Category Archives: Destiny

33 Reasons NOT to walk the Camino

Posted on by

If you have been reading this blog for the past several years and retain a good memory for certain oddities, then you would know that I hold an obsession regarding the film “The Way.” It is a film directed by Emilio Estevez and starred his father, Martin Sheen. It is about a man (Sheen) who’s son (Estevez) died one day into his 500-mile pilgrimage and how he went to Spain to retrieve his son’s body. While there, the father impulsively decided to walk the Camino himself, carrying his son’s ashes, so that the son could ‘complete’ the Camino. It has lead me to watching untold hours of You Tube videos on the Camino. Ideally, I will walk the Camino someday; practically, it ain’t gonna happen, so until then I will do it vicariously. (Incidentally, there are ‘virtual Caminos;’ once in a while in my Facebook feed I see ads for such things. It’s like an exercise app where you enroll and walk so many miles a day wherever you live, either in your home or around the neighborhood and town. You keep track of how far you walk. I think it’s a smartphone app or Apple Watch thing; I’m not sure because I haven’t done that, either. But it looks interesting.)

Now, on to the point of this post. Recently I subscribed to a You Tube channel that is about this couple doing their third Camino. What I just love about it is that it is one of the few Camino channels that is unabashedly Catholic and approaches the Camino from its origins and purposes as a CATHOLIC RELIGIOUS AND SPIRITUAL PILGRIMAGE. Almost all of the others focus on a non-denominational/quasi-pagan spiritual development, or its historical and cultural importance, or that it’s a fun and worthwhile thing to do. Mostly backpackers for whom it is ‘just another’ hiking thing like the Appalachian Trail or whatever.

The channel is here: Los Peregrinos. The pilgrims are a Filipino couple from Dallas, Texas (although originally from the Philippines.) The series of videos are subtitled “33 reason why Catholics should not walk the Camino.” It is a funny use of ‘reverse psychology’ as each reason is a good lesson on faith and growing closer to Jesus, using Camino metaphors and examples.

I have not finished the series yet, currently I’m on Day 25. Each day they relate what happened, where they went and how it was; and at some point within the video he gives that day’s “reason not to walk” it, along with a “Camino Saint of the Day,” typically a saint from the area they were in on that day who is tied to the Camino in some manner.

I am loving these videos (although sometimes I do get dizzy as the camera is moved much too fast when a site is shot. But a small price for such an edifying series of videos.)

There is another You Tube Channel created by Catholics who also walked the Camino; although they visit churches along the way and their Faith is important, their videos aren’t as religious (but still worthwhile!) The St. Max Media YouTube Channel is run by a Polish lady who went on Camino with her daughter. Their playlist is here:  Camino de Santiago – The Way of Saint James

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Felix of Valois

Posted on by

Today is the feast day of St. Felix of Valois on the liturgical calendar for the Extraordinary Form of the Holy Mass. St. Felix was a hermit and a co-founder (with Saint John of Matha) of the Order of the Holy Trinity for the Redemption of Captives (a/k/a “The Trinitarians”). The Trinitarians were devoted to the mystery of the Holy Trinity as well as to the ransom of Christians taken captive by Moslems in their raiding along the Mediterranean coast of Europe in the 12th Century.

In the Collect (akin to the intercessory prayers of the common Mass)  we pray:

“O God, Who by heavenly inspiration graciously called forth blessed Felix, Your Confessor, from the desert to the work of ransoming captives; grant, we beseech You, that by his intercession, and liberated by Your grace from the captivity of our sins, we may be led into our heavenly fatherland.”

Source: Missale Meum.

I introduce you to this Saint particularly because the Collect prayer refers to our being “liberated by Your grace from the captivity of our sins.” Therefore I am adding St. Felix of Valois to our list of saints that can especially be called upon to assist in liberating us from our captivity to alcohol and addiction. I am aware that “captivity” in this sense is metaphorical as St.Felix had nothing to do with addictions. But nevertheless, captivity is captivity; whether we are enslaved to another human or enslaved to a drug, our dignity as human beings is degraded through the abuse we receive. It may be easier to escape from a human slave owner than an addiction; which may seem ridiculous, except to those who have been trapped in an addiction.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Michael’s Lent 2020

Posted on by

NOTE: Reblogged from last year, which itself was a reblog from the previous year and edited with some additions.)

