Category Archives: Divine Providnce

Miraculous 54 Day Rosary Novena to save my parish from closure

Posted on by

ATTENTION: THIS IS REALLY LONG BUT IT WOULD MEAN A LOT TO ME IF YOU’D READ THE WHOLE POST. I’M NOT ASKING FOR MONEY, JUST ATTENTION FOR SOMETHING PLEEEEEAAASSSE?????

This upcoming Saturday the 22nd of June my wife and I (and numerous others) will be starting a Miraculous 54 Day Rosary Novena to save our parish from closure.

We live in the Diocese of Buffalo and about six dozen parishes are recommended for closure due to the aging priesthood and an insufficient number of men coming into the priesthood. There is also an additional factor: the diocese had to declare bankruptcy to protect its assets from the numerous lawsuits stemming from the sex abuse scandal. The past 2, perhaps 3, Bishops of Buffalo failed to adequately protect young boys and girls from sexual predators in the priesthood. And so now these parishes will also be sold to pay the victims who sued the diocese.

I hope the fires of Hell burn a lot hotter for those unrepentant Catholic priests who couldn’t keep their hands off of boys and girls. Please note that I am NOT wishing Hell on anyone, this is why I said “unrepentant.” Unrepented and unconfessed mortal sins earn the guilty eternal hellfire. God’s mercy will indeed cover those priests who were sincere in repenting and confessing their sins, which I believe to be mortal. Perhaps a few could claim mitigating factors such as mental health problems or addictions, but given the deliberate nature of their actions and their duration, plus the lack of accountability by the Bishops, I think only a small few can be excused in that manner. 

From the Catechism of the Catholic Church, Paragraph1857:

For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

I find it difficult to believe that priests guilty of sexual crimes against others, especially children, are not covered by all three. 

So anyway, a  hundred thousand or so Catholics in the Diocese of Buffalo will be losing their parishes because vocations were rarely nurtured and priests who were sexual predators. 

Now we come to my parish, St. Bernadette’s. “St. Bernies” is strong, vibrant and growing. Almost every month the bulletin lists dozens and dozens of new parishioners. There are active ministries. There is Perpetual Eucharistic Adoration. The collection pulls in in excess of $20,000 every week. It is not in debt and pays all its bills. Every weekend over 1,000 people attend the three Masses (1 Saturday Vigil and 2 Sunday morning.) This is not common amongst parishes diocese-wide. There is no reason to close it. It is 2 miles from one other parish and about 5 from another, but those are in good condition, too, and hardly need the addition of our parish’s members. Besides, if St. Bernadette’s were to close it would add thousands of people to those two churches and there would still need to be three priests to serve those two, so the point in closing St. Bernadette’s is lost: there wouldn’t be a saving in priestly postings.

Our priest did mention that the diocese might be in error, that the data attributed to our parish might actually belong to a failing parish, but who knows? My brilliant wife is looking over some publicly available data in the Diocesan Directory and she’s found additional numbers that cast serious doubt on the sanity of the decision to recommend closure.

Note that the diocese is only recommending these parishes for closure; the affected parishes can offer a counterproposal to the plan. If accepted, they’re saved, if rejected, they’re not. Our priest and parish staff will be working overtime to work out a counterproposal.

(Incidentally, we love our priest. He looks like Jesus, plus in every homily he fondly mentions his Mom and Rome (or Italy. I’ve never heard so much stuff about Rome in homilies. He puts the ROMAN in Roman Catholic.))

So I thought of (or the Blessed Mother put it in my brain, or perhaps St. Bernadette) saying a Miraculous 54 Day Rosary Novena. I wrote the following and our priest approved it for distribution in the church:

ATTENTION ALL PARISHIONERS

OF ST. BERNADETTE’S:

PLEASE JOIN IN A

“Miraculous 54-Day Rosary Novena to Save St. Bernadette’s.”

***June 22-August 14***

 

We all love St. Bernadette’s and will be distraught over her closing, should that happen. To help prevent this, we are calling upon the powers of Heaven and Our Lady to help keep our parish open, if that be God’s will. Let’s all join together in reciting a Miraculous 54 Day Rosary Novena! We can pray as individuals in ‘spiritual communion’ with each other, or together in groups in the church, our homes or over Zoom/Google Meet, etc.

The Miraculous 54-Day Rosary Novena originated in the late 19th century in Naples, Italy, when a young girl suffering from an illness thought to be incurable prayed to Our Lady for help. Mary appeared to her and promised her healing if she prayed three novenas. The girl did so, and was miraculously healed. In a later apparition, Mary specified that the full prayer should have 3 novenas in petition, and 3 novenas in thanksgiving.

OUR NOVENA TO SAVE OUR PARISH WILL BEGIN ON SATURDAY JUNE 22nd SO AS TO END ON AUGUST 14th, the day before they begin to announce the final decisions on closings. August 14th is important because it’s the feast day of St. Maximilian Kolbe, WHO HAD A GREAT DEVOTION TO ST. BERNADETTE AND OUR LADY OF LOURDES!!!

How to pray the Novena:

The novena consists of five decades of the Rosary (one set of mysteries) each day for twenty-seven consecutive days in petition; then immediately five decades each day for an additional twenty-seven consecutive days in thanksgiving, regardless of whether or not the request has been granted yet.

The first day of the novena always begins with the Joyful Mysteries (regardless of what day of the week the novena is started); the second day, the Sorrowful Mysteries are prayed; and the third day of the novena, the Glorious Mysteries are prayed. The fourth day of the novena starts all over with the Joyful, etc. and continues on in that sequence (Joyful-Sorrowful-Glorious) throughout the 54 days of the novena. The Luminous Mysteries aren’t included only because they did not exist when Our Lady taught this novena to the girl.

