Category Archives: Heaven

Our Lady of Sorrows

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September 15th is the the feast of Our Lady of Sorrows. It honors the Seven Sorrows of the Blessed Virgin Mary, which are:

First Sorrow: The Prophecy of Simeon

Our Lady and St. Joseph took the child Jesus as was customary under Mosaic Law after her 40 days of purification were over. They were to offer their first born to God, as was also in accordance with the Law. They really did not need to do this, given Our Lady’s perpetual virginity as was as that Jesus is God; nevertheless they did so out of Holy Obedience. This is an interesting lesson for today’s Christians who feel they can flout religious observance, dogmas, and doctrines.

While there, Simeon, a holy man and prophet was was foretold by the Holy Spirit that he will not die until he saw the Messiah, for witness that Jesus was this Messiah. 

Luke 2:34-35 And Simeon blessed them, and he said to his mother Mary: “Behold, this one has been set for the ruin and for the resurrection of many in Israel, and as a sign which will be contradicted. And a sword will pass through your own soul, so that the thoughts of many hearts may be revealed.” 

Second Sorrow: The Flight into Egypt

Joseph is warned in a dream that Jesus’ life is in danger from Herod, who is intent on killing all males under the age of two based upon the testimony of the Magi from the East who were seeking the Messiah of the Jews. Threatened by this, he orders the murder of children in the area the holy Family is residing. Herod is an example of politicians and other elites who champion the cause of the pro-choice movement, i.e. the murder of unborn children through abortion. In many states of the USA this now includes ‘partial birth abortion’ and even the abortion of delivered babies. There’s a word for this: infanticide.

Matthew 2:13-18 And after they had gone away, behold, an Angel of the Lord appeared in sleep to Joseph, saying: “Rise up, and take the boy and his mother, and flee into Egypt. And remain there until I tell you. For it will happen that Herod will seek the boy to destroy him.”
And getting up, he took the boy and his mother by night, and withdrew into Egypt.
And he remained there, until the death of Herod, in order to fulfill what was spoken by the Lord through the prophet, saying: “Out of Egypt, I called my son.”
Then Herod, seeing that he had been fooled by the Magi, was very angry. And so he sent to kill all the boys who were in Bethlehem, and in all its borders, from two years of age and under, according to the time that he had learned by questioning the Magi.
 Then what was spoken through the prophet Jeremiah was fulfilled, saying:
“A voice has been heard in Ramah, great weeping and wailing: Rachel crying for her sons. And she was not willing to be consoled, because they were no more.”

Another lesson from thins the plight of refugees and migrants. Today there are tens of millions of people who are displaced from their native lands because of war, poverty and oppression. Often they are unwelcome in the lands they end up in. Rather than ‘extending the table’ or ‘making room for guests,’ people propose to ‘build a wall!’ or otherwise spread hateful, ignorant lies about their character an intentions. But the globalist economic order and rising populist movements victimize and shun them.  The populists in Europe and North America are unfortunately ‘nativist’ in outlook, which is odd given that the migrants and refugees are the victims of the globalist order the populists object to; so these people should be allies.

Third Sorrow: The Loss of the Child Jesus in Jerusalem

The Holy Family went off to Jerusalem for religious celebrations and on the way back home they lost their son, who happens to be the Second Person of the Trinity, the Son of God the Father, and King of the Universe. I know this was a massive trauma for the Holy Family. You’re the Virgin Mother of God, you love your son more than anything in the universe; private revelations such as The Mystical City of God by the Venerable Mary of Agreda tell us that Mary knew who Jesus was from the moment of the Annunciation; that He had full use of His faculties and powers of reason from His conception; and they were intimately united in thought and feeling from that moment onward. Furthermore, she knew the type of death He was to experience. Her love for Him was so intense that she was literally a lifelong martyr for Him. And she lost this kid. Imagine her thoughts throughout all of this.

Now think of St. Joseph. He also knew who Jesus was. And you’re the guy God the Father picked to be the guardian and protector of the Lady bore His Son, as well as that Son. And you lost this kid.