Coming up on August 15th is the Solemnity of the Assumption of Our Lady. It is also the beginning of a Franciscan devotion known as “St. Michael’s Lent.” It is a 40-day period of fasting begun by St. Francis of Assisi in the 1220’s similar in practice to the actual Lenten season. It ends September 29th on the feast of St. Michael the Archangel. It was during one of these fasts in 1224 that St. Francis received the stigmata.

I looked up this observance online, didn’t find much beyond what I stated above (the following is from an informative webpage that I referred a few years ago but is now a broken link.) “‘In the writings of St. Francis, such as the Volterra text (Letter to All the Faithful) which is included in The Rule of the SFO, we are reminded again and again that Franciscans are called to be penitents, to pray and fast. For these reasons this ancient tradition is important to us. St. Michael’s Lent is a period of 40 days, honoring Mary and St. Michael the Archangel. It begins on the Feast of the Assumption and ends on The Feast of the Archangels.

“[H]e wished along with the most faithful Brothers . . . to celebrate the Assumption of the Blessed Virgin (August 15) and then prepare himself by a forty days’ fast for the Feast of St. Michael (September 29). In common with the rest of the people of the Middle Ages, Francis nourished a special devotion to this Archangel, signifer santus Michaelis, the standard-bearer of the Heavenly Host, and the one who with his trumpet was to wake the dead in their graves on the last day . . . .” (St. Francis of Assisi by Jorgensen)’”

(Via Our Lady of the Pearl.) Perhaps the keepers of that site can resurrect that page?

You can just observe a fast of sorts (food or bad habit/character defect, etc.) and whatever other penitential practices you can think of.

Fr. Richard Heilman of the Roman Catholic Man site has posted some very useful devotions that you can use throughout this ‘season.’ Please go here: St. Michael’s Lent Prayers and Devotions

I do believe that it is significant that this period begins and ends when it does. The Solemnity of the Assumption is observed because as Mary was preserved from Original Sin in her conception, she was bodily assumed into Heaven when her mortal period of time on Earth was over, thus preserving her from the corruption of death. St. Michael was the champion and leader of the blessed angels in their battle against Lucifer and his demons in the Fall of the Angels, and in his victory cast Satan out of Heaven. We can gain strength from this observance in our struggles against drinking and drugging, and especially against sins of impurity. Instead of fasting from food, one can “fast” our eyes from images that can trigger lust. It is summertime, and people have the habit of wearing little clothing. Fasting with your eyes means turning your gaze away from provactively dressed people. If you are anxious and stressed about material things and current events (and what isn’t stressful nowadays?) You can perhaps “fast” from anxiety. Turn the news off; avoid news websites for a few days. I vanish from the Internet for several days at a time, or at least from social networks. Easier said than done, but such actions are possible. The world will thrive or suffer just as well with or without your attention! No wonder Satan uses impurity and addictions and fear in his ongoing war against those made in the image and likeness of God.

So, go back and grab your Lenten devotional books and whatever else; read, study and meditate on the Passion narratives in the Gospels, perhaps even try and read the Daily Mass readings from the past Lent (available on the USCCB site, just use the Calendar to navigate back to Lent). If I may, there’s always Sober Catholic’s Lenten post archive Or just use Fr. Heilman’s material I linked to above.

(Just in case anyone counts the number of days from Aug. 15 to Sept. 29, you’ll get “46.” Don’t count the six Sundays that occur and you’ll get the forty. Sundays aren’t considered a part of any Lenten observance.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On Consecrating and Trusting

Posted on by

Of the pillars of my Catholic Faith, two are very important (apart from my marriage): my consecration to the Blessed Virgin Mary through the method of St. Maximilian Maria Kolbe and my devotion to the Divine Mercy, as revealed to us by Our Lord through St. Faustina Kowalska. There are other “pillars,” but these I’ll discuss now.

I consecrate myself daily to the Blessed Mother recite the Divine Mercy chaplet. And oftentimes throughout the day I say “Jesus, I Trust in You.”

