Novena of Novenas for Justice, Peace and Creation III: Our Lady of the Precious Blood and St. Franz Jagerstatter and St. Teresa Benedicta of the Cross

Today begins the Third of our Nine Novenas for Justice, Peace, & Creation, and this one is dedicated to Our Lady of the Precious Blood and St. Franz Jagerstatter and St. Teresa Benedicta of the Cross. It runs from July 8 to July 16, 2020.

I will not post this every day as the prayers and intentions are the same for each day. I’ll just leave it here for nine days; if I need to blog in the interim, I will just blog a reminder afterwards. For the background, please read this post (especially if you need to learn about who Bob Waldrop, the creator of this Novena, was, and why I am introducing it to you.) Or go here: A Novena of Novenas for Justice, Peace, & Creation.

Don’t worry if you jump in at some point later in the 81 days. To paraphrase Bob “just pick up whenever you happen to join in.”

AFTER THIS SENTENCE, THE WRITING IS ALL THAT OF BOB WALDROP, not me, Paulcoholic.

To: Our Lady of the Precious Blood and St. Franz Jagerstatter and St. Teresa Benedicta of the Cross

“Getting Started:

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life.”

General Intention: The reconciliation of persons and peoples.

Third Work of Justice and Peace: Make injustice visible — witness, remember, teach, proclaim, tell. Light candles, do not curse the darkness. 

Act of Caring for Creation: Fast & Abstinence. Refrain from eating meat or fish one day each week. If you are able, fast that day, eating only one full meal. Donate the money saved as a fast offering to a charity working for food security.

God, come to my assistance. Lord, make haste to help me. + Let us pray together in peace, in the name of the Father, and of the Son, and of the Holy Spirit.

Holy Mary, Mother of God, help the helpless, strengthen the fearful, comfort the sorrowful, bring justice to the poor, peace to all nations, and solidarity among all peoples.  Give us strength to stand against the demonic powers which prowl  about the world seeking the ruin of souls.

Open our eyes to see the beauty, joy, redemption, and goodness which comes through obedience to your Son our Lord. Teach us to be a refuge of hope for all who are oppressed by  injustice and violence.

Precious Blood, Ocean of Divine Mercy: Flow upon us! Precious Blood, most pure Offering: Procure for us every grace! Precious Blood, Hope and Refuge of sinners: Atone for us! Precious Blood, Delight of holy souls: Draw us! Precious Blood, Font of Peace: Reconcile enemies and end all wars.

Remember, O most gracious Lady of the Precious Blood, that never was it known that any of your children, redeemed by the Blood of your Son, sought your intercession and was left unaided. Trusting in the power of the Precious Blood, O Handmaid of the Redeemer, I come before you my Queen and my Mother, and in the bitterness of my sorrow, I place myself at your feet. O Mother of Jesus Crucified, unite my prayers with yours, obtain for me the merciful bounty of the Divine Blood. As I kneel beneath the Cross, O Mother of sorrows, hear and answer me. Amen

St. Franz Jagerstatter, in a time of great injustice and violence, you bore heroic witness to peace, beauty, and holiness. Your devotion to truth shows us the way to reconciliation. Your example of fortitude brings us courage. Your life of beauty in the face of appalling evil fills us with hope. May your heart of love inspire us so that we will witness, remember, teach, and proclaim the Gospel of life and love for all peoples, everywhere, and not count the cost. In Jesus holy name, Amen.

St. Teresa Benedicta of the Cross, child of Sarah, Rebekah, Leah, Rachel, and Mary mother of our Lord, you who were taken to crucifixion by the Nazis, help us, in our own time, and in the ways and opportunities that come our way, to witness and work for justice, peace, and the care of Creation. Help us to always stand firm against every form of racism and persecution. Teach us to understand, and seek forgiveness for, our own complicity in the sins of racism and persecution. Enlighten our minds that we will see clearly the wrongs and evidences of racism in our societies. Help us to speak with clarity, justice, and truth of beauty, wisdom, peace, and racial harmony, denouncing all injustices and social evils in the name of Christ. These prayers we ask, remembering all who have been murdered, lynched, gassed, and tortured to death,  Amen.

Prayer to St. John Chrysostom on behalf of the U.S. Catholic bishops:

Most Glorious and Venerable St. John Chrysostom,
Grace shining forth from your lips like a beacon
has illumined the universe.
It shows to the world the treasures of poverty;             
it reveals to us the heights of humility.
Teaching us by your words, O Father John Chrysostom,
intercede before the Word, Christ our God, to save our souls!

