Category Archives: Destiny

Death as a passage

Posted on by

What do you think of death? Is it something to be feared, avoided and denied? Like many people do you ignore it and hope it never bothers you?

I have had a relationship with death stretching back to my childhood. Not that I lost anyone close to me during that time, but I feared that I would. My Mom had celebrated her 47th birthday 11 days before I was born. Dad turned 50 a few months before. I thought nothing of that until I went to school at age 5. At school events (choir, plays, etc.) I noticed right away that the other kid’s parents seemed different. I discovered that they were younger. They were farther away from death than my parents were. Death… as in going away permanently. I didn’t much like that. I was convinced that at any time Mom and Dad were going to die. I developed the habit of checking their chests while they were napping to see if they were breathing. This continued long after I reached adulthood during vacations home and after I returned home to care for Mom.

My adult experience of death has been defined by my Mom’s dying in November 2005, and the subsequent griefwork (grief counseling, namely online discussion forums, in person counseling and grief support groups.) After the initial period which lasted well over a year, I developed the notion that death isn’t something to be feared. Sure, I would rather have my Mom and other loved ones still around, but as I moved past the pain and agony of the loss, I was able to see and understand the “Communion of Saints” doctrine of the Church as something of a comfort. This great “cloud of witnesses” that St. Paul writes about in Hebrews 12 may include our beloved dead, gone on before us. They form a part of the Church along with us. Those in Heaven being members of the Church Triumphant, while we still on Earth as a part of the Church Militant. Together with the Church Suffering (those souls in Purgatory) we all comprise the Mystical Body of Christ. We are all members of a community of believers, and as a community can still have a relational bond.

Through prayer and devotion to the deceased, we can still maintain our relationships with them. They are not completely gone. We obviously cannot interact with them as we once did, but it is uncharitable and cynical to regard them as forgotten or “gone”. They are just beyond from where we are.

Therefore, death ceases to be a means by which our beloved are taken away and are gone. Death becomes a passage through which our beloved experience the joy of entering into the presence of God, the domain of eternity where He is.

Ultimately it is a passage that we need to think about and meditate upon. Unlike most times where we focus upon the destination rather than the road, this passage is significant unto itself. Everyone will experience it. Regardless of what you believe happens after death, it is universal. Happens to everyone. This means you. Whether the passage of death leads one to Heaven or Hell depends upon the choices we make while alive. Therefore death as a passage forces this consideration of our daily living. How do we live? How are you “trudging the Road of Happy Destiny?” Catholic teaching puts that AA slogan in a new light.

If your attention is focused upon Heaven, and you consciously yearn for that place which is our true home, the death is to be welcomed and not feared. Perhaps not desired, but certainly not looked upon with dread.

It is our way home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Deadly Sin

Posted on by

There is a death beyond which you cannot imagine. There is a thing which can kill you forever and from which there is no relief.

That thing is mortal sin.

Mortal sin is that sin in which you cut yourself off from God completely, from which there is no eternal life if you die with it on your soul. You condemn yourself to Hell for all eternity.

1 John 5:16-17;

If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life.

This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.

All wrongdoing is sin, but there is sin that is not deadly.

The Catechism of the Catholic Church discusses mortal sin at length in the following paragraphs:

1855
Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.

Venial sin allows charity to subsist, even though it offends and wounds it.

1856
Mortal sin, by attacking the vital principle within us—that is, charity—necessitates a new initiative of God’s mercy and a conversion of heart which is normally accomplished within the setting of the sacrament of reconciliation:

When the will sets itself upon something that is of its nature incompatible with the charity that orients man toward his ultimate end, then the sin is mortal by its very object . . . whether it contradicts the love of God, such as blasphemy or perjury, or the love of neighbor, such as homicide or adultery. . . . But when the sinner’s will is set upon something that of its nature involves a disorder, but is not opposed to the love of God and neighbor, such as thoughtless chatter or immoderate laughter and the like, such sins are venial.

1857
For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

1858
Grave matter is specified by the Ten Commandments, corresponding to the answer of Jesus to the rich young man: “Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother.” The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.

1859
Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.

1860
Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.

1861
Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

I write about this as there is the real possibility of mortal sins having been committed in our alcoholic past. Granted that there is a serious mitigating factor in that our will was compromised by our addiction, but still our moral reasoning may be in need of correction after sobering up. A strong examination of our alcoholic past in our moral inventory is likely to turn up some unsavory behaviors. Exposing them to another in 12 Step work isn’t enough. It does help clear the past and set us on a straighter moral path, but the stain of sin remains from these past actions.