But what does all that really mean? It comes down to Divine Providence and trusting that your prayers are heard and that the intentions mean something and that God will hear and answer your prayers. Perhaps not in the way you scripted, but somehow “He has your back.” Quite often I fear that I entrust myself to Mary and then by my actions I take it back a little. And similarly, I trust in Jesus, but take it back.

How do I take it back? By actions and feelings, but mostly feelings. Fear and anxiety about problems currently being faced and a future that is scary… Why bother entrusting yourself to Mary and trusting in Jesus if your fears and worries imply that you don’t really mean it?

Trusting in Divine Providence is scary; it requires deep faith and an abiding conviction that God is real, not just some nice fairy tale or soothing concept that gives us comfort. God exists, He is real, He understands us and responds to our needs. He was one of us, and remains to this day among us on our altars and in our tabernacles in the Eucharist. We need patience and trust that things will happen in time; when we need it, not always when we want it.

But it is still scary. It’s like the future is some dark tunnel or hallway and there’s no light anywhere illuminating the interior. You know you have to go through the tunnel as that’s the way to the future. And so you step into it and realize that it doesn’t get brighter.

I love “Divine Mercy in My Soul,” the spiritual diary of St. Faustina. I wrote before that “The Diary beautifully describes the love and mercy of God. I feel it is a text that every sober Catholic should have. It often serves to lift my spirits in ways other books do not (save for the Gospels.) When I read it I feel like it is a long, soothing letter of comfort, consoling me when times are difficult.”

Throughout it Our Lord is telling her that it wounds Him when people do not trust Him; not trusting in His mercy or His Providence.

So I’ve been thinking about that; like I said above, either God and religion is real or it’s all a bunch of hooey. Too often, when our fears and anxieties about the future overtake us and we fret all night in bed and don’t get to sleep, it’s as if we become functional atheists. We believe there is a God but we don’t quite have the faith that He hears, understands and plans for us. Including providing for us. Either our Faith is real or it’s not.

The mystery is how He will do it. Therein lies some of the fear and anxiety as often it might not be quite how we’d envision. We’d have more confidence if we knew what He was going to do, but of course it doesn’t work that way.

It takes courage to go out into the deep, to cast your nets into the future and hope that the fish swim into the net.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Following Christ like St. John the Baptist

Posted on by

Today is the Solemnity of the Nativity of St. John the Baptist. I feel it is important for us to consider him as a patron and intercessor. Some thoughts along this theme came to me while praying the Evening Prayer of the Liturgy of the Hours (for today’s Solemnity.).

What do we know of the Baptist from Sacred Scripture that implies he should be a patron (or guide) for us?

His mission was preaching Jesus and announcing His coming. From the Gospel According to Luke 3:4 “…just as it has been written in the book of the sermons of the prophet Isaiah: “The voice of one crying out in the wilderness: Prepare the way of the Lord. Make straight his paths.”

And Luke 3:16-17 “John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire. His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire.”

He was to offer testimony to the Light, of which he was not; in other words, he was to preach about Jesus, and not himself. For in John 1:6-9 the Evangelist says, “There was a man sent by God, whose name was John. He arrived as a witness to offer testimony about the Light, so that all would believe through him. He was not the Light, but he was to offer testimony about the Light. The true Light, which illuminates every man, was coming into this world.”

John 1:19-21 “And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to him, so that they might ask him, “Who are you?” And he confessed it and did not deny it; and what he confessed was: “I am not the Christ.” And they questioned him: “Then what are you? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”

Later we witness the Baptist identifying the Lord and pointing Him out: John 1:29-36; “On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world. This is the one about whom I said, ‘After me arrives a man, who has been placed ahead of me, because he existed before me.’ And I did not know him. Yet it is for this reason that I come baptizing with water: so that he may be made manifest in Israel.”

And John offered testimony, saying: “For I saw the Spirit descending from heaven like a dove; and he remained upon him. And I did not know him. But he who sent me to baptize with water said to me: ‘He over whom you will see the Spirit descending and remaining upon him, this is the one who baptizes with the Holy Spirit.’ And I saw, and I gave testimony: that this one is the Son of God.”

The next day again, John was standing with two of his disciples. And catching sight of Jesus walking, he said, “Behold, the Lamb of God.”