Pray for the bishops of the United States of America,
who do not teach or practice the Catholic faith in its fullness,
that God will deliver them to orthodoxy,
and reform their ways of living,
so that as exemplars of orthopraxis, they will protect all life,
from the moment of conception to the time of natural death.

Teach them true solidarity with the poor, so that they
understand the consequences of their moral abandonment
of entire nations of human beings to a collective fate of cruelty and violence
because they were in the way of the American Empire and
its gluttonous lust for oil, supremacy, and blood.

As you refused to obey the aristocratic commands of your era,
help our bishops turn away from the political demands
that cause them to preach a false gospel of moral relativism regarding war and peace.

Having received divine grace from heaven,
with your mouth you teach all people to worship the Triune God.
Instruct our bishops with the wisdom of the Gospel,
so that they repent of their material cooperation with the objective evil of unjust war, and call all people, in authentic word and deed, to live in solidarity, peace, and justice.

All-blest and venerable St. John Chrysostom,
we praise you, for you are our teacher, revealing things divine!
Pray for us that we may be made worthy of the promises of Christ.

O God, Who by the preaching and teaching of Saint John Chrysostom
has given us an example of fortitude in the face of persecution and political corruption, grant that we who reverence his life and ministry may also imitate
his example of fidelity to wisdom, truth, justice, and beauty,
through Jesus Christ Our Lord. Amen.

Our Father . . . Hail Mary…. Glory be. . .

Thoughts for the journey. His lifeless body was taken from the Cross and laid in her blessed arms. How the tears must have flowed as she cradled Him in her arms, He who once had been a little baby, bouncing on her lap, a young man who followed in Joseph’s footsteps as a carpenter and who taught in the Temple confounding the wise, a fearless prophet who healed and taught and brought hope.

How His life must have passed before her eyes, as her tears mingled with His most precious Blood. “A sword shall also pierce your heart.”  At the first Eucharist, she received the Cup from His hands — did she understand even then what was to come? “She kept all these things  and pondered them in her heart.” What did she tell the servants at the wedding at Cana? “Do whatever Jesus tells you to do.”

“For in Christ all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him. (Colossians 1:19-20).

“And all this is from God, who has reconciled us to himself through Christ and given us the  ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation.” (2 Corinthians 5:18-19)

How great is the need for reconciliation in this world! But reconciliation is NOT an oppressor who says — “I’m sorry” — but then goes and continues a lifestyle of oppression, with eyes closed to the consequences of his or her lifestyle of injustice.

Reconciliation is not the denial of injustice, it is the correction of the objective disorders that cause the harm. The call to reconciliation is not the Voice of the Oppressor saying “Cooperate with our violence against you.” No, it is the witness of the Precious Blood of Christ that reconciliation is orthopraxis — it is right action rooted in our interior personal relationship with Christ, a relationship that changes everything and makes the miracle of reconciliation possible. It is always a life faith that bears fruit, for we know that faith without works is dead.

When Christ is not the center of our lives, when our actions do not flow from our personal interior and devotional relationship with Jesus, reconciliation among peoples is not a comfortable process; it is typically easier to just blame the victims. Many close their eyes to structures of injustice and exploitation and greed, processes that make people poor and keep them “in their place.” The poor become a fearful Alien, the Other, to be mastered, confined,  counted, regulated, and exploited for the good of the ruling political and economic elites.

Our Lady of the Precious Blood without fear and full of love stands against all oppression and injustice, she comforts the afflicted and afflicts the comforted and calls us to the same journey. She directs us to her son and says, “Do whatever he tells you to do.

St. Franz Jagerstatter

St. Franz Jagerstatter was an Austrian farmer who was murdered by the Nazis during World War II because of his refusal to bear arms and serve in the German military. They chopped his head off with a guillotine!  His example of fortitude in the face of the most appalling evil is a reminder that reconciliation begins with truth — and grows from a personal commitment to live the Gospel , even at great personal risk that in turn derives from our personal relationship with Jesus.  Can anyone doubt that Franz Jagerstatter was in love with Jesus? From what other source could a young man stand against everyone — including his bishop — who told him to “just go along and do what the Nazis say.”

His example is of great importance in our day, as the United States wages unjust wars and our government demands support for its crusades of death and slaughter.

Meanwhile, our own Catholic bishops do not defend the right to life of all people in the face of the State’s demand for war but hide behind ecclesiastical rhetoric and preach a false gospel of moral relativism regarding the unjust wars of the United States.

In the face of so much blood and death, we must remember the victims of imperial tyranny. Because we live in Christ we can live in true solidarity with them and dedicate our works of life as reparations for our nation’s unjust wars and its many other sins against life.

