St. Michael’s Lent 2020

NOTE: Reblogged from last year, which itself was a reblog from the previous year and edited with some additions.)

Coming up on August 15th is the Solemnity of the Assumption of Our Lady. It is also the beginning of a Franciscan devotion known as “St. Michael’s Lent.” It is a 40-day period of fasting begun by St. Francis of Assisi in the 1220’s similar in practice to the actual Lenten season. It ends September 29th on the feast of St. Michael the Archangel. It was during one of these fasts in 1224 that St. Francis received the stigmata.

I looked up this observance online, didn’t find much beyond what I stated above (the following is from an informative webpage that I referred a few years ago but is now a broken link.) “‘In the writings of St. Francis, such as the Volterra text (Letter to All the Faithful) which is included in The Rule of the SFO, we are reminded again and again that Franciscans are called to be penitents, to pray and fast. For these reasons this ancient tradition is important to us. St. Michael’s Lent is a period of 40 days, honoring Mary and St. Michael the Archangel. It begins on the Feast of the Assumption and ends on The Feast of the Archangels.

“[H]e wished along with the most faithful Brothers . . . to celebrate the Assumption of the Blessed Virgin (August 15) and then prepare himself by a forty days’ fast for the Feast of St. Michael (September 29). In common with the rest of the people of the Middle Ages, Francis nourished a special devotion to this Archangel, signifer santus Michaelis, the standard-bearer of the Heavenly Host, and the one who with his trumpet was to wake the dead in their graves on the last day . . . .” (St. Francis of Assisi by Jorgensen)’”

(Via Our Lady of the Pearl.) Perhaps the keepers of that site can resurrect that page?

You can just observe a fast of sorts (food or bad habit/character defect, etc.) and whatever other penitential practices you can think of.

Fr. Richard Heilman of the Roman Catholic Man site has posted some very useful devotions that you can use throughout this ‘season.’ Please go here: St. Michael’s Lent Prayers and Devotions

I do believe that it is significant that this period begins and ends when it does. The Solemnity of the Assumption is observed because as Mary was preserved from Original Sin in her conception, she was bodily assumed into Heaven when her mortal period of time on Earth was over, thus preserving her from the corruption of death. St. Michael was the champion and leader of the blessed angels in their battle against Lucifer and his demons in the Fall of the Angels, and in his victory cast Satan out of Heaven. We can gain strength from this observance in our struggles against drinking and drugging, and especially against sins of impurity. Instead of fasting from food, one can “fast” our eyes from images that can trigger lust. It is summertime, and people have the habit of wearing little clothing. Fasting with your eyes means turning your gaze away from provactively dressed people. If you are anxious and stressed about material things and current events (and what isn’t stressful nowadays?) You can perhaps “fast” from anxiety. Turn the news off; avoid news websites for a few days. I vanish from the Internet for several days at a time, or at least from social networks. Easier said than done, but such actions are possible. The world will thrive or suffer just as well with or without your attention! No wonder Satan uses impurity and addictions and fear in his ongoing war against those made in the image and likeness of God.

So, go back and grab your Lenten devotional books and whatever else; read, study and meditate on the Passion narratives in the Gospels, perhaps even try and read the Daily Mass readings from the past Lent (available on the USCCB site, just use the Calendar to navigate back to Lent). If I may, there’s always Sober Catholic’s Lenten post archive Or just use Fr. Heilman’s material I linked to above.

(Just in case anyone counts the number of days from Aug. 15 to Sept. 29, you’ll get “46.” Don’t count the six Sundays that occur and you’ll get the forty. Sundays aren’t considered a part of any Lenten observance.)

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Garden sobriety

I occasionally blog about “going outside to get outside (of yourself.)” Pope St. John Paul II frequently exhorted people to see God in Creation; not to worship the Created, but to cherish the work of the Creator. Given the amount of time he spent outdoors with the youth groups he led in Soviet-occupied Poland during his years as a parish priest, he found value in it, practiced what he preached and shared it with others.