There are special additional prayers to begin and conclude it during all the days of petition and thanksgiving, as well as at the end of each decade. Here are two links with the instructions and prayers:

The Miraculous 54 Day Rosary Novena and How to Pray the 54 Day Rosary Novena (NOTE TO MY READERS: on the sheet, the URLs were spelled out. Obviously a link wouldn’t work and I didn’t know how to convert one to a QR code (the instructions are on my phone somewhere but I lacked the time to figure it out. Hence the next sentence:)

OR JUST DO A WEB SEARCH FOR “HOW TO PRAY THE 54 DAY ROSARY NOVENA” it’s essentially the same at any source
.

BACK TO MY READERS: My wife and I already know of several of our online friends who say they’ll join us in saying this Novena, which is awesome as they’ve never even been to western New York much less our parish!

WILL YOU JOIN IN, ALSO? I get  A LOT OF BLOG INSPIRATION while at my Holy Hours in the parish’s Perpetual Adoration Chapel, so you’ll kind of be helping Sober Catholic!

Yes, I know the Diocese of Buffalo isn’t alone in this. There are quite a lot of other diocese in the same position. So, if you refrain from helping out because of that, I’d understand. But still, I’d really appreciate it if you’d rise above rejecting help just because you’re not in this Diocese. I don’t think it would be inappropriate at all for you to add an additional, personal intention to the “Save Paulcoholic’s St. Bernadette Parish” petition! So there could be something in it for you! OH!!!!! If you want, you can email me or post in the comments the personal intentions that you might add; I’ll copy and paste them onto a doc and keep them on my phone and pray about them in front of the Blessed Sacrament at St. Bernie’s Adoration Chapel and before or after Mass.

Thanks!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On the Immaculate Conception of the Blessed Virgin Mary

Posted on by

Today is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. The Church rightly teaches that Mary was conceived without the stain of Original Sin, based upon the anticipated merits of the passion, death, and resurrection of her Son, Jesus Christ.

In 1854, Pope Pius XI proclaimed in Ineffabilis Deus the following:

We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

This makes sense on many different levels.

  • God exists outside of time and is not restricted by the chronological sequence of events that occur within time. 
  • The Holy Spirit could not have ‘overshadowed’ Mary to form Jesus in her womb if she was in the state of Original Sin. Mary’s union with the Holy Spirit is a spousal union. “What God had joined, let none rend asunder.” This is an important point that helped me finally understand more solidly the whole ‘Immaculate Conception’ thing. Her spousal union with the Holy Spirit and the Spirit’s ‘overshadowing’ Mary required her to be sinless. Not just preserved from Original Sin, but also the stain it leaves behind (concupiscence.). Sin blocks grace from the soul; mortal sin is deadly and separates us from God, while venial sin distances us from God. Mary’s spousal union with the Spirit would have been ruptured if she was capable of sinning. Remember: “What God had joined, let none rend asunder.”  If she was in any state of sin, the Holy Spirit could not have joined with her in the first place. 
  • Therefore, how can the Holy Spirit’s spousal union with Mary be maintained at all if she had concupiscence? It couldn’t. Therefore, Mary could not have Original Sin, and by not being subjected to it or having its stain on her soul, she was incapable of committing venial and mortal sins. This is where all other humans differ from Mary. Although by Baptism we’ve had Original Sin removed, its stain remains, and by this concupiscence, we sin. With Mary, since the stain was removed concupiscence was never a part of her being. But while Christians have received the Holy Spirit in Baptism, our union with the Spirit is not to the same degree as Mary’s. Ours is not a spousal union; sin can rupture it. Hence we need the Sacraments to repair the rupture.
  • Since she bore Him in her womb for nine months, she could not even commit venial and mortal sins during this period as this would place Jesus under the domain of Satan, since a fetus is physically a part of the mother. (While not culpable for the mother’s sins, nor capable of sinning itself, a fetus would still be affected by them.) Her sinless behavior obviously would have continued after Jesus’ birth. This is the basis for the teachings of Sts. Lous de Montfort and Maximilian Kolbe when they wrote that Mary’s will was always in conformity with God’s will. Kolbe especially emphasized this. 
  • So, the Dogma of the Immaculate Conception has the effect also of rendering the rubrics of administering the sacraments more meaningful, given the role of the Holy Spirit in everything. The Spirit joined with Mary because she was without sin. We are baptized and Original Sin is removed and then the Holy Spirit enters our soul and later we can receive the remaining sacraments. 
  • Some critics point out that St. Paul said somewhere in his letters that “all have sinned.” Well, this cannot possibly mean ‘all’ as in ‘everyone;’ for would this ‘all’ include Jesus? I think Paul meant  ‘all born of women’ in the normal manner of birthing. If someone is still going to make the point that ‘all’ inherit Original Sin, and then Mary would still need redeeming, then we go back to the original declaration of the dogma of her immaculate conception that she was redeemed by the anticipated merits of Jesus Christ and so was prevented from having the stain of Original Sin in the first place. (please refer to the first bullet for any chronological objections.

    I brought up this point in an older post:

  • “…wouldn’t God, Who knew from all Eternity His plan of Salvation, and decided that His Son would be born of a woman rather than Incarnate as a mighty king and lord fully grown, wouldn’t He have taken great pains to decide upon the formation of she who would bear His Son? If YOU had the opportunity to design your own mother, wouldn’t YOU insist that she the among the most beautiful, intelligent, and talented of all? One of the Ten Commandments holds that we should “Honor our Father and Mother,” well, wouldn’t God also follow that? Even one was to declare that He is not subject to His own Commandments and laws, why wouldn’t He follow that one at least, to provide an example?” An addendum to this point is that if YOU could make your own mother, and could also make her perfectly pure and holy, wouldn’t you?