There have been no parents alive before or since who were as freaked out as Mary and Joseph. You are a parent? You had issues with your children? Dysfunctional? The Holy Family can be your guide. While obviously not dysfunctional in the slightest, nevertheless they knew of the trials of family life., even if it were for just three trauma-filled days. 

Luke 2:41-49  And his parents went every year to Jerusalem, at the time of the solemnity of Passover.
And when he had become twelve years old, they ascended to Jerusalem, according to the custom of the feast day.
 And having completed the days, when they returned, the boy Jesus remained in Jerusalem. And his parents did not realize this.
But, supposing that he was in the company, they went a day’s journey, seeking him among their relatives and acquaintances.
 And not finding him, they returned to Jerusalem, seeking him.
 And it happened that, after three days, they found him in the temple, sitting in the midst of the doctors, listening to them and questioning them.
 But all who listened to him were astonished over his prudence and his responses.
 And upon seeing him, they wondered. And his mother said to him: “Son, why have you acted this way toward us? Behold, your father and I were seeking you in sorrow.”
And he said to them: “How is it that you were seeking me? For did you not know that it is necessary for me to be in these things which are of my Father?”

Fourth Sorrow: Jesus Meets His Afflicted Mother on His Way to the Cross

Recall what I had just written about the intimate union Mary and Jesus had. You suffer as He suffers, is happy as He is happy…. And now you see Him, the love of your life carrying a crucifix upon which He will be nailed to for the sins of the World. He is innocent, but is being offered as a propitiatory sacrifice to atone for the sins of others because the magnitude of the crime is so great the guilty cannot possibly pay it. 

You seen Him broken and bloodied, humiliated, with the crowds mindlessly shouting cruel epithets at Him. All these tear at your Immaculate Heart. You want to comfort Him but cannot. Your eyes meet His… you gaze at each other and wordlessly an understanding passes between you and Him. Love. Sympathy. The overwhelming love of a Mother so kind and tender…. And she cannot help Him. Then pagan soldiers whip him onward and insult you…

Fifth Sorrow: Mary Stands at the Foot of the Cross

John 19:25 And standing beside the cross of Jesus were his mother…

… and some time later after you’ve made your way to the place of His execution, a hill called Golgotha (where thousands of years before Abraham was prevented from sacrificing his son Isaac, as a test of his faith) you see Him again, dying. His condition is horrible in the extreme. You kneel before Him and gaze up, tears flood your eyes and cascade down your face. This is empathy at its most intense: the love and sorrow of a mother towards her son as life ebbs from Him.

John 19:26-27 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.” Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.

This woman is now your Mother. After you were baptized you became His brother or sister; adopted children of God the Father. And therefore at your baptism, when you became a member of the Mystical Body of her Son, Jesus Christ, you became a child of Mary as well. You follow? Jesus is Mary’s Son; after baptism you become a member of His Mystical Body, therefore Mary is your mother, too. Mary is your Mother in a way even more so than your earthly mother is, for the latter only gave birth to your life in this transitory, temporal world. Mary ‘gave birth to you’ in the supernatural life through your baptism.

If you attain Heaven, it’s because of Mary. For since Mary is your Mother, her maternal instincts cover you as well. And she is the best of mothers and wants you in Heaven with her. The saints teach that all graces come to us from God through Mary (with the Church teaching this as well, but stopping short of declaring it a revealed dogma. So far.) So if you know any better, cultivate a relationship with Mary. Ask her in your prayers that her intentions regarding your life and intentions come true. Entrust yourself to her. All good mothers dote on their children. You think Mary would be any less of a doting Mom? Most Earthly mothers boast if their sons and daughters become doctors or lawyers or some such thing. Mary wants you in Heaven, with her, for ever. 

How loving is that?

Sixth Sorrow: The Crucifixion and Mary Receives the Dead Body of Jesus from the Cross

John 19:38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.

Jesus is dead. His body is taken down from the cross and placed in Mary’s arms. She looks upon Him who they have killed, his tortured body practically unrecognizable. But she is His Mother, she know this body. The same one she gave birth to 33 years before, the same one she nursed at her breasts, the same one she clothed and fed and loved all these years. 

