Things said at funerals

Today is my birthday. And I’m going to discuss funerals. I’ve been to a number of funerals, as we all. One thing I’ve noticed, and this has been commented upon quite often in the Catholic blogosphere and social media: the deceased are canonized. It’s understandable, but it its also uncharitable. If you are attending a funeral, it is quite likely that you are doing so because you’ve had a relationship with the one deceased, whether they were a loved one, such as parent or spouse, or just a friend or coworker. Therefore we do not like to think of that person as having descended to Hell, or is even in Purgatory. We prefer to think of them as having gone straight to Heaven.

There is no reason to assume that the deceased is already in Heaven. While that may be comforting to us, it may also be cruel to the deceased if they are in Purgatory, being there as a result of being insufficiently detached from Earthly desires and pleasures at the time of death. We as a culture dislike talking about sin, as if that makes us “judgmental” about other people’s behavior. We seek to avoid offending them. And in doing so, behavior stands uncorrected, and people perhaps wind up paying for it in the afterlife.

I have little idea what was said or done at funerals before, say, 1970. I do know that priests wore black vestments. Perhaps they focused less on Jesus’ Resurrection than is common today and more on the suffering and death of Jesus. I would imagine that Purgatory was referred to in a respectful and prayerful manner, so as to provide an awareness to the living about the reality of it, and some comfort to the loved ones of the deceased that people would be praying for their soul. I don’t know.

At my funeral, I want the priest to wear black, and go on and on about Purgatory. Maybe the funeral home can have selected literature on Purgatory available and stapled to my Holy Cards.

But don’t assume I’m in Heaven.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A Vision of the Judgment Seat of God

In her diary, ‘Divine Mercy in my Soul,” St. Maria Faustina Kowalska writes of when she was given the gift of appearing before the judgement seat of God:

36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus
appeared such as we know Him during His Passion. After a moment, His wounds
disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the
complete condition of my soul as God sees it. I could clearly see all that is displeasing to
God. I did not know that even the smallest transgressions will have to be accounted for.
What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked
me, Who are you? I answered, “I am Your servant, Lord.” You are guilty of one day of
fire in purgatory.
I wanted to throw myself immediately into the flames of
purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one
day in purgatory or for a short while on earth?
I replied, “Jesus, I want to suffer in
purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end
of the world.” Jesus said, One [of the two] is enough; you will go back to earth, and
there you will suffer much, but not for long; you will accomplish My will and My
desires, and a faithful servant of Mine will help you to do this. Now, rest your head
on My bosom, on My heart, and draw from it strength and power for these
sufferings, because you will find neither relief nor help nor comfort anywhere else.
Know that you will have much, much to suffer, but don’t let this frighten you; I am
with you.

What a gift! To be given this opportunity before one dies to see yourself as God see you. Fully transparent, everything exposed in the light of God’s Justice. An opportunity to see ALL of your sins, flaws, faults, and “character defects,” and still have the time to do something about them.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Walk onwards home

This morning’s Office of Readings for Saturday, 34th Week on Ordinary Time has a sermon by Saint Augustine which I take the following excerpt: “Let us sing Alleluia to God, who is good and frees us from evil”: “O! what a happy alleluia there, how carefree, how safe from all opposition, where nobody will be an enemy, where no-one will ever cease to be a friend! God’s praises sung there, sung here – here, by the anxious; there, by the carefree – here, by those who will die; there, by those who will live for ever – here, in hope; there, in reality – here, on our journey; there, in our homeland.

So now, my brethren, let us sing, not to delight our leisure, but to ease our toil. In the way that travellers are in the habit of singing, sing, but keep on walking. What does it mean, ‘keep on walking’? Go onward always – but go onward in goodness, for there are, according to the Apostle, some people who go ever onward from bad to worse. If you are going onward, you are walking; but always go onward in goodness, onward in the right faith, onward in good habits and behaviour. Sing, and walk onwards. “

(Via Universalis.)

The first few paragraphs deal with the toil of living on Earth and the necessity of tolerating the fears and anxieties that fill our lives. We cannot avoid them, in fact we pray daily the “Our Father” to help us cope with them. But St. Augustine exhorts us to put up with this life, for there is a better one to come. And then came the section I excerpted above.

Lovely words which should give us the strength and fortitude needed to keep us going, to keep us on the right path, so that eventually we will arrive home, the place where there is no sorrow or suffering, where we are never parted from our loved ones.

