Category Archives: Eucharist

This side of paradise

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I blogged a few months ago about my decision to start attending a “Traditional Latin Mass,” or the “Extraordinary Form of the Roman Rite,” to refer to it by its proper name. This post may repeat some of the points I made then, so bear with me.

This post also further explains my recent blogging disappearance. Why would a Mass affect one’s blogging? Because I have become almost obsessed, nay, call it addicted to learning the rubrics (the “rules” of how to offer a liturgy) of the Latin Mass and thus have spent hours poring over Latin Mass websites, or Facebook Groups on Catholic Tradition and liturgy, or digesting the “words in red” in the Missal I use. As the saying goes, “Say the black, do the red,” the black being the prayers and readings recited, while the red in missals and breviarys are the directions or instructions as to what is supposed to be going on and what to do. I’m finding this stuff fascinating. The Missal that I use is the St. Andrew Daily Missal. I’m finding the “words in red” to be not just instructional, but informative as to the deeper religious and spiritual meaning of what is going on. This isn’t always the case in the more recent liturgical books. As I said elsewehere, “‘Ritual’ is also the hidden word in spiRITUALity,” and my “spiritual progress” since attending the Extraordinary Form has improved.

Why have I become so affected by the Latin Mass? It is uplifting. The beauty of it, even when said simply, is awesome. I feel disconnected from the outside world. This is what the Mass is supposed to do for you: when you first walk into a Catholic Church, you should feel different. You should feel that you have left the secular world and have entered into an extension of Heaven. And the Mass that is offered should take you further away from the world outside. Otherworldiness…. and I just can’t get over the notion that all my favorite saints celebrated or attended this same Latin rite.

Although I do believe that the Mass imposed since 1970 is valid and licit, there is too much of a discontinuity with the Ancient Rite; the closest that I’ve experienced in the Ordinary Form that compares to the Traditional Mass is when the former is said by a pious priest more attentive to the rubrics and to the proper worship of God than he is to making certain that the people are entertained or are totally incredible for being there.

The Mass is about the right and proper worship due the Lord; it is not about us.

I’ll just leave you with that…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritual progression, Latin style

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NOTE: Parts of this post were copied and edited from my other blog, In Exile.

For the past three Sundays I’ve attended the “Traditional Latin Mass” instead of the typical English one you’re probably used to. Formally called the “Extraordinary Form of the Roman Rite,” (“EF” for short) it differs from the usual Mass (the “Ordinary Form of the Roman Rite,” or “OF” for short) in its solemnity, richness of ritual and use of Latin. It’s also old, dating from the 16th Century, although in some variations it goes back over a thousand years before then.

I had long been wanting to go, but for various reasons haven’t been able to. Those reasons are largely resolved (perhaps it was just time) and so I went on April 22nd.

I loved it. Even before it commenced I felt that I was in the presence of something awesome. Something ancient and sacred was about to happen.

I had some idea of what to expect; I had gone to one before, perhaps 15 years ago. I had no clue then as to what was going on. This time I was better informed from prior study.

I loved it, although I still didn’t quite understand everything. My knowledge of Latin is bad.

The priest is offering the sacrifice on behalf of the people; we observe and unite our prayers to his. The offering of the Mass is between him and God, we are present but in a less participatory role than in the OF. I may have said this with less than precise terminology. If in error, I will accept charitable correction. But this is what I believe I’ve gleaned from my study and observation. The Mass is a sacrifice, the priest offers it, we observe. The OF Mass has altered this understanding, and I think the manner in which it was done has been detrimental to contemporary Catholicism. The emphasis seems to have shifted from worshiping God to the Mass being some sort of communal celebration about us.