And now He is gone. Taken so cruelly. And all because of the sins of others, from the beginning to the end of time. Death is the most painful of separations because of its finality. Mary knew her Son would rise again on the third day; He had said so. Nevertheless, the pain of His death and loss was more real to her than for any other. Even knowing He’d return. This gives us some perspective on grief and how sensitive we must be towards ourselves and towards others when death takes someone away. 

Seventh Sorrow: Jesus is Placed in the Tomb

Luke 23:53 …and he placed him in a tomb hewn from rock, in which no one had ever been placed.

And with that, he was taken from sight and buried; now physically separated from Him. It bears repeating that although Mary knew her Son would rise again, the pain of His death and now separation by burial was a grief most intense. This told to us by the writings of countless saints and mystics; which means the original source of this information must have been passed down in part by an oral tradition they picked up as well as through private revelation. Some may feel this is silly, because if she knew He’d be back in a few days, why the grief? To love deeply means to grieve deeply. The greater the love, the greater the sorrow of loss; regardless of how temporary the loss is. That explains it. And that is why Mary is the best of all possible mothers. For she loves you, too, with a love greater than you could know. 

Mary’s love for you and her maternal interest in your salvation, could make up for a multitude of ‘issues’ you have with your own mother, or even the loss of your mother because she died. Mary’s love is eternal; and she desires your happiness with her in Heaven.

This post is long enough! Tomorrow, if I can, I’ll mention the Chaplet of Our Lady of Sorrows. It’s a wonderful devotion, a part of the whole devotion to Our Lady of Sorrows (The Sorrowful Mother devotion, Devotion to the Seven Sorrows of Our Lady…it has several names, it’s all the same.)

All Scripture quotes courtesy: The Sacred Bible: Catholic Public Domain Version

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Things said at funerals

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Today is my birthday. And I’m going to discuss funerals. I’ve been to a number of funerals, as we all. One thing I’ve noticed, and this has been commented upon quite often in the Catholic blogosphere and social media: the deceased are canonized. It’s understandable, but it its also uncharitable. If you are attending a funeral, it is quite likely that you are doing so because you’ve had a relationship with the one deceased, whether they were a loved one, such as parent or spouse, or just a friend or coworker. Therefore we do not like to think of that person as having descended to Hell, or is even in Purgatory. We prefer to think of them as having gone straight to Heaven.

There is no reason to assume that the deceased is already in Heaven. While that may be comforting to us, it may also be cruel to the deceased if they are in Purgatory, being there as a result of being insufficiently detached from Earthly desires and pleasures at the time of death. We as a culture dislike talking about sin, as if that makes us “judgmental” about other people’s behavior. We seek to avoid offending them. And in doing so, behavior stands uncorrected, and people perhaps wind up paying for it in the afterlife.

I have little idea what was said or done at funerals before, say, 1970. I do know that priests wore black vestments. Perhaps they focused less on Jesus’ Resurrection than is common today and more on the suffering and death of Jesus. I would imagine that Purgatory was referred to in a respectful and prayerful manner, so as to provide an awareness to the living about the reality of it, and some comfort to the loved ones of the deceased that people would be praying for their soul. I don’t know.

At my funeral, I want the priest to wear black, and go on and on about Purgatory. Maybe the funeral home can have selected literature on Purgatory available and stapled to my Holy Cards.

But don’t assume I’m in Heaven.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A Vision of the Judgment Seat of God

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In her diary, ‘Divine Mercy in my Soul,” St. Maria Faustina Kowalska writes of when she was given the gift of appearing before the judgement seat of God:

36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus
appeared such as we know Him during His Passion. After a moment, His wounds
disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the
complete condition of my soul as God sees it. I could clearly see all that is displeasing to
God. I did not know that even the smallest transgressions will have to be accounted for.
What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked
me, Who are you? I answered, “I am Your servant, Lord.” You are guilty of one day of
fire in purgatory. I wanted to throw myself immediately into the flames of
purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one
day in purgatory or for a short while on earth? I replied, “Jesus, I want to suffer in
purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end
of the world.” Jesus said, One [of the two] is enough; you will go back to earth, and
there you will suffer much, but not for long; you will accomplish My will and My
desires, and a faithful servant of Mine will help you to do this. Now, rest your head
on My bosom, on My heart, and draw from it strength and power for these
sufferings, because you will find neither relief nor help nor comfort anywhere else.
Know that you will have much, much to suffer, but don’t let this frighten you; I am
with you.

