Are You Prepared to Die?

Someday you will die. Me, too. No one is exempt. It will happen, guaranteed. If you have been recently exposed to death because a loved one has passed away, the possibility was brought to your attention. Most everyone is uncomfortable with it and will routinely brush it off. 

An article from long ago asks us this: Are You Prepared to Die? Quote: “The Scripture often emphasizes the suddenness of death and judgment.”

(Via Archdiocese of Washington Blog.)

Well, are you? The reality of death is something many people avoid until it confronts them full on. And even then, some people attempt to shun it.

The inconvenient truth is that we are better prepared to face death when we do not wait to prepare ourselves for it when we are facing it.

The article gives some sobering consideration on preparing for death. November is an opportune time to contemplate it. 

I posted this because yesterday was the anniversary of my Mother’s death in 2005. I was subjected to some serious psychological abuse from members of my family. One in particular, the rest were guilty of ‘sins of omission,’ as in their failure to come to my aid given my vulnerable position. A few did, and for those I am grateful. Nevertheless, the consequences of the antagonist’s actions lead me to contemplate suicide. So, I approached death. I have since been keeping in mind preparations for it (frequent confession, and meditating on if ‘I am ready’ for when it’s time.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Dying, One Day at a Time

Quite often you read or hear about how we Christians are supposed to keep our “eyes on the prize.” In other words, be mindful of death. (In Latin, that is “Memento Mori.”)

We should try to keep our minds on our ultimate goal, Heaven, and remember that we will be judged upon our death. Doing this may help us become focused and get our act together concerning whatever it is that God placed us here for. This month of November, dedicated by the Church to the dead, is an opportune time to contemplate this.

Any day may be our last. Today, even. But we all probably fall into the trap of thinking that death is far off. And so the urgency to “become focused and get our act together” may not always be there. There is a way, however, to keep it in mind every day. Borrow a powerful tool from the Twelve Step movements and combine it with the realization that death may come at a moment’s notice.

So, taking that “powerful tool from the Twelve Step movements,” which is the philosophy of “One Day at a Time” and merging it with the possibility that each day may be our last, may help us to realize that sense of urgency. We each have a specific mission that God placed us here for, a mission that we are each uniquely qualified to do. We do not have all the time in the world to do it. “One day at a time” helps us cope with that falsely satisfying feeling that we have years ahead of us. We may only have today. This sort of turns around the 12 Step basis of “one day at a time,” which is intended to help people in recovery with the idea that they have to be clean and sober for the rest of their lives, which may be for a long time. That may be hard to fathom, but just focusing on today is do-able. “Just for today, I can stay away from the drinking or the drugging.” So, “Just for today,” is all that I may have left. What can I do?”

So, each day when we wake up, we should think, “Today may be my last day alive. What must I do today in case that were to become true? What can I do to mitigate any accounting I may have to make before the Lord?”

And then we should, to borrow a phrase from Pope Saint John Paul II, “Arise, and let us be on our way,” and set out to achieve something.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Reflecting on a funeral chanced upon

Several years ago when my wife and I went to a Daily Mass we were delayed due to a funeral being said before the regular Mass. We had to wait for a while in the Adoration Chapel adjacent to the Church proper, when the final hymn was sung (“On Eagle’s Wings”) we moved over to a rear pew and waited.

Anyway, while we waited for the hymn to finish and the mourners to leave, I pondered what was going on. Reflecting on the fact that my Mom had died nearly 3 years ago (at the time this post was originally written in early 2009, please see the NOTE at the end), and that event deeply and sharply impacted my life, I wondered about the people there.

A number of them will deeply miss the deceased. A few will miss the deceased in a profound way, perhaps requiring counseling.

At least one will consider themselves crazy for being (at least for the time being) unable or unwilling to move on.

There is a hole in a number of people’s lives, and some healing that needs to be done.

Perhaps the person who died left some unfinished business with others, and that can now no longer be done. Opportunities for reconciliation gone.

Makes you think. As I chanced upon a funeral, one day I could chance upon death. Will I be ready? Will you?

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed sometime by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What happens when you die?

What happens when you die?

A lot of hopeful people assume that you go straight to Heaven. Hell is a fantasy to scare people into being good, and that God would never send anyone to Hell (This is true, God would never send anyone to Hell. But people send themselves to Hell by the choices they’ve made in life that have as their consequence the ultimate rejection of God.)