Our prayer is that through the reconciliation of the Blood of Christ, all people will learn to be one in solidarity with each other, so that all persons and peoples acknowledge the human personhood and dignity of each other, and live together in peace upon the earth. And as the song says, let this begin with me. Our praxis is a prayer, and this is the prayer that is most pleasing to God.

How is my life — how is your life —  open to the reality that Christ is alive and he loves each and every one of us?  Jesus gave his life to save us and our societies from sin and oppression. He was with the Franz Jagerstatter at the moment the guillotine sliced through his neck. He comforted him in life and in death and Christ is as real to us as he was to Franz. Jesus lives today and is at our side every moment of every day to enlighten, strengthen, and free us.  Jesus is the Alpha and the Omega, the beginning and the end, of our journeys of justice and peace. How does your relationship with Christ impact your life? What is the orthopraxis that you live that reflects Christ in you?

St Teresa Benedicta of the Cross

Edith Stein was a German Jewish philosopher. Surprised by joy, after reading the works of Teresa of Avila, she was called by Christ into relationship with Him, and became a Discaled Carmelite nun taking the name Teresa Benedicta of the Cross.  She made notable contributions to what has become known as the personalist school of philosophy, which was later influential in the writings and theology of Saint Pope John Paul II.  As early as 1933, she was speaking out against Nazis, and wrote Pope Pius XI asking him to publicly denounce the Nazi regime. Her letter may have been influential in his decision to eventually write the encyclical Mit Brennender Sorge (With Burning Sorrow) condemning Nazism and anti-semitism.  For her safety, her religious superiors transferred her to a convent in the Netherlands. After the German invasion, the Dutch bishops had a public statement read in all the Catholic churches condemning racism. in response, the Nazis rounded all the Jewish Catholic converts and sent them to concentration camps. Teresa Benedicta of the Cross was sent to Auschwitz, where she died in a gas chamber on or about August 9, 1942, about a week after her arrest. She refused an opportunity to escape, insisting on her right to share in the sufferings of her people.

Act of Caring for Creation:  Fast & Abstinence! Refrain from eating meat or fish one day a week. If you are able, fast on that day, eating only one full meal. Give the money you save to a charity that works in food security.

We live in an ocean of plenty while the poor of this world go without. The least we can do is to feel the pangs of hunger and deny ourselves the full bounty that is available to us, not as a matter of ecclesiastical mandate as in days of yore, but as an act of love we take less so that others may have more.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On Consecrating and Trusting

Of the pillars of my Catholic Faith, two are very important (apart from my marriage): my consecration to the Blessed Virgin Mary through the method of St. Maximilian Maria Kolbe and my devotion to the Divine Mercy, as revealed to us by Our Lord through St. Faustina Kowalska. There are other “pillars,” but these I’ll discuss now.

I consecrate myself daily to the Blessed Mother recite the Divine Mercy chaplet. And oftentimes throughout the day I say “Jesus, I Trust in You.”

But what does all that really mean? It comes down to Divine Providence and trusting that your prayers are heard and that the intentions mean something and that God will hear and answer your prayers. Perhaps not in the way you scripted, but somehow “He has your back.” Quite often I fear that I entrust myself to Mary and then by my actions I take it back a little. And similarly, I trust in Jesus, but take it back.

How do I take it back? By actions and feelings, but mostly feelings. Fear and anxiety about problems currently being faced and a future that is scary… Why bother entrusting yourself to Mary and trusting in Jesus if your fears and worries imply that you don’t really mean it?

Trusting in Divine Providence is scary; it requires deep faith and an abiding conviction that God is real, not just some nice fairy tale or soothing concept that gives us comfort. God exists, He is real, He understands us and responds to our needs. He was one of us, and remains to this day among us on our altars and in our tabernacles in the Eucharist. We need patience and trust that things will happen in time; when we need it, not always when we want it.

But it is still scary. It’s like the future is some dark tunnel or hallway and there’s no light anywhere illuminating the interior. You know you have to go through the tunnel as that’s the way to the future. And so you step into it and realize that it doesn’t get brighter.

I love Divine Mercy in My Soul,” the spiritual diary of St. Faustina. I wrote before that “The Diary beautifully describes the love and mercy of God. I feel it is a text that every sober Catholic should have. It often serves to lift my spirits in ways other books do not (save for the Gospels.) When I read it I feel like it is a long, soothing letter of comfort, consoling me when times are difficult.”

Throughout it Our Lord is telling her that it wounds Him when people do not trust Him; not trusting in His mercy or His Providence.