Anyway, it was a transcendental experience; despite my newness to it I sensed that something was different, something otherwordly was taking place. A kind of awesome mystery. I felt completely detached from the outside world, something that rarely ever happens to me at an Ordinary Form Mass. This is actually one reason why I haven’t blogged in nearly a month. It’s odd, but this disconnectedness has rendered in me a lack of desire to engage much in online activity. I spend some time on Facebook and MeWe and elsewhere, but not for as long as usual. This week I was hardly online at all.

I can just imagine the experience may intensify after I am more familiar with the Mass.

This is the “Mass of the Ages,” the Mass the Catholic Church celebrated for centuries prior to Vatican II. I felt somehow connected to those who had celebrated it before… not just ordinary priests and laity, but saints. This is the Mass that St. Maximilian Kolbe offered; the Mass that St….. think of your favorite saint from centuries ago, he or she celebrated or attended this Mass.

They say that Vatican II created a rupture in the continuity of tradition between the contemporary Church and the one of ages past. I will not comment on that but it is apparent that we lost a lot. Although I will not become bitter, angry and resentful over “what we lost,” for you and I well know what those emotions can lead to, I will develop a much greater interest in the liturgy and its importance in life. I already have to some great degree taken the liturgy to be something more than something done on Sundays or how you pray. I do live a fairly liturgical life: from taking a keen interest in the liturgical seasons and deriving a personal connection or life application from them to praying the Divine Office. The liturgical year contributes to the ebb and flow of my life, almost like the temporal seasons and their connection to growing things.

I will be attending the Mass in both forms. My wife shows little interest in the EF. That’s all right. I like a good OF Mass said with due and proper attention to the rubrics. (The OF lends itself to abuse.) Besides, the readings aren’t the same, and for now it feels odd to not attend the Mass 99% of Catholics attend (just a guess at the percentage.)

I will blog about this over time. There is definitely something of value here to the recovering alcoholic and addict; the feeling of transcendental holiness and other-worldliness has got to be a sure “cure” for the people, places and things plaguing life. This is why I titles this post, “Spiritual progression, Latin style;” I feel that my growth as a Catholic, my spiritual development, has taken a quantum leap upward.

I’m going again tomorrow!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Where have they taken my Lord?

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I’m off to morning Mass in a half hour or so, and then I will stay afterwards in our parish’s Adoration Chapel and adore Jesus, truly Present in the host exposed in the monstrance. He had been reposed since last Wednesday evening, so I have been unable to visit and see Him.

I feel a touch of separation anxiety; although I went to the Good Friday services and received Him in Communion, as well as on Easter Sunday, just spending time with His presence for as long as you want has a special feeling. I can go essentially whenever I want and stay as long as I need.

But I have been unable to do that. I was a bit annoyed that He was reposed until today; I figured He’d be exposed once again come Easter Sunday afternoon, but alas He wasn’t. I kind of got the feeling the Eleven Apostles and the women felt over the course of the days since His death until His Resurrection.

“Where is He? Where have you taken my Lord? Tell me, and I will go get Him,” said Mary Magdalene upon seeing the open tomb and no body there.

You really know how much you miss and need something when you can’t get it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Adoration

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I just returned from my Holy Hour earlier this evening. This is an invitation to all of you who are able to do so to consider spending time with the Lord in Adoration. Jesus is truly Present: Body, Blood, Soul and Divinity in the Eucharist. If the Catholic parishes near you do not have Jesus in the Blessed Sacrament exposed sometime during the week or even 24/7, perhaps try to attend Mass earlier than usual and adore Him while He’s reposed in the tabernacle.

There is nothing on Earth like being in the Presence of the Lord. That’s HIM there, no symbol. HIM.

If during Lent we are supposed to grow closer to Jesus, actually spending more time with Him during Adoration is one fine way…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Chair of Saint Peter, Apostle

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I knew I wrote something before about today’s feast, the Feast of the Chair of Saint Peter, Apostle. I searched and found it, from very early in Sober Catholic’s history. I can’t do any better today, it said all that I wanted to, and more! So, here’s a blast from the past, a sober oldie from February, 22, 2007:

“We are not celebrating a chair, so to speak, but rather the authority of the Pope, who derives his authority to teach and lead the Catholic Church by virtue of being the legitimate successor to St. Peter, the first Pope.

