Category Archives: Divine Mercy

On the Consecration of Russia AND Ukraine by Pope Francis on March 25, 2022

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This upcoming Friday, on the Solemnity of the Annunciation of the Archangel Gabriel to the Blessed Virgin Mary, Pope Francis will consecrate Russia and Ukraine to Our Lady’s Immaculate Heart. This is the latest in a string of Papal consecrations of Russia done by the Popes since the Virgin made this request in 1917. 

There has been a lot of controversy surrounding these consecrations; namely whether or not they were done properly. Many say that when Our Lady requested that Russia be consecrated, it was implied that only Russia should be mentioned. Well, let’s see what she actually said at Fatima:

You have seen hell, where the souls of poor sinners go. It is to save them that God wants to establish in the world devotion to my Immaculate Heart. If you do what I tell you, many souls will be saved, and there will be peace.

This war will end, but if men do not refrain from offending God, another and more terrible war will begin during the pontificate of Pius XI. When you see a night that is lit by a strange and unknown light [this occurred on January 28, 1938], you will know it is the sign God gives you that He is about to punish the world with war and with hunger, and by the persecution of the Church and the Holy Father.

To prevent this, I shall come to the world to ask that Russia be consecrated to my Immaculate Heart, and I shall ask that on the First Saturday of every month Communions of reparation be made in atonement for the sins of the world. If my wishes are fulfilled, Russia will be converted and there will be peace; if not, then Russia will spread her errors throughout the world, bringing new wars and persecution of the Church; the good will be martyred and the Holy Father will have much to suffer; certain nations will be annihilated. But in the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and the world will enjoy a period of peace. In Portugal, the faith will always be preserved…

Source: EWTN

Where in that does it say that Russia alone must be mentioned? It doesn’t. Previous consecrations do not mention Russia, but they mention the World; well, is not Russia a part of the world? If the World was consecrated, and Russia is located on the World, then Russia was consecrated. If you are married with children and tell them that you love them, is your spouse excluded from that declaration just because you didn’t mention them? Yes, of course, your spouse probably would like it if you specifically mention them from time to time, but still, I doubt they’ll feel excluded. 

THERE IS NOTHING IMPLIED in her words that invalidates consecrations if they include things other than Russia, or even that Russia has to be mentioned if it is a part of the thing being consecrated. Admittedly, it ‘would be nice’ if Russia was specifically mentioned, but insisting on that is hair-splitting legalism which I think impugns God’s Mercy and Providence. 

But mercy exalts itself above judgment. James 2:13. 

Source: Sacred Bible: Catholic Public Domain Version

If a Papal consecration used words that effectively consecrated Russia, then it’s good, even if Ukraine was mentioned, the World was mentioned, Humanity was mentioned, or whatever else.

And if you want to bring up, “Well, where is the period of peace promised by her, if past consecrations were valid?” Where is it implied that this would begin immediately afterward? Also, the peace promised was the prevention of what was to be World War II, if you read her words above carefully. “To prevent this…” Russia is to be consecrated. To prevent what? The war she referred to in the previous paragraph, which was World War II. 

SINCE the consecrations were all too late (I think the first was in 1942) the effects were limited. The 1942 one probably ended WW2 earlier than it otherwise would have ended; the 1984 one terminated the USSR (key events leading to the breakup of the USSR occurred on or near Marian feast days.) For the consecration to have had total effectiveness, it should have been done before Hitler’s rise to power, or at least before he re-armed Germany.

I have this alternate history theory that if Pope Pius XI did the consecration before 1933 (when Hitler took power,) or before 1936 (when he announce Germany’s re-armament) then ‘something’ would have happened which would have prevented World War II. Whether that would have been Hitler’s assassination or something else that would have kept Germany from invading her neighboring countries and starting that War is debatable. In this theory, with no European war, the USSR’s military would not have achieved the level of readiness that it did. This means that quite possibly it would have been a target of Imperialist Japan, which had invaded and occupied China in the 1930s. Once Japan consolidated its grip on China, it might have turned north to Siberia. Japan’s military could have easily defeated the Soviet military; this would have embarrassed the Soviet government, and quite possibly stirred a rebellion. I think in the confusion over the loss of eastern Siberia, and unrest at home, certain individuals in the Soviet military would have assassinated Stalin, the Soviet dictator. There is no reason to believe that they would have retained the Communist Party, given that it would have served as an organized opposition to military rule. The Communist Party would have been liquidated. And there you have it, no more would Russia be spreading her errors throughout the world.

