The rebuilding

My series of meditations on Psalm 51 was thought to be over as the Biblical margin notes indicated that the last 2 verses had been added substantially later and are also different in tone and focus (probably due to their later addition). I have reconsidered not including them, as they are a good reminder of some of the benefits of repentance, and the subsequent opportunity to build on what was completed in the penitential conversion. The main reason that I reconsidered is that Lent is upon us, and with its focus on repentance, conversion and ultimately death, I figured verses 20 & 21 would be a foretaste of the aftermath of a “good Lent.”

Psalm 51:20-21: “Make Zion prosper in your good pleasure; rebuild the walls of Jerusalem. Then you will be pleased with proper sacrifice, burnt offerings and holocausts; then bullocks will be offered on your altar.”

(Via USCCB.)

We are all sinners, we are unclean before God. We come to Him with our sins, presenting them as means for cleansing us of our impurities. Remorse and sorrow for our sins combined with our love for God causes us to embark upon a penitential journey. We are humble and sorrowful, and wish to do better in His sight. Our sins humble us, and make us realize that our actions are imperfect. We need His grace to save us, and by His grace we do the things needed to build up His Kingdom on Earth, for that is how we can grab a foretaste of Heaven. Our works alone do not save us, but in concert with His grace, they provide the evidence needed to establish a testimony to His goodness. We are made in the image and likeness of God, and as such even our works, under the influence of His grace, reflect Him in our lives.

It is through repentance and turning back to the Lord that we are then capable of offering up a proper sacrifice of ourselves, through the offering up of our daily troubles and imperfections, our sufferings and joys.

Lent is upon us. Start thinking of areas in which you are deficient in your devotion to God. Figure out where to amend your life.

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By their fruits you shall know them

Spirit Daily posted an article recently on spiritual growth and development, an issue that is near and dear to the hearts of people in recovery everywhere. It’s a good read, here it is:

SEEK YOUR ‘HIGHEST SELF’ AND REMEMBER THAT BY THE FRUITS WE KNOW OTHERS AND OURSELVES

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How often do you pray and go to Church? Part 5 (Conclusion)

In the previous four posts of this series I wrote about the things in the Catholic Faith that a Catholic can use to live a life that could be free of alcohol and drugs.

“Catholic” means universal. A catholic life derived from the Catholic Faith would mean using all of the resources of the Faith in guiding and ordering a life. This would include using it in your struggle to stay clean and sober. It would mean that Catholic Christianity molds and guides your thoughts and actions, and what strengthens you to get through each day. Everything that I mentioned in the previous 4 posts can help guide or order your day. Just as alcohol and drugs were used “back in the day” to get through things and how the addiction was the source and summit of life, so too can Catholicism be the new priority in life. And a free and liberated life, at that.

Here is a sample day (obviously a rough sketch of a possible Catholic life. But the notion is there. Some variant is possible for everyone):

You awaken. Instead of staring at the ceiling or wall resentful at having survived the night, or trying to remember what happened the last time you saw the day, you are pretty well refreshed from a good sleep. You thank the Lord for a good night, and seek His guidance for the day.

“Lord, not my will, but Yours be done.”

(Your morning routine is set, whatever it is concerning breakfast and morning beverage.) But now it is time to devote to God. You pray a Morning Offering and a few other set prayers, then reach for the Bible and start your daily lectio divina. This spiritual meditative exercise fortifies you, as the Word of God jump starts your mind. As like your first few daily shots of alcohol set a fire to you after your first waking moments back then, now it is Scripture that gives you a focus.

This meditation completed, your get your Divine Office and pray the first section, the “Office of Readings.”

You get ready for the day, and take your Breviary with you (either the book or your cell if it is on your mobile 🙂 ) You head for Daily Mass en route to work. Prior to Mass, while sitting in Church, you read the Morning Prayer section of the Breviary. Usually there may be a connection to the Daily Mass readings.

Mass begins… you listen intently to the prayers and responses and the Readings, and you do not recite things, you pray them. You understand the Mass. Jesus is here.

Off to work, the Lord still within you as you had received Communion. Your commute is long enough so that you have enough time to pray the Rosary while driving (or sitting in public transit.) You prefer this to the raucous noise of morning radio. You don’t want the world to intrude, just yet. You let your mind go over the Mysteries of the day for the Rosary, and you think about their meaning. You get to work. You go about your morning.