What a gift! To be given this opportunity before one dies to see yourself as God see you. Fully transparent, everything exposed in the light of God’s Justice. An opportunity to see ALL of your sins, flaws, faults, and “character defects,” and still have the time to do something about them.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Walk onwards home

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This morning’s Office of Readings for Saturday, 34th Week on Ordinary Time has a sermon by Saint Augustine which I take the following excerpt: “Let us sing Alleluia to God, who is good and frees us from evil”: “O! what a happy alleluia there, how carefree, how safe from all opposition, where nobody will be an enemy, where no-one will ever cease to be a friend! God’s praises sung there, sung here – here, by the anxious; there, by the carefree – here, by those who will die; there, by those who will live for ever – here, in hope; there, in reality – here, on our journey; there, in our homeland.

So now, my brethren, let us sing, not to delight our leisure, but to ease our toil. In the way that travellers are in the habit of singing, sing, but keep on walking. What does it mean, ‘keep on walking’? Go onward always – but go onward in goodness, for there are, according to the Apostle, some people who go ever onward from bad to worse. If you are going onward, you are walking; but always go onward in goodness, onward in the right faith, onward in good habits and behaviour. Sing, and walk onwards. “

(Via Universalis.)

The first few paragraphs deal with the toil of living on Earth and the necessity of tolerating the fears and anxieties that fill our lives. We cannot avoid them, in fact we pray daily the “Our Father” to help us cope with them. But St. Augustine exhorts us to put up with this life, for there is a better one to come. And then came the section I excerpted above.

Lovely words which should give us the strength and fortitude needed to keep us going, to keep us on the right path, so that eventually we will arrive home, the place where there is no sorrow or suffering, where we are never parted from our loved ones.

Think about that. This desire for Heaven is an excellent manner to rid ourselves of our tendency to sin. While we still will sin, we at least will have a better purpose of amending our lives to increase its holiness. The desire for Heaven can cause us to be detached from this Earth and its “pleasures.” The delayed gratification and satisfaction of Heaven may cause us to not seek the immediate gratification of our sinful (and addictive) actions.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Shutting out the fear of Death

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An excerpt from “The treatise of St Cyprian on mortality, ‘Let us shut out the fear of death and meditate upon immortality'” contained in the Office of Readings for Friday, 34th Week of Ordinary Time: has encouraging words for those who long for Heaven: “We ought never to forget, beloved, that we have renounced the world. We are living here now as aliens and only for a time. When the day of our homecoming puts an end to our exile, frees us from the bonds of the world, and restores us to paradise and to a kingdom, we should welcome it. What man, stationed in a foreign land, would not want to return to his own country as soon as possible? Well, we look upon paradise as our country, and a great crowd of our loved ones awaits us there, a countless throng of parents, brothers and children longs for us to join them. Assured though they are of their own salvation, they are still concerned about ours. What joy both for them and for us to see one another and embrace! O the delight of that heavenly kingdom where there is no fear of death! O the supreme and endless bliss of everlasting life!

There, is the glorious band of apostles, there the exultant assembly of prophets, there the innumerable host of martyrs, crowned for their glorious victory in combat and in death. There in triumph are the virgins who subdued their passions by the strength of continence. There the merciful are rewarded, those who fulfilled the demands of justice by providing for the poor. In obedience to the Lord’s command, they turned their earthly patrimony into heavenly treasure. My dear brothers, let all our longing be to join them as soon as we may. May God see our desire, may Christ see this resolve that springs from faith, for he will give the rewards of his love more abundantly to those who have longed for him more fervently.”

(Via Universalis.)

These are excellent words to meditate upon, for we should not have a fear of death. After all, it is just a passage through which we leave our Earthly exile and go home.

If desire for God and holiness can be turned into a prayer, then we can make one out of some of St. Cyprian’s words:

Oh, Heavenly Father, we beseech You with the groanings of our heart the longing we have for our true home with You. May Christ our Mediator see our resolve to finish the journey and “increase our faith.”(Luke 17:5) so that we may enter into your eternal Kingdom and see You and all the Saints in Heaven, together with our loved ones who have gone before us.