But since not everyone goes to Hell, do the rest go straight to Heaven? What about people who by the choices they’ve made are destined for Heaven, but have not fully repented for the sins they committed before converting? What about people who make “deathbed conversions”, is it fair that they enter into Heaven with sins not fully remitted through Earthly penance? What about us alcoholics and addicts who think that “Well, I did my Step 4* and Step 5**, that’s enough.” Since according to Ephesians 5:5: “Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God,” (Via USCCB.) what about those who just fall short of perfection? Who dies perfect? We all die with stains on our soul and junk in our trunk. One small impurity and we’re banned from Heaven?

Well, there is hope for those of us that are not perfect. That hope is “Purgatory”

(Via New Advent.)

Purgatory is that place where we go where we are finally and completely purged of any attachment to selfish and sinful inclinations. I strongly recommend that you read that linked article from New Advent, it explains a lot and includes Scriptural passages supporting the idea, along with excellent human reasons for Purgatory’s existence, even if there was no Scriptural basis.

I envision Purgatory to be a place and a process. As a place, perhaps some domain outside of Heaven (“Heaven’s foyer”) in which we see the glory of God and the beauty of Heaven, but our sinful attachment to ourselves and to Earthly pleasure prevents us from entering. The pain we feel at this separation is our “purgation”. It is the process by which we are cleansed of all impurities so that we can finally enter into our true home.

This cleansing is a suffering, and if we accept and not reject the Earthly suffering that we experience, we can begin our purgatory now.

* and ** : Steps 4 and 5 for the unknowing are those of the 12 Steps of recovery programs in which the recovering addict does a “fearless and searching moral inventory” of their lives and then afterwards “admits to God, to ourselves and another human being the exact nature of our wrongs.”

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Miracle of the Sun at Fatima

Note: this was originally posted in different form long ago here at Sober Catholic:

On October 13, 1917 the final Marian Apparition at Fatima, Portugal took place.

I know the anniversary was a few weeks ago, but I decided to post this today, the Feast of All Hallow’s Eve (a/k/a “Halloween”). I’ll explain at the end.

Seventy thousand people attended the event, which was supposed to have a miracle promised by the Virgin Mary so that all may believe.

Amongst those present were representatives of the Portuguese media, all socialist and all anti-clerical (theophobes who despised the Catholic Church, professed atheism, and who cooperated in what they hoped would be the eventual destruction of the Church in Portugal. The country had undergone a revolution in 1910 which deposed the Catholic monarch and imposed restrictions on the Church.)

Our Lady appeared as promised, but not alone. St. Joseph also appeared, holding the Christ Child.

Oh, yes: the sun also danced in the sky. Witnessed by all those in attendance, and by more hundreds of miles away, the sun whirled about in the sky, terrifying the witnesses.

It also appeared to hurtle towards the Earth, convincing people that the World was ending (and this part of the Apparition is why I decided to take advantage of my posting tardiness and write this today.)

One note on the sun dancing: for anyone who may be skeptical, one evidence that “something” happened lays in the fact that it had been raining heavily all day long, so much so that the ground throughout the area was drenched. Saturated with water, and combined with the foot traffic of 70,000 attendees, it was a horrific muddy mess.

Until the sun dried it. Nearly instantly. According to all those present, after the Apparition was over and the sun returned to its normal state, the ground was hardened as though it had not seen rain for weeks.

And another note for skeptics: this was all duly reported by the anti-clerical media. The reporters had gone there hoping (or rather assuming) that the whole event would be a non-happening; that the seers would be shamed,the Church embarrassed and once and for all the foolish belivers would have their religious superstitions exposed for what they are – nonsense.

But no, they couldn’t deny the event, their skepticism and non-belief didn’t prevent them from witnessing the Miracle of the Sun, nor acknowledging the effects on the physical environment.

So much for that. How the whole thing happened is a mystery; how only those in the vicinity witnessed this but for people all over the rest of the world the Sun operated normally is known only to God, who is not subject to the laws of Nature. (That’s why certain events are called ‘miracles.’ Perhaps someday, when our science progresses to a more sophisticated level, someone can postulate a theory. But until science catches up with Faith…)

Now, as to why I posted this today:

As the sun plunged to the Earth the believers were understandably freaked out. They thought the world was ending.

The liturgical calendar for the Catholic Church has tomorrow as the Solemnity of All Saints, and after that the Memorial of All Souls. All Saints is for all those in Heaven, officially canonized by the Church or not; and All Souls is for the Faithful Departed who are undergoing purification in Purgatory. These two Feast Days kick off the Month of November, dedicated by the Catholic Church to the dead. (This is why there will be an uptick in the number of posts here regarding death, Purgatory, and all that over November. (Apart from my finally finishing the migration of posts from my old death blog, “The Four Last Things.” Many of these posts are reblogs from there. See the ‘Additional NOTE’ at the end. There is no link to that blog as the posts are being unpublished as they get transferred to here or In Exile.)