    In an even older post I said:

  • “…One could argue then that why couldn’t Jesus have been conceived immaculately? He could have, but the difficulty in that would be that He still would be in Mary’s womb, and what would be the barrier between Him and Original Sin? His own sacrifice on the cross, decades later? He is divine and sinless, so His own death was not for Himself, He died for humanity. So Mary, by sharing her body and blood with Jesus in her womb, would benefit from the eventual sacrifice of Jesus. Mary is the physical barrier between Jesus and her ancestral line, caught in Original Sin like the rest of humanity. The physical barrier protecting Mary from her mother’s state of Original Sin was Jesus, operating from the fullness of time, as God dwells in Eternity.”

So, there it is! See how it all connects? Remove Original Sin and the free operation of the Holy Spirit can begin in souls. With Mary, it required her to be preserved from all sin so the Holy Spirit could join her in an eternal spousal union so that Jesus could be formed in her womb (and later so that Mary could participate in the distribution of graces from the Holy Spirit; but that’s a whole ’nother topic.) With us, it required us to be Baptized so the Holy Spirit could join us in a sacramental union so that we could be formed into the Mystical Body of Christ (and receive the graces from which the Holy Spirit is the source. Whoops, ’nother topic!) 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Alliance of the Two Hearts of Jesus and Mary! Part 5

Posted on by

It’s Sacred Heart Friday time and this week I’m getting all mystical.

The Alliance of the Two Hearts of Jesus and Mary began when Jesus dwelt within the womb of Mary. Like all children when they are living within their Momma’s womb, He shared the body of Mary and thus she became the tabernacle for the Ark of the New Covenant that is Him.

Mary’s Immaculate Heart pumped the Precious Blood that flowed through His veins and arteries; she powered His Sacred Heart.

This union of the Two Hearts was far more intimate than any other. We all have heard of stories about pregnant women and how they marvel at the the movements of their unborn child; the kicks and wriggles and so forth. How much greater this must have been for Mary and Jesus. Mystical writings and approved private revelations tell that Jesus was fully aware from His conception in the womb. How? Unknown, but given that He is God and therefore would never have lost His Omniscience regardless of His form, He was fully in possession of His faculties. Some of the revelations also tell us that Jesus and Mary were in close communion with each other throughout her pregnancy. This makes sense. Jesus would obviously obey the Commandment to “Honor thy Father and thy Mother,” given His proximity to Mary while in her womb, it seems obvious that He would honor her in a way impossible for anyone else to do for their mother. He is God, omniscient, and in His mother’s womb. How do you think He would honor her? What feelings of love would He bestow upon Mary? What graces and blessings winkled He petition the Father to give her? 

Love returns love; what would Mary do for Him in return? She, who ‘kept all these things in her heart and pondered them’ could only return His love for her in kind. Mary, the daughter of God the Father, mother of God the Son, and Spouse of God the Holy Spirit….. what feelings of love and awe and wonder could she have given Him? 

It renders our attempts at worship and adoration paltry by comparison. This makes it reasonable for us to honor the recommendation of many saints, especially St. Maximilian Kolbe, St. Louis de Montfort and others, to ‘go to Jesus through Mary.’ She can take our feeble and pathetic attempt to worship and adore Him and unite it to her own since her Heart is still united to His. 

The Union, or Alliance, of the Two Hearts of Jesus and Mary makes sense of all this. We can go directly to Jesus without Mary, but why would you in light of the above? There is much to ponder here; you cannot do it justice by rejecting ‘to Jesus through Mary’ out of hand when you realize the possibilities of their history together and the obvious truths entailed. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Gratitude




Posted on by

Back in the day when I typically attended AA meetings I loathed discussions on ‘“gratitude.” Primarily because a sharer would just run through a laundry list of what they are grateful for. That’s nice, at times, but often I’d be bored out of my gourd.

I have come to realize that gratitude is an essential tool in recovery, for it helps curtail “addictive thinking” elsewhere.

 It is not enough to just maintain sobriety, one also has to express gratitude for it, but for everything else one has in life. If you are truly grateful for what you have, and your needs are consistently supplied, then you will have little desire for the “wants,” as they are rarely what you “need.”

 Focusing on your “wants” is an addictive thought process: it means you are not satisfied with just your needs, and you want more. Just as “one drink” was never enough, whatever you have in life now may not be enough, even though it adequately supplies your needs.

Today is my 21st sober anniversary. Because of this post, I will be spending the day working on some Sober Catholic Book projects (yes, you heard that correctly. After all this time there will be a few new books to add to the Stations of the Cross and Rosary books!) as well as going through some old ‘to do’ lists.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Marian Consecration and the Guarantee of Eternal life

Posted on by

Many saints have said that those who are consecrated to the Blessed Virgin Mary are never lost. Sts. Louis deMontfort, Alphonsus de Liguori, and Maximilian Kolbe have all declared at one time or another that those souls who become ‘the property’ of Our Lady will never suffer eternal damnation.

This may seem to some as a kind of overconfidence and even the mortal sin of presuming upon God’s Mercy. This post will try to explain why it is not.

I have many friends (or know of people online) who are consecrated to the Blessed Virgin Mary, either through the method of Total Consecration by St. Louis deMontfort or that of St. Maximilian Kolbe. And yet I’ve heard them express some doubt as to their salvation! I know why they say this: they are fearful of presuming upon God’s Mercy or of acting with pride. They mean well, but I think they’re wrong.

Here’s why I think this way. If you believe that consecrating yourself to the Blessed Mother safeguards your soul from eternal damnation, then still being concerned over its final destiny, as if you could still be damned, is—I think—a sign of mistrust in Our Lady’s promises (as known in private revelations) and of the judgment of saints.