The full text of Pope Francis’ Consecration prayer is found on the CNA website. 

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Four things to help you get through difficult times

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I am going through some ‘stuff’ right now; some personal issues as well as the usual anxieties about world and national events. The latter are bothersome, but I’ve gotten to realize that there’s not much I can do about them apart from prayer. The personal stuff is very worrying and those worries intrude on my limited personal time (evenings and a short weekend.) 

This post is on “Four things to help you get through difficult times” and although they are not new to me nor probably to you, I have been reacquainted with them in my recent spiritual readings and recollections. They are beginning to help me cope with the difficulties that are besetting me.

I have a two-hour Holy Hour on Friday evenings and the one on February 18th spurred much of this. I read a lot of what St. Maximillian Kolbe wrote on ‘suffering’ during that Holy Hour and it summarized or synthesized the entirety of traditional Catholic teachings on it. So here is the first thing:

Suffering. It shows that God is pruning you of pride and self-love; that bearing up with suffering in the spirit of ‘taking up your Cross’ will give you greater glory in Heaven; in a related note, that God is preparing your soul for special graces and this will mark you in a special way when your Earthly exile is over. Now, I had known this, and have even blogged this before, but I needed a reminder. St. Maximilian’s simple and unadorned way of writing helped to knock some sense into me and in presenting these time-honored truths in his simple style, brought them to me as if I was being introduced to them for the first time! That was an amazing Holy Hour. It was as if Jesus knew I needed a primer on suffering and got St. Max to teach me.

The next three things grew from that Friday.

The Present Moment is the second. St. Max didn’t write about this (or at least I can’t recall at this time,) but Mother Angelica of EWTN did write and talk about it a lot, and since I closely associate St. Maximilian with Mother Angelica (there are a lot of parallels in the development of their evangelical ministries), reading St. Max made me think of her and naturally her doctrine of the Present Moment. To describe it briefly, all we have is now. The past is left to God’s Divine Mercy, the future to His Divine Providence; leaving only the here and now to His Divine Grace. God does not give you His special helps (graces) for the past. Nor does He give it to you for the future. His graces are given to you for what is going on right now. This may help with things done in the past, such as healing from trauma and addiction and such, and He may give you a grace now that will develop into something for a future issue, but it is still given to you for where you are now. (The ‘Now’ could be regarded as the intersection of the past with the future; so that may help with understanding the previous sentence.) Anyway, being too worried about the future may cause you to not receive and cooperate with the graces being given to you now. In a way, it’s like you’re driving down a road, craning your neck out the window of your car to see something going on farther down, and a truck coming up from the right that you didn’t see collides with you. You would have seen it had you been paying attention. Ok, a little graphic, but it paints the picture. Naturally, since thinking about St. Max’s writings lead me to think about Mother Angelica, she got me to think about St. Faustina Kowalska, the “Apostle of Divine Mercy,” since Mother’s EWTN is the major promoter of the Divine Mercy devotion. St. Faustina wrote in her diary about the Present Moment:

2 “When I look into the future, I am frightened, But why plunge into the future?

Only the present moment is precious to me, As the future may never enter my soul at all.
It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.

And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart Burning with love for Your greater glory.

Trust in Jesus is the third thing. Since Max lead me to Angelica, and she lead me to Faustina, the big thing about the latter is the whole ‘Jesus I Trust in You’ theology of the Divine Mercy message. Trust in Jesus. He’s got your back, so to speak. He knows more than you do what’s going on with you, and why. Trusting in Him gives Him great delight; it allows Him to operate more freely within your soul, granting you the graces needed to help you get through ‘stuff.’ And it is a soothing balm to comfort you in trying times. All that is within your reach you can deal with; beyond that (the past, the future, and contemporary trials that are beyond your control) is in God’s hands. If your relationship with God has developed where you believe it’s now a personal one, then this should not be too hard. You love God, you know He loves you, it’s not hard to trust in the ones you love. I know, (trust me, I know!) that it is difficult at times to take that ‘leap of faith’ and believe that Jesus will ‘take care of the matter,’ but when this happens, think about all the times in the past when Jesus rescues you from a situation. Why would He abandon you now?

