for Pentecost Sunday offers a quick guide as to how you’re doing. Read the following excerpt and judge yourself as to how well you are resisting the allure and temptation of your addiction

Gal 5:16-23 : “So then, I say: Walk in the spirit, and you will not fulfill the desires of the flesh.

For the flesh desires against the spirit, and the spirit against the flesh. And since these are against one another, you may not do whatever you want.

But if you are led by the Spirit, you are not under the law.

Now the works of the flesh are manifest; they are: fornication, lust, homosexuality, self-indulgence, the serving of idols, drug use, hostility, contentiousness, jealousy, wrath, quarrels, dissensions, divisions, envy, murder, inebriation, carousing, and similar things. About these things, I continue to preach to you, as I have preached to you: that those who act in this way shall not obtain the kingdom of God.

But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance,meekness, faith, modesty, abstinence, chastity. There is no law against such things.”

(Via Catholic Public Domain Version of the Sacred Bible.)

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True Freedom

Freedom, the lack of it, the excess of it, or the abuse of it, is an undercurrent of the culture wars of today. Everyone wants it, everyone pretty much gets resentful when someone else uses it, and what it means for one person doesn’t necessarily hold for another. Nevertheless, what is freedom to the Christian?

True freedom is freedom from sin. Sin cuts us off from God. Sin prevents us from fulfilling our potential as true adopted children of God. Sin is an offense against God and also an offense against other people’s dignity and our own.

No one is sinless, and we all suffer from the effects of sin and of repeatedly falling into a state of sin (concupiscence). Nevertheless the struggle to resist temptation mirrors the struggle for freedom. We all struggle to get what we want that we think would make us “free.”. It may be things we feel we are entitled to and things we are responsible for and take care of and things we are obligated to do. Responsibilities and obligations do not curtail our freedom, despite the fact that in fulfilling them, we may not be doing what we’d prefer. Selfishness is an abuse of freedom. We are not isolated individuals, we are a part of a community of people (although that seems hard to fathom at times) and our freedom should not really be at the expense of others.

The struggle against the flesh, a war fought from Adam and Eve’s time that manifests itself most vividly today in the culture wars (Life versus “Choice”, Christianity versus the World, etc.) is a battle fraught with pain and anxiety. The constant war against temptations, difficult to do in the excessively sexualized Western countries, has damaged individuals and societies.

For those of us addicted to something, we remember the relief we felt when we succumbed to the addiction. Perhaps we realized that we drank too much and tried to stop, either by our own efforts or through a 12 Step program. We tried real hard, resisting the urge to drink and remember feeling trapped by our desires. Relief was all that we desired, but it was to no avail until we drank again. And then we felt free.

But it was a false freedom, for we remained trapped by the addiction. The temporary relief sufficed for a while, and after a period of time we felt the draw to drink again. We might struggle against the temptation, and we might win or succumb again depending upon circumstances.

But the temptation is often there. As it is with us now after a period of sobriety, the temptation for something is not far away. I remember a few years ago I was feeling frustrated in my sobriety, that I couldn’t “do anything fun.” I remember praying to have a “safe vice.”

Nowadays many people are cross-addicted, (addicted to several things). Quite often sex or pornography is the other addiction.

As I said above it is hard to resist such things in the hyper-sexualized world of today.

There are no easy answers in how to cope with temptation. No quick and easy solutions. Satan will keep hammering away at you until he succeeds. There is temporary respite in the form of prayer, Bible reading, attending Mass or Adoration, or going to Confession. Once I immerse myself in “Church stuff” such as those, I feel the wolves have been scared away. I feel more fully reconnected to God and holiness and I feel truly free. I feel close to God and the community of the Church, I feel more like the way I am supposed to be. Truly free, unencumbered by the shackles of addiction or temptation or desires of the world.

There may be some value in temptation. Satan isn’t going to bother with you if you are in his clutches. If you are in a state of mortal sin, he won’t bother tempting you. You already belong to him. Even if you have committed only a number of venial sins, he may not bother you that much. Not to imply that that there is a formula like ‘x’ number of venial sins = 1 mortal sin, but the cumulative effect of numerous venial sins may make it easier for you to commit a mortal sin. Sort of like a snowball effect, it gets bigger and bigger unless it is checked. You become prone to immorality, it is only a matter of time before you find yourself deeper in it. So, temptation may be a sign of your holiness. Do some “Church stuff” and increase the holiness. It helps you to rebound after you do sin. This is what defined the saints. Sure, they all lead holy lives of heroic virtue. They needed heroism to be victorious over sin. They always picked themselves up after a fall.

So that is it. Like the contradiction of the Cross, wherein death brings life:

1 Corinthians 1:23: “But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.”

(Via Sacred Bible: Catholic Public Domain Version.)

Truth is sometimes confounding. God’s Truth usually confounds human reason to the point of seeming ridiculous. So it is with “true freedom,” it is not what we normally think it is.

Stations of the Cross for Alcoholics — A SoberCatholic.com book

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Novena to St. Michael the Archangel, Day 9

On this, the final day of the Novena, we petition the Lord for angelic protection for this life so that we may make it safely to Heaven.

Heaven is our true home, where we will finally discover and be our true selves and live in eternal happiness and joy, united with the Father and sharing in that union with our loved ones who are there.

It is our destiny and where we are meant to be. God created us to be forever with Him in Heaven, not for eternal damnation separated from Him in Hell.

All that Love He has for us makes one wonder why we still persist in doing the things which separate us from Him (sin).

The angels are around to protect and guide us. Rely on them after each sinful fall. Ask for their help and protection so that you arrive safely in the Heavenly homeland.

Now, to the Novena:

Begin the prayer with: O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father…, etc.

By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven. Amen.

[Say one Our Father and three Hail Marys after your intentions for protection for the rest of this life until safely in Heaven.]

To say the entire Chaplet, click here:
Chaplet of St. Michael

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

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