And later on in John’s Gospel when he recognizes the time has come for his mission to be over so that Jesus can realize what He came to do, in preaching the arrival of the Kingdom of God: John 3-30; “He must increase, while I must decrease.”

So, what can we learn from this? That we can be followers of Christ in the same manner that John the Baptist was:

  • We prepare others (and ourselves) for His coming; whether that is His Second Coming or just continued conversion to become more like Christ.
  • We reflect the light of Christ, meaning we preach His Gospel, and not our own. Too many people, including Bishops, priests and laity preach their own version of the Gospel of Christ. Repent, sinners, for you will learn that your pride of presuming to co-opt His Gospel will be that it may have been better for you not to have been born. 
  • We do it humbly: we are only proposing Christ to others, not forcing them to become Christians. We preach the Good News and let Him take over. We prepare the way. And like I alluded to above, we make certain it is His message, not ours.
  • We point Him out to others. We recognize Christ in those who do His will. Their lives are like the Christ who lives in them. Their message is subordinated to the Gospel; not that the Gospel is perverted to support their message.
  • We acknowledge when the time for our role in the process is done. Whether that means we get out of the way and let the Holy Spirit take over, or we recognize that perhaps our ego is in danger from the success of our work, and we begin to think it is our work, not God’s. I doubt John the Baptist worried about this; from Scripture it is clear that he understood what his job was, and that when Jesus finally arrived, that his role was over. I am just inferring the tendency of a “cult of personality” that develops amongst Catholic (and other Christian) bloggers and personalities. People become followers of them, and only incidentally of Christ.

And so we have how we can be followers of Christ like St. John the Baptist. We be little and humble, we understand who Jesus is and that we are not Him (in the prideful sense) we understand Who is doing the real work so that we do not get puffed up, we preach His Word and not our own slant, and we get out of the way if needed and let Him do the saving of souls.

Scripture passages courtesy Sacred Bible: Catholic Public Domain version.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday 2020

Posted on by

Today begins the spiritual discipline amongst Christians known as Lent. It is the liturgical season in which we increase and strengthen our desire to grow closer to Our Lord and Savior, Jesus Christ by prayer, fasting, and penance. It leads to Christ’s Passion, Death and Resurrection.

This season and November are the two biggest seasons here at Sober Catholic; both times remind us of our ultimate end and both times serve as opportunities to become more like Christ.

I urge you to take up your Catholic Bible and study the Gospels, especially the Passion narratives. The Letters of St. Paul are especially fruitful, too. But delve into the Gospels for in them you will find treasures beyond imagining. You will never exhaust

For daily meditations suggest praying the Daily Mass Readings, found online anywhere.

In the past I often blogged daily during Lent; I won’t this year but I do hope to blog more often than is typical.

Have a blessed and fruitful Lent, everyone.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Christmas 2019 in this Dark Age

Posted on by

Merry Christmas to all my Sober Catholic readers; I hope your Advent season bore much spiritual fruit in your lives as you prepared for this day, the Nativity of Our Lord Jesus Christ.

If any of you paid attention to the Mass readings during Advent or even to the Office of Readings in the Liturgy of the Hours you are aware that Advent wasn’t just about preparing for the commemoration of His First Coming as an infant; no, the readings were also about the need for us to prepare for His Second Coming as a Just Judge, bringing history to an end and taking the righteous home to eternal life with the Father and casting into Hell the unjust, the oppressors, persecutors, the selfish and the exploiters. The damned.

Based upon all this, and combining that all with the variety of spiritual reading I’ve done in recent memory, it appears to me that the World is in almost as dark a place now as it was in the times immediately preceding Our Lord’s birth. Barbaric times of slavery and oppression, infanticide, wars and the commoditization of human beings, these times are little different. Oh, we seem more sophisticated nowadays and are more conscious of our troubles, but factor in abortion, infanticide, euthanasia, human trafficking (modern slavery) endless war, economic and political corruption, the degradation and dehumanization of human life… these times aren’t that much different.

Seems like we need a Saviour, again.

Of course, He is here, still among us in the Eucharist and the Mass; in some places He us available 24/7 in Eucharistic Adoration chapels. Otherwise, through prayer and meditation you can establish and maintain your conscious contact with God and keep that channel of life sustaining grace flowing into your soul.