I’m not that outdoorsy, but I do like going for walks, sitting outside when it’s nice and even saying my Morning or Evening Prayers out there. I frequently go for walks up and down our rural road, Rosary in hand.

One thing I’ve tried doing over the years is gardening, as in growing vegetables and herbs. I’ve had sporadic success. Some years better than others, or partial success: tomatoes grow but nothing else, or squash is fine but everything else, not so much.

This year, so far, seems to be different. Things are growing just fine, no pest problems, veggies are flowering and producing fruit, I even harvested some sugar peas this morning. I reported this on a gardening forum and was asked what did I do differently? I replied that “I did have a little more time this year, what with the lockdown and self-quarantine because of COVID-19, but not too much more than in the past. I think I just relaxed, put in the fence posts where I could, strung up the available chicken wire (I didn’t even bury them by a few inches to prevent critters from burrowing under) put in the outer deer-fencing, and just planted what I wanted in no regular order. I tossed pots here and there for herbs, flowers and cherry tomatoes, mostly along the edges. No nice rows, nothing like that. I mean, there is a semblance rows, but not too tidy. Everything is just planted around other things, and I hoped for the best.

I had thought that some of the zucchini was being eaten by something, so I went and purchased replacements. I chose acorn squash, actually, instead of more zucchini. I came home, put the acorn squash down on the grass, went off and did something, came back and wasn’t looking where I was going and stepped on the acorn squash plantlings. I was a little… shall we say… irked. But I figured, what’s the worst that can happen? and so I just planted them elsewhere. Turns out the zukes survived whatever was bugging them and the stepped on acorn squash recovered. (A few of each did die, but most are thriving.)

So, I just decided to relax about the need for me to really do well. If it’s gonna happen, it’ll happen. If not, oh, well, another year’s learning experience. No more wrapping up personal self-esteem with having a good garden. Just plant, chill out, water when needed, tend to it, and there it happens.

I later edited the post to add that I practice gratitude, that every time I go out there I give thanks.

And THAT is the clincher, or one of them. There is that stuff I mentioned about “relaxing” and “chilling.” And that is true. I was thinking about this today and it does seem that “things are coming together” and I don’t have an adversarial relationship with my garden, that its success points to me; and because I have wrapped my self-esteem up in how good my garden is. To my mind, a lot depended upon having a decent garden. I just would like to grow things and be good at it. Except for times of extreme irritation, I never thought about giving up; I was going to persevere and regardless, keep on gardening every year. But I think I might eventually give up. But not after this year’s effort, even if something disastrous happens.

I suppose perseverance has paid off, but I think it is also something else. Partly the “relaxing” and “chilling” out, meaning I did what I could do and left the results up to God. And partly gratitude, for I do go out there frequently and when I see the results (so far) joy wells up in my soul and I utter wordless prayers of thanksgiving to God. I take no credit for how the garden is doing; I just planted stuff here and there, tend to it, and let it roll.

So, as of this post, I can grow stuff. It still remains to be seen if this is a fluke, but I have hope. I’m already planning next year’s garden!

Some pictures:

thumb-DSCF9009thumb-DSCF9008thumb-DSCF8958

I know it looks weedy and unkempt, but I don’t care. That is also one thing I’m doing differently this year: instead of diligently going out and weeding, (which ultimately fails as they get out of control and I give up) I just laid down cardboard in the pathways so I can walk amongst everything and tend. Weeds are growing right near all the plants, but nothing seems to suffer for it. At this point, I think that weeding may be a bad idea as pulling them up might disturb the roots. Otherwise, I just claim that I’m practicing “biodiversity!” Weeds are a “living mulch!” Yeah, that’s it! 🙂

 

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On Consecrating and Trusting

Of the pillars of my Catholic Faith, two are very important (apart from my marriage): my consecration to the Blessed Virgin Mary through the method of St. Maximilian Maria Kolbe and my devotion to the Divine Mercy, as revealed to us by Our Lord through St. Faustina Kowalska. There are other “pillars,” but these I’ll discuss now.