Now I’m not declaring that you should consecrate yourself to Our Lady and then think that you can just go ‘Lah-dih-dah!!!Look at me! I belong to Mary! I’m saved! I’m gonna now go drinkin’ and druggin’ and whorin’ and do all sorts of stuff because I won’t go to Hell!” That’s kind of like a Catholic variant of the ‘Once Saved; Always Saved’ heresy.

I liken it to a relationship. Let’s say you’re married. This means that your relationship with someone has gotten to the point where you cannot live without them and that you wish to dedicate your life to them. You have the conviction that This Person is The One and Only and so you forsake all others. You remain faithful and married for the rest of your life. You’ve grown in maturity and wisdom and realize this person is It and you get married.

Same with Marian Consecration. You’ve grown in holiness and spirituality and now you feel that as a Catholic you must take your relationship with Mary ‘to the next level.’ You’ve heard of Marian Consecration through all this and you go ahead and do it.

So, after that, you’re the same person as before? No! If you’ve reached this level in your relationship with Mary, and therefore, with Jesus (since all authentic Marian devotion leads to Him,) then you have little desire to offend them and the rupture the relationship!

It is not that you won’t sin. We are all sinners and we will still sin after Consecration. But I believe that Consecration enables us to become more sensitive to the state of our souls; that we rise up more easily after every fall and offer prayers of repentance and contrition (plus a resolution to go to Confession as soon as possible.) In fact, I think it is Consecration which makes it easier for me to go to Confession once a month or more.

So, that is what I believe: that when you do Total Consecration to Our Lady your relationship is at a deeper level of trust and love and while you won’t stop sinning, you’ll make yourself more available to the sacraments and other means of obtaining the grace of repentance and amendment. And quite possibly the Blessed Mother, who is the channel by which graces come to us from the Lord, will help you achieve these graces, and thus ensure your salvation. You still may spend time in Purgatory; that’s OK. It’s better than Hell.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Let’s start a Triduum of Monthly Marian Consecrations!

Posted on by

The idea: Popularizing a Triduum of Monthly Marian Consecrations.

What’s a Triduum? A Triduum is three consecutive days on the liturgical calendar commemorating or celebrating a feast day. We used to have many back in the olden times before Vatican 2. We’re really down to just the Easter Triduum of the evening of Holy Thursday  through Easter Sunday. They’ve kind of gone the way of octaves. And Holy Days of Obligation, once you think of that. Did you know that the Catholic Church once had thirty-six Holy Days of Obligation?

Why? Consecration to the Blessed Virgin is important. Devotion to Mary is a sure sign of predestination (not in the Protestant sense of the word but rather that God knows in advance who will be saved and who won’t, because He is omniscient and exists outside of linear time. Foreknowledge of who will be saved doesn’t mean prior determination of the saved. And devotion to Mary has the advantage of bestowing greater receptivity to graces which flow to us through her; just like if you study hard in school you are ‘predestined’ to go to a good college. Huh? Studying hard makes you receptive to learning and knowledge; hence getting into a better college, OK? ) And souls dedicated to Mary are never lost. 

Why a Triduum? Because it’s neat. It’s a cool word. Next time you go to Church and find yourself amongst other Catholics, just try and work the word ‘triduum’ into a conversation. See how people look at you.  Also, it reinforces one’s dedication. Three straight days every month heightens and focuses one’s attention and devotion. Also, as far as I know, a Triduum of Marian Feast Days has never been a devotion so this could go viral and bring a lot of readers to the blog and who can maybe perhaps PayPalMe. HAHA. LOL. In all seriousness, I think it’s a pretty good idea and I wonder why nobody’s thought of it before.

OK, Marian Consecration is a good thing and a ‘triduum’ sounds old school Catholic and people look at you weird. But three days? You’ve got specific Marian feast days or titles in mind? Because I’m sensing that you do. I sure do! Our Lady of Lourdes, Our Lady of Guadalupe, and Our Lady of Fatima. Those are on the 11th, 12th and 13th of the month.

Yeah, but they’re not on the same month. Isn’t Lourdes in February, Guadalupe in December and Fatima in May? Yeah, but I heard tell that some people do a monthly conseration or dedication on the 13th of every month in honor of the Fatima Apparitions as a way to foster living out the Fatima Message. Also, I have this little Guadalupe prayer book from a monastery in Oregon (they don’t print it anymore; the one I have dates from 1959) where there’s a monthly consecration to Our Lady of Guadalupe on the 12th of each month.

So I got to thinking…

Why not string them all together?

And there you have it! Readers of this blog and whomever they share this post with can consecrate themselves every month to Mary under her titles of Our Lady of Lourdes, Guadalupe and Fatima!

 I also think it’s not a coincidence that those apparitions are associated with dates that are right in consecutive order. That must mean they are of considerable importance? They are! Why? And how so? Read on!

Our Lady of Lourdes is associated with healing. Spiritual healings, physical healings, all sorts of healings. Seventy of the medical ones have been declared miraculous (out of the thousands claimed.) Our Lady also told the seer, St. Bernadette Soubirous, messages concerning repentance from sin.

Our Lady of Gudalupe is associated with the pro-life movement (given that she appears pregnant in the Sacred Image on the Tilma of St. Juan Diego.) She is also associated with the largest voluntary mass conversion of people to Catholicism. Fourteen years after the Protestant Revolt in Europe which stripped millions from the One True Faith, millions of pagans in Mexico replaced them through her intercession! And if you read up on the Tilma, you’ll learn of the tremendous symbolism of the images depicted on it; symbols significant to both the Aztecs and the Spanish. Her words to St. Juan Diego practically clamored for the unity of the Americas, of all the peoples living on it. No class conflict or cultural segregation; but a unity of European and indigenous peoples.

And at Fatima, Our Lady messaged about repentance from sin, pray the Rosary, make sacrifices in reparation for sin, and that war is punishment for sin (the most grievous kinds were sins of the flesh, i.e. sexual sins and immodest attire.)