Think about that. This desire for Heaven is an excellent manner to rid ourselves of our tendency to sin. While we still will sin, we at least will have a better purpose of amending our lives to increase its holiness. The desire for Heaven can cause us to be detached from this Earth and its “pleasures.” The delayed gratification and satisfaction of Heaven may cause us to not seek the immediate gratification of our sinful (and addictive) actions.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Shutting out the fear of Death

An excerpt from “The treatise of St Cyprian on mortality, ‘Let us shut out the fear of death and meditate upon immortality'” contained in the Office of Readings for Friday, 34th Week of Ordinary Time: has encouraging words for those who long for Heaven: “We ought never to forget, beloved, that we have renounced the world. We are living here now as aliens and only for a time. When the day of our homecoming puts an end to our exile, frees us from the bonds of the world, and restores us to paradise and to a kingdom, we should welcome it. What man, stationed in a foreign land, would not want to return to his own country as soon as possible? Well, we look upon paradise as our country, and a great crowd of our loved ones awaits us there, a countless throng of parents, brothers and children longs for us to join them. Assured though they are of their own salvation, they are still concerned about ours. What joy both for them and for us to see one another and embrace! O the delight of that heavenly kingdom where there is no fear of death! O the supreme and endless bliss of everlasting life!

There, is the glorious band of apostles, there the exultant assembly of prophets, there the innumerable host of martyrs, crowned for their glorious victory in combat and in death. There in triumph are the virgins who subdued their passions by the strength of continence. There the merciful are rewarded, those who fulfilled the demands of justice by providing for the poor. In obedience to the Lord’s command, they turned their earthly patrimony into heavenly treasure. My dear brothers, let all our longing be to join them as soon as we may. May God see our desire, may Christ see this resolve that springs from faith, for he will give the rewards of his love more abundantly to those who have longed for him more fervently.”

(Via Universalis.)

These are excellent words to meditate upon, for we should not have a fear of death. After all, it is just a passage through which we leave our Earthly exile and go home.

If desire for God and holiness can be turned into a prayer, then we can make one out of some of St. Cyprian’s words:

Oh, Heavenly Father, we beseech You with the groanings of our heart the longing we have for our true home with You. May Christ our Mediator see our resolve to finish the journey and “increase our faith.”(Luke 17:5) so that we may enter into your eternal Kingdom and see You and all the Saints in Heaven, together with our loved ones who have gone before us.

We ask you this in the Name of our Lord and Savior, Jesus Christ

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Bringing to Light all Things Hidden

In the Office of Readings for Tuesday, 34th Week of Ordinary Time we read an excerpt from “A treatise of St Augustine on St John’s gospel – You will come to the spring and see light itself”: “When, therefore, our Lord Jesus Christ comes and, as the apostle Paul says, brings to light things hidden in darkness and makes plain the secrets of the heart, so that everyone may receive his commendation from God, then lamps will no longer be needed. When that day is at hand, the prophet will not be read to us, the book of the Apostle will not be opened, we shall not require the testimony of John, we shall have no need of the Gospel itself. Therefore all Scriptures will be taken away from us, those Scriptures which in the night of this world burned like lamps so that we might not remain in darkness. When all these things are removed as no longer necessary for our illumination, and when the men of God by whom they were ministered to us shall themselves together with us behold the true and dear light without such aids, what shall we see? With what shall our minds be nourished? What will give joy to our gaze? Where will that gladness come from, which eye has not seen, and ear has not heard, which has not even been conceived by the heart of man? What shall we see? I implore you to love with me and, by believing, to run with me; let us long for our heavenly country, let us sigh for our heavenly home, let us truly feel that here we are strangers.”

(Via Universalis.)

We realize that once we arrive at our true home, Heaven, we will no longer have any need for aids to know God and any for intermediary means to discern His will. We will be with Him, in our true selves (minus our human frailties and flaws, for nothing imperfect can enter into Heaven) and see Him as He is. The One who is “I Am Who Am” will be present in us and around us.

Take heart from the exhortation near the end of the passage, about how we should yearn for our heavenly home and how we are strangers here on Earth.

In this time just before Advent, we prepare for Christ’s Coming. We should also prepare for our homeward journey. Being in one-on-one intimacy with the Lord of All Creation should be incentive enough to do whatever it takes to get there.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Dying, One Day at a Time

Quite often you read or hear about how we Christians are supposed to keep our “eyes on the prize.” In other words, be mindful of death. (In Latin, that is “Memento Mori.”)

We should try to keep our minds on our ultimate goal, Heaven, and remember that we will be judged upon our death. Doing this may help us become focused and get our act together concerning whatever it is that God placed us here for. This month of November, dedicated by the Church to the dead, is an opportune time to contemplate this.