Jesus established His Church on Earth, and appointed St. Peter to lead it in His stead. This is why the Pope holds the title “Vicar of Christ”, he is the visible head of Christ’s Church on Earth, and teaches with the same authority. This is shown in today’s Gospel reading:

Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

St. Peter was the only Apostle to answer Jesus’ question correctly, and Jesus revealed that it was not through his own ability that he answered, but only through the revelation of God the Father. This is a basis for the Catholic Doctrine of Papal Infallibility, that the Pope is protected from teaching moral and doctrinal error by the power and guidance of the Holy Spirit. He is not protected from behaving immorally, as history has shown there to have been “bad popes”, but only when he exercises his authority as the successor to St. Peter in teaching matters of Faith and Morals. He cannot pick the winners of the World Series, the Super Bowl or the World Cup, or mandate that involvement in a war somewhere is wrong. Only in his role as leader and teacher of the fullness of Gospel and Apostolic Truth is he infallible.

This makes sense. You would think that Jesus’ Church would have a leader who has a guarantee of certitude in teaching. Otherwise he’s just a human, subject to human frailties and weakness. He is just a human, and subject to those flaws, but excluded are the areas I already referred to.

This is because Jesus knew that we would be easily led astray but all manner of strange teachings, as shown by all the Protestant and Evangelical denominations that all claim authority, but contradict each other, and often teach things in contradiction to Sacred Scripture. They have no singular authority with the guarantee that was conferred upon Peter and his successors.

This certitude is what attracted me to the idea of the primacy of the Catholic Church in my sobriety. AA was wonderful in helping me to establish my sobriety, but the vagueness and shallowness of its spirituality leaves it open to many personal interpretations and too many risks for falling for anything that sounds good. While this may be fine in some areas, when my immortal soul is at risk, I need a little definition.

In its 2,000 years of history, the Catholic Church has never changed its teachings on Faith and Morals to be fundamentally different than what they were. Her teachings have become more developed as the Gospel and Apostolic writings have become better understood, but the core remains the same.

This, to me, strongly implies that the Church has the guarantee of protection by the Holy Spirit. No mere human institution could have survived the Catholic Church’s turbulent history. It is a creation of God, and therefore as with all things that are of God, endures despite itself.

We, as Catholics, therefore need not have worries or questions about the why’s and what’s of Reality. The answers to everything are all in Sacred Scripture and Sacred Tradition (the body of teachings of the Church from the Apostles and their successors, rooted in and derived from Scripture, and which illuminates it as well.) All other belief systems have some elements of truth, just not the fullness of God’s Truth. The human elements shift and change with passing human fancy.

Not a bad deal to safeguard your sobriety? This is the first of probably many (and occasional) postings on “Why the Church?” as a vehicle for sobriety I mentioned I would write, sometime before.

You want to weather adversity, and the storms that ordinary life tosses at you, no better refuge that the Rock: Peter, his successors and the fundamental certitude of their teachings, solidly rooted in Scripture and Apostolic Tradition.”

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Random thoughts on the Blessed Sacrament

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Random thoughts that I have while sitting in my parish’s Adoration Chapel just looking at Him.

You are little…the World prefers big.
You are humble… the World demands pride.
You are meek… the World encourages arrogance.
You are still… the World is fast.
You are helpless… the World honors the strong.
You are mercy… the World teaches revenge.
You are forgiveness… the World nurtures resentment.
You are quiet… the World blares noise.
You are peace…the World is at war.
You are sacred… the World is profane.
You are trust… the World is in fear.

Some of these had been inspired by a daily devotional of Eucharistic readings, others just popped into my head while thinking about them.