I consecrate myself daily to the Blessed Mother recite the Divine Mercy chaplet. And oftentimes throughout the day I say “Jesus, I Trust in You.”

But what does all that really mean? It comes down to Divine Providence and trusting that your prayers are heard and that the intentions mean something and that God will hear and answer your prayers. Perhaps not in the way you scripted, but somehow “He has your back.” Quite often I fear that I entrust myself to Mary and then by my actions I take it back a little. And similarly, I trust in Jesus, but take it back.

How do I take it back? By actions and feelings, but mostly feelings. Fear and anxiety about problems currently being faced and a future that is scary… Why bother entrusting yourself to Mary and trusting in Jesus if your fears and worries imply that you don’t really mean it?

Trusting in Divine Providence is scary; it requires deep faith and an abiding conviction that God is real, not just some nice fairy tale or soothing concept that gives us comfort. God exists, He is real, He understands us and responds to our needs. He was one of us, and remains to this day among us on our altars and in our tabernacles in the Eucharist. We need patience and trust that things will happen in time; when we need it, not always when we want it.

But it is still scary. It’s like the future is some dark tunnel or hallway and there’s no light anywhere illuminating the interior. You know you have to go through the tunnel as that’s the way to the future. And so you step into it and realize that it doesn’t get brighter.

I love Divine Mercy in My Soul,” the spiritual diary of St. Faustina. I wrote before that “The Diary beautifully describes the love and mercy of God. I feel it is a text that every sober Catholic should have. It often serves to lift my spirits in ways other books do not (save for the Gospels.) When I read it I feel like it is a long, soothing letter of comfort, consoling me when times are difficult.”

Throughout it Our Lord is telling her that it wounds Him when people do not trust Him; not trusting in His mercy or His Providence.

So I’ve been thinking about that; like I said above, either God and religion is real or it’s all a bunch of hooey. Too often, when our fears and anxieties about the future overtake us and we fret all night in bed and don’t get to sleep, it’s as if we become functional atheists. We believe there is a God but we don’t quite have the faith that He hears, understands and plans for us. Including providing for us. Either our Faith is real or it’s not.

The mystery is how He will do it. Therein lies some of the fear and anxiety as often it might not be quite how we’d envision. We’d have more confidence if we knew what He was going to do, but of course it doesn’t work that way.

It takes courage to go out into the deep, to cast your nets into the future and hope that the fish swim into the net.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Martyrdom of Peter and Paul

Today is the Solemnity of Saints Peter and Paul. Peter was the ‘Rock’ upon which Christ built His Church and served as Her first Pope; and Paul, becoming the Apostle to the Gentile nations.

Both serve as guides to our Faith; Peter, being that first Pope, can symbolize fidelity to Her traditions, apostolic authority and the unity of Her teachings. Paul can symbolize evangelical zeal and utter devotion to spreading the Gospel regardless of the physical or material cost. He loved Christ so much that “it was no longer I who live, but Christ who lives in me.” Paul directly received the Gospel from Our Lord, possibly during the three days he was disabled in Damascus. This establishes that Paul’s message was actually Jesus’. (So much the contention that “Jesus never said anything about insert favorite depravity here in the Gospel.” Yes, He did; through Paul.)

The two bear witness to Christ and His mercy. Peter denied Christ three times on Holy Thursday and was forgiven when asked three times by Jesus before His Ascension “Do you love me…. feed my sheep, etc.” Paul was forgiven despite being the biggest persecutor of the Early Christians.

Despite theses deep failings, Jesus still used them to establish His Church and expand it throughout the world.

Always hope for us, who deny Christ far more often than Peter did in a day; and Paul, in tacitly abetting in the persecution of the Church by not standing up to it.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rogation Days May 2020

This post is taken from an earlier one and has been edited.