So, repentance, conversion, prayer;  and if you dig just a little deeper, there’s pro-life advocacy, pacifism, chastity, cross-cultural unity rather than conflict, Catholicism as the alternative to paganism and the demonic…. See what I’m getting at?

Repentance, conversion and prayer are the antidotes to the scourge of abortion and contraception, to the endless war that is now threatening to go nuclear, sexual depravity now championed as ‘normal,’ and an increasingly pagan culture developing in the ‘post-Christian West’ that is careening towards the demonic paganism similar to that of the Aztec Empire the Spanish destroyed and the Catholic Church healed through Our Lady’s intervention.

We need Mary’s maternal intervention and her intercession in our lives and society. If we can consecrate ourselves every month under these three titles of Our Lady, then perhaps miracles will occur and the general race to the cultural and moral bottom we are descending into will stop. Or if not, then perhaps some of us will somehow escape the Chastisement certain to come (unless it’s already here and going on.)

Spread the word!

So here are the three Acts of Consecration. You can see in the one to Guadalupe the seeds of this idea. It suggests making that consecration  on the 12th of each month, as well as being mindful of Our Lady’s  messages at Lourdes and Fatima.

 

Act of Consecration to Our Lady of Lourdes (to be said every month on the 11th):

Holy Mary, Mother of God, Virgin Immaculate, you appeared 18 times to Bernadette at the grotto in Lourdes to remind Christians of what the truths in the Gospel require of them. You call them to prayer, penance, the Eucharist and the life of the church. To answer your call more fully, I dedicate myself, through you, to your Son Jesus. Make me willing to accept what he said. By the fervour of my faith, by the conduct of my life in all its aspects, by my devotion to the sick, let me work with you in the comforting of those who suffer and in the reconciliation of people that the church may be one and there be peace in the world. All this I ask, confident that you, Our Lady, will fully answer my prayer. Blessed be the Holy and Immaculate Conception of the Blessed Virgin Mary, Mother of God. Our Lady of Lourdes, pray for us. St. Bernadette, pray for us.

And so today, may Mary, the Mother of God, the Immaculate Conception, Our Lady of Lourdes intercede for us and lead us closer to her son, Jesus.

 

Act of Consecration to Our Lady of Guadalupe (to be said every month on the 12th):

O most Holy Virgin Mary, Mother of God, I (Name,) although  most unworthy of being thy servant, yet moved by thy wonderful mercy and by my desire to serve thee, consecrate myself to thy Immaculate Heart, and choose thee today, in the presence of my Guardian Angel and the whole heavenly court, for my especial Lady, Advocate and Mother, under the title of Our Lady of Guadalupe, the name given to the heavenly image left us as pledge of they motherly kindness. I firmly resolve that I will love and serve thee always, and do whatever I can to induce others to love and serve thee. I pray thee, Mother of God, and my most kind and amiable Mother, that thou wilt receive me into the number of thy servants for thy child and servant forever. Assist me in all my thoughts, words, and actions at every moment of my life, that every step and breath be directed to the greater glory of God; and through thy most powerful intercession obtain for me that I may never more offend my beloved Jesus, that I may glorify Him in this life, and that I may also love thee, and enjoy thee, in the company of the Blessed Trinity through eternity in holy Paradise.

In order to live this consecration as another St. Juan Diego, I promise to renew it frequently, especially on the twelfth day of each month; and mindful of thy messages to us at Lourdes and Fatima, I will strive to lead a life of prayer and sacrifice, of fidelity to thy Rosary and of reparation to thy Immaculate Heart. Amen.

 

Act of Consecration to Our Lady of Fatima (to be said every month on the 13th):

O MOST Holy Mary, Virgin Mother of God, Queen of Heaven and Earth, in accordance with thy wish made known at Fatima, I consecrate myself today to thine Immaculate Heart. To thee I entrust all that I have, all that I am, to thy blessed charge and special keeping and into thine Immaculate Heart. For this day, for every day of my life, and at the hour of my death, I commend my soul and body.

To thee do I entrust all my hopes and consolations, all my trials and miseries, my life and the end of my life, that through thy most holy intercession and thy merits all my actions may be ordered and disposed according to thy will, and that of thy Divine Son.

Reign over me dearest Mother, that I may be thine in prosperity, in adversity, in health and in sickness, in life and in death. Grant that I may have no other spirit but thy spirit, to know Jesus Christ and His Divine and Holy Will; that I may have no other soul but thy soul, to praise and glorify the Lord; that I may have no other heart but thy heart, to love God with a pure and burning love like thine.

My beloved Mother, my glorious Queen, I am all thine and all that I have is thine. Amen.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

16th Bloggaversary of Sober Catholic: How I stayed sober for almost 21 years

Posted on by

Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others. 

This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.

The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:

Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or  to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.

There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.

If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )

 Or, you can just buy a lot of my books I’ve already done:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Our Lady of Perpetual Help

Posted on by

I have recently been the recipient of multiple odd ocurrences of the image of Our Lady of Perpetual Help (OLPH). The seeming randomness has gone beyond being mere coincidence; I think it has reached the point of being a ‘signal grace.’