So I’ve been thinking about that; like I said above, either God and religion is real or it’s all a bunch of hooey. Too often, when our fears and anxieties about the future overtake us and we fret all night in bed and don’t get to sleep, it’s as if we become functional atheists. We believe there is a God but we don’t quite have the faith that He hears, understands and plans for us. Including providing for us. Either our Faith is real or it’s not.

The mystery is how He will do it. Therein lies some of the fear and anxiety as often it might not be quite how we’d envision. We’d have more confidence if we knew what He was going to do, but of course it doesn’t work that way.

It takes courage to go out into the deep, to cast your nets into the future and hope that the fish swim into the net.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Martyrdom of Peter and Paul

Today is the Solemnity of Saints Peter and Paul. Peter was the ‘Rock’ upon which Christ built His Church and served as Her first Pope; and Paul, becoming the Apostle to the Gentile nations.

Both serve as guides to our Faith; Peter, being that first Pope, can symbolize fidelity to Her traditions, apostolic authority and the unity of Her teachings. Paul can symbolize evangelical zeal and utter devotion to spreading the Gospel regardless of the physical or material cost. He loved Christ so much that “it was no longer I who live, but Christ who lives in me.” Paul directly received the Gospel from Our Lord, possibly during the three days he was disabled in Damascus. This establishes that Paul’s message was actually Jesus’. (So much the contention that “Jesus never said anything about insert favorite depravity here in the Gospel.” Yes, He did; through Paul.)

The two bear witness to Christ and His mercy. Peter denied Christ three times on Holy Thursday and was forgiven when asked three times by Jesus before His Ascension “Do you love me…. feed my sheep, etc.” Paul was forgiven despite being the biggest persecutor of the Early Christians.

Despite theses deep failings, Jesus still used them to establish His Church and expand it throughout the world.

Always hope for us, who deny Christ far more often than Peter did in a day; and Paul, in tacitly abetting in the persecution of the Church by not standing up to it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On Bob Waldrop and introducing the Novena of Novenas

Today begins a special period of prayer, the “Novena of Novenas.” This was started several years ago by Bob Waldrop, the late founder of the St. Oscar Romero Catholic Worker House in Oklahoma City. Bob died on August 30, 2019.

I never met Bob in person although we had been friends on Facebook for around ten years. I first discovered him online in the early 00s. I was exploring my Catholic faith and seeing what was online (I am revert) and in the course of looking into various theories of Catholic living ran across his site on “Champagne Living on a Beer Budget.” This intrigued me, given my recent sobriety. I quickly learned that it had nothing to do with the drinking, brewing or fermenting of alcoholic beverages, but rather was an omnibus guide to frugal, simple living. I believe that it was from Bob’s numerous sites that I started learning that Catholicism wasn’t just about the sacramental and liturgical life. There is an entire system of thought rooted in Scripture, interpreted and implemented by saints, popes and laity, that brings into the political and economic sphere the teachings of Holy Mother Church. Soon afterwards I discovered Distributism, Subsidiarity and Solidarity; Personalism and Communitarianism. I’m lousy at applying many of them, but I try. Much later, monarchism and Tradition. (Bob was by no stretch of the imagination a monarchist. I think he was Traditional Latin Mass-friendly, but he was a Liturgical Music Director at a parish that only offered the Mass in the Ordinary Form. But his YouTube Channel does offer videos of chant and other pre-1962 hymns.)

I became entranced by Bob’s sites. I bookmarked them all including subpages in a browser folder entitled “Bobternet,” as his sites were massive (albeit disorganized, which he admitted) and contained copious amounts of information about a plethora of subjects, I figured he was a subset of the Internet and hence gave it that name. (He thought it hilarious when I told him years later on Facebook.)

Bob was a Catholic Worker, with “‘‘hair on fire’ rants on politics, economics, food, permaculture, sustainability, peak oil, climate instability, cooperatives, local foods, and etc.,” that afflicted the comfortable and comforted the afflicted. He lived the Spiritual and Corporal Works of Mercy. He was truly a disciple of Servant of God Dorothy Day and her colleague Peter Maurin (co-founders of the Catholic Worker Movement in 1933). He believed in Jesus with a passion and adhered to the Church’s orthodox teachings. One might think that with his stance on social issues he would be a “cafeteria Catholic” and pick and choose what he preferred amongst the teachings, but his sites on the Church’s social justice teachings, from politics and economics, to war, the pro-life movement, poverty and human suffering, migrants and such, exuded orthodoxy with supporting documentation from Scripture, the Saints, Popes and the Catechism. This makes people uncomfortable, particularly those who prefer a quiet and tidy Christianity of Sunday Mass or ‘worship service’ followed by secular activities. “Just let me worship and pray once in a while, and please don’t remind me of my obligations to serve others.” Bob’s faith was an active Catholic Christianity.