Lunchtime. Time for Daytime Prayer. You turn to the prayers for mid-day and read them in the Breviary. Perhaps you also read the Breviary during a morning break, or maybe just a selection from a pocket New Testament. Nevertheless, you now punctuate your workday with Scripture and prayer, rather than swigs from a concealed bottle containing vodka (vodka because it is “odorless and leaves no taste on your breath.” Yeah, right.) Prayer and the Word of God gives you the strength and courage to make it through work.

Time to leave, you go home. Dinner, and now Evening Prayer from the Breviary. The evening is ahead of you. Drinking is not on the agenda, the thought hasn’t even crossed your mind.

Anyway, as you prepare for bed, you review the day, as you will be doing an examination of conscience with the Breviary’s “Night Prayer.” You review and recall any sins of commission and omission.

Night Prayer said, you go to sleep.

“Into Your hands, Father, I commend my spirit.”

The point of this series and its Conclusion is to underscore that as much as one drank in the past, there is a prayerful and Scriptural counterpoint to that life. Catholic beliefs and religious practices, from Mass attendance to prayer to devotions such as the Rosary, can provide a consummate life that envelopes you. Your mind will be re-programmed to not require a drink to cope. While a 12 Step or some other recovery program can provide some tools to help you cope, these sometimes run the danger of preventing you from seeking the fullness of the Faith that Jesus established in Earth. They may be the “easier, softer way,” but as Jesus said the road to Heaven passes through the narrow gate. Things that distract you, that deflect your eyes from the prize, should be discarded or put into their proper place. Heaven is your goal on the “Road of Happy Destiny.” Scriptural passages studies and learned, examples from the lives of the Saints can give you the boost and support needed to counter the dark ways of the world, or at least assist you in maintaining a healthy balance and perspective.

Adding the study of the Catechism of the Catholic Church (“CCC”), and there is an excellent resource to “validate” your choices. I never even mentioned the CCC in this series, but it is the best companion to the Bible out there. Full of objective truth gleaned from Scripture and the writings of the Popes and Saints, the CCC helps “fortify” you in ways few things can, next to the Bible.

They can give you the tools needed for you to you react differently to things, whereas in the past you relied on alcohol, and now perhaps on meeting dependency and slogans, Scriptural passages and the CCC can be the “ammunition” to fire back at the stuff life throws at you.

Lessons learned from studying Truth.

This is freedom, this is liberation. Instead of being a slave to alcohol and drugs, you are your own person. True freedom isn’t in doing whatever you want, with little thought to the consequences to yourself or to others. True freedom lies in being the best person that you can be, the person God intended you to be. Your true self. That is what you should Recover.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A weakling and a failure

In today’s prayer from Universalis there is a fitting passage from the Old Testament that reaches out and gives hope to anyone who is caught in the despair and seemingly endless futility of an addiction:

Sirach 11:12-13: “Another goes his way a weakling and a failure, with little strength and great misery

Yet the eyes of the LORD look favorably upon him; he raises him free of the vile dust,

Lifts up his head and exalts him to the amazement of the many.”

(Via USCCB.)

We all felt this way. Weak, because it didn’t seem possible that we would ever be free of alcohol and/or drugs, and obviously a failure because of our wasted potential and opportunities. Quite often we would be reminded of these “facts” by the people around us.

Maintain hope in the midst of the burning and crashing disasters that surround you. Maintain hope despite yourself, for help from the Lord will arrive eventually.

There is a saying heard in the rooms of AA: “Don’t give up 5 minutes before the miracle happens.” You never know just when someone or something will happen to you that provides the light needed to see the way out. Often, the help seemingly comes from out of nowhere.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Do not spurn a broken heart

Finally, in the 19th verse of Psalm 51, the penitent offers up themselves:

Psalm 51:19: “My sacrifice, God, is a broken spirit; God, do not spurn a broken, humbled heart.”

(Via USCCB.)

The penitent’s soul and very being is offered as a sacrifice. The penitent is stating that their entire self depends upon God for their happiness, and in order to maintain that union they are offering up as a sacrifice all that they are in repentance and conversion.

This is an utterly humble declaration. Some saints have stated that they are perfectly willing to be completely annihilated if it glorifies God more. An ultimate sacrifice for the beloved.

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No sacrifice

The 18th verse of Psalm 51 reminds us of the need for sincerity in repentance.

Psalm 51:18: “For you do not desire sacrifice; a burnt offering you would not accept.”

(Via USCCB.)