Trust in the Blessed Mother is the fourth thing. You have to have a pretty good devotion to the Blessed Virgin Mary to get this. But it does bring things to a full circle; Maximilian took me to Angelica, who took me to Faustina who took me back to Maximilian. Not surprising since Faustina and Max were Polish contemporaries and their teachings parallel each other. St. Maximilian wrote that “Whatever does not depend upon our will is surely the will of the Immaculata.” This takes some meditation to get. In essence, he means that whatever is beyond the grasp of our will, falls within the grasp of Mary’s. It is his teaching, as well as that of many other great Marian saints, that Mary’s will is identical to that of God’s. Since Our Lady was conceived with Original Sin, she didn’t suffer concupiscence. She never sinned. Sin is essentially turning your will away from God’s. Therefore, her will was always united to God’s. So, we can conclude that since Our Lady is in Heaven watching over us and interceding on our behalf, what she wants for us is the same as what God wants. Trusting in the Blessed Mother and her maternal intercession is complementary to trusting in Divine Providence and Jesus. Our basic trust in Our Lady is evident in the Hail Mary prayer:

Hail Mary, Full of Grace; 
the Lord is with you.
Blessed are you among women,
and Blessed is the fruit of your womb, Jesus.

Holy Mary, Mother of God,
Pray for us sinners, 
now, and at the hour of our death.

AMEN

There, she is praying for us now, and at some future time when we die. If you are consecrated to her in some manner, such as by the method of St. Louis de Montfort or St. Maximilian Kolbe, then you belong to her and are under her special protection as well as guidance. Entrust your problems, your ‘stuff’ to her and her Son. Using inspiration, graces, including perhaps signal graces, Jesus and Mary will lead, guide, console, and intervene. Patience is necessary since Heaven’s Time is not ours. But then we go back to the first thing, suffering, which we can offer up in redemption for our sins, those of others, and for the general intercessory powers of Heaven.

Now, regarding that quotation from St. Maximilian, “Whatever does not depend upon our will is surely the will of the Immaculata.” There is a tricky thing about that. Our will is that tricky thing. If our will is united to God’s will, to the best of our ability to discern that, then anything beyond that is the will of the Virgin Mary. And what depends upon our will is helped by God’s grace. That’s great. Solutions to the ‘stuff’ are in the works. But, if our will is mostly self-willed pride, and therefore divorced from God’s will, then there lies a problem. What depends upon our will is going to be a great struggle, a tremendous burden, and a trial. We may begin to doubt ourselves, our pride is wounded or we get angry and aggressive. Perhaps the ‘stuff’ that you are going through is the result of your self-willed pride. Perhaps not. (This is what I am attempting to discern about my ‘stuff.’ Am I doing God’s will? Or I’m not and I’m suffering as a result? Or I am and His will is for me to suffer the ‘stuff’ right now? Who knows? (And neither do you since I haven’t identified the ‘stuff’ I’m going through 😉 )

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A Vision of the Judgment Seat of God

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In her diary, ‘Divine Mercy in my Soul,” St. Maria Faustina Kowalska writes of when she was given the gift of appearing before the judgement seat of God:

36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus
appeared such as we know Him during His Passion. After a moment, His wounds
disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the
complete condition of my soul as God sees it. I could clearly see all that is displeasing to
God. I did not know that even the smallest transgressions will have to be accounted for.
What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked
me, Who are you? I answered, “I am Your servant, Lord.” You are guilty of one day of
fire in purgatory. I wanted to throw myself immediately into the flames of
purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one
day in purgatory or for a short while on earth? I replied, “Jesus, I want to suffer in
purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end
of the world.” Jesus said, One [of the two] is enough; you will go back to earth, and
there you will suffer much, but not for long; you will accomplish My will and My
desires, and a faithful servant of Mine will help you to do this. Now, rest your head
on My bosom, on My heart, and draw from it strength and power for these
sufferings, because you will find neither relief nor help nor comfort anywhere else.
Know that you will have much, much to suffer, but don’t let this frighten you; I am
with you.