Well, one of the things that he introduced was this thing called the “Novena of Novenas.” Nine consecutive individual Novenas, thus stretching across 81 days. He began them annually on the Memorial of the Immaculate Heart of Mary (the Saturday immediately after the Solemnity of the Sacred Heart.) This year it begins today, and ends on the Nativity of the Blessed Virgin Mary in September. (I don’t think they always end on another important liturgical event, but I think it is way cool when they do as to me, it signifies a God-incidence.)

I will borrow (copy/paste) from Bob’s work on the Novena’s particulars, but I have included links directly to his sites so you can access the complete information (just be aware that when you do go there, dates are incorrect as he died during the last one, and no one is in charge of maintaining or updating his sites. All of the links are to the Internet Archive’s version of his sites. I will address that issue at the end of this post, so do not be concerned about the links.) One thing: I have never prayed this before, and so I do not know if the intentions change every year. I am going with the last one from 2019, as that was Bob’s last and he died during it.

OK, here we go (Bob’s writing is italicized. When I interrupt, it’ll be back to non-italicized font.)

A Novena of Novenas
for Justice, Peace, & Creation

This “novena of novenas” is 81 days of intercessory prayer, reflection, and orthopraxis (“right action”) for peace among nations, justice for all people, and the care of Creation. We start on the Memorial of the Immaculate Heart of Mary, — June 20, 2020 and end on September 8, 2020. Our novena dates wander around from year to year, since we always begin on the Immaculate Heart of Mary, a movable feast, the date of which is dependent upon the date of Easter. (It’s the Saturday after the Solemnity of the Sacred Heart, which is the Friday after the Solemnity of the Body and Blood of Christ.)

A novena is 9 days of prayer, and recalls the 9 days that the Apostles spent praying in the “Upper Room” between the Ascension and Pentecost. This call to prayer consists of nine consecutive novenas -81 days!

Each novena has a general intention, the prayers, thoughts for the Journey, and an act of caring for Creation.

All right, Paulcoholic here, and you might be wondering what this all has to do with the typical focus of Sober Cat, which is sobriety. Quite some time ago I changed the subtitle of this blog to “Catholicism, Recovery, Sobriety, Conversion, Prayer, Fasting, Repentance, Penance.” Mainly because I wanted to gradually expand beyond writing about “how to maintain sobriety and recovery by means of Catholic spirituality etc., etc., etc.,” And Bob’s stuff is within the realm of the subtitle. Also, and this is important: if you are reading this blog, then there’s a good chance you are or were an alcoholic or addict, or you know and love one. Recovery, to me, isn’t just about staying clean and sober. I firmly believe that once we establish our sobriety from booze and drugs, we continue that work, only extending outward from ourselves and to our neighbors. It does mean in part that we reach out to others we know or suspect are trapped by addictions, but it also means that we recognize the inherent sickness of the world around us and the fact that human society today, everywhere, is addicted to something. Just look around. There are power struggles everywhere leading to violence, intolerance and injustice. People make demands rather than appeals. We are addicted to materialism and the acquisition of more goods. Many people, including myself at times and perhaps you, root our identity in what we do for a living, how much money we earn and what we spend it on. Too many secular distractions abound that take us away from God. The Church is under attack from without and within. Face up to it: humanity today is sick and in dire need of a massive makeover that can only come from embracing the Gospel. “Mankind will not have peace until it turns with trust to My mercy.” (Words of Jesus in the Diary of St. Faustina Kowalska, “Divine Mercy in My Soul,” paragraph 300.) Peace is not found in perpetuating injustices, in acquiring more material goods, using up the natural resources of our planet with little regard for future generations. Peace is not found in aborting future generations! Peace will not happen unless justice is established and in Catholic social teachings, justice means that everyone receives what is their due based upon the individual’s intrinsic dignity of being made in the images and likeness of God and in being His adopted children through Christ. All human life is sacred and unique, from womb to tomb, and was not put on this Earth to be exploited, enslaved, or oppressed for narrow political and economic goals. A Mercy-based culture.

And so we have the essential themes of the Novena of Novenas. Each one focuses on separate issues. But, back to Bob:

“Each novena is dedicated to one of the titles of Mary and one or more of the saints of justice and peace, whose prayers of intercession we invoke for our various intentions. It’s like calling up a friend and saying, “Please pray for me.” The “Works of Justice and Peace” of the first seven Novenas are from the statement of mission of theSaint Oscar Romero Catholic Worker House.