True repentance is needed as outward signs are insufficient. By outward signs I mean the actions that imply a changed behavior or a newfound piety. An inner conversion of one’s self is required for the conversion to work and for the penitent to remain on the path to Heaven. Sincerity and honesty is a key factor in this. The penitent needs to get to the root cause of the sin and work on eliminating it and maintain a firm purpose of amending one’s behavior.

In essence, the sacrifice is of oneself. The old, sinful person is sacrificed on the altar of conversion; the old, sinful ways are cast aside. While we will always sin, as no one can be completely free of the attachment to Earthly things and self-interest, we will try as best we can to avoid that which may make us susceptible to sin.

We have that responsibility to ourselves and those about us.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Let the words pour forth

The 17th verse of Psalm 51 is also the beginning of the Church’s prayer day in the Divine Office (See the Universalis link at the top of the page, should be a yellowish bar.)

Psalm 51:17: “Lord, open my lips; my mouth will proclaim your praise.”

(Via USCCB.)

Every day the Church begins her prayer with a petition for the Lord to enable the prayerful to sing God’s praises. In this verse, the penitent continues to show their gratitude for the Lord’s work in their lives. A daily reminder for the penitent, as we all begin the day anew. And in our start each day, what do we remind ourselves? Gratitude and love for the Lord, Who saves us from ourselves. Each day is a new beginning, a new chance to grow closer to God, but also a new chance to mess things up again.

The practice of daily prayer, particularly in the beginning, enables us to start the day right, with a proper orientation to the divine.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rescue me

The 16th verse of Psalm 51 is about gratitude, in a fundamental and loving way:

Psalm 51:16: “Rescue me from death, God, my saving God, that my tongue may praise your healing power.”

The penitent fully realizes that life depends upon God, and only God can save them from death. I think the eternal death, damnation. The petitioner seeks to eventually arrive in Heaven and sing God’s praises for eternity.

The petitioner hopes to return the love God showed in forgiving the sinful past by praising (loving) God forever. The soul of the penitent will be in blissful union with its beloved, never to be parted.

Psalm 30:10-11: “What gain is there from my lifeblood, from my going down to the grave? Does dust give you thanks or declare your faithfulness? Hear, O LORD, have mercy on me; LORD, be my helper.'”

(All Scripture passages via USCCB.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Restore my joy

In the 14th verse of Psalm 51 the penitent looks towards their destiny:

Psalm 51:14: “Restore my joy in your salvation; sustain in me a willing spirit”

(Via USCCB.)

Happiness is being on the path to Heaven, it is the true joy that fills your soul and gives your life its meaning. This particular happiness is not an attachment to Earthly things. It is the “true joy” that fills our soul with a desire for union with God and a yearning for our true home and helps free us from our addictions. It is the desire for holiness and virtue.

God is necessary to sustain that desire. With the assistance of the Lord our human will is directed towards our eventual union with Him. We place our will and our trust in Him, and He will bring us safely home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What are Indulgences?

Indulgences are among the more recognizable of Catholic Christian beliefs, like devotion to the Blessed Mother. They are often misunderstood, and have been a source of scandal to the Church in the past (a cause of the so-called Protestant “Reformation.”)

This is what the Catechism of the Catholic Church (CCC) teaches:

1471: ” The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.The faithful can gain indulgences for themselves or apply them to the dead.”

(Via USCCB.)

The connection to sin and the remission of guilt is described in the following paragraphs, along with the relationship to the dead, and why it is important to pray for them:

(The CCC continues:)

The punishments of sin”:
1472
To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the ‘eternal punishment’ of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the ‘temporal punishment’ of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.

1473
The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the ‘old man’ and to put on the ‘new man.

In the Communion of Saints

1474
The Christian who seeks to purify himself of his sin and to become holy with the help of God’s grace is not alone. ‘The life of each of God’s children is joined in Christ and through Christ in a wonderful way to the life of all the other Christian brethren in the supernatural unity of the Mystical Body of Christ, as in a single mystical person.

1475
In the communion of saints, ‘a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things. In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.

1476
We also call these spiritual goods of the communion of saints the Church’s treasury, which is ‘not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.

1477
‘This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.

Obtaining indulgence from God through the Church

1478
An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.

1479
Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.”

(Via USCCB.)

The link to these in the online CCC has supporting Scriptural references.

This stuff is important to the recovering alcoholic and addict as we do have our sinful past to contend with. He we completely cleaned it up and atoned for it?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)