What a gift! To be given this opportunity before one dies to see yourself as God see you. Fully transparent, everything exposed in the light of God’s Justice. An opportunity to see ALL of your sins, flaws, faults, and “character defects,” and still have the time to do something about them.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

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St. Faustina’s Vision of Purgatory Part 2

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In Paragraph 21 of St. Maria Faustina Kowalska’s diary: “Divine Mercy in My Soul,” the Saint writes of when she was visited by a suffering soul :

21 …My superiors [probably Mother Leonard and Mother
Jane] sent me to the novitiate in Cracow. An inconceivable joy reigned in my soul. When
we arrived at the novitiate, Sister [Henry] was dying. A few days later she came to me
[in spirit, after her death] and bid me to go to the Mother Directress of Novices [Sister
Margaret] and tell her to ask her confessor, Father Rospond, to offer one Mass for
her and three ejaculatory prayers. At first I agreed, but the next day I decided I would not
go to Mother Directress, because I was not sure whether this had happened in a dream or in
reality. And so I did not go.

The following night the same thing was repeated more clearly; I had no more doubt. Still,
in the morning I decided not to tell the Directress about it unless I saw her [Sister Henry]
during the day. At once I ran into her in the corridor. She reproached me for not having
gone immediately, and a great uneasiness filled my soul. So I went immediately to Mother
Directress and told her everything that had happened to me. Mother responded that she
would take care of the matter. At once peace reigned in my soul, and on the third day this
sister came to me and said, “May God repay you.”

This serves as a useful reminder to always pray for the faithful departed, regardless of your thoughts as to the reasons. Never “rationalize” away a reason to pray. Yes, they might be in Heaven already, or the inspiration may be a strange thought. Prays for the dead are always a great act of charity.

For more information on St. Faustina, click here:

The Divine Mercy Message from the Marians of the Immaculate Conception

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Faustina’s Vision of Purgatory Part 1

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In Paragraph 20 of St. Maria Faustina Kowalska’s diary: “Divine Mercy in My Soul,” the Saint writes of a vision of Purgatory that the Lord permitted her to see:

20…I saw my Guardian Angel, who ordered me to follow him. In a moment I
was in a misty place full of fire in which there was a great crowd of suffering souls. They
were praying fervently, but to no avail, for themselves; only we can come to their aid. The
flames which were burning them did not touch me at all. My Guardian Angel did not leave
me for an instant. I asked these souls what their greatest suffering was. They answered me
in one voice that their greatest torment was longing for God. I saw Our Lady visiting the
souls in Purgatory. The souls call her “The Star of the Sea.” She brings them refreshment. I
wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We
went out of that prison of suffering.[I heard and interior voice] which said, My mercy does
not want this, but justice demands it. Since that time, I am in closer communion with
the suffering souls.

A “longing for God” was their greatest torment. They know Him, as they had already perceived Him when they endured their own individual Particular Judgment. And they can, according to some Catholic concepts of Purgatory, see a glimpse of Him off in their future. However, they are separated from Him by their sins, and the pain of that torments them. They long for Him, they desire Him, but cannot as yet be united to Him in the beautiful vision of Heaven. The pain burns.

Eventually the pain burns the stain of their sins away from their soul, and their longing for God purges them from any remaining attachment to their Earthly desires.

They will eventually be Home.

For more information on St. Faustina, click here:

The Divine Mercy Message from the Marians of the Immaculate Conception

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Divine Mercy Sunday 2021

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Divine Mercy Sunday is upon us. This is one of my favorite Sundays since the Divine Mercy devotion was instrumental in my reversion to the Church, but also due to the promises of Our Lord towards those who approach Him with sincere repentance and contrition in wiping away their sins.

I have always viewed Divine Mercy Sunday as a metaphorical ocean of the Precious Blood of Jesus, bottomless, with the shore off an infinite distance. And I dive into it, covering myself in His Blood and seeing my sins washed away.

I’ve blogged about this day before, so please read this post: Divine Mercy Sunday, and also this one: Divine Mercy Sunday: a Great Day for those who’ve really messed things up.