Each of the 81 days we will also pray the Novena to St. John Chrysostom on behalf of the conversion of the United States Catholic Bishops, so that they will come to a better understanding of the necessity of authenticity in leadership. We think the orthodoxy (“right teaching”) of the Gospel of Jesus Christ calls us to a certain way of living. That’s known as “orthopraxis” — or right action..”

Me, again. Yes, the Bishops of the United States (and perhaps in your country, as well) are in need of conversion. Too many lack the courage and fortitude to be true shepherds of the Church in these times of Spiritual Warfare. The bishops should lead us towards a ‘certain way of living,’ but when they don’t the Holy Spirit raises up the laity to compensate for when the Bishops lack. The Spirit did that when He brought Dorothy Day into the Catholic Church, just in time for her to meet Peter Maurin and establish the Catholic Worker. The work of the Movement was seen by some to have been a major reason for the failure of Communism to gain traction in the United States in the 1930s. It seems we have come full circle. In the 2020s we are back to battling the forces of Marxism; forces we thought were defeated when the USSR collapsed. It wasn’t, it just metastasized. Oh, Bob wants to speak again:

The spirit of this novena may be found in these words of Saint Oscar Romero. . . “It is very easy to be servants of the word without disturbing the world: a very spiritualized word, a word without any commitment to history, a word that can sound in any part of the world because it belongs to no part of the world. A word like that creates no problems, starts no conflicts.”

“What starts conflicts and persecutions, what marks the genuine church, is the word that, burning like the word of the prophets, proclaims and accuses; proclaims to the people God’s wonders to be believed and venerated, and accuses of sin those who oppose God’s reign, so that they may tear that sin out of their hearts, out of their societies, out of their laws – out of the structures that oppress, that imprison, that violate the rights of God and of humanity. This is the hard service of the word.”

“But God’s Spirit goes with the prophet, with the preacher, for he is Christ, who keeps on proclaiming his reign to the people of all times.”

At this point you may be asking, “OK, Paulcoholic. Enough already. Where’s the actual, you know, NOVENA? Helllooooo?”

Bob’s got you covered. Here he goes:

“Getting Started.

Begin each novena prayer with a time of quiet prayer. You may find it helpful to pray some repetitions of the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me a sinner), a decade of the Rosary, the Chaplet of Dorothy Day and Peter Maurin, or a time of spiritual reading or lectio divina that will prepare your mind and your heart for the prayer to come. This could be a time for a daily examen, where you consider your actions of the day and how they relate to God’s call in your life. 

All right. That’s it. You know about Bob Waldrop, you’ve been introduced to a whole muncha buncha things to think about; I am not now going to load you down with the actual First Novena itself. “What?!?!?!” you scream in horror. “After all this…”

“Hang on.” I interrupt. “That will be in the next post, almost immediately after this one. This blogpost is long enough, dontcha think?. But if you can’t wait a few minutes or so before I post the intentions and prayers of the First of the Nine, here’s a link to the whole kitten kaboodle:” The Novena of Novenas for Justice, Peace and Creation

(Update! The First Novena is now up: A Novena of Novenas for Justice, Peace, & Creation I: to the Immaculate Heart of Mary, Dorothy Day and Peter Maurin

NOTE: all of the links that I gave for Bob’s sites are to their last versions that have been scooped up by the Internet’s “Wayback Machine,” also known as Internet Archive. This is because his domains are going dark or becoming security risks from lack of updates, or are being coopted by squatters. So the only reliable place to get what Bob taught and shared is in the Wayback Machine. Thankfully, all links are self-contained, so that if you click on something in one site that links to another page of his, it remains within the Archive even if the link is to a different site of Bob’s.

Since his death, his work in helping the poor, the marginalized, and all those considered “expendable” by society is being carried out by other groups since, as far as I can find out, the Romero House has since shut down. (I was informed last Autumn by someone who knew him very well that the House’s operations were transferred to the Dorothy Day Center in Oklahoma City. The Romero House itself was on the verge of being condemned. My information may be dated, but the Romero website’s domain name has been abandoned and subsequently taken over by a website squatter hawking goods. This person, who is as unique an individual as Bob was, and who is a dedicated Catholic Worker, wrote a nice obituary on her blog. Please go here: GOD’s Garden Gnome Gone Home.) Perhaps if she reads this she can post an update on the Romero House and legacy, in the comments.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Solemnity of the Sacred Heart of Jesus