I could be watching a Catholic YouTube channel and the host has images of the walls of his home and studio. I am looking up stuff on Catholic sites or blogs and there are references to her or the image. I go to Saturday Vigil Mass with my wife wants to sit in a particular pew, but there’s an AC unit blasting arctic air and so we move to a pew in the rear of the church right next to a huge image of OLPH. At home I find a random image of OLPH sticking out of a pile of books. I go to Facebook and search for OLPH, I get as far as typing ‘our’ and the search result start appearing…. OLPH is the first. (Granted Facebook tracks you away from itself, but I think I have enough addons to block that.) An image I forgot I had peeks out from a stack of books. I go to a med appointment and arrive early, leave early, and so have time to go to Mass. It’s the new Memorial of Mary, Mother of the Church. While not tied to the devotion to OLPH, in my mind I make theological and spiritual connections between my being called to go to Mass on that day and the feasts. (Mary is the Mother of the Church, and as we Catholics are members of the Mystical Body pf Christ, which is the church, she is the Mother of us. And under her title of Our Lady of Perpetual Help, she is our Mother who will help us forever, regardless of space and time or any other situation, since the Church and Her teachings are applicable to anyone, anywhere, in any time.)

Our Lady of Perpetual Help is among the most descriptive titles of the Blessed Virgin in her role as our Heavenly Mother, and her maternal care over us. 

 Here’s the image:

CultofPerpetualHelpVetusImagoMiraculisClaraVenerata

From Wikipedia:

  • The original wooden icon measures 17″ × 21″ inches, and is written on hard nut wood with a gold leaf background. The image depicts the following symbols:
  • The Blessed Virgin Mary — wearing a dress of dark red, in Byzantine iconography the color of the empress, the Queen.
  • The subject shows Mary looking towards the faithful while pointing at her son, Jesus Christ who is frightened by the instruments of crucifixion and is depicted with a fallen sandal.
  • The left side is Saint Michael Archangel — carrying the lance and sponge of the crucifixion of Jesus.
  • On the right side is Saint Gabriel Archangel carrying a 3-bar cross and nails.
  • The Virgin Mary has a star on her forehead signifying her role as Star of the Sea while the cross on the side has been claimed as referring to the Greek monastery which produced the icon.

More on the symbolism here. 

It is one of the most venerated images of Our Lady; largely due to its beauty and intricate design and deep symbolism, but also through the numerous miraculous cures and conversions rendered through it. Its history is sketchy and some parts contradict each other, but such is often the case when records are oral, lost or there are gaps within the various accounts. It is reputed to be a copy of a painting of Our Lady done by St. Luke, the author of the third Gospel and the Acts. That painting was destroyed by the Moslem invaders of Constantinople in the 15th Century. It had been copied numerous times and these made their way throughout Eastern Christendom. This particular copy, with some emendations by later artists, possibly dates from the 13th or 14th Centuries. It wound up in Rome in the 16th Century after being stolen or spirited out of Crete by a Cretan merchant. This is one of the contradictions. One story claims the merchant was a pious man who merely sought to protect the image from Moslems who were invading Crete; another story holds that he was hired by rich Italians who wanted spectacular eastern images to decorate the churches they sponsor, and thus reap the rewards of pilgrimages and such. At any rate, his piety, if not present when he brought the image out of Crete, was in evidence on his deathbed when he made a promise to Our Lady to find a suitable home for it. She appeared to him and mentioned a church in Rome in between St. John Lateran and St. Mary Major. This church was named after St. Matthew. It supposedly did not make it there right away. The merchant died and the image fell into the possession of his best friend, present at his death, who temporarily kept it. The story, which is rather complicated, goes that this man’s wife and father coveted the image because of her pride and his greed. Only after repeated apparitions of Our Lady to convince them to release it to the Church where she had wanted it, the image was finally transferred to St. Matthew’s, but not before initially failing to achieve that goal until after the predicted death of the merchant’s friend and the sheer terror of the wife and father upon realizing they were opposing the will of Heaven. Like I said, the story is complicated and you should really look it up. It would make a great movie by Mel Gibson or better yet, Leonardo Defilippis.

The image remained in St. Matthew’s for a few centuries until that church was destroyed by invading French in the 19th Century. It was spirited out to another church in Rome, where its initial identity became largely forgotten. Eventually, the Institute of the Most Holy Redeemer, an Order founded by St. Alphonsus Liguori, needed to build a headquarters in Rome, and they coincidentally built it on the site of the old St. Matthew’s Church (remember? the original desired home by Our Lady for the image!) Well, they wanted a suitable image for their HQ. And one day, one of the Redemptorists was looking through some old books and discovered the history of the area and found out about St. Matthew’s and that it was the home of the renowned image of OLPH. Some of its history was told, and the Redemptorists wondered about its current whereabouts. Then, through a series of coincidences, chance circumstances, and the fortuitous memory of an altar boy-turned-priest who was at the right place at the right time and heard the right thing said by the right person, the picture was retrieved from where it had been moved after St. Matthew’s was destroyed and the Redemptorists moved it to their Church, where it has been since the late 19th Century.

I think I got the details correct, I recalled this from memory after reading a little book on the history of the image and my short-term memory at times sucks. Come to think of it, Leonardo Defilippis could make a trilogy of the image’s history. 

Anyway, I’m writing all this just to let you know of this image. It is a devotion to Our Lady that I think should be popular amongst sober Catholics. Why I haven’t developed such a devotion before now is a mystery, but better late than never! Who else needs the assistance of such a Lady, but those of us who have struggled with alcohol and drugs; and oftentimes for years? Including spending years trying to get clean and sober? Any especially since many of us (like me) have been abandoned by their families? 

Look up Our Lady of Perpetual Help (sometimes called Mother of Perpetual Help.) Her feast day is June 27th. The Novena begins June 18th. I will post one or more just before. Also, try and get yourself an image of Our Lady of Perpetual Help; it would make a nice addition to your prayer area or just your home. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Four things to help you get through difficult times

Posted on by

I am going through some ‘stuff’ right now; some personal issues as well as the usual anxieties about world and national events. The latter are bothersome, but I’ve gotten to realize that there’s not much I can do about them apart from prayer. The personal stuff is very worrying and those worries intrude on my limited personal time (evenings and a short weekend.) 