Here is another great resource on the holiday from the Marians: Divine Mercy FAQs

I do hope that you can avail yourself of this incredible example of the Divine Love for each one of us.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On humbly submitting to Church authority on private revelations

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In a recent post, Plenary Indulgence for Cemetery Visits in November Extended, I mentioned something at the end about coping in these uncertain times (please note the bold italics:

“Hang tight, pray the Rosary daily and stick close to the Church. And by that I mean the Mass and Sacraments, your Catholic Bible, the Catechism (The ‘Roman Catechism’ of the Council of Trent and/or the 1994 Catechism of Pope St. John Paul II) and if you’re going the route of private revelations, educate yourself and please only place your faith in the approved ones. And have the humility to submit to Church authority in determining what is approved; your personal opinion on the private revelation should always be subject to the Church’s authority.“

I administer an unofficial Militia of the Immaculata Group on Facebook (there’s an interesting story about how I came to be in charge of it. Maybe I’ll tell it someday.) Recently I had to deal with a member of the Group who repeatedly posted links to a false and fraudulent private apparition that has become popular this past decade. I finally had to “get tough” and remove her from the Group because she refused to accept the Church’s decision that this particular revelation is false.

I am really getting tired of ostensibly ‘orthodox’ Catholics who think they are more knowledgeable than the Bishops and more pious than other faithful and defy the decisions of the Bishops on such matters. You are exhibiting pride and and are unaware that you are doing Satan’s work in undermining the Church. Sounds drastic? Yes, it is.

If a private revelation has not been approved, I strongly suggest that you do not invest much faith and emotion into it, lest the Church condemn it and you face a crisis of fidelity. Too many dissent or go schismatic when their favorite revelation is condemned; they regard the Church is ‘wrong’ and spare no few words of vitriol in being critical of the Church and how Her error is evidence of Satan’s influence. In doing so they basically have established their own magisterium (like anyone who thinks the Church is ‘wrong’ on matters of faith and morals) and go off and do their own thing.

Bad idea.

Our Lord and Saviour willingly submitted to the legal and authentic religious authorities of His day, and they condemned Him to death. He knew they were wrong, but did He use that as an excuse to rebel against their authority? No, and given that Jesus is God, He was the authority over them, but did He use that? No. He submitted and opened not His mouth.

The three little shepherd children of Fatima obeyed the Portuguese Church authorities when they were ordered to keep silent about what they were seeing in the Cova da Iria. Even though they knew the Bishop and priests were wrong, they obeyed.

St. Pio of Pietrelcina obeyed the Church authorities when they ordered him to stop public celebration of the Mass. He knew they were in error in telling him this, but he obeyed.

The Divine Mercy Message was suppressed for several decades, until there was evidence that Her initial decision was based on flawed translations of St. Faustina’s writings. The curators of the Divine Mercy message knew that Rome was wrong, nevertheless they obeyed.

There are probably other examples throughout Church history when she was wrong about some ongoing thing, but later rescinded the ban or prohibition when the truth comes out. And that is key: if something is True, it will eventually become known and the Church will acknowledge this.

If you honestly believe that whatever private revelation that you support is true, then there is no reason to defy the Church if she initially declares it to be false. Although I know of no private revelation where the Church reversed her decision on its veracity, nevertheless, in all humility if the Bishop or Rome itself declares it to be false, then accept that. Offer the pain up, if needed.

In light of the examples given above, do you think that you can defy the Church when Jesus Himself did not defy the Jewish authorities? Or the Fatima children? Or St. Padre Pio? Who are you to say that you can reserve such a right to yourself?

Such people need to be prayed for. I just walk away when I encounter them in social media forums; there rarely seems to be any point in arguing the Church’s decision. Their mind is made up and that’s that and any attempt to change their minds is met with stubborn, pride-filled resistance.

So ends this rant. You’re welcome!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Plenary Indulgence for Cemetery Visits in November Extended

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Every year in late October or very early November I publish a post regarding a plenary indulgence granted to the faithful who:

“A plenary indulgence, applicable only to the souls in purgatory, is granted to the faithful who,

-on any and each day from November 1 to 8, devoutly visit a cemetery and pray, if only mentally, for the departed;

-on All Souls’ Day (or, according to the judgment of the ordinary, on the Sunday preceding or following it, or on the solemnity of All Saints), devoutly visit a church or an oratory and recite an Our Father and the Creed.