We ask you this in the Name of our Lord and Savior, Jesus Christ

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Bringing to Light all Things Hidden

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In the Office of Readings for Tuesday, 34th Week of Ordinary Time we read an excerpt from “A treatise of St Augustine on St John’s gospel – You will come to the spring and see light itself”: “When, therefore, our Lord Jesus Christ comes and, as the apostle Paul says, brings to light things hidden in darkness and makes plain the secrets of the heart, so that everyone may receive his commendation from God, then lamps will no longer be needed. When that day is at hand, the prophet will not be read to us, the book of the Apostle will not be opened, we shall not require the testimony of John, we shall have no need of the Gospel itself. Therefore all Scriptures will be taken away from us, those Scriptures which in the night of this world burned like lamps so that we might not remain in darkness. When all these things are removed as no longer necessary for our illumination, and when the men of God by whom they were ministered to us shall themselves together with us behold the true and dear light without such aids, what shall we see? With what shall our minds be nourished? What will give joy to our gaze? Where will that gladness come from, which eye has not seen, and ear has not heard, which has not even been conceived by the heart of man? What shall we see? I implore you to love with me and, by believing, to run with me; let us long for our heavenly country, let us sigh for our heavenly home, let us truly feel that here we are strangers.”

(Via Universalis.)

We realize that once we arrive at our true home, Heaven, we will no longer have any need for aids to know God and any for intermediary means to discern His will. We will be with Him, in our true selves (minus our human frailties and flaws, for nothing imperfect can enter into Heaven) and see Him as He is. The One who is “I Am Who Am” will be present in us and around us.

Take heart from the exhortation near the end of the passage, about how we should yearn for our heavenly home and how we are strangers here on Earth.

In this time just before Advent, we prepare for Christ’s Coming. We should also prepare for our homeward journey. Being in one-on-one intimacy with the Lord of All Creation should be incentive enough to do whatever it takes to get there.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Dying, One Day at a Time

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Quite often you read or hear about how we Christians are supposed to keep our “eyes on the prize.” In other words, be mindful of death. (In Latin, that is “Memento Mori.”)

We should try to keep our minds on our ultimate goal, Heaven, and remember that we will be judged upon our death. Doing this may help us become focused and get our act together concerning whatever it is that God placed us here for. This month of November, dedicated by the Church to the dead, is an opportune time to contemplate this.

Any day may be our last. Today, even. But we all probably fall into the trap of thinking that death is far off. And so the urgency to “become focused and get our act together” may not always be there. There is a way, however, to keep it in mind every day. Borrow a powerful tool from the Twelve Step movements and combine it with the realization that death may come at a moment’s notice.

So, taking that “powerful tool from the Twelve Step movements,” which is the philosophy of “One Day at a Time” and merging it with the possibility that each day may be our last, may help us to realize that sense of urgency. We each have a specific mission that God placed us here for, a mission that we are each uniquely qualified to do. We do not have all the time in the world to do it. “One day at a time” helps us cope with that falsely satisfying feeling that we have years ahead of us. We may only have today. This sort of turns around the 12 Step basis of “one day at a time,” which is intended to help people in recovery with the idea that they have to be clean and sober for the rest of their lives, which may be for a long time. That may be hard to fathom, but just focusing on today is do-able. “Just for today, I can stay away from the drinking or the drugging.” So, “Just for today,” is all that I may have left. What can I do?”

So, each day when we wake up, we should think, “Today may be my last day alive. What must I do today in case that were to become true? What can I do to mitigate any accounting I may have to make before the Lord?”

And then we should, to borrow a phrase from Pope Saint John Paul II, “Arise, and let us be on our way,” and set out to achieve something.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Reflecting on a funeral chanced upon

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Several years ago when my wife and I went to a Daily Mass we were delayed due to a funeral being said before the regular Mass. We had to wait for a while in the Adoration Chapel adjacent to the Church proper, when the final hymn was sung (“On Eagle’s Wings”) we moved over to a rear pew and waited.