He doesn’t need to Come again now to save the World from itself; He is here in His Church and Her sacraments and prayer life. We can partake of these and be Christ -bearers to others lost in the World. Many are starving for objective Truth and they know not where it is or even that it exists.

You can be a Christ-bearer in this Dark Age and bring His light to those blinded by the World. You need not become street preachers or add your voice to the blogosphere; you can merely be Christian. By doing things with great love, fulfilling the duties of your state of life, by trying to see the brokenness and woundedness of others about you. Not easy when we are often absorbed by our own pain. But we try.

How long this Dark Age will continue is unknown. There are Catholic prophecies that state that light of Christ may appear to vanish before the Second Coming; that His Church may suffer many tribulations and persecutions and will be all but destroyed. There are also Scriptural signs about what must happen before He returns. Nevertheless we must be like the servant in the parable who does his duty not knowing when his master will return. We do what is in front of us, care for each other and prepare… for we know not when He will Return, either and the end of time or for us personally. Our lives must be like a continual Advent and Christmas season; ever watchful in preparation for His Coming, and being Christ-bearers to others.I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Turn the Page

Posted on by

Today is the end of the Church year. Sunset marks the Vigil of the First Sunday of Advent; that liturgical season when we prepare for the Coming of Christ. We remember His first Coming, the time of His Incarnation as a humble, innocent little babe, dependent on human parents and raised like any other child (with probable exceptions in His case, given His divinity and the sinlessness of His Holy Mother.)

We use the preparation of His first Coming to remind us that He will come again. (This is quite plain to anyone who prayed the Liturgy if the Hours these past few weeks.)

This post has the title “Turn the Page,” a common thought when the calendar turns to a new year, whether it be the liturgical one or secular.

It us a reminder that life progresses. What is around “today” may not be so “tomorrow.” Life changes, we change and adapt to it as a matter of course. We should always be mindful of this and our ultimate end.

As alcoholics and addicts there us much about our past we wish had never happened. Knowing that we cannot go back in time to correct it, we use the experiences to plot our course into the future. If we have been hurt, we try to not grow callouses on our souls and become hardened to others. This is often difficult as we fear being hurt again by others. Nevertheless, we keep before us our sins and weaknesses and remember that others aee suffeting too.

We trudge each day down rhe road to our destiny. Some days are better than others. We fall, er pick ourselves up. Relying on God’s graces, we continue on. We keep turning the pages of our calendars, each day new, each day a new chance.I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Cemetery Devotion for November

Posted on by

This is an annual post on a fruitful pious devotion for November:

Catholic Culture has an excellent article regarding a very beneficial pious activity that can aid in your own spiritual progression. It also is a good reminder of where we’ll end up someday. (A grave. Morbid, true, but you wouldn’t be here unless you’re more aware than most people that you will die someday.)

Praying for the Dead and Gaining Indulgences During November is something I will blog about here annually. It is about the act of visiting a cemetery during the first 8 days of November.

To summarize from the “Catholic Culture” site: “Indulgenced Acts for the Poor Souls: A partial indulgence can be obtained by devoutly visiting a cemetery and praying for the departed, even if the prayer is only mental. One can gain a plenary indulgence visiting a cemetery each day between November 1 and November 8. These indulgences are applicable only to the Souls in Purgatory.

A plenary indulgence, again applicable only the Souls in Purgatory, is also granted when the faithful piously visit a church or a public oratory on November 2. In visiting the church or oratory, it is required, that one Our Father and the Creed be recited.

A partial indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest  is prayed. This is a good prayer to recite especially during the month of November:

 ‘Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.'”

The article explains the differences between plenary and partial indulgences.I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Little Flower and the Story of Her Soul

Posted on by

Today is a feast day for St. Therese of Lisieux, the “Little Flower” and Doctor of the Church (due to her doctrine of “The Little Way.”) I say “a feast day” as today’s is from the Ordinary Form Calendar; on the Extraordinary Form Calendar it is October 3rd.