Today is the Solemnity of the Sacred Heart of Jesus. It is an old and extremely popular devotion; although it has faded somewhat during the 20th century, it appears to me to be reviving. Some have said that the Divine Mercy Devotion is a ’reboot’ of the Sacred Heart Devotion; a close comparison reveals much similarities and

It is concerned with the intense and overwhelming love that Jesus Christ has for humanity, so much so that He gave Himself up for us as a propitiatory sacrifice for our sins and remains with us today in the Real Presence of the Blessed Sacrament. A component of the devotion is our love for Him in return, a love that has reparative aspects as we love and offer sacrifices to Him on behalf of this that do not love Him (or know of His love.) More-so, the reparative elements are in light of blasphemies, sacrileges and other sins of hate against Our Lord. We love Him in return for His love for us, and our love makes up for the lack of love others have for Him, often manifesting in acts of hate.

The devotion began in the 17th Century when Our Lord appeared to St. Margaret Mary Alacoque, an Augustinian nun renowned for her piety and incredible humility. He grieved over the growing coldness of human hearts toward Him and in His love and Divine Mercy. Much of this coldness arose as a result of the heresy of Jansenism, which essentially teaches that God is harsh and judgmental, and few are saved since humanity is so depraved and evil due to sin. For some reason Jansenism became very popular in Europe, particularly in France. I think Calvinism was happier.

I looked up Jansenism in the Catholic Encyclopedia; apparently Jansenism arose from a text written by Archbishop Cornelius Jansen of Ypres, Belgium, that wasn’t published until some time after his death. He, himself, appears to have died in the graces of the Church and allegedly wrote a testament submitted his work to the judgment of the Church. His executor unsuccessfully tried to suppress the work, he failed and copies of it were published and distributed widely, attracting devotees. You can read all of that here and decide for yourself: Jansenius and Jansenism

I have links in the sidebar regarding the Sacred Heart Devotion; I’ve also written about it here: Sacred Heart Post Archives. Last year’s post on the Sacred Heart Solemnity was really great! 🙂

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rogation Days May 2020

This post is taken from an earlier one and has been edited.

There is a ancient pious Catholic practice known as the “Rogation Days.” They take place annually on the Feast of St. Mark the Evangelist on April 25th, and on the Monday, Tuesday and Wednesday preceding Ascension Thursday. I missed the April 25th observance this year (and I pretty much forget it every year. You’d think I’d remember given that my Confirmation name is “Mark.”).

It is normally done in a church, but is rare nowadays as it was dropped from the Liturgical calendar in 1970; it is now only practiced in those parishes that celebrate the Extraordinary Form of the Mass an its accompanying calendar (and even then, I’m not sure how common it is…)

From the “Catholic Rural Life Prayer Book,”

The word “rogation” comes from the Latin word “rogare” meaning “to ask.”
The three Rogation Days are over 1,500 years old. They began in the fifth
century at Vienne, France, when, in the year 470, there had been crop
failures–due to earthquakes and bad weather–with resulting great food
scarcity and destitution. St. Mamertus, bishop of Vienne, ordered a triduum
of prayer and penance on the three days preceding the Ascension. The clergy
and the people made penitential processions calling upon God to help and
asking the intercession of His saints.

The purpose of the Rogation Days’ service is to implore the mercy of God
that He may keep us from all evils of soul and body, and give to the plants
of the field an increase. In the spring, when the fields are becoming green
and there is promise of a good harvest–but also the possibility of
destruction through frost, hail, or rainstorms–the prayers and processions
are a reminder to feeble man to turn with humility and confidence to the
Giver of all good. For, it is not the earth alone which brings forth fruit,
and not alone the busy hand of man on which the increase depends; but it is
God who gives the increase.”

The words I emboldened give you an idea as to why I’m making it known to you. Although as a pious practice it traditionally is a fixture in rural communities, I think it can be applied for people in addiction recovery. It’s a stretch, but “to implore the mercy of God that He may keep us from all evils of soul and body” is a worthwhile use of this devotion for us alcoholics. The parts referring to “growing things” is… well, I frequently suggest that readers “go outside to get outside” of yourself. Outdoors is where you can meet and get to know God through the study and observance of His works. (The best place is, of course inside a church, at Mass or in front of the Blessed Sacrament) but being amongst His creation is good, too. The weather for my part of the country is pretty good this week, I may actually get to finishing preparing and my own herb and vegetable garden. Herb seeds should be planted, but the veggies may have to wait until next week.