Any day may be our last. Today, even. But we all probably fall into the trap of thinking that death is far off. And so the urgency to “become focused and get our act together” may not always be there. There is a way, however, to keep it in mind every day. Borrow a powerful tool from the Twelve Step movements and combine it with the realization that death may come at a moment’s notice.

So, taking that “powerful tool from the Twelve Step movements,” which is the philosophy of “One Day at a Time” and merging it with the possibility that each day may be our last, may help us to realize that sense of urgency. We each have a specific mission that God placed us here for, a mission that we are each uniquely qualified to do. We do not have all the time in the world to do it. “One day at a time” helps us cope with that falsely satisfying feeling that we have years ahead of us. We may only have today. This sort of turns around the 12 Step basis of “one day at a time,” which is intended to help people in recovery with the idea that they have to be clean and sober for the rest of their lives, which may be for a long time. That may be hard to fathom, but just focusing on today is do-able. “Just for today, I can stay away from the drinking or the drugging.” So, “Just for today,” is all that I may have left. What can I do?”

So, each day when we wake up, we should think, “Today may be my last day alive. What must I do today in case that were to become true? What can I do to mitigate any accounting I may have to make before the Lord?”

And then we should, to borrow a phrase from Pope Saint John Paul II, “Arise, and let us be on our way,” and set out to achieve something.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Reflecting on a funeral chanced upon

Several years ago when my wife and I went to a Daily Mass we were delayed due to a funeral being said before the regular Mass. We had to wait for a while in the Adoration Chapel adjacent to the Church proper, when the final hymn was sung (“On Eagle’s Wings”) we moved over to a rear pew and waited.

Anyway, while we waited for the hymn to finish and the mourners to leave, I pondered what was going on. Reflecting on the fact that my Mom had died nearly 3 years ago (at the time this post was originally written in early 2009, please see the NOTE at the end), and that event deeply and sharply impacted my life, I wondered about the people there.

A number of them will deeply miss the deceased. A few will miss the deceased in a profound way, perhaps requiring counseling.

At least one will consider themselves crazy for being (at least for the time being) unable or unwilling to move on.

There is a hole in a number of people’s lives, and some healing that needs to be done.

Perhaps the person who died left some unfinished business with others, and that can now no longer be done. Opportunities for reconciliation gone.

Makes you think. As I chanced upon a funeral, one day I could chance upon death. Will I be ready? Will you?

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed sometime by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What happens when you die?

What happens when you die?

A lot of hopeful people assume that you go straight to Heaven. Hell is a fantasy to scare people into being good, and that God would never send anyone to Hell (This is true, God would never send anyone to Hell. But people send themselves to Hell by the choices they’ve made in life that have as their consequence the ultimate rejection of God.)

But since not everyone goes to Hell, do the rest go straight to Heaven? What about people who by the choices they’ve made are destined for Heaven, but have not fully repented for the sins they committed before converting? What about people who make “deathbed conversions”, is it fair that they enter into Heaven with sins not fully remitted through Earthly penance? What about us alcoholics and addicts who think that “Well, I did my Step 4* and Step 5**, that’s enough.” Since according to Ephesians 5:5: “Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God,” (Via USCCB.) what about those who just fall short of perfection? Who dies perfect? We all die with stains on our soul and junk in our trunk. One small impurity and we’re banned from Heaven?

Well, there is hope for those of us that are not perfect. That hope is “Purgatory”

(Via New Advent.)

Purgatory is that place where we go where we are finally and completely purged of any attachment to selfish and sinful inclinations. I strongly recommend that you read that linked article from New Advent, it explains a lot and includes Scriptural passages supporting the idea, along with excellent human reasons for Purgatory’s existence, even if there was no Scriptural basis.

I envision Purgatory to be a place and a process. As a place, perhaps some domain outside of Heaven (“Heaven’s foyer”) in which we see the glory of God and the beauty of Heaven, but our sinful attachment to ourselves and to Earthly pleasure prevents us from entering. The pain we feel at this separation is our “purgation”. It is the process by which we are cleansed of all impurities so that we can finally enter into our true home.

This cleansing is a suffering, and if we accept and not reject the Earthly suffering that we experience, we can begin our purgatory now.

* and ** : Steps 4 and 5 for the unknowing are those of the 12 Steps of recovery programs in which the recovering addict does a “fearless and searching moral inventory” of their lives and then afterwards “admits to God, to ourselves and another human being the exact nature of our wrongs.”

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The pain of waiting for Heaven

Our true home is Heaven. Our life on Earth is an exile, the time we spend here prepares us for our arrival home. If we misuse this time to an extreme (consistently rejecting the will of God and working against His Will) we will banish ourselves and be eternally damned. Damnation is the natural consequence of our poor moral choices on Earth.

