Renew My Steadfast Spirit

(My series on Psalm 51 resumes.)

In the 12th verse of Psalm 51, the penitent is granted a new start.

Psalm 51:12: “A clean heart create for me, God; renew in me a steadfast spirit.”

(Via USCCB.)

Sin has sullied and degraded the penitent. It had ruptured the relationship with God. The penitent, after the first half of the Psalm, is now ready to start anew.

But, not content with just picking up and moving on as before, now cleansed of sin. The penitent wants to be strengthened with “a steadfast spirit”, a renewed conviction to lead a virtuous life, holy in the sight of God.

Made clean by God’s grace and perhaps having learned from the experience, the penitent now strives to live according to God’s will.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What are Indulgences?

Indulgences are among the more recognizable of Catholic Christian beliefs, like devotion to the Blessed Mother. They are often misunderstood, and have been a source of scandal to the Church in the past (a cause of the so-called Protestant “Reformation.”)

This is what the Catechism of the Catholic Church (CCC) teaches:

1471: ” The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.The faithful can gain indulgences for themselves or apply them to the dead.”

(Via USCCB.)

The connection to sin and the remission of guilt is described in the following paragraphs, along with the relationship to the dead, and why it is important to pray for them:

(The CCC continues:)

The punishments of sin”:
1472
To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the ‘eternal punishment’ of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the ‘temporal punishment’ of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.

1473
The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the ‘old man’ and to put on the ‘new man.

In the Communion of Saints

1474
The Christian who seeks to purify himself of his sin and to become holy with the help of God’s grace is not alone. ‘The life of each of God’s children is joined in Christ and through Christ in a wonderful way to the life of all the other Christian brethren in the supernatural unity of the Mystical Body of Christ, as in a single mystical person.

1475
In the communion of saints, ‘a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things. In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.

1476
We also call these spiritual goods of the communion of saints the Church’s treasury, which is ‘not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.

1477
‘This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.

Obtaining indulgence from God through the Church

1478
An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.

1479
Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.”

(Via USCCB.)

The link to these in the online CCC has supporting Scriptural references.

This stuff is important to the recovering alcoholic and addict as we do have our sinful past to contend with. He we completely cleaned it up and atoned for it?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Cleanse me

The fourth verse of Psalm 51 continues from verse 3 the penitent’s petition for a clean slate:

Psalm 51:4: “Wash away all my guilt; from my sin cleanse me.”

(Via USCCB.)

It is a recognition on the part of the penitent that the sinful offense has dirtied and sullied the soul. We are made in the image and likeness of God, our soul is a reflection of that image. Only God can forgive sins and therefore only He can wash our souls clean of our offense.

The penitent clearly states their sole responsibility in the sin. Even though someone else may have been involved, the sinner says “my guilt”, “my sin”. No blame is placed upon another. The sinner bears responsibility for their wrongdoing. We alcoholics and addicts are known for shirking responsibility. It is “people, places and things”, or our weakness, our disease, or some other such matter. Although there are mitigating circumstances that can lead us into our addictive behavior, in the end we committed the sin. At what point do we stop making excuses and just say that, “Yeah, these factors came in to play in my demise. But I could have said ‘no.’ I could have reached out for help that is their, even if it is a plaintive prayer into the darkness.”

We bear responsibility for recognizing our true nature as sons and daughters of God, and in seeing that since our souls were made to reflect His goodness, we must strive to keep them clean and on the path to holiness. We allow our consciences to be formed and guided by the Gospel.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Psalm 51 Meditations

One of my favorite Psalms is the 51st, “The Miserere”. The first 2 verses explain it:

Psalm 51:1-2: “For the leader. A psalm of David,

when Nathan the prophet came to him after his affair with Bathsheba.”

(Via USCCB)

Nathan the Prophet confronted King David with his adultery, and the Psalm is David’s repentence.

I have written up some notes that form the basis of some meditations on each verse of the Psalm. I think it is appropriate it since the Church’s liturgical year is winding down. As Advent approaches, the Church will start to remind us of the coming of Christ, and the need to repent.

(These meditations also serve as a revival of something I started in 2007, called the “The Wisdom Dose”, a series of originally daily, then occasional, then discontinued, meditations on the Wisdom Books of the Bible, including the Psalms. I will do these again, on an irregular basis.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Approaching the Throne of Grace

The Second Reading for the Mass of the 29th Sunday in Ordinary Time speaks to us of Jesus as our helper in our weakness:

Hebrews 4:14-16:“Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.”

(Via USCCB.)

Jesus is not some mighty deity who reigns distantly from Heaven and judges us for our misdeeds. Although His divinity prevented Him from sinning, He experienced the temptations and sufferings that we experience. Perhaps His divinity made Him acutely aware of the pain temptation brings. He couldn’t sin to temporarily relieve the painful desire of temptation. Not that our succumbing to temptation to relieve the pain is any excuse for us.

Therefore, knowing full well that Jesus understands what we go through, because He’s been there,we can “confidently approach the throne of grace to receive mercy and to find grace for timely help.” Grace is all you need to heal from your addiction. The sacraments are the primary instruments of God’s grace, and the sure means of receiving it.

Go to Confession soon and the attend Mass and receive the Eucharist. Go to Confession frequently, for as addicts and alcoholics we are a tough bunch to maintain our holiness.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Spirit of Wisdom Came to Me

There is a nice excerpt from the First Reading for Mass for the 28th Sunday of Ordinary Time:

Wisdom 7:7: “I prayed, and prudence was given me;
I pleaded, and the spirit of wisdom came to me.”

(Via USCCB.)