These need to be taken care of in our return to the Sacrament of Confession. The chance need not be risked that our alcoholism or any other addiction can be used as an excuse to avoid Confession.

Supposition that we’ve suffered enough from them is not good enough, we need the sacramental graces from Confession and the absolution cleansing our soul to save us from damnation.

Our eternal life depends upon it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Happiness from People, Places and Things

Posted on by

A realization came to me at work some time ago (I think last summer, 2008). It was a bad day at work, and I was wondering about why we have to endure certain things. I know I’ve written a great number of times about the need to accept suffering as evidence of our willingness to follow Christ, but at times I still wonder about happiness, and its place in our lives.

I think that happiness is illusory, we cannot depend upon others too much for our happiness, and if we look inward we become self-indulgent and then block out other people. Places change. The things of this world are passing, we cannot depend upon them either.

People come and go, the things of this world fade away, too. Some people stay with you for a long time, but they are a minority.

Places deteriorate, or you have to leave them for other places.

Things that the world offers are definitely not a source of happiness, at least not long-term healthy kind. They tend to take you away from God and the spiritual.

The only true source of happiness comes from following God’s will as best as one can discern it and following that will to Heaven, our true and eternal home.

It is sometimes necessary then for Christians to be “disconnected” from the world, to be “in the world”, but not “of it”. We participate in it, but realize that it is only a way station, and not a place of permanence.

This is what Sacred Scripture and The Catholic Church teaches. And this is why the Catholic faith was very instrumental in helping me overcome my alcoholism. I, like many other alcoholics, sought out people, places and things to satisfy a need. When we drank, it seemed that these illusory and transitory things were permanent.

Matthew 6:33: “…seek first the kingdom (of God) and his righteousness, and all these things will be given you besides.“

(Via USCCB.)</p

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Purpose behind God's love

Posted on by

One thing that has gotten me through trials, at least since sobering up, is that God has a purpose for me. I am reminded of this passage from Jeremiah:

Jeremiah 1:5

Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.

Atheists and skeptics generally believe that we got here by random chance. How horrible, no wonder they usually sound angry and anxious.

Anyway, as a believer I know that God has a purpose for me. This may be a response to depression and anxiety, at least I hope it is.

Since I do not believe that God operates by random chance, and that things are brought into being for a reason, I think that when the day is dark and I am feeling out of sorts, I am going to remind myself that the Almighty God of creation didn’t create me in a moment of whimsy, but He had a reason for me. This is what the Catholic Faith has taught me. We are not the result of random chance. We are the result of a Divine decision.

No matter what garbage may be tossed my way, I have to remind myself of this.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Road of Happy Destiny

Posted on by

The title of this post is in reference to a line in page 164 of AA’s “Big Book”, (a/k/a Alcoholics Anonymous, 4th edition, New York: Alcoholics Anonymous World Services, Inc., 2001). It reads:

Abandon yourself to God as you understand God. Admit your faults to Him and to your fellows. Clear away the wreckage of your past… We shall be with you in the Fellowship of the Spirit, and you will surely meet some of us as you trudge the Road of Happy Destiny. I’ve always liked that line about the Road. It’s mentioned a lot in AA meetings. I like its imagery of the path of sobriety being an ongoing one with a destination, and that recovery and conversion are lifelong events.

It has helped me to learn that answers to problems do not arrive quickly, that as slowly problems develop, so do their resolutions. Life is a road, there are potholes and you get around them.

The “Happy Destiny” part helps me to raise my head up and know that the race isn’t won with just not drinking. We will die someday and what happens next is something to think about. It is why my Catholicism is indispensable to me. Catholicism liberates you from the constraints of contemporary times.

The “here and now” is fleeting. We are all meant for something better, both now and for all eternity.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Suffering as foreshadowing destiny

Posted on by

A recent article in Spirit Daily: entitled “OPEN TO GOD, CLEANSE, AND FIND THAT BIG PROBLEMS OFTEN MEAN A GREATER DESTINY” says what I’ve suspected in that sufferings, trials and problems in general in life may be indicative of greater and better things later on.

Read and ponder!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

FYI: blog update-personal news

Posted on by

This is just an FYI posting that may hopefully explain the frequency of blog postings from here on out.

There is going to be a shift in my priorities when I get behind the keyboard of my Mac and bang out words. Blogging is going to be secondary to my attempt to resurrect a fiction writing career.