This post is on “Four things to help you get through difficult times” and although they are not new to me nor probably to you, I have been reacquainted with them in my recent spiritual readings and recollections. They are beginning to help me cope with the difficulties that are besetting me.

I have a two-hour Holy Hour on Friday evenings and the one on February 18th spurred much of this. I read a lot of what St. Maximillian Kolbe wrote on ‘suffering’ during that Holy Hour and it summarized or synthesized the entirety of traditional Catholic teachings on it. So here is the first thing:

Suffering. It shows that God is pruning you of pride and self-love; that bearing up with suffering in the spirit of ‘taking up your Cross’ will give you greater glory in Heaven; in a related note, that God is preparing your soul for special graces and this will mark you in a special way when your Earthly exile is over. Now, I had known this, and have even blogged this before, but I needed a reminder. St. Maximilian’s simple and unadorned way of writing helped to knock some sense into me and in presenting these time-honored truths in his simple style, brought them to me as if I was being introduced to them for the first time! That was an amazing Holy Hour. It was as if Jesus knew I needed a primer on suffering and got St. Max to teach me.

The next three things grew from that Friday.

The Present Moment is the second. St. Max didn’t write about this (or at least I can’t recall at this time,) but Mother Angelica of EWTN did write and talk about it a lot, and since I closely associate St. Maximilian with Mother Angelica (there are a lot of parallels in the development of their evangelical ministries), reading St. Max made me think of her and naturally her doctrine of the Present Moment. To describe it briefly, all we have is now. The past is left to God’s Divine Mercy, the future to His Divine Providence; leaving only the here and now to His Divine Grace. God does not give you His special helps (graces) for the past. Nor does He give it to you for the future. His graces are given to you for what is going on right now. This may help with things done in the past, such as healing from trauma and addiction and such, and He may give you a grace now that will develop into something for a future issue, but it is still given to you for where you are now. (The ‘Now’ could be regarded as the intersection of the past with the future; so that may help with understanding the previous sentence.) Anyway, being too worried about the future may cause you to not receive and cooperate with the graces being given to you now. In a way, it’s like you’re driving down a road, craning your neck out the window of your car to see something going on farther down, and a truck coming up from the right that you didn’t see collides with you. You would have seen it had you been paying attention. Ok, a little graphic, but it paints the picture. Naturally, since thinking about St. Max’s writings lead me to think about Mother Angelica, she got me to think about St. Faustina Kowalska, the “Apostle of Divine Mercy,” since Mother’s EWTN is the major promoter of the Divine Mercy devotion. St. Faustina wrote in her diary about the Present Moment:

2 “When I look into the future, I am frightened, But why plunge into the future?

Only the present moment is precious to me, As the future may never enter my soul at all.
It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.

And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart Burning with love for Your greater glory.

Trust in Jesus is the third thing. Since Max lead me to Angelica, and she lead me to Faustina, the big thing about the latter is the whole ‘Jesus I Trust in You’ theology of the Divine Mercy message. Trust in Jesus. He’s got your back, so to speak. He knows more than you do what’s going on with you, and why. Trusting in Him gives Him great delight; it allows Him to operate more freely within your soul, granting you the graces needed to help you get through ‘stuff.’ And it is a soothing balm to comfort you in trying times. All that is within your reach you can deal with; beyond that (the past, the future, and contemporary trials that are beyond your control) is in God’s hands. If your relationship with God has developed where you believe it’s now a personal one, then this should not be too hard. You love God, you know He loves you, it’s not hard to trust in the ones you love. I know, (trust me, I know!) that it is difficult at times to take that ‘leap of faith’ and believe that Jesus will ‘take care of the matter,’ but when this happens, think about all the times in the past when Jesus rescues you from a situation. Why would He abandon you now?

Trust in the Blessed Mother is the fourth thing. You have to have a pretty good devotion to the Blessed Virgin Mary to get this. But it does bring things to a full circle; Maximilian took me to Angelica, who took me to Faustina who took me back to Maximilian. Not surprising since Faustina and Max were Polish contemporaries and their teachings parallel each other. St. Maximilian wrote that “Whatever does not depend upon our will is surely the will of the Immaculata.” This takes some meditation to get. In essence, he means that whatever is beyond the grasp of our will, falls within the grasp of Mary’s. It is his teaching, as well as that of many other great Marian saints, that Mary’s will is identical to that of God’s. Since Our Lady was conceived with Original Sin, she didn’t suffer concupiscence. She never sinned. Sin is essentially turning your will away from God’s. Therefore, her will was always united to God’s. So, we can conclude that since Our Lady is in Heaven watching over us and interceding on our behalf, what she wants for us is the same as what God wants. Trusting in the Blessed Mother and her maternal intercession is complementary to trusting in Divine Providence and Jesus. Our basic trust in Our Lady is evident in the Hail Mary prayer:

Hail Mary, Full of Grace; 
the Lord is with you.
Blessed are you among women,
and Blessed is the fruit of your womb, Jesus.

Holy Mary, Mother of God,
Pray for us sinners, 
now, and at the hour of our death.

AMEN

There, she is praying for us now, and at some future time when we die. If you are consecrated to her in some manner, such as by the method of St. Louis de Montfort or St. Maximilian Kolbe, then you belong to her and are under her special protection as well as guidance. Entrust your problems, your ‘stuff’ to her and her Son. Using inspiration, graces, including perhaps signal graces, Jesus and Mary will lead, guide, console, and intervene. Patience is necessary since Heaven’s Time is not ours. But then we go back to the first thing, suffering, which we can offer up in redemption for our sins, those of others, and for the general intercessory powers of Heaven.