There is a ancient pious Catholic practice known as the “Rogation Days.” They take place annually on the Feast of St. Mark the Evangelist on April 25th, and on the Monday, Tuesday and Wednesday preceding Ascension Thursday. I missed the April 25th observance this year (and I pretty much forget it every year. You’d think I’d remember given that my Confirmation name is “Mark.”).

It is normally done in a church, but is rare nowadays as it was dropped from the Liturgical calendar in 1970; it is now only practiced in those parishes that celebrate the Extraordinary Form of the Mass an its accompanying calendar (and even then, I’m not sure how common it is…)

From the “Catholic Rural Life Prayer Book,”

The word “rogation” comes from the Latin word “rogare” meaning “to ask.”
The three Rogation Days are over 1,500 years old. They began in the fifth
century at Vienne, France, when, in the year 470, there had been crop
failures–due to earthquakes and bad weather–with resulting great food
scarcity and destitution. St. Mamertus, bishop of Vienne, ordered a triduum
of prayer and penance on the three days preceding the Ascension. The clergy
and the people made penitential processions calling upon God to help and
asking the intercession of His saints.

The purpose of the Rogation Days’ service is to implore the mercy of God
that He may keep us from all evils of soul and body, and give to the plants
of the field an increase. In the spring, when the fields are becoming green
and there is promise of a good harvest–but also the possibility of
destruction through frost, hail, or rainstorms–the prayers and processions
are a reminder to feeble man to turn with humility and confidence to the
Giver of all good. For, it is not the earth alone which brings forth fruit,
and not alone the busy hand of man on which the increase depends; but it is
God who gives the increase.”

The words I emboldened give you an idea as to why I’m making it known to you. Although as a pious practice it traditionally is a fixture in rural communities, I think it can be applied for people in addiction recovery. It’s a stretch, but “to implore the mercy of God that He may keep us from all evils of soul and body” is a worthwhile use of this devotion for us alcoholics. The parts referring to “growing things” is… well, I frequently suggest that readers “go outside to get outside” of yourself. Outdoors is where you can meet and get to know God through the study and observance of His works. (The best place is, of course inside a church, at Mass or in front of the Blessed Sacrament) but being amongst His creation is good, too. The weather for my part of the country is pretty good this week, I may actually get to finishing preparing and my own herb and vegetable garden. Herb seeds should be planted, but the veggies may have to wait until next week.

I am not sure exactly how the Rogation Days can be practiced at home if they aren’t observed in a parish near you; I do have a copy of the “Rural Life Prayer Book” and am going to just prayerfully read the section on the Rogation Days and go from there, adapting as best I can. You can obtain a print copy for yourself here: Catholic Rural Life Store. (As of this writing, the site reports it is out of stock but you can add your name to the mailing list to be notified as to when it becomes available.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritual Communions

OK, as promised in Worshipping and Adoring in a time of Pandemic here are several spiritual communions you can use daily (and multiple times a day) in these times; and whether or not you can get to Mass.)

To the prayers!

One of the more common:

My Jesus,
I believe that You
are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You.

Amen.

The Anima Christi:

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within your wounds hide me.
Permit me not to be separated from you.
From the wicked foe, defend me.
At the hour of my death, call me
and bid me come to you
That with your saints I may praise you
For ever and ever. Amen.

More:

Jesus, meek and humble of heart; make my heart like unto thine.

Sacred Heart of Jesus, I implore, help me love thee more and more.

Another thing you can do is to just say something about desiring Jesus to unite Himself with you. Using your own words may even be better, once in a while!

This is a link to a PDF file for the Proper Prayers of the Mass in the Extraordinary Form Votive Mass for the Deliverance from Death in Time of Pestilence:

Proper Prayers of the Mass in the Extraordinary Form The page numbering on it appears odd; I think it is intended to be printed out for those without Missals at Latin Masses. They’re good to read and add to your devotions in these times. If you’re planning to print out this post, click on that link and it should open in a new tab, then download and print.