I am not sure exactly how the Rogation Days can be practiced at home if they aren’t observed in a parish near you; I do have a copy of the “Rural Life Prayer Book” and am going to just prayerfully read the section on the Rogation Days and go from there, adapting as best I can. You can obtain a print copy for yourself here: Catholic Rural Life Store. (As of this writing, the site reports it is out of stock but you can add your name to the mailing list to be notified as to when it becomes available.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Faustina has been added to the Liturgical Calendar!

In an announcement carried here: (CNA,) “Pope Francis has decreed that St. Faustina Kowalska’s feast day be added to the Roman Calendar as an optional memorial to be celebrated by all on October 5.

The Vatican Congregation for Divine Worship issued the decree May 18, the 100th anniversary of the birth of St. John Paul II, who canonized St. Faustina on April 13, 2000, making her the first saint of the new millennium.

The decree said that Pope Francis had taken the step in response to petitions from pastors, religious men and women and associations of the faithful, and “having considered the influence exercised by the spirituality of St. Faustina in different parts of the world.”

Courtesy: CNA.

This is interesting. I had once thought it odd that she didn’t have a date on the Universal Calendar, but then considered that she was the “Apostle of Divine Mercy” and as such she was more about spreading devotion to the Divine Mercy Message rather than attracting much attention to herself. But I suppose that if this does attract greater knowledge of Divine Mercy beyond the time around Easter and Divine Mercy Sunday, then so be it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Divine Mercy Sunday in a Time of Pandemic

Today is Divine Mercy Sunday. I’ve written about it numerous times before; the following posts are among the more important ones: Divine Mercy Sunday and Divine Mercy Sunday: A great day for those who’ve really messed things up.  The Search Box on the blog will turn up more articles.

However, considering that you might be amongst the several billion humans on Earth who cannot go to sacramental Confession and receive the Eucharist and thus fulfill the requirements needed for the Plenary Indulgence, this handy article from the National Catholic register  says how you can still get it: You Can Still Get the Divine Mercy Indulgence, If You Do This…

Peace be with you, and may the mercy of Our Lord and Saviour Jesus Christ lift you up from your sins…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Sacred Heart Solemnity

I almost didn’t make it, writing about the Solemnity of the Sacred Heart. I figured that if you’re a sober Catholic, or still trying to become one, then you’ve probably already learned of the Devotion to the Sacred Heart and have incorporated it into your Catholic ‘spiritual toolkit’. The day is almost over where I live and I searched old blog posts from the past on the Sacreed Heart, and decided to write a quickie post. I selected four of these to bring to your attention. In no particular order, they can help you in getting the basics of the Devotion:

Devotion to the Sacred Heart of Jesus

Sacred Heart of Jesus

Feast of the Sacred Heart of Jesus

Sacred Heart

I intend to “kick it up a notch” or two in writing about this Devotion; in part because of the Spiritual Warfare going on all around us, but I also want to write more about Divine Mercy Devotion, and that recent devotion is essentially a refresh of the more ancient Sacred Heart. Linking the two might be useful in these times of trial and suffering. It’ll get worse before it gets better.

Anyway, in my reversion to the Church over 2001-02, I fell in love with the Divine Mercy Devotion and have over the next decade-and-a-half only slowly grown to appreciate and include the Sacred Heart Devotion. This book has help immeasurably:

The Devotion to the Sacred Heart of Jesus: How to Practice the Sacred Heart Devotion by the Rev. Fr. Jean Croiset

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It is an excellent book, a classic on the Devotion and it far exceeds any other book I know of on the history, practice, means and reasons to do it. Numerous prayers and meditations are in it, including some written by St. Margaret Mary Alacoque (the mystic who recieved the Devotion from Our Lord Himself.) It in you’ll find everything you need to know to practice the Devotion. It’s a wonderful book to take to Eucharistic Adoration. This should be on every sober Catholic’s bookshelf. All of the Promises that Our Lord made to St. Margaret Mary to those who practice the Devotion are included, and detailed. And there are more than the Twelve usually listed in prayer books.

(In short, the Devotion to the Sacred Heart is about the love Jesus has for us, from the Incarnation through His Death and Resurrection, through to today in the gift of the Blessed Sacrament; and our response to that love, which includes prayer and acts of sacrifice and reparation for those who disdain Jesus and His Church.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Soberversary! Seventeen years sober, today.

Today I achieved my seventeenth year of sobriety. That’s One Day At A Time repeated 6,209 times.

A certain Twelve Step movement helped a lot at first; but I credit my endurance to Our Lord and Saviour’s Church, the Holy Catholic Church and to His Most Holy Mother, the Blessed Virgin Mary. I think a few saints assisted along the way, too.

That’s all. No major revelations. “If I can manage to become sober, so can anyone.”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)