Cleanse me

The fourth verse of Psalm 51 continues from verse 3 the penitent’s petition for a clean slate:

Psalm 51:4: “Wash away all my guilt; from my sin cleanse me.”

(Via USCCB.)

It is a recognition on the part of the penitent that the sinful offense has dirtied and sullied the soul. We are made in the image and likeness of God, our soul is a reflection of that image. Only God can forgive sins and therefore only He can wash our souls clean of our offense.

The penitent clearly states their sole responsibility in the sin. Even though someone else may have been involved, the sinner says “my guilt”, “my sin”. No blame is placed upon another. The sinner bears responsibility for their wrongdoing. We alcoholics and addicts are known for shirking responsibility. It is “people, places and things”, or our weakness, our disease, or some other such matter. Although there are mitigating circumstances that can lead us into our addictive behavior, in the end we committed the sin. At what point do we stop making excuses and just say that, “Yeah, these factors came in to play in my demise. But I could have said ‘no.’ I could have reached out for help that is their, even if it is a plaintive prayer into the darkness.”

We bear responsibility for recognizing our true nature as sons and daughters of God, and in seeing that since our souls were made to reflect His goodness, we must strive to keep them clean and on the path to holiness. We allow our consciences to be formed and guided by the Gospel.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Have mercy on me

The first verse of Psalm 51, after the introduction, is a plaintive cry for mercy:

Psalm 51:3: “Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.”

(Via USCCB.)

The repentant sinner in uttering this cry asking for nothing less than a clean slate. The penitent knows that mercy springs forth from God’s inherent and eternal goodness. Furthermore, God’s compassion for the sinner puts and end to the offense, it is as if it never happened.

God is incapable, as a human understands it, of harboring resentment. The seemingly never-ending rehashing of a grudge or psychological wound is an imperfection of our human nature.

Verse 3 of this Psalm is therefore a confident understanding by the penitent that God will blot out the offense, and start over with the sinner.

As alcoholics and addicts, we have plenty to “blot out”. But also much to learn about compassion. Are we as ready to blot out the offenses of others against us? And how long are we capable of taking to do this? And does reconciliation always result?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Approaching the Throne of Grace

The Second Reading for the Mass of the 29th Sunday in Ordinary Time speaks to us of Jesus as our helper in our weakness:

Hebrews 4:14-16:“Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.”

(Via USCCB.)

Jesus is not some mighty deity who reigns distantly from Heaven and judges us for our misdeeds. Although His divinity prevented Him from sinning, He experienced the temptations and sufferings that we experience. Perhaps His divinity made Him acutely aware of the pain temptation brings. He couldn’t sin to temporarily relieve the painful desire of temptation. Not that our succumbing to temptation to relieve the pain is any excuse for us.

Therefore, knowing full well that Jesus understands what we go through, because He’s been there,we can “confidently approach the throne of grace to receive mercy and to find grace for timely help.” Grace is all you need to heal from your addiction. The sacraments are the primary instruments of God’s grace, and the sure means of receiving it.

Go to Confession soon and the attend Mass and receive the Eucharist. Go to Confession frequently, for as addicts and alcoholics we are a tough bunch to maintain our holiness.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Triumph and Sorrow

Earlier this week (September 14th and 15th) the Church celebrated two feasts which I had written about before in these two posts: Triumph of the Cross and Our Lady of Sorrows.

I think it is intentional that these 2 feasts are linked by being placed a day apart.

The triumph of Jesus on the Cross was His death. Death is usually a defeat but His liberated us from the prison that was ours. He opened the gates of Heaven for us. Heaven is now attainable, whereas previously it was prohibited to us by the Original Sin of Adam. ( Genesis 3) The Sorrows of Mary were many but in tying these dates together, the Church is perhaps emphasizing Jesus’ suffering, death and burial and how they must have ripped apart the heart of Mary as she witnessed them.

Both Jesus and Mary are marked in their obedience to God the Father’s will. Jesus accepted that His role and mission was to suffer and die for our sins. Mary accepted hers as being the bearer of the Messiah, the Savior of Humanity. Her willing submission to God’s will linked her life to that of Jesus.

So it can be said of us. If we accept that our duty as Christians is to submit ourselves to God’s will in our lives, looking to the Church for guidance, then we open ourselves to the sufferings and sorrows about us. In accepting God’s will for us, it is necessary for us to “die to ourselves” so that the inspirations and beckoning of the Holy Spirit can be felt. We decrease, so it can increase. In so dying, we are reborn into the person God intended for us to be and therefore are able to fulfill His plan for our lives. The sufferings and sorrows we feel are our compassion for others.

As addicts and alcoholics, we are especially attuned to this. Our old selves died when we gave up drinking and using. Our truer selves were resurrected from the Cross we nailed our addictions to. And in our new lives we see others about us differently. We see others and broken and wounded souls, as we are also. Our hearts are pierced by the swords of their pain and suffering. ( Luke 2: 34-35)

As Jesus on the Cross gave Mary to each of us to be our Mother, we, in our recovery, are given to others to nurture and sustain them. (John 19: 25-27)

(All Scriptural links courtesy USCCB.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Breaking the Chains of Addiction

Johnny Garcia a member of Catholic Recovery has this excellent video on breaking addiction’s chains:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Scapular of Our Lady of Mt. Carmel

The Scapular of Our Lady of Mt. Carmel is a devotional article worn by Catholics. Back in the day Catholic schoolchildren were enrolled in the Confraternity (i.e. fraternal organization) of the scapular when they attended Catholic schools or otherwise done so in their parish.