These two days are there (amongst other reasons) to remind us of our ultimate end. Someday we will all die. There is no escaping that.

Maybe this is something for you to consider, before God decides to hurl the Sun at you!

Note: I have written before on the Marian Apparitions at Fatima, Portugal. Please see—> Fatima Posts Archive.

Additional NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

November is almost upon us!

Note: A reblog from a previous year and slightly edited.

November is my favorite month. Mainly because of The Feasts of All Saints on November 1st and All Souls on November 2nd and the general trend in the Church’s liturgical readings in the Mass and Divine Office on Christ’s Coming (First and Second). 

This leads to November being considered the “month of the dead”. While some may find that rather gruesome and macabre, I do not. I like November and its focus on the dead because of the reminder that what is around us is not the whole story, and that something greater lies beyond our reach. But not forever. We too, shall cross over to what lies beyond, and we should always be mindful of our death.

November and its associations with the dead also help me to connect with my loved ones that have died. They do not seem so far away. My Mom died in November (2005) and her death shattered my life, but out of that wreckage came a new life for me. My Dad died years earlier in 1995, and I find that I am becoming more like him in some ways (namely Catholicy). There are others hopefully in Heaven or Purgatory, and I think about them often.

Anyway, with November here there shall be a slight change in focus here at this blog. I mentioned this before: Slight change in direction for Sober Catholic. This is one of a number of posts from my old “death blog” that I edited and republished here. I recently completed the migration of posts from ‘4LT’ to here or my other blog. Many of you observant readers will notice a ‘retropost’ notice at the bottom of the migrated posts. Some were backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. If I recall, I chose the term ‘retropost’ because it implies ‘retroactive’ for those that were backdated, or to ‘retro,’ or ‘old’, ‘back in the day’ posts. 

So, have a Good November, everyone. (May that salutation be likened to a wish for a happy death. (A “Happy Death” in Catholicism is a death in which you end up in Heaven.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death and Acceptance

I am in the process of transferring old posts from “The Four Last Things,” a blog I ran until 2016 on ‘Death, Judgement, Heaven (& Purgatory) and Hell.’ This process of migrating was started quite some time ago, but for no reason aside from laziness and forgetfulness was never completed until today. By ‘completed,’ I mean the posts have been moved and mostly postdated, a few backdated. I ran across this one from August 7, 2013. I was going to backdate it, but figured hardly anyone will see it unless they explored the archives. So here it is, unedited:    

I attended an AA meeting today for the first time in who knows how long. I had intended to go to Confession, but I ran into the priest and he told me that it was cancelled for today. Some diocesan shindig. I knew the parish hosted an AA meeting at the same time and so I figured, “What the heck? I’ll check it out.”

The topic was death and acceptance.

I didn’t share as I’m usually reticent about doing so. Fear of speaking at AA meetings go ‘way back. I do when I can offer something. I should have today, but was nervous as I had never been to this meeting before.

What I would have said, had I bothered to was something like this:

“Taking death and acceptance, and putting it into our recovery, all I can say is that we’ve already died once. Our old practicing alcoholic selves died when we entered the program and achieved a lasting sobriety. We’ve been reborn, in a way, when we got that sobriety and learned a bit about the Steps.

I think the book “Daily Reflections” has a reading from (I think June) which says something about how we alcoholics are fortunate to have lived two lifetimes in one life. There’s the life we lived as drunks, and now our new one as sober alcoholics.

All we have to do is “keep our side of the street clean” against the eventuality of our own death.”

Not bad. But it was enough to conquer the fear of attending a meeting for the first time, much less expecting me to talk. What I said was hinted at anyway by some other speakers, so really no big deal.

Maybe next time.

NOTE: (26 October 2021.) Well, there never was a ‘next time.’ I went to a few more meetings, started regular meeting attendance in early 2014, but quit after a few months. I do online recovery instead. My sobriety is just as strong as it was when I regularly attended meetings. Which, come to think of it, was really only from 2001-2004! But this is me, if you need regular meetings, by all means…

Additional NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

More on the experience of ‘eucatastrophe,’ but from the life of St. Maximilian Kolbe

I am doing my annual novena to St. Maximilian Kolbe ( a different one from the one I publish for my readers) and in it I have been reminded of some examples of ‘eucatastrophe,’ the term coined by JRR Tolkien that I introduced to you in “This is enough, O LORD! Take my life, for I am no better than my fathers.” It means a sudden reversal of fortune resulting in a great good; as opposed to ‘catastrophe, meaning something ending in disaster.