Anyway, while we waited for the hymn to finish and the mourners to leave, I pondered what was going on. Reflecting on the fact that my Mom had died nearly 3 years ago (at the time this post was originally written in early 2009, please see the NOTE at the end), and that event deeply and sharply impacted my life, I wondered about the people there.

A number of them will deeply miss the deceased. A few will miss the deceased in a profound way, perhaps requiring counseling.

At least one will consider themselves crazy for being (at least for the time being) unable or unwilling to move on.

There is a hole in a number of people’s lives, and some healing that needs to be done.

Perhaps the person who died left some unfinished business with others, and that can now no longer be done. Opportunities for reconciliation gone.

Makes you think. As I chanced upon a funeral, one day I could chance upon death. Will I be ready? Will you?

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed sometime by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What happens when you die?

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What happens when you die?

A lot of hopeful people assume that you go straight to Heaven. Hell is a fantasy to scare people into being good, and that God would never send anyone to Hell (This is true, God would never send anyone to Hell. But people send themselves to Hell by the choices they’ve made in life that have as their consequence the ultimate rejection of God.)

But since not everyone goes to Hell, do the rest go straight to Heaven? What about people who by the choices they’ve made are destined for Heaven, but have not fully repented for the sins they committed before converting? What about people who make “deathbed conversions”, is it fair that they enter into Heaven with sins not fully remitted through Earthly penance? What about us alcoholics and addicts who think that “Well, I did my Step 4* and Step 5**, that’s enough.” Since according to Ephesians 5:5: “Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God,” (Via USCCB.) what about those who just fall short of perfection? Who dies perfect? We all die with stains on our soul and junk in our trunk. One small impurity and we’re banned from Heaven?

Well, there is hope for those of us that are not perfect. That hope is “Purgatory”

(Via New Advent.)

Purgatory is that place where we go where we are finally and completely purged of any attachment to selfish and sinful inclinations. I strongly recommend that you read that linked article from New Advent, it explains a lot and includes Scriptural passages supporting the idea, along with excellent human reasons for Purgatory’s existence, even if there was no Scriptural basis.

I envision Purgatory to be a place and a process. As a place, perhaps some domain outside of Heaven (“Heaven’s foyer”) in which we see the glory of God and the beauty of Heaven, but our sinful attachment to ourselves and to Earthly pleasure prevents us from entering. The pain we feel at this separation is our “purgation”. It is the process by which we are cleansed of all impurities so that we can finally enter into our true home.

This cleansing is a suffering, and if we accept and not reject the Earthly suffering that we experience, we can begin our purgatory now.

* and ** : Steps 4 and 5 for the unknowing are those of the 12 Steps of recovery programs in which the recovering addict does a “fearless and searching moral inventory” of their lives and then afterwards “admits to God, to ourselves and another human being the exact nature of our wrongs.”

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The pain of waiting for Heaven

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Our true home is Heaven. Our life on Earth is an exile, the time we spend here prepares us for our arrival home. If we misuse this time to an extreme (consistently rejecting the will of God and working against His Will) we will banish ourselves and be eternally damned. Damnation is the natural consequence of our poor moral choices on Earth.

However, even if we exercise right judgement, we may still be denied entry into the fullness of Heaven and perfect union with God for a time. This time is referred to as Purgatory. Those who die in a state of grace but yet still retain the stain of sin on their souls need to be purified. The unclean cannot enter into the vision of God in this state. See: Catechism of the Catholic Church – Purgatory

(Via Vatican.)

We can begin our purgatory here on Earth. A longing for our true home and the pain of separation from it is a purifying experience. This longing is a prayer.

The blog The New Theological Movement has a great post entitled “Prayer, purgatory on earth”. It explores the idea that through a prayerful longing for Heaven, we can offer up this suffering for the expiation of our sins and for the Holy Souls in Purgatory.

This prayerful longing for Heaven is a detachment from our exile, and therefore a little death. Gradually we are better prepared for our own death and no longer fear it.

Personally, I feel this longing. Daily I pray for this “going home,” and not in any worrying suicidal way, but just like anyone who wishes to be home, I would rather be there than here. Nevertheless, I do realize that I may have to remain here for God only knows how long to continue working out whatever His plans are for me. 

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)