I have always loved writing. Ever since I was a little human I enjoyed it and have wanted to write fiction for a living. I have never been successful and probably own the world’s largest collection of excuses for not succeeding (with misplaced priorities probably first on the list with alcoholism a very close second) but that is no excuse for giving up or not continuing to try.

I have exhumed from some boxes all the literary trash of 3 decades of attempts and shall start to piece together some semblance of organization and will proceed from there with whatever story nuggets that suggest themselves as viable ideas. I actually have a clue as to what I shall start with, a novel I started after I sobered up in 2002. (Don’t ask about the plot.) Even then I thought that writing was one of the things I was going to “recover” in my sobriety. But I still want to review the whole melange of detritus.

What does this mean for my three blogs? Nothing as I doubt that anyone would actually notice anything different in posting frequency. Sober Catholic will still average 15-20 posts a month like it already does, Trudging Paulcoholic’s Road will hopefully get to 15-20 posts a month and The Four Last Things will continue to be sporadic. The only difference is that I will no longer promise stuff like I occasionally do about getting to posting on a daily basis. I will probably blog on Tuesdays, Fridays and Saturdays, which are my days off, and Sunday mornings (I now go to the Saturday Vigil Mass.) I will focus on fiction on a daily basis, either actual writing or research.

Rest assured, all three blogs will continue, as will the Catholics in Recovery social network. Blogging has actually been quite responsible for whetting my appetite for writing. Life is settling out for me from a happily tumultuous year (relocation, new job and then another one when I quit that one, a new wife that I’m keeping) and I’m thinking that I should get serious about some central dream that I’ve held for as long as I can remember.

Perhaps I’m “seasoned” enough and have “lived enough” so that fiction writing is possible. I don’t know. At any rate, that’s where I am now and plan on doing.

Continue to read the blogs, they’ll still continue on. Join Catholics in Recovery, we can use you there if you’re not already a member!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of All Soul's

Posted on by

On November 2nd we celebrate the Feast of All Soul’s. It is the day that we as Catholics offer up the Mass and pray for the deceased who are suffering in Purgatory. In another blog of mine, I have posted about Purgatory (and will continue to do so a few more times this month). Here are 2 links to recent posts:

The Four Last Things: Purgatory

and

The Four Last Things: Prayers for the Dead and Dying

This is the Catechism of the Catholic Church’s teaching on Purgatory. It is authoritative, and is a required belief for Catholics:

Purgatory:

1030:All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031: The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.

1032: This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: ‘Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin.’ From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.“

(Via USCCB.)

Attend Mass on November 2nd. Remember the dead who have gone before you. Remember your deceased loved ones, family and friends, think of people long ago. Remember all those alcoholics and addicts who died a lonely death, still caught in the slavery of their addiction.

If you do not remember them, who will remember you after you have passed?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Catholicism at and beyond the grave

Posted on by

I have another blog entitled: The Four Last Things. Its focus is on the “four last things” that are not avoidable by anyone: Death, Judgment, Heaven and Hell.

I established it in January 2008 because I have an interest in death and dying. Various posts on the blog explain about that. Anyway, I am posting this to announce that this is November, a month devoted to the dead (saints in Heaven and the Suffering Souls in Purgatory), and as a result that is a “big deal” at The Four Last Things.

If you are interested in things beyond what you normally expect at a Catholic blog, even a niche one like mine, you may want to periodically check in at my “death blog.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of All Saints

Posted on by

November 1st is the Feast of All Saints, which serves as the Feast day for everyone in Heaven, whether officially canonized or not.

This is an important feast day as it reminds all of us of those who made it, who had run the race and fought the good fight and have arrived at their true home.

They are important to us, these saints. As they are now in God’s domain and have lived lives of virtue and submission to God’s will, they can intercede for us still here on Earth. We can pray to them so that they can offer our requests to God, much like how we can pray for each other’s intentions, but more powerful.

God hears all of our prayers, so in essence we can just go straight to Him, but a consistent theme in how God does things is that He appears to want to do things in cooperation with us. That’s love, I guess.

EWTN has a great website on all known Saints. I said before that these people lived lives of virtue and submission to God’s will. Not all of them throughout their lives. Many were terrible sinners before a conversion experience. A great hope for us alcoholics and aaddicts.

Go here: EWTN’s “Saints and other Holy People Home” and look up people who can help you!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)