All will believe in him

The Gospel reading for the Mass for Saturday of the Fifth Week of Lent shows the Pharisees with an interesting dilemma. Their power was threatened by Jesus. He was performing signs and working miracles showing His Divine nature and people were turning to Him instead of their traditional religious leaders. Yet as the leaders of the Jewish religion, you would think that they would feel obligated to serve Him.

USCCB – NAB – John 11:47-48: “…What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him…”

(Via USCCB.)

Has Jesus worked signs and miracles in your life? Has there been enough “God-incidences” in your life to make you realize that Jesus has a Divine plan for you (and only you?)

Holy Week is coming up. It is the week leading to the suffering, death and resurrection of Jesus. Actions that He had willingly undertaken to save us from eternal death.

What are you doing in gratitude for these things?

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I cried out to you and you healed me

I include the entire Psalm 30 (except the intro verse) as it is an excellent prayer of thanksgiving to God for all those who have been touched by His healing hand. This serves as the Responsorial Psalm for the Daily Mass for Monday of the Fourth Week of Lent:

Psalm 30:2-13: “I praise you, LORD, for you raised me up and did not let my enemies rejoice over me.

O LORD, my God, I cried out to you and you healed me.

LORD, you brought me up from Sheol; you kept me from going down to the pit.

Sing praise to the LORD, you faithful; give thanks to God’s holy name.

For divine anger lasts but a moment; divine favor lasts a lifetime. At dusk weeping comes for the night; but at dawn there is rejoicing.

Complacent, I once said, ‘I shall never be shaken.’

LORD, when you showed me favor I stood like the mighty mountains. But when you hid your face I was struck with terror.

To you, LORD, I cried out; with the Lord I pleaded for mercy:

‘What gain is there from my lifeblood, from my going down to the grave? Does dust give you thanks or declare your faithfulness?

Hear, O LORD, have mercy on me; LORD, be my helper.’

You changed my mourning into dancing; you took off my sackcloth and clothed me with gladness.

With my whole being I sing endless praise to you. O LORD, my God, forever will I give you thanks.”

(Via USCCB.)

Let this prayer be a reminder and a consolation for anyone who suffers. Trials and tribulations do come to an end, although they seem to last forever.

Everyone suffers, you are strengthened if you learn from the experience. At the very least you better endure “trudging the road of happy destiny”.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Brought us to life with Christ

The Second Reading for the Mass for the Fourth Sunday of Lent drives home again a repeating theme for Lent, that God is merciful to all who turn to Him in repentance over their sins:

Eph 2:4-10: “Brothers and sisters:
God, who is rich in mercy,
because of the great love he had for us,
even when we were dead in our transgressions,
brought us to life with Christ — by grace you have been saved —,
raised us up with him,
and seated us with him in the heavens in Christ Jesus,
that in the ages to come
He might show the immeasurable riches of his grace
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith,
and this is not from you; it is the gift of God;
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for the good works
that God has prepared in advance,
that we should live in them.”

(Via USCCB.)

Just a note for anyone who thinks that the comments about “by grace we are saved” and that it excludes good works: it merely means that God’s grace saves us in the end, and that we cannot merit Heaven by our own works. In other words, we cannot “buy” our way into Heaven by doing good things. However, good works are evidence of our Faith, and is our response to God’s grace working in us. Good works are the “fruits” of our Faith.

Just a thought.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

He will revive us… to live in His presence

An excerpt from the First Reading for the Mass for Saturday of the Third Week of Lent tells us of the healing nature of repentance and returning to the Lord:

Hosea 6:1-3: “‘Come, let us return to the LORD,
it is he who has rent, but he will heal us;
he has struck us, but he will bind our wounds.
He will revive us after two days;
on the third day he will raise us up,
to live in his presence.
Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth.'”

(Via USCCB.)

Sin wounds us and our relationship with God. But God is healing, return to Him and He will “bind our wounds” and revive us so that we can live in His presence.

He heals us so that we can be close to Him.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Prodigal Alcoholics

Today’s Gospel Reading for the Mass for Saturday of the Second Week of Lent is a particularly strong one for us sober alcoholics:

Luke 15:1-3, 11-32: “Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
‘This man welcomes sinners and eats with them.’
So to them Jesus addressed this parable.
‘A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
‘Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.” “

(Via USCCB.)

This parable of Jesus is an epic one of forgiveness. A son had all that he needed and wanted, squandered it all while looking for more, and in humiliation returned home, hoping for at least to be treated like a servant. He got better than he probably deserved, and was received with overwhelming warmth and love by his father.

This is a lesson for all of us who have sinned greatly,and continue to do so. If we are sincere in our repentance and humbly ask God for forgiveness, He will wash away our sins.

Do an examination of conscience and go to Confession sometime during Lent. Even if it has been years since the last time you went, go anyway. Your soul needs it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Wash yourselves clean!

The First Reading for the Mass for Tuesday in the Second Week of Lent again reminds us that if we repent, our lives will be made as new:

Isaiah 1:10,16-20: “Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!”

(Via USCCB.)

A key idea seems to hinge around one phrase, “If you are willing, and obey…” good things will happen. In light of recent posts Listen to Him and Just Do It, obedience seems to bring great rewards. God knows this is not easy. But He also knows, as some of us have realized through our own spiritual progression, that obeying God and doing His will is an excellent way of shedding our defects of character. We fulfill the Lenten idea of “denying ourselves”. This means that we deny fulfilling our own self-directed or inward-directed wills and look outward towards God. We get “beyond ourselves” and grow closer to the Lord. We get His help in discovering the root causes of our sins and in amending our lives.