Just sitting quietly, whether alone with Him or with others present, is enough to “set the day aright.” Consider spending time in front the Blessed Sacrament; whether He is exposed or reposed matters little. He is still there awaiting you and welcomes you no matter.

(Maybe you can add your own thoughts in a similar vein in the comments; better yet, if you have a blog do a similar post and I’ll link to it here! …hint-hint…)

(Image courtesy of My wife, Rose Santuci-Sofranko.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritual Communions

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got Jesus?

If not, then you can unite yourself to Him by various means. The best and most obvious is to got to Mass and if you’re in a state of grace (no mortal sins on your soul) receive Holy Communion. Next best is to visit the Blessed Sacrament where it may be exposed for Adoration. Praying before the reposed (hidden behind the tabernacle) Eucharist in Church before or after Mass is excellent, too. Often, the only way as Adoration of the exposed Eucharist isn’t readily available everywhere.

Nowhere near a Catholic Church? No problem! Although Jesus is physically present in the Eucharist in every Catholic parish, He is spiritually present everywhere. One can therefore make a “spiritual communion.” While not a substitute for receiving Him sacramentally in the Eucharist, making a spiritual communion offers you a way to unite yourself to Him where ever you happen to be. Driving to work, going to your dentist for a root canal, suffering in class during an excruciatingly boring lecture; anywhere you are, doing anything.

A traditional one is this:

“My Jesus, I believe that You are in the Blessed Sacrament. I love You above all things, and I long for You in my soul. Since I cannot now receive You sacramentally, come at least spiritually into my heart. As though You have already come, I embrace You and unite myself entirely to You; never permit me to be separated from You.”

If that is too long to memorize, you can always just say “Jesus, come into my heart and soul.” Or anything that reveals a longing for Him.

St. Maximilian Kolbe suggested that one be made every 15 minutes.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Yesterday was New Year’s Day…

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…on the liturgical calendar of the Catholic Church. It was the First Sunday of Advent.

As with every New Year, this is an opportunity to “start over” and improve yourself. Assess your life, see where it’s been and how it’s going and make adjustments. Given the healing nature of the Church, from the Eucharist and the Sacrement of Confession, to opportunities to become closer to Jesus through Adoration, I would say that we sober Catholics ought to give greater importance to the Church’s New Year than to the secular one as a means of “renewal.”

This year seems to be offering a lot for that. There is Pope Francis’ initiative of Jubilee Year of Mercy. I raised the importance of this and how we can make use of it here: The Year of Mercy and what it means for us sober Catholics.

I also wrote earlier about how we should all delve into the Diary of St. Faustina, “Divine Mercy in My Soul;” please see: St. Faustina and Divine Mercy. I continually find great spiritual riches in her writings. It is much like diving into a deep ocean of mystical waters, each time I feel more “clean” and better about my relationship with the Lord. The Diary also gives me confidence to deal with many issues plaguing society today. The World is still scary, but I can cope with it after reading the Diary.

Advent is upon us. Make room for Jesus; He is coming. Take advantage of the spiritual and especially the sacramental resources available. Try attending Mass more often, (not just on Sundays.) GO TO CONFESSION! You’re a sinner (me, too. We all are.)

Have a great Advent…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Daily Adoration

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In the post Abiding in Jesus, I mentioned the Real Presence of Our Lord in the Eucharist. The Gospel reading that inspired the post gives me a good excuse to relate something that I’ve been doing since July 1st.

Every day I stop off at my local parish and spend time with Jesus in the Blessed Sacrament. My intention is fifteen minutes in the morning en route to work, but I haven’t quite gotten the discipline down yet of leaving sufficiently early, so I wind up doing about five. If I leave for work with not enough time, then I just spend the fifteen minutes on the way home.

I am not saying this to brag, or to declare that I am “holier than thou,” I do it for myself and for the world. (“Not bragging?”)