However, even if we exercise right judgement, we may still be denied entry into the fullness of Heaven and perfect union with God for a time. This time is referred to as Purgatory. Those who die in a state of grace but yet still retain the stain of sin on their souls need to be purified. The unclean cannot enter into the vision of God in this state. See: Catechism of the Catholic Church – Purgatory

(Via Vatican.)

We can begin our purgatory here on Earth. A longing for our true home and the pain of separation from it is a purifying experience. This longing is a prayer.

The blog The New Theological Movement has a great post entitled “Prayer, purgatory on earth”. It explores the idea that through a prayerful longing for Heaven, we can offer up this suffering for the expiation of our sins and for the Holy Souls in Purgatory.

This prayerful longing for Heaven is a detachment from our exile, and therefore a little death. Gradually we are better prepared for our own death and no longer fear it.

Personally, I feel this longing. Daily I pray for this “going home,” and not in any worrying suicidal way, but just like anyone who wishes to be home, I would rather be there than here. Nevertheless, I do realize that I may have to remain here for God only knows how long to continue working out whatever His plans are for me. 

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Miracle of the Sun at Fatima

Note: this was originally posted in different form long ago here at Sober Catholic:

On October 13, 1917 the final Marian Apparition at Fatima, Portugal took place.

I know the anniversary was a few weeks ago, but I decided to post this today, the Feast of All Hallow’s Eve (a/k/a “Halloween”). I’ll explain at the end.

Seventy thousand people attended the event, which was supposed to have a miracle promised by the Virgin Mary so that all may believe.

Amongst those present were representatives of the Portuguese media, all socialist and all anti-clerical (theophobes who despised the Catholic Church, professed atheism, and who cooperated in what they hoped would be the eventual destruction of the Church in Portugal. The country had undergone a revolution in 1910 which deposed the Catholic monarch and imposed restrictions on the Church.)

Our Lady appeared as promised, but not alone. St. Joseph also appeared, holding the Christ Child.

Oh, yes: the sun also danced in the sky. Witnessed by all those in attendance, and by more hundreds of miles away, the sun whirled about in the sky, terrifying the witnesses.

It also appeared to hurtle towards the Earth, convincing people that the World was ending (and this part of the Apparition is why I decided to take advantage of my posting tardiness and write this today.)

One note on the sun dancing: for anyone who may be skeptical, one evidence that “something” happened lays in the fact that it had been raining heavily all day long, so much so that the ground throughout the area was drenched. Saturated with water, and combined with the foot traffic of 70,000 attendees, it was a horrific muddy mess.

Until the sun dried it. Nearly instantly. According to all those present, after the Apparition was over and the sun returned to its normal state, the ground was hardened as though it had not seen rain for weeks.

And another note for skeptics: this was all duly reported by the anti-clerical media. The reporters had gone there hoping (or rather assuming) that the whole event would be a non-happening; that the seers would be shamed,the Church embarrassed and once and for all the foolish belivers would have their religious superstitions exposed for what they are – nonsense.

But no, they couldn’t deny the event, their skepticism and non-belief didn’t prevent them from witnessing the Miracle of the Sun, nor acknowledging the effects on the physical environment.

So much for that. How the whole thing happened is a mystery; how only those in the vicinity witnessed this but for people all over the rest of the world the Sun operated normally is known only to God, who is not subject to the laws of Nature. (That’s why certain events are called ‘miracles.’ Perhaps someday, when our science progresses to a more sophisticated level, someone can postulate a theory. But until science catches up with Faith…)

Now, as to why I posted this today:

As the sun plunged to the Earth the believers were understandably freaked out. They thought the world was ending.

The liturgical calendar for the Catholic Church has tomorrow as the Solemnity of All Saints, and after that the Memorial of All Souls. All Saints is for all those in Heaven, officially canonized by the Church or not; and All Souls is for the Faithful Departed who are undergoing purification in Purgatory. These two Feast Days kick off the Month of November, dedicated by the Catholic Church to the dead. (This is why there will be an uptick in the number of posts here regarding death, Purgatory, and all that over November. (Apart from my finally finishing the migration of posts from my old death blog, “The Four Last Things.” Many of these posts are reblogs from there. See the ‘Additional NOTE’ at the end. There is no link to that blog as the posts are being unpublished as they get transferred to here or In Exile.)

These two days are there (amongst other reasons) to remind us of our ultimate end. Someday we will all die. There is no escaping that.

Maybe this is something for you to consider, before God decides to hurl the Sun at you!

Note: I have written before on the Marian Apparitions at Fatima, Portugal. Please see—> Fatima Posts Archive.

Additional NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, some edited, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)