Those of you who are familiar with the Life of St. Maximilian know of these; the first example is when he had started printing his monthly newspaper. He was under orders not to incur any debt for the friary he was posted to, and yet when the bill came for the print run for the first issue, he couldn’t afford to pay it. With this catastrophe looming before him, threatening to destroy his apostolate before it even was launched, St. Maximilian turned to Our Lady and prayed for assistance. While leaving the chapel, he noticed an envelop resting upon the altar with the words “For you, Oh Immaculate.” In the envelope was the exact sum in Polish marks that he needed to pay the bill. His apostolate was largely self-supporting afterwards (which is not to say that it never incurred debt, just that the means were eventually found to pay it before disaster!)

Another time was when his apostolate was getting too large for the friary it was based in. St. Max knew that he needed a more centralized location in Poland. The friary was then located in Grodno, in eastern Poland, which is now in Belarus. He desired something more in the country’s interior, perhaps near Warsaw or Krakow. He discovered suitable land, easily near population centers and transportation hubs that was perfect for his needs. Upon approaching the owner of the land, he convinced him that the land should be donated. The property was originally for sale at a price too high for St. Max. Upon discussion, and perhaps being influenced by St. Max’s personality and charm, with no small amount of assistance from the Immaculata, Prince Drucki-Lubecki donated the land. 

These are two examples of ‘eucatastrophe,’ wherein Divine Providence reaches out to someone either in despair or great need, and suddenly they find themselves in a situation markedly different from just before, and a situation that is highly positive and beneficial.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

This is enough, O LORD! Take my life, for I am no better than my fathers

The First Reading for the Mass for the 19th Sunday in Ordinary Time (Year B) is from 1st Book of  Kings Chapter 19, verses 4-8;

Elijah went a day’s journey into the desert,
until he came to a broom tree and sat beneath it. 
He prayed for death saying:
“This is enough, O LORD! 
Take my life, for I am no better than my fathers.” 
He lay down and fell asleep under the broom tree,
but then an angel touched him and ordered him to get up and eat. 
Elijah looked and there at his head was a hearth cake
and a jug of water. 
After he ate and drank, he lay down again,
but the angel of the LORD came back a second time,
touched him, and ordered,
“Get up and eat, else the journey will be too long for you!” 
He got up, ate, and drank;
then strengthened by that food,
he walked forty days and forty nights to the mountain of God, Horeb.

 

I attended the Vigil Mass last night to fulfill one of the requirements for the First Saturday Devotion (receiving Holy Communion) and the First Reading from 1 Kings struck me. Elijah is depressed after having slain the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who are supported by Jezebel. Jezebel took issue with this and has threatened Elijah’s life if she ever caught him, and so now he is on the run. 

Despite his success in defeating the false prophets and showing Israel just Who the True God is, he is at a loss as to what to do next. He feels defeated as he has no support amongst anyone in Israel. This, despite the obvious support of God, by Whom Elijah wrought his victory over the false prophets of Jezebel.

I think many of us can relate; despite obvious signs of Divine Providence in the past, we may be now going through difficult times and are at the end of our proverbial rope. We may even yearn for death; not in any suicidal manner, but just as a release from the uncertainties and transitory ways of our secular life and the joy of hopefully getting to Heaven. There, we find eternal peace, happiness and freedom form anxiety, fear and the need for material support like income and food as well as no longer having to suffer from our own character defects. But we don’t get that; it’s not God’s will that we join Him yet.

But, as Elijah discovers, from within the depths of despair or loneliness comes a sudden reversal of fortune and circumstance. God suddenly has something for him to do and He supplies Elijah with the means to do it. 

I hope we all have had similar experiences. I know one time in late 1993, I was unemployed and facing eviction and on the same day, just in time, I landed a decent job and an apartment. Despair was gone and I felt pretty good about myself for having faced down those threats and survived. (A side note: although I believed in God, this happened during a period when I was not practicing any religion.) 

There is a word for this: Eucatastrophe – Wikipedia:

A eucatastrophe is a sudden turn of events at the end of a story which ensures that the protagonist does not meet some terrible, impending, and very plausible and probable doom. The writer J. R. R. Tolkien coined the word by affixing the Greek prefix eu, meaning good, to catastrophe, the word traditionally used in classically inspired literary criticism to refer to the “unraveling” or conclusion of a drama’s plot.

So, Elijah experienced a ‘eucatastrophe,’ as did I in November 1993. The biggest eucatastrophe is of course, the Resurrection. Eucatastrophes I think happen when things get out of control, either by external circumstances or our own neglect, and God will that He intervenes before we perish. This means He still has plans for us in some way. Perhaps He intervenes despite our past neglect and complacency; perhaps He Wills it to happen so as to show His might and power. Ultimately, all things work to glorify God. My life experience glorifies Him because although at the time I attributed it to my sudden newfound ‘street smarts,’ in retrospect it was done for me by Him in spite of myself. (And I wasn’t even a Catholic, or any kind of Christian!) 