These were posted earlier in Faith in a time of Pandemic, but in case you want to print out all the “In Time of Pandemic Prayers,” I’m including them again.

Oh My Jesus, I include myself in all the Holy Masses which are being celebrated this day throughout the whole world, and offer them to You in union with the intentions of Your Sacred Heart. I implore You to reserve for me, from each Holy Mass, Your most precious Blood to atone for my sins and their punishment.

Grant me also the grace of obtaining through the merits of every holy sacrifice the release of one poor soul from the pains of purgatory, the conversion of one sinner, and that one soul in the agony of death may obtain mercy, and that one mortal sin, which is so painful to Your Sacred Heart, may be prevented.

Eternal Father, we offer You the Blood, the Passion, and the Death of Jesus Christ in satisfaction for our sins, in aid of the Holy Souls in Purgatory, for the needs of Holy Mother Church, and for the conversion of sinners. Amen.

Another:

Lord Jesus, I unite myself to Your perpetual, unceasing, universal Sacrifice. I offer myself to You every day of my life and every moment of every day, according to Your most holy and adorable Will. Since You have been the Victim of my salvation, I wish to be the victim of Your love. Accept my desire, take my offering, and graciously hear my prayer. Let me live for love of You; let me die for love of You; let my last heartbeat be an act of perfect love.

Here’s one more that I say daily:

O Jesus, through the Immaculate Heart of Mary, I offer you my prayers, works, joys and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of your Sacred Heart: the salvation of souls, the reparation for sin, and the reunion of all Christians. I offer them for the intentions of our bishops and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month.

Regarding the latter, I sometimes omit the words “Apostles of Prayer,” and substitute “Knights and Ladies of the Militia of the Immaculata” and “Knights at the Foot of the Cross,” as I am a member of both the Militia of the Immaculata and their sister organization, Knights at the Foot of the Cross. If you are a member of some other Catholic apostolate, such as the Knights of Columbus, the Legion of Mary, or are Third Order Franciscan, Carmelite, etc., maybe use that instead (or along with.)

There are many more prayers to be found online. If you’d like, you can post some in the comments. I’ll try and check in frequently to review and/or approve.

One last thing: Pray the Rosary often. Stick close to Mama. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Worshipping and Adoring in a time of Pandemic

In my two previous posts, Sobriety in a Time of Pandemic and especially Faith in a time of Pandemic, I addressed several issues of interest to my Sober Catholic readers. In the last one I said that “This afternoon I’ll write one or two more posts on the matter.” Well, it’s the afternoon and here’s one of the posts. I also neglected to say exactly what I was going to actually blog about. This time, it’s “Worshipping and Adoring in a time of Pandemic.” Next post will be on Spiritual Communions.

I have found a number of websites that offer Mass online, in both the Ordinary Form and Extraordinary Form. In case anyone cannot get to Mass because they’ve been cancelled to the public or you have legitimate concerns about spreading the virus, I found a bunch of them. There are many others, so this list is not exhaustive. If you know of others, add them to the comments; I’ll try and check in daily and approve any, if needed.

EWTN dominates, because I love them and have a devotion to Mother Angelica; I also provided links to their TV and radio program schedules. They do broadcast Masses via radio, too. It might be available through your local Catholic radio station.

There are also links to a few other Catholic networks and parishes; also, I’ve added links to online Eucharistic Adoration site. Finally, links to some “apps.”