One of the more significant books I’ve read, and one that is I believe essential to any sober Catholic, is her autobiography entitled “The Story of a Soul.” I admit to having had great difficulty in first reading it; it took me three tries before I finally “got into it” and completed it. I’ve read it once more since. I highly recommend the ICS Publications edition of the book, especially the “Study Edition.” The Study sections opens wide the vistas of her teachings by placing things in the context of her life and times and how we can bring her “Little Way” into our contemporary lives. This book, along with St. Maria Faustina Kowalska’s autobiography “Divine Mercy in My Soul,” are mystical classics and every Catholic should read them, study them and apply their teachings. I’ve already raved about St. Faustina’s Diary before and how important it can be a to sober Catholic, “The Story of a Soul” should be right next to it on your bookshelf.

Some key points I gleaned from my reading of the Study Edition of St. Therese’s autobiography and her spirituality, based on the almost legible notes I scribbled in the back of it:

  • Her zeal in receiving the Eucharist. I don’t remember at all the day I received First Holy Communion, nor the time preparing for it. For St. Therese, it was one of the singularly important Events (yes, capital “E”) in her childhood. She understood and knew that she was receiving her Saviour, all Body, Blood, Soul and Divinity of Him. If you ever get to feeling blasé about receiving Our Lord in the Eucharist, study her writings on her Holy Communion.
  • Next to receiving the Eucharist was her devotion to adoring Jesus in the Blessed Sacrament. She found great solace in her solitude with Him.
  • Her zeal in studying the catechism. The catechism in her day was the Roman Catechism, or the Catechism of the Council of Trent. Perhaps she also had a children’s adaptation, but I wouldn’t be surprised if she read the primary catechism, at least after she entered the cloister. But her catechesis wasn’t just from a text such as a formal catechism; she also studied Sacred Scripture, especially the Letters of St. Paul (where she discovered her vocation). Books on the lives of the saints, especially her heroine, St. Joan of Arc, also formed her faith. The classic medieval book, “The Imitation of Christ” by Thomas a Kempis was important to her, so much so that she had it memorized. Stories are told in which her family would play a game; they would mention a Book, Chapter and Paragraph number to her, and Therese would correctly recite that selection. A pocket version of it was her constant companion.
  • The Church Triumphant. She found great solace also in communication through prayer with residents of her Heavenly Fatherland. Not just St. Joan of Arc and other saints she was attracted to, but also her mother, who died while Therese was a child, as well as her deceased siblings (her parents had several children who died in infancy.) She received signal graces from them all, signs her prayers were heard. Heaven was real to her, a destination that life on earth was just a means to get to. It was not some hopeful fantasy. (Although she was stricken with doubts about it near the end of her life.)
  • The book The End of the Present World and the Mysteries of the Future Life, by Father Charles Arminjon. A series of conferences or seminars given by that priest in France in 1881, the subject matter inspired a transformation in St. Therese, it “plunged my soul into a state of joy not of this earth.” Shortly afterwards she began her attempts to enter the cloister of Carmel in Lisieux. The book is available today in English. It is in print. I’ve read it. You should, too.
  • Along with all of the above, the autobiography is priceless in terms of her teachings on the value of suffering, poverty and humility, all of which are wrapped up in her “Little Way.” (There are countless websites and books that explain her doctrine of the “Little Way,” I will be writing a post on it very soon after this. I intend to post it on her ‘other’ feast day of October 3rd.)

St. Therese of Lisieux is a saint for all of us. She is “little,” not impressed with the importance of secular things, she was yet another little person that God selected to shame the proud. Her “Little Way,” essentially being humble and doing ordinary things with great love and kindness, and finding God in such ordinary duties and things, is the antidote crucially needed for civilization in theses times of pride, identity and such insanity. But for Catholics who are seeking a way to holiness and a sure path to God and Heaven, the Little Way of St. Therese is the means to our ultimate destiny. By it we can all become great saints. It is also a way for us to cope with the situations afflicting the Church (any of them).

Make her your own. She loves everyone, even you, regardless of what you think of yourself. More importantly, regardless of what others think of you. She will lead you to God and help you become a saint. It is not an impossible task and she shows the way. Her Little Way is merely the Gospel of Jesus applied to everyday life. God is Love, Jesus came to do the Will of His Father, and the Little Way is how each of us can achieve that in our daily activities.

 I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)