I need a eucatastrophe within a month. I know ‘something’ will happen, but there is the anxiety driven by not knowing when relief will come. But, Faith assures us when Fear tries to tell us the worst will happen. 

We just have to Trust in Him. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Holy Saturday and the Harrowing of Hell

Today is Holy Saturday and I hope that your Lent has been a fine and fruitful one. I didn’t blog except for a few times (I was ‘around’ but taken up with things.) The seasons come and they go; we as Catholics learn to live with the Liturgical Year as it helps us with the rhythms of the spiritual life. Many people decide to vanish from being online during Lent; while I don’t do that I did spend it in a somewhat reflective mood. I had my daily routine: awaken and grab a cuppa coffee, do my morning prayers and devotions and then watch a Daily Latin Mass on YouTube. Then on to the days’ activities: garden prepping, or miscellaneous household duties. Sometimes exploring income opportunities (which I do have to expand upon.) See this post: Bathtub Blogging, on my other blog.

But the days passed, I pondered Lent, and took things one day at a time. And now we have all arrived at the end. Today is Holy Saturday, a day which I always viewed, even as a child, as a day to spend in meditative prayer or pondering. Despite the Easter Vigil Mass in the evening, it always seemed to be a day to ‘pause,’ sandwiched in between Good Friday and Easter Sunday, the two ‘big’ liturgical days. While the Good Friday services are not obligatory (they should be) it still feels ‘odd’ to consider not attending. And the Easter Vigil Mass is also not an obligation (if you do not go, then you must attend an Easter Sunday Mass.) So, there are things one can definitely do on Friday and Sunday, but Holy Saturday? Where was Jesus, even? “He descended to the Dead” the Creed informs us.

Called the Harrowing of Hell, it is referred to in 1 Peter 4:6 “For because of this, the Gospel was also preached to the dead, so that they might be judged, certainly, just like men in the flesh, yet also, so that they might live according to God, in the Spirit.” and in Ephesians 4:9 “…what is left except for him also to descend, first to the lower parts of the earth?’

Courtesy Sacred Bible: Catholic Public Domain Version

What did he do there? He preached to all the Righteous who had died since the times of Adam and Eve. All of the Just who died before Heaven was reopened at His Ascension were gathered and received the Gospel. From Adam and Eve, to St. John the Baptist and his own foster father, St. Joseph, as well as countless others who died in God’s friendship but were banned from Heaven due to Adam’s sin.

He appeared to them, fresh from His Passion on the streets of Jerusalem and Calvary. He showed them His wounds, all the stripes He had suffered for the sins of all…. and they knew that the time of the banishment was over.

Who knows how much longer we have. We could die at any moment. Heaven is no longer barred to us, but Purgatory is a possibility for those who died in God’s graces but are not sufficiently cleansed from the impurities of sin. (NOTE: I do not wish to debate the doctrine of Purgatory. I have found that debating is quite pointless in these times and I lack the temperament required. I rarely do it and then only when I am moved to. But Purgatory is logical, and fits in with God’s mercy. The idea that a person could live a life of sinful depravity, and convert on their deathbed and go straight to Heaven just like a person who has died after living a life of heroic virtue, piety and sacrifice, is ridiculous. Both die in God’s graces, and upon death see God during their individual judgment, and yearn to be united to Him. Both burn with the desire for God and the latter (the holy person) enters into Heaven whereas the former (the sinner) still retaining the sins of their life, is prevented from admission because ‘nothing impure can enter the Kingdom  of Heaven.’ (Rev 21:27)  Their burning desire for God becomes like unto a fire of purgation, burning away the impurities  of their soul for as long as they are attached to the sins. This is an imprecise and simplistic recounting of what could occur, but it gets the idea across. Purgatory is the ‘entrance’ into Heaven. Some pass into Heaven without feeling the purgation because they offered their sufferings here in Earth; they essentially did their Purgatory already. Others need cleaning up.

So, Holy Saturday could be a day to ponder your afterlife. Where do you think you’ll be heading to? Lent was all about growing closer to the Lord by embracing His Passion and Death, by learning to accept the crosses that come into our life in hopes of becoming a better disciple. We suffered enough as alcoholics and addicts. And we caused enough suffering to others. Have you atoned and repented of these? Made amends? Get going while there’s still time. For we know not the day or the hour when the time allotted to us is over and we are summoned to our destiny.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)