EWTN:

Live Daily TV Mass and Readings

EWTN TV Schedule

EWTN TV Show Lineup

EWTN Radio

EWTN Radio Shows Lineup

EWTN Radio Live

EWTN Radio schedule

Traditional Latin Mass:

LiveMass from an FSSP Parish

St. Mary’s of Pine Bluff

TLM Missal (to follow along! Divinum Officium

Other Masses in the Ordinary Form:

Basilica of the National Shrine of the Immaculate Conception

Marytown (Libertyville, Illinois, USA)  and Marytown, YouTube Channel  Schedule: View the Friars’ private Masses Sunday at 9:00 am and Monday-Saturday at 12:00 Noon (Central Time-USA)

CatholicTV Sunday Masses with links to others

CatholicTV Mass Schedule

The Vatican News site has Papal Masses. See Vatican News for details.

St. Mary’s Parish, Navan, Ireland

For Canadians and those who love them 😉

Salt+Light TV Live

Salt+Light Schedule

Salt+Light TV Ways to Watch

LIVE ONLINE EUCHARISTIC ADORATION

Marytown (Libertyville, Illinois, USA)  and Marytown, YouTube Channel

EWTN Adoration Chapel

St. Mary’s Parish, Navan, Ireland

St. Martin of Tours Parish, Louisville, KY

No Masses, but they’re good, too:

Ave Maria Radio

Ave Maria Radio Schedule

Vatican:

Vatican Radio Schedule

Vatican TV

Vatican News

Device Apps:

Look these up on your device’s App Store (Android, iOS and Amazon Fire).

EWTN Apps

Ave Maria Radio App

iCatholicRadio

iCatholicMusic

CatholicTV Ways to Watch

So, there’s no reason not to remain connected to the Church and the Mass. It isn’t the same as physically being there and receiving Him in Communion, but it is better than nothing. You do receive graces.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Faith in a time of Pandemic

Recently, in Sobriety in a Time of Pandemic I blogged a bit on coping in a time of a pandemic. Saints to intercede for us and so on. Now that it’s been a few days, I’m expanding upon that. This is the first of several posts I’ll be doing today. I just finished my Morning Prayers and had breakfast, and I have time before heading off to my Latin Mass. This afternoon I’ll write one or two more posts on the matter.

I’ve read a lot of stuff online, on Facebook and other venues, about what to do. People are panic-buying toilet paper and sanitizers, water and other foodstuffs. Various Dioceses are either cancelling public Masses or are lifting the obligation to attend Mass for a certain period. There are interesting reactions to these measures, some sane, some irrational.

Many are interpreting these cancelling/lifting of the obligation as a sure sign that the Bishops are in league with Satan and the Modernists; that the last thing we need to do is to restrict the Mass. They cite examples from the Medieval era during the Black Plague when Pope So-and-so did Eucharistic Processions around Rome and St. Michael the Archangel was invoked and he made appearances and miraculous healings resulted. “And that’s all that we have to do to defeat this pandemic! Go to Mass! It worked then!”

True. It probably did to some degree. But they also had significantly less knowledge of plague vectors and technological responses and the like. Note this: God only performs miracles when all normal means that we have at our disposal have failed. This may by why some prayers of yours invoking God’s miraculous help may have gone unanswered: perhaps you were omitting something you could have done. I think He may work the miraculous in your life when you might have effective means at your disposal, but you may not be aware of them, and the situation may be critical enough that He is willing to overlook your omission or ignorance. But whether that does happen, is determined by Him.

We do not live in the Middle Ages (although I wish for the revival of much Medieval culture and civilization; not all of its aspects, only the better parts. That will perhaps have to be discussed on my other blog sometime. 😉  ) We live in the 21st Century and our knowledge and ability to deal with things is different. While I applaud the faith of those who wish to rely solely on the Mass and the Sacraments; to exclude contemporary science and technology is folly. And perhaps a sin. “Really? How’s that?” you ask incredulously. “Read on,” I reply.

Faith and reason; science and religion are not antonyms. Miracles and such like work when mundane resources fail; back in the Medieval era they had little to no knowledge of disease vectors and their causes. We know better today, and therefore sacramental methods are applied differently nowadays. 