A partial indulgence, applicable only to the souls in purgatory, is granted to the faithful who,

-devoutly visit a cemetery and at least mentally pray for the dead;

-devoutly recite lauds or vespers from the Office of the Dead or the prayer Requiem aeternam (Eternal rest).“

(From the fourth edition of the Enchiridion of Indulgences, 1999)

However, the Vatican News website has an update that the plenary indulgence is now (at least for 2020) granted throughout the month of November:

“Due to the coronavirus pandemic and the need to avoid large groups from forming where prohibited, the Plenary Indulgence applicable to the deceased by those who visit a cemetery has been extended beyond the normal dates of 1 to 8 November. This year, the indulgence can be obtained by anyone who visits a cemetery, even if only mentally, on any day in November, and devoutly prays for the faithful departed.

Regarding the Plenary Indulgence attached to All Souls’ Day, 2 November, this year, it can be obtained not only on the preceding or succeeding Sunday, or on the actual Feast day, but on any other day of the month chosen by each member of the faithful. In this case, the indulgence is obtained by “devoutly visiting a church or an oratory”, along with the recitation of the Our Father and the Creed, and the other requirements associated with a Plenary Indulgence.

For anyone who cannot leave their home for various reasons, including anti-Covid restrictions, they too can obtain the Plenary Indulgence by “uniting themselves spiritually to other members of the faithful”. In this case, the condition of being “completely detached from sin” and the intention of completing the other requirements for obtaining a Plenary Indulgence remain. These conditions are Sacramental Confession, reception of Holy Communion and a prayer for the Holy Father’s intentions.

The Decree suggests that such prayer take place before an “image of Jesus or the Blessed Virgin Mary”. Among the various prayers that are recommended are “prayers for the deceased, Morning or Evening Prayer from the Office of the Dead, the Rosary, the Divine Mercy Chaplet, meditating on various Gospel passages proposed for the liturgy of the Dead, or completing a work of mercy by offering to God the suffering and discomforts of one’s own life”.

Courtesy: Decree extends indulgence for the faithful departed throughout November

I personally believe that perilous times are upon us and the threadbare social fabric (in the United States) will completely fray and break. The degree to which political violence will occur depends on a variety of factors, and I cannot foresee what will happen because there are too many variables and I am no prophet. However, I will suggest that even if you live outside the United States, but especially if you live in it, that you partake of this. We do not know how long we will be upon this Earth and any day may be our last. Sadly, the chances are rising with the pandemic and probable civil violence that any day could be the last. Take advantage of this plenary indulgence. Do not assume that you have unlimited amount of time remaining to make your peace with God.

There are increasing predictions that a civil war may erupt in the USA. It may just be click-baitey scare tactics and hyperbole, but if this happens there will most likely be an economic collapse of some sort. Given the degree to which the USA is interconnected with other countries (thanks to globalism with its ‘free trade’ agreements and international banksters and the global debt relationships) if there is an economic collapse in the USA, it will have profound repercussions across the globe. What political violence this sparks elsewhere is open to conjecture.

Hang tight, pray the Rosary daily and stick close to the Church. And by that I mean the Mass and Sacraments, your Catholic Bible, the Catechism (The ‘Roman Catechism’ of the Council of Trent and/or the 1994 Catechism of Pope St. John Paul II) and if you’re going the route of private revelations, educate yourself and please only place your faith in the approved ones. And have the humility to submit to Church authority in determining what is approved; your personal opinion on the private revelation should always be subject to the Church’s authority.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Emergency Fatima Novena!!!

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There seems to be numerous novenas at this time of year. That is possibly just my imagination, but nevertheless today begins another novena. This one is to Our Lady of Fatima for the commemoration of the Miracle of the Sun Apparition on October 13, 1917. I know that the typical Fatima novena  celebrates the first apparition on May 13th, but in light of “everything that is going on,” from pandemics to presidential elections and threats of war and economic depression, as well as the ever-looming threat of religious persecution in areas not used to such things, I thought that it would be a great idea to have what I am calling an “Emergency Fatima Novena.”