Now, regarding that quotation from St. Maximilian, “Whatever does not depend upon our will is surely the will of the Immaculata.” There is a tricky thing about that. Our will is that tricky thing. If our will is united to God’s will, to the best of our ability to discern that, then anything beyond that is the will of the Virgin Mary. And what depends upon our will is helped by God’s grace. That’s great. Solutions to the ‘stuff’ are in the works. But, if our will is mostly self-willed pride, and therefore divorced from God’s will, then there lies a problem. What depends upon our will is going to be a great struggle, a tremendous burden, and a trial. We may begin to doubt ourselves, our pride is wounded or we get angry and aggressive. Perhaps the ‘stuff’ that you are going through is the result of your self-willed pride. Perhaps not. (This is what I am attempting to discern about my ‘stuff.’ Am I doing God’s will? Or I’m not and I’m suffering as a result? Or I am and His will is for me to suffer the ‘stuff’ right now? Who knows? (And neither do you since I haven’t identified the ‘stuff’ I’m going through 😉 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Blog History and a new job!

Posted on by

It has come to my attention that I last posted here about six weeks ago. This means history has been made here at Sober Catholic! December 2021 was the very first month without any blogposts. I was going to say “That’s nothing to be proud of!” but when you consider I’ve been doing this since January 2007, that is an accomplishment. OK, a few times I ‘cheated,’ realizing on the first of a month that I missed the previous one; so I’d write a quickie post and backdate it. (At least I issued a disclaimer announcing the backdating.) I thought about doing that again, but as the days of January marched on, I succumbed to blogging honesty and decided against such chicanery. 

History was also made on January 5th, when this blog celebrated (quietly) its 15th bloggaversary.

I have had some good reasons for missing December 2021 and half of January 2022. Times had gotten a bit difficult. The stress of the Christmas season (from the secular side) plus some personal struggles had contributed to blogging neglect. I have been out of work for a while since the COVID pandemic ended my regular job in 2020. Relying on the additional pandemic unemployment insurance while it lasted, I also had been searching for a work-at-home position. A few came and went; some turned out to be bogus, or otherwise not what they seemed, and in December 2021 things seemingly looked up. I found a ghostwriter content job, which actually turned out to be painful. While I appreciated the opportunity, given the time spent writing, and factoring in the fixed rate of payment for the articles, I’d be making minimum wage. For 1979. And then…

… I found another. I have been a member of a certain online community dedicated to permaculture and homesteading for quite a while and took to the welcoming and informative atmosphere. I won’t mention the specific place for the time being, but after a fashion, I will come back and edit this with the actual identity. (People good with search engines and intuition can probably guess.) Anyway, for some odd reason the community took to me as well, and OK, to make a long story short, the … interesting… fellow who runs the place needed a virtual assistant and I thought, “What the hooey, I’ll try for it.” Well, if I ain’t a worm wriggling around in a fresh compost heap, but I got the job! Been doing it for almost a month. I work six days a week (he’d like seven, but that so isn’t happenin.’ )

Futures are always uncertain, but I had to trust in Divine Providence. The very idea that I’d be working for this dude would have been considered utterly ridiculous just a few months ago. This place relies a lot on volunteers, and they periodically go through a process of ‘promoting’ regular members into positions of greater responsibility in their forums. That happened to me last Summer or Autumn. I was shocked. But in retrospect, I think I can see the hand of Divine Providence at work in it since that ‘promotion’ was the seemingly natural progression of my involvement there since I started in their forums when the pandemic hit. I took to gardening a lot, and the site is a great one for that, and I freely shared my experiences. The site became one of the few ‘happy places’ for me online during the traumas of 2020 (pandemic and the US Presidential election.) 

During all of this I prayed: prayed to get through 2020, then 2021, and through it all that I obtain a ‘job suitable to my talents.’ It took a while, but it finally arrived last month. I could not have applied for this job in 2020, or even during most of 2021. It was only because of the amount of time I spent on the forums, growing in the knowledge of the place which lead to the site’s volunteers noticing me and ‘promoting’ me to a position of responsibility that gave me the confidence that I might have a chance.

There is a lesson in this. And that is PRAYER works, and quite often the answer is in God’s time, not yours. It certainly would have helped for me to have gotten this much earlier, except that it would not have been possible until I had achieved certain skills or a reputation. I like to think, now, that God had been answering this all along, from the Spring of 2020 which coincided with my participation in this particular site. He was shaping me to be the person suitable for this assistant’s job for well over a year. God exists outside of time, and He knows the future that works out from amongst all the possible ones. And He knew that this place would be needing a new assistant for the guy who runs it. And He drew me along, keeping me (somewhat) free of despair over finances and economics until the job was ready and I was ready for it.

Now, this doesn’t mean that I can go all “Lah-dih-dah! God got me this job and I can just do whatever! It’s mine!” No, while I believe He did help me obtain it,  now I have to rely on His graces to keep it and do it well. When God answers your prayers, you have to be grateful, and take it for granted.

Life is interesting. Sometimes I wish it were less so, but it is what it is. OH!! Yumpin’ Yiminy! I almost forgot! NEXT YEAR YOU HAVE TO SAY THIS PRAYER! I THINK IT WAS THE FINAL KEY, THE CORNERSTONE THROUGH WHICH MY JOB SEARCH PRAYERS WERE ANSWERED: The St. Andrew Christmas Novena. It worked! I said it in 2020, with no apparent success. But, as I said above, it may have been part of the manner by which I was ‘prepared,’ for the answer. Leading up to that, I would also like to publicly thank, in no particular order (I sound like I’m an Oscar or Emmy winner thanking all the people who helped me along the way.) St. Maximilian Kolbe, St. Therese of Lisieux, St. Rita of Cascia, St. Faustina Kowalska, St. Pio of Pietrelcina, and St. Joan of Arc. I think they were all the saints I… OH, and St. Gemma Galgani, can’t forget her! And obviously, a BIG SHOUT OUT to the Blessed Virgin Mary and St. Joseph! 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)