For myself, as I feel called to “kick it up a notch” spiritually and one excellent way to do this is to bask for a while, even if for just a short time, in the Presence of Jesus. There are also the usual trials and tribulations that life brings, all the crosses that we have to bear if we are truly be called the followers of Christ.

For the world, as if you have been following the news for quite a while, things are quite terrible. It seems that Satan is pulling triple shifts to tear down the Church and civilization. We all have to choose sides and take up our weapons. Or just become better equipped to cope with things.

Why July 1st? I wanted an aid in doing this and so I ransacked my bookshelves on the Holy Eucharist and found this: Visits to the Blessed Sacrament and the Blessed Virgin Mary
v2bs

From the publisher’s blurb: “Here, then,” says St. Alphonsus, “is our heaven on earth–the Most Blessed Sacrament.” This book was conceived and written to help us grow in the knowledge and love of God and in appreciation for what He has done for us. For each of the 31 days of the month, St. Alphonsus provides for us a “Visit to Our Lord”–which is a brief meditation on and a fervent prayer of love toward Jesus in the Most Blessed Sacrament. Each Visit to Our Lord is followed by a “Visit to Our Lady.”

Since there are meditations for every day of the month, I decided to start on the 1st.

After doing this for 47 days now, I can attest that I have grown “in the knowledge and love of God and in appreciation for what He has done for us.” (“Are we still sure he isn’t bragging?”)

I do feel an increased intimacy with Him. I have always grasped the Real Presence intellectually, but have found it difficult on an emotional level. This is helping with that. I suppose it is true that the more often you spend time with Someone, the more you get to know them and become closer.

The book has 31 meditations, I will be using it for those months with 31 days. For months with 30 days, I’ll be using this: Moments Divine: Before the Blessed Sacrament
2316x

From the publisher: “This pious book is especially suited for use any time before the Blessed Sacrament. Each of the 30 chapters contain true stories, various prayers, an Act of Contrition, Sacred Heart reading, Spiritual Communion and so much more. … it will enrich any devotional collection and inspire greater love for Jesus in the Blessed Sacrament.”

I have a few other little books and things to do while I’m with Him, but the above books provide the focus.

I have exhorted you all often in the past to spend time with Jesus in the Blessed Sacrament. I cannot emphasize enough how important it is to do this. Just for in and of itself, (like, why would you need an excuse to spend time with Our Lord?) but also as an aid in the spiritual warfare destroying the world.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Abiding in Jesus

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The Gospel for the Twentieth Sunday in Ordinary Time:

John 6:51-58: “I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.” The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever.”

I won’t go into a long apologetics regarding John 6 as there are better defenders of the Faith than I, except to say that it is one of the Scripture passages from which the Catholic Church teaches that Jesus is truly present in the Eucharist; His Body, Blood, Soul and Divinity are there, really, not symbolically. If He was speaking symbolically, then He would have chased after all those Jews and disciples of His that found the teaching “hard,” and left Him. Jesus easily could have said that He wasn’t speaking literally, that they were misunderstanding Him and should stay. But no, He knew they had difficulty with His teachings, and that they understood it perfectly but rejected Him anyway. He respected their decision and let them go. And so He truly meant that “…the bread which I shall give for the life of the world is my flesh.”

So, when you go to Mass or Eucharistic Adoration, Jesus is there. The same Jesus that as the Second Person of the Trinity incarnated Himself as a man, wandered about Palestine preaching and teaching and healing, the same one Who died on the Cross for us all, is there on the altar in the form of bread. The same Transcendent, Immanent, Eternal God who became a man of flesh, blood and bone, has remained with us these past 2,000 years in the form of bread (and wine.)

Now, in light of that, go read the words of today’s Gospel reading again. Oh, go ahead and read the whole chapter 6 of John’s Gospel!

Try and understand that; try meditating on the Reality of His Presence in the bread and wine consecrated at Mass. He will abide in you, and you in Him.

Gives you courage, eh?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)