You can say whatever prayers you’d like; you can do an online search for “Fatima Novena” and pick one that’s preferable or just grab a Rosary and say an extra one every day for the intentions of Our Lady of Fatima. But my “Emergency Novena” will consist of these intentions, which may sound strange or unconventional, but in light of how 2020 has been, I think quite reasonable. So here goes, my intentions and the explanations or reasons for them:

  • Peace
  • Reparation
  • Conversion of Russia
  • Magnificat Option
  • End to the Pandemic

OK. The first one, PEACE. At Fatima Our Lady promised there would be peace if we heeded her warnings. There wasn’t, and WWII happened with the Cold War following right after. Now I am not requesting ‘peace’ as in the absence of war, but that a just peace be established wherein every nation sees no need for aggressive action against another; no nation sees the need to establish global domination and all of the arrogance and conceit that have plagued nation-states for centuries. One reason why I am starting this Novena today, so that it ends on October 13th, is that today (October 5th) is also the feast day of St. Faustina Kowalska, the “Apostle of Divine Mercy.” Pope Francis elevated her feast day to the General Roman Calendar earlier this year. I think it’s placement is significant. St. Faustina reported Our Lord’s words that “Mankind will not have peace until it turns with trust to My mercy.” (Diary, paragraph 300)  I may read too much into coincidences, but with St. Faustina dying on the day she did, with her eventual canonization elevating that day to a spot on the Church calendar, it’s significant in connecting the Divine Mercy Message to the Fatima Message. Taking coincidences one step further, we have St. Maximilian Marian Kolbe being referred to as the “Prophet of the Civilization of Love” in the approved private litany to him. He established his Militia of the Immaculata for the express purpose of ushering in an eventual “era of peace” when everyone would be consecrated to Our Lady and the world is united under the banners of the Sacred Heart of Jesus and the Immaculate Heart of Mary. Such a world is one founded upon peace, the kind of peace that can only be found in the universal acceptance of the Gospel. And while I’m referring to coincidences, the fact that St. Maximilian founded the M.I. only three days after the Miracle of the Sun apparition is something that cannot be ignored. (I know of no source which tells us that St. Maximilian was aware of the Fatima Apparition. Not too surprising, given the state of communications of that era, that Europe was convulsed in WWI, and how slow the news of the Apparition spread. It really did not become too well known until after WWII. But that doesn’t matter. God works through us, and we may not be aware of how our apostolic work may be done in coordination with another’s.) Taking this back to the Fatima Message where Our Lady promised a period of peace, and we can see the connections between the Divine Mercy and Fatima Messages, as well as St. Maximilian’s work. Please bear in mind that this “era of peace” has nothing to do with certain periods of peace referred to by many heretical prophecies (I think they’re called “millenarian,” and are popular in Christian Evangelical circles as well as some Catholics who are not grounded in Church Tradition. This isn’t a literal 1,000 years of peace where Jesus rules until the Antichrist, or whatever. It is just ‘a period of peace’ of an undetermined length.)

So, to tie all that in, my “Peace” intentions are just for, by however Our Lord and Our Lady intends, the relaxation or elimination of all threats to the global order; that the nation-states of the world realize that their ultimate security will lie in not threatening the security of other nations. Naive? Yes, but I’ve always held that if the world was as naive as I can be at times, it would be much better off. 😉  If there is a Divine intervention of some kind (popularly referred to in Catholic prophetic circles as a “Warning,” “Illumination,” or “Chastisement,” who can say? I’ll leave the details up to Jesus and Mary.)

Next up: Reparation. This is obvious. We pray and make reparation for the sins against the Blessed Virgin Mary, for sins of impurity and blasphemies against Our Lord. There is plenty of all that going on every day and almost everywhere. From the vandalization of statues and churches, to sexualizing children, to normalizing sexual perversity and deviancy, to blaspheming Jesus in the propagating of false doctrine by “Catholic” priests and bishops; there’s more than enough sinning going on that dwarfs that which happened in the time of Noah or just before Our Lord’s Incarnation. How the Divine hand has been restrained only bespeaks of the power of prayer and reparation, but it is only a matter of time before the Father takes action.

OK, now the Conversion of Russia. Yes, I know that since the overthrow of Communism when the USSR collapsed in 1991 there has been a flowering and revival of Orthodox Christianity in that land. And yes, I know that Russia was consecrated to Our Lady’s Immaculate Heart in 1984. But Orthodox Christianity is still schismatic (they do not recognize the authority of the Pope over their Churches.) I pray that “by however Our Lord and Our Lady intends,” that Eastern Orthodoxy, including especially the Russian Orthodox Church, comes into communion with Rome.

Next, the Magnificat Option. There are Options galore in today’s Catholicism. There’s the Benedict Option, the Dorothy Option, the Hobbit Option, and who  knows what else. I came up with the “Magnificat Option” in a post on my Facebook.