Science and religion go hand in hand, both are parts of God’s Revelation of Himself. God reveals Himself to us in two ways: through Divine Revelation by way of Sacred Scripture in concert with Sacred Tradition, both being safeguarded by the Catholic Church; and through Nature, as discerned and explored by humans utilizing Science. Like I said above: Faith and reason; science and religion are not antonyms. Truth does not contradict Truth, despite the opposite believed by atheists on one side and believers on the other. They only reveal the ignorance they possess of the other means of Divine Revelation that they reject. Like anyone who creates original work, God leaves information about Himself in His creations. We know Him by exploring His creation. Science helps us to do that. Using one does not de-emphasize the other.

When we know of the manner in which plagues spread and the means to contain it, that does not mean abandoning faith and religion, but it does mean we use our God-given intellects in a responsible manner and avoid spreading disease. It does not mean that we forsake Eucharistic Processions, invoking this or that saint, or anything else that may have worked back in simpler times. We do those. They may not work in the miraculous ways of 500 or more years ago, but they may assist in giving insight to vaccine researchers, given them a nudge to consider “this way” instead of “that way,” give extra courage and fortitude to medical professionals like doctors and nurses, and convey grace upon grace to all struggling to cope. So it’s not an “either or” choice. We do both. We flee to the refuge our Faith provides as well as using our God-given minds to respond to the crisis.

And this is where I answer the question about how is it sinful to disregard science in responding to the pandemic. If one of the definitions of sin is that of misusing or abusing our natural gifts (such as alcohol abuse instead of moderate drinking, or extramarital sex instead of chastity, or greed instead of responsible use of material things and money) then it is sinful to disregard the recommendations or outright orders to stay at home instead of going to Mass (or any other public gathering.) You are guilty of pride, in that you are parading your piety to defy rational consideration. “Nothing and no one will separate me from the Mass!!!” is what I frequently read in various Facebook Groups. OK, I understand that you have a devotion to the Mass; we all should. We all should attend Mass on Sundays (it IS an obligation) and daily if we can. If Jesus is available in an Adoration Chapel, we should visit Him. But your piety and faith should not get in the way of your reason and common sense; just as they do not contradict one another, when used together that can be an unstoppable force for good. God made us, He also gave us our intellect, our capacity for reason and logic, as well as the ability to figure out when to use them. They are gifts to us, a part of our being. To ignore them is to risk peril. You could also be guilty of idolatry. The Mass is a means (worship) to an end (God.) By being disobedient and insisting that you must attend Mass or else, you are idolizing the Mass, focusing on the means rather than the end.

“But what about the Mass?!?!?! We do need that!!!!” you vent.

“Relax,” I calmly respond. “It has not been prohibited. It is still being said. Even if public Masses are cancelled where you are, priests are still saying them privately. And public Masses are being offered elsewhere. We are members of the Mystical Body of Christ, we are united in prayer to everyone else who is praying, everyone else who is attending Mass. Unite yourself in prayer with them.”

“Oh? We can do that? How?”

Here are a few prayers to do just that. They are old, come from various sources, are found online anywhere and in old prayer books and missals dating prior to Vatican 2.

My favorite among them, and I say it daily:

Oh My Jesus, I include myself in all the Holy Masses which are being celebrated this day throughout the whole world, and offer them to You in union with the intentions of Your Sacred Heart. I implore You to reserve for me, from each Holy Mass, Your most precious Blood to atone for my sins and their punishment.

Grant me also the grace of obtaining through the merits of every holy sacrifice the release of one poor soul from the pains of purgatory, the conversion of one sinner, and that one soul in the agony of death may obtain mercy, and that one mortal sin, which is so painful to Your Sacred Heart, may be prevented.

Eternal Father, we offer You the Blood, the Passion, and the Death of Jesus Christ in satisfaction for our sins, in aid of the Holy Souls in Purgatory, for the needs of Holy Mother Church, and for the conversion of sinners. Amen.