Further detailed information on the scapular can be found at this site of the Brown Scapular of Our Lady of Mount Carmel .

Why am I writing about this? One of the promises of Our Lady is that they who die wearing the scapular will not suffer eternal damnation. This sort of thing can get certain types in an uproar, as it can seem to some to be a license to sin (because I won’t go to Hell anyway, so why not?) It may also be likened to the Protestant and Evangelical heresy of “once saved, always saved.”

But I think not. If you wear your scapular, it is rather conspicuous. Not like the crosses that people wear, seemingly mostly for decoration rather than conviction. To wear the scapular is more a public witness. It is cloth. It peeks out from the shirt your wearing. Not a lot of people wear it. It isn’t fashionable. It hangs down the front as well as the back. It is sometimes annoying and inconvenient. It is also distinctly Catholic, assuming you’ve ever seen one being worn.

As a result of all these points, to wear the scapular is a conscious effort, as distinct from wearing the cross (kind of sad, actually. More of a commentary on the devaluation of the cross’ meaning.) Anyone wears the cross, so few wear the scapular.

So, instead of being a guarantee of instant Heaven after death, it is a guarantee that you will not go to Hell. So, what’s the difference? Purgatory is the difference. It is a visible reminder to the wearer that they are still accountable for their sins, and will still suffer for them.

Not a bad idea, a constant reminder of your mortality and the resulting effects of the decisions of one’s life.

“Remember that you are dust, and unto dust you shall return,” the priest says this or something close when he spreads ashes on your forehead on Ash Wednesday.

So, you might not go to Hell, but you might spend much time in Purgatory. Makes you want to start your Purgatory now, rather than later. At least now you can merit from accepting the suffering that enters your life, and possibly start amending it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Seeking shelter from harm

The following passage from Psalm 57 is a nice prayer for anyone in serious temptation from their addiction:

Psalm 57:2: “Have mercy on me, God, have mercy on me. In you I seek shelter. In the shadow of your wings I seek shelter till harm pass by.”

(Via USCCB.)

God’s mercy is limitless, providing we ask for it in trust and faith. God provides if He is asked. He is our safe and sturdy shelter from the harm that threatens and is just one drink away.

A drink provides a temporary respite from the troubles that abound in our lives. God’s promise of care and protection from all harm is trustworthy based on the strength of our faith and our willingness to place ourselves in it.

It endures. The drink is temporary and illusory.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rescue me and set me free

Two readings from today’s Liturgy of the Hours (click on the “Universalis” banner at the top of the page) make excellent prayers for people still hunted by their addictions.

Psalm 141:8-9: “My eyes are upon you, O GOD, my Lord; in you I take refuge; do not strip me of life.
Guard me from the trap they have set for me, from the snares of evildoers.”

and

Psalm 142:6-8: “I cry out to you, LORD, I say, You are my refuge, my portion in the land of the living.
Listen to my cry for help, for I am brought very low. Rescue me from my pursuers, for they are too strong for me.
Lead me out of my prison, that I may give thanks to your name. Then the just shall gather around me because you have been good to me.”

(Via USCCB.)

Addiction is the prison one is trapped in, evildoers (“people, places and things”) seek to continually ensnare the struggling alcoholic and addict.

The Lord will rescue you from these types. No matter how beaten down you are by the threat of a relapse and the immediate temptation to drink, God will give you the strength to prevail if you ask Him in trust and with faith.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"What to do kit for addictions"

John W. Garcia, a member of Catholics in Recovery offers this video on basic Catholic tools to aid in your recovery from addictions.

It does answer one common objection that comes up when people state that you cannot rely solely on religion, and that you need the support of a group, the “slogans” and other tools that you develop in recovery meeting rooms. Those are nice, but not needed.

The “What to do kit for addictions” offers all sorts of things the Catholic Faith has that can help you recover, and maintain that recovery. In addition, and this is key, it offers the tools needed to retrain yourself in how you react to things. This seems a central point in any addict’slife.We need to relearn how to react to things in a non-addictive way.

John is also the person behind the excellent Sober for Christ resource.

Watch the video and visit his site.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Holy Saturday: A great silence and stillness

This is the Second Reading from the Office of Readings in the Liturgy of the Hours for Holy Saturday. It is also, in my opinion, one of the “coolest” of all the ancient texts. It is a traditional teaching (backed up by the Creed) that Jesus descended to the dead between His death and Resurrection and ministered to them.

Read this very carefully. Although the homilist has Jesus as speaking to the righteous dead of the Old Testament, Jesus could easily be speaking to any alcoholic still caught in the throes of their addiction.

“From an ancient homily for Holy Saturday: “The Lord’s descent into the underworld.”

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: ‘My Lord be with you all.’ Christ answered him: ‘And with your spirit.’ He took him by the hand and raised him up, saying: ‘Awake, O sleeper, and rise from the dead, and Christ will give you light.’

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.

For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.”

(Via Universalis.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)