As alcoholics and addicts we are familiar with seeking wisdom and prudence. It’s there in the short form of the Serenity Prayer said at most 12 Step meetings:

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.

One of the greatest gifts you can ask for is wisdom. It enables you to discern the good from the bad, to make rightly formed decisions as opposed to those based on feelings and emotion. It helps you to navigate the rough terrain and churning seas of daily life.

Pray for it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Armor of God

We are engaged in a battle when we are addicts and alcoholics. For all the talk of the medical, genetic or environmental causes of alcoholism and addiction, we cannot ignore the spiritual side of the affliction. I think even the founders of AA said that alcoholism is a spiritual problem. In acknowledging the spiritual side of addiction we cannot just assume that it is a problem in our relationship with God. The spiritual world has its dark forces, too. If you read the New Testament, demons were among the earliest to acknowledge the truth of Jesus. Jesus did battle with them, from His being tempted in the desert to casting them out of people they inhabited.

People who are “rational” scoff at the notion of demonic activity, yet it is a Church teaching that they exist and it is sensible to assume that they use whatever tools are available to them to destroy us and keep us from God.

If addictions fill the “hole in our soul” that should be filled by our desire for God, then possibly demons use them as the best means at their disposal to fill that hole and divert us from God. Our addictions satisfy a spiritual longing that is better taken up by devotion to God. But they are immediately satisfying instead of the longer time that spiritual conversion usually takes.

And so we are not just engaged in a battle against our desires. Our desires may be merely tools used against us. For whatever the reason, we who are alcoholics and addicts have an increased sensitivity to our desires and an inordinate need to fulfill them.

But we have weapons at our disposal. St. Paul writes:

Ephesians 6:10-17: “Finally, draw your strength from the Lord and from his mighty power.

Put on the armor of God so that you may be able to stand firm against the tactics of the devil.

For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.

Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.

So stand fast with your loins girded in truth, clothed with righteousness as a breastplate,

and your feet shod in readiness for the gospel of peace.

In all circumstances, hold faith as a shield, to quench all (the) flaming arrows of the evil one.

And take the helmet of salvation and the sword of the Spirit, which is the word of God.”

(Via USCCB.)

The Faith is our shield. Studying the Catechism of the Catholic Church (available in most bookstores, plus there are links to online versions of it in the sidebar), which is the summary of our Faith, is one weapon. Prayers to the Holy Spirit is another. Regular reading of the Bible is another weapon. Prayerfully study the Catechism and the Bible, and your “armor of God” will be strengthened against the onslaught of the devil and his demons.

I heard in an AA meeting once (and this has been repeated in various ways by other people) that meeting attendance interrupts the thought processes that lead to a relapse. If that is so, then there can be no better way to interrupt the slide to a relapse that calling upon the graces of God that result when you build up your Faith through the reading of the Bible and the Catechism. If a mere meeting can help stave off a relapse, how much more mighty a shield is there than Scripture and the Catechism?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Sin and concupiscence

I have added two new labels: “sin” and “concupiscence” to identify the subjects of posts. I shall be discussing these off and on over the next few weeks or months and their relationship with addiction and alcoholism.

One reason I haven’t blogged much recently (there are many) is that I’ve been studying the Catechism and other books about these subjects.

“Grace” and the “sacraments” will be integral to these posts.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Faith without works is dead

The Second Reading for the Mass for the 24th Sunday in Ordinary Time is a statement that faith in Jesus is no good if works do not spring from it:

James 2:14-18: “What good is it, my brothers and sisters, if someone says he has faith but does not have works?
Can that faith save him?
If a brother or sister has nothing to wear
and has no food for the day,
and one of you says to them,
‘Go in peace, keep warm, and eat well, ’
but you do not give them the necessities of the body,
what good is it?
So also faith of itself,
if it does not have works, is dead.

Indeed someone might say,
‘You have faith and I have works.’
Demonstrate your faith to me without works,
and I will demonstrate my faith to you from my works.”

(Via USCCB.)

The idea is simple and obvious: If you have faith in Christ, where is the evidence of it? To merely say that “Jesus is Lord” and other such declarations of faith is meaningless unless there is proof of it. What distinguishes believers of Christ from non-believers, then? What outward sign of your faith is visible to those who are non-believers,or even believers? I do not mean garments or things like crosses about the neck. I mean, how does your faith change the world about you? How does your faith make a difference? How does your faith preach the Gospel, by your actions?How do you respond to Jesus’ call in the Gospel to preach to all peoples, even if “all peoples” is just your family, friends and co-workers?

“Good works” do not get you saved. No one can earn their way into Heaven by doing good things. Heaven is so unreachable by mere human means that Jesus had to die on the Cross to gain it for us. It is our faith in Him and the seed planted in our souls by that faith which grows into a desire to do something about the world that makes our salvation possible. Our belief in Him coupled with our working out of the Gospel message is what we are judged by.

“So also faith of itself, if it does not have works, is dead.” James says in his letter. I have heard “Faith, without works, is dead” many times in AA meetings as it is a quote from AA writings.

The good works that spring from faith is the work of grace in our souls. God calls us by His free granting of grace, and we respond.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Grace

In short, “Grace” is a supernatural gift from God. One may call it divine assistance or blessings, but in essence it is a supernatural gift made freely available to all by the Will of God. As Catholic Christians we have direct access to it by using our own free will in seeking out the sacraments (particularly the Eucharist and Confession).

Sacraments are outward signs of inward grace, instituted by Christ. The Church confers them on us, they are imprinted on our soul and through them we achieve our sanctification.

Sacraments are the avenues of grace administered by His Church through which we grow stronger in our spiritual lives and as a result become closer to God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)