A thorough examination of conscience followed by Confession and Mass is an excellent way to do this.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

From out of the depths

The Responsorial Psalm from the Mass for Friday of the First Week of Lent is a great prayer to use during one’s nightly examination of conscience or just before Confession. It is a lament, and a plea for God’s mercy.

Psalm 130: “Out of the depths I call to you, LORD;

Lord, hear my cry! May your ears be attentive to my cry for mercy.

If you, LORD, mark our sins, Lord, who can stand?

But with you is forgiveness and so you are revered.

I wait with longing for the LORD, my soul waits for his word.

My soul looks for the Lord more than sentinels for daybreak. More than sentinels for daybreak,

let Israel look for the LORD, For with the LORD is kindness, with him is full redemption,

And God will redeem Israel from all their sins.”

Via USCCB.)

Our sins are many, and this prayer speaks to the depths of despair over our consequential separation from God and our dependency on His ability to rescue us. Without Him, we can do nothing; with Him, we are reconciled.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

So Jonah went to Nineveh and this happened

Everyone in the secular world focuses on the fishy part of the story of Jonah. They don’t pay too much attention to the key part of the reason for the Jonah epic in today’s First Reading in the Daily Mass from Wednesday of the First Week of Lent:

Jonah 3:1-10: “The word of the LORD came to Jonah a second time:
‘Set out for the great city of Nineveh,
and announce to it the message that I will tell you.’
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
‘Forty days more and Nineveh shall be destroyed,’
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
‘Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.’
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.”

(Via USCCB.)

It seems that the people of Nineveh (which is I think modern-day Mosul, Iraq) repented and converted immediately upon hearing Jonah’s warning. It says that “when the people of Nineveh believed God…” after Jonah had gone “but a single day’s walk.” After all, it took 3 days to go through it, but word apparently spread more quickly than Jonah’s passage. Perhaps quite unlike the Second Step of Twelve Step movements which implies a conversion process over time. (“Came to believe…”).

When the warning signs appear on your horizon and threaten your serenity and sobriety, what do you do? Do you heed them as soon as humanly possible? Have you trained yourself to recognize the “red flags” that serve as interior warning signs of probable doom? Or do you turn aside and hope they go away?

You do not need to put on sackcloth and sit in ashes to serve as a repentance. Remove the veil from your eyes and see the danger that threatens you and turn to the Lord for help. The last stanza from Psalm 18 excerpted in today’s Morning Prayer is one of my favorite Scriptural passages:

Psalm 18:29-30: “You, LORD, give light to my lamp; my God brightens the darkness about me. With you I can rush an armed band, with my God to help I can leap a wall.”

(Via USCCB.)

Ask God for help in steering clear of the danger to you. Without Him you can do nothing, with Him, anything is possible.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The sick and the sinners must heed the call

Who needs Jesus? Whom does He call upon? From the Gospel reading in today’s Mass for the Saturday after Ash Wednesday:

Luke 5:27-32: “Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, ‘Follow me.’
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
‘Why do you eat and drink with tax collectors and sinners?’
Jesus said to them in reply,
‘Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.’

(Via USCCB.)

Jesus is the Divine Physician. He came to heal the sick and offer comfort and relief to those outcast from society. If anyone recognizes this, it would be us alcoholics and addicts. We were sick, and to varying degrees, still are. We have had a sinful past (as does everyone, but our sinful behavior may have been more distressing) and we more than most are aware of our need to atone for it. We must repent and turn back to the Lord.

This is why Lent is one of my favorite times of the year. It offers a focused means of repentance and forgiveness of sins. While we can do this anytime of the year through the Sacraments of Reconciliation (Confession) and the Eucharist, during Lent we have the greater opportunity for doing so as the whole Church responds to Jesus’ call of repentance.

Go to Confession much? Try it during this Lenten season.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Death and Purgatory

As a person who suffered from alcoholism, I can say that I have already experienced death of a sort.

The old me has died. Some parts of the old corpus may still be twitching, but essentially out of the agony and expiration of the old Paul S. a new person has been reborn.

Oblivion did not result from that death. It could have, as with the case of so many people who died of their addiction before being reached by treatment of whatever manner. Not to mean that oblivion follows death, as a Christian I believe in an afterlife. But an oblivion that results from dying anonymously, forgotten, and not-missed.

My rebirth as a sober alcoholic led me to return to the Catholic Church. In essence, my recovery helped to to sort out the garbage of my life and keep what’s best. My “truer self” is now represented by me.

The death throes of the old Paul S. could be likened to an experience of Purgatory. Purgatory is that state of existence after dying where the souls destined for Heaven need to be “purged” of their attachment to sin and the self. Nothing impure can enter into Heaven, and even if you die in the graces of God, you can still have an attachment to Earthly things that would prevent you from being fit to enter into the presence of God. Some Catholic mystics describe the purging as a pain caused by being near to God but separated from Him, and knowing that their Earthly attachments and selfishness is the cause of that separation. The pain is a longing for God that burns away those parts of the self that separates the soul from God.

I was “purged” of my addiction and character defects through withdrawal from alcohol and hallucinations, and finally just wanting what sober people had. The withdrawal could be likened to a “death”, the wanting what others had the purgation of the flaws of the old self.

In both deaths, the symbolic death of the alcoholic self and the real death we all face, a truer person emerges from the ordeal. In Heaven we will be free from all of our personal failings and shortcomings, all defects and things that hindered our true personality and development.

We will be the persons we are supposed to be.

That journey can begin now with a concerted effort in developing a vibrant prayer life, a commitment to involve oneself in the sacramental life of the Church, and a firm purpose of amending sinful ways.

Live as you were meant to live.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)