In the Magnificat, we hear Mary pray,

He has mercy on those who fear him
in every generation. 
He has shown the strength of his arm, 
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones, 
and has lifted up the lowly. 
He has filled the hungry with good things, 
and the rich he has sent away empty.

That, my readers, is the core of the Magnificat Option. That God , by however He intends,” shows His mighty strength and humbles the proud that currently govern our world, be they Presidents, Presidential candidates, Prime Ministers, globalists, banksters, and neocons, endless-war profiteers, and the elites who pervert our culture.

Last up, for the end to the pandemic. No need to explain.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Michael’s Lent 2020

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NOTE: Reblogged from last year, which itself was a reblog from the previous year and edited with some additions.)

Coming up on August 15th is the Solemnity of the Assumption of Our Lady. It is also the beginning of a Franciscan devotion known as “St. Michael’s Lent.” It is a 40-day period of fasting begun by St. Francis of Assisi in the 1220’s similar in practice to the actual Lenten season. It ends September 29th on the feast of St. Michael the Archangel. It was during one of these fasts in 1224 that St. Francis received the stigmata.

I looked up this observance online, didn’t find much beyond what I stated above (the following is from an informative webpage that I referred a few years ago but is now a broken link.) “‘In the writings of St. Francis, such as the Volterra text (Letter to All the Faithful) which is included in The Rule of the SFO, we are reminded again and again that Franciscans are called to be penitents, to pray and fast. For these reasons this ancient tradition is important to us. St. Michael’s Lent is a period of 40 days, honoring Mary and St. Michael the Archangel. It begins on the Feast of the Assumption and ends on The Feast of the Archangels.

“[H]e wished along with the most faithful Brothers . . . to celebrate the Assumption of the Blessed Virgin (August 15) and then prepare himself by a forty days’ fast for the Feast of St. Michael (September 29). In common with the rest of the people of the Middle Ages, Francis nourished a special devotion to this Archangel, signifer santus Michaelis, the standard-bearer of the Heavenly Host, and the one who with his trumpet was to wake the dead in their graves on the last day . . . .” (St. Francis of Assisi by Jorgensen)’”

(Via Our Lady of the Pearl.) Perhaps the keepers of that site can resurrect that page?

You can just observe a fast of sorts (food or bad habit/character defect, etc.) and whatever other penitential practices you can think of.

Fr. Richard Heilman of the Roman Catholic Man site has posted some very useful devotions that you can use throughout this ‘season.’ Please go here: St. Michael’s Lent Prayers and Devotions

I do believe that it is significant that this period begins and ends when it does. The Solemnity of the Assumption is observed because as Mary was preserved from Original Sin in her conception, she was bodily assumed into Heaven when her mortal period of time on Earth was over, thus preserving her from the corruption of death. St. Michael was the champion and leader of the blessed angels in their battle against Lucifer and his demons in the Fall of the Angels, and in his victory cast Satan out of Heaven. We can gain strength from this observance in our struggles against drinking and drugging, and especially against sins of impurity. Instead of fasting from food, one can “fast” our eyes from images that can trigger lust. It is summertime, and people have the habit of wearing little clothing. Fasting with your eyes means turning your gaze away from provactively dressed people. If you are anxious and stressed about material things and current events (and what isn’t stressful nowadays?) You can perhaps “fast” from anxiety. Turn the news off; avoid news websites for a few days. I vanish from the Internet for several days at a time, or at least from social networks. Easier said than done, but such actions are possible. The world will thrive or suffer just as well with or without your attention! No wonder Satan uses impurity and addictions and fear in his ongoing war against those made in the image and likeness of God.

So, go back and grab your Lenten devotional books and whatever else; read, study and meditate on the Passion narratives in the Gospels, perhaps even try and read the Daily Mass readings from the past Lent (available on the USCCB site, just use the Calendar to navigate back to Lent). If I may, there’s always Sober Catholic’s Lenten post archive Or just use Fr. Heilman’s material I linked to above.

(Just in case anyone counts the number of days from Aug. 15 to Sept. 29, you’ll get “46.” Don’t count the six Sundays that occur and you’ll get the forty. Sundays aren’t considered a part of any Lenten observance.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)