Another:

Lord Jesus, I unite myself to Your perpetual, unceasing, universal Sacrifice. I offer myself to You every day of my life and every moment of every day, according to Your most holy and adorable Will. Since You have been the Victim of my salvation, I wish to be the victim of Your love. Accept my desire, take my offering, and graciously hear my prayer. Let me live for love of You; let me die for love of You; let my last heartbeat be an act of perfect love.

Here’s one more that I say daily:

O Jesus, through the Immaculate Heart of Mary, I offer you my prayers, works, joys and sufferings of this day in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of your Sacred Heart: the salvation of souls, the reparation for sin, and the reunion of all Christians. I offer them for the intentions of our bishops and of all Apostles of Prayer, and in particular for those recommended by our Holy Father this month. 

Regarding the latter, I sometimes omit the words “Apostles of Prayer,” and substitute “Knights and Ladies of the Militia of the Immaculata” and “Knights at the Foot of the Cross,” as I am a member of both the Militia of the Immaculata and their sister organization, Knights at the Foot of the Cross. If you are a member of some other Catholic apostolate, such as the Knights of Columbus, the Legion of Mary, or are Third Order Franciscan, Carmelite, etc., maybe use that instead (or along with.)

I’ll have another post later on regarding “Spiritual Communion,” which I’ve blogged about before and also there are numerous online resources for that. It’s getting late and I must shower and get dressed for Mass.

Oh, one other thing: you can also watch Mass online. It’s available streaming live and archived.  I’ll try and post links to online Masses later today, but EWTN and Live Mass are great. The EWTN one is a good, holy, Mass in the Ordinary Form, LiveMass is the Tridentine (Latin Mass) Rite.

Bye! I REALLY HAVE TO GO NOW!!!

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Converting those who have strayed

In the Evening Prayer from the Liturgy of the Hours for the Friday after Ash Wednesday, there’s this passage from the Letter of James:

James 5:19-20 “My brothers, if anyone of you strays from the truth, and if someone converts him, he ought to know that whoever causes a sinner to be converted from the error of his ways will save his soul from death and will cover a multitude of sins.”

Courtesy: Sacred Bible: Catholic Public Domain Version

Although we all work out our own salvation in fear and trembling, we also are our brother’s keeper. Therefore we should take a keen interest in the salvation of those around us; for, as St. James clearly indicates, if we can turn them away from the path of sin, our own sins are ‘covered up.’ Makes sense, for if we can gain Heaven for another and spare them from damnation, we shall be rewarded in kind.

So, during this Lent and beyond, try and admonish your family and friends. In a kind and charitable manner speak to others about their actions that you observe that are objectively wrong. If you see a loved one engaging in sinful behaviour, lovingly approach them and draw them out. You would know the best manner in which to do this; knowing them and how they might react, engage them and sound them out about what they are doing; they might not even be aware that certain behaviours are sins, given the state of catechesis and homiletics in the Church.

Remember, we do not judge. Judging is determining the final outcome of a life; admonishing is making a value determination of an observable action.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Ash Wednesday 2020

Today begins the spiritual discipline amongst Christians known as Lent. It is the liturgical season in which we increase and strengthen our desire to grow closer to Our Lord and Savior, Jesus Christ by prayer, fasting, and penance. It leads to Christ’s Passion, Death and Resurrection.

This season and November are the two biggest seasons here at Sober Catholic; both times remind us of our ultimate end and both times serve as opportunities to become more like Christ.

I urge you to take up your Catholic Bible and study the Gospels, especially the Passion narratives. The Letters of St. Paul are especially fruitful, too. But delve into the Gospels for in them you will find treasures beyond imagining. You will never exhaust

For daily meditations suggest praying the Daily Mass Readings, found online anywhere.

In the past I often blogged daily during Lent; I won’t this year but I do hope to blog more often than is typical.

Have a blessed and fruitful Lent, everyone.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)