The Advocate

Tomorrow (or Sunday, depending on where you live) is the Solemnity of the Ascension. This is the Christian teaching that Jesus bodily ascended into Heaven 40 days after He died. (How He accomplished this is unknown, and is irrelevant. God is not subject to the physical laws He created.)

What is important about this is in doing so He opened Heaven to all who believe in Him, a Heaven that had been closed since the Fall of Adam and Eve. Heaven was barred to us due to our First Parent’s arrogant decision that they could be just like God and decide what is right and what is wrong for themselves. Jesus paid our price for their sin. And now Heaven is open again.

He had said that this was necessary for another reason. Without His leaving, the Advocate would not be able to come. Who, or what, is the Advocate? It is the Holy Spirit, the Third Person of the Holy Trinity. It is the source and guide for each of us, the ‘inner promptings’ that we sometimes receive that encourages us to do a certain thing. Our conscience is guided by it.

Our alcoholism made it impossible for us to pay attention to what the Holy Spirit tells us. Distractions from the world around us and from our own inner turmoil prevent us from hearing the ‘still, small voice’ that is the will of God caring for us.

Prayer and a disciplined life (living moderately and responsibly) helps us to keep in tune with the Holy Spirit’s promptings.

But the Ascension, important as it was for the Holy Spirit to descend upon the Earth (10 days later on the Solemnity of Pentecost), how does it relate to our sobriety?

Jesus had completed the task for which He incarnated Himself. He came down to Earth to die. He had done this, along with leaving behind a body of teachings to live by. He also established a Church to safeguard and defend those teachings until He returns. The Holy Spirit’s chief task is to prevent that Church from teaching error in matters of doctrine and dogma. It doesn’t prevent that Church or its members from behaving sinfully, after all, the Church is composed of sinners. But we have the guarantee that where the Church speaks on Faith and Morals in line with the Gospel of Jesus Christ, the Holy Spirit protects the Church’s voice, namely, the Pope. We have an assured guide when we are confused, or when our moral compass is not pointing True North.

If we are sober then we have completed a task. We have stopped drinking. Our alcoholic self has essentially died, and a new person is born. That person is now open to clearly an willingly receive the graces and guidance that the Holy Spirit offers, and we as Catholics can receive the Body and Blood of Christ in Holy Communion. Jesus died and lives in us in the sacramental nature of the Eucharist, and through this union we can better live out our Baptismal promises of rejecting Satan and sin. If we were Confirmed in the Faith as young adults we can grow more deeply in the Holy Spirit and spiritually develop in ways that those who adhere to a more secular way of living are puzzled and confused over. They need false and valueless stimuli as TV and and other worldly crutches to cope with the day.

Pray to Jesus, go to Mass and receive Holy Comunion, if you can. And start preparing for Pentecost, which comes in 10 day’s time.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of Sts. Philip and James, Apostles

An excerpt from the Gospel of today’s Mass:

John 14:6

Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me.”

Jesus is the sole way to the Father, He preaches the Father’s Truths and belief in Him gains one eternal life with the Father in Heaven.

These are the Truths that the Apostles handed down to us through the centuries of Christianity, and that is the Faith that we profess today.

If we follow this Faith with sincerity, fidelity and with humility, we will have the strength to persevere through anything that is dealt to us by circumstance. No further need have we for alcohol when we have Jesus, the Bread of Life.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Memorial of St. Athanasius (May 2) Part 2: Final Perseverance

An excerpt from the Gospel of today’s Mass of the Memorial of St. Athanasius (Matthew 10:22)

You will be hated by all because of my name, but whoever endures to the end will be saved.

Somewhere I read (it might have been a quote from the writings of St. Josemaria Escriva) that the trials and tribulations, all the sufferings that we go through, are in a sense training for final perseverance, the hour of our death where Satan launches his last attempt to snatch us away from God. All our troubles are NOT for nothing if we always get through them (regardless of how long it takes) and always come out the other side looking for and reaching out to Jesus, who will also be fighting for us during the Final Hour.

The first part of the Gospel passage, about how we will be hated by all because of His name, is about how that as Christians, we live in opposition to the world’s moral values. We do not subscribe to the way the world thinks human life should be lived. And because of this, Satan, the Prince of the World, will try and take us away from Jesus, especially at the end, when we are weakest.

Satan may not wait until the end of our lives. He may try and tempt us with the allurements of alcohol and other things way before that time. Especially since he knows our weakness lies in addiction, we may be consistently tempted throughout our lives, no matter how sober and clean we’ve been, to try it just one more time.

What could one hurt? Plenty. Eternity could be lost.

Don’t fall for the lie. Trust in Jesus now, and He will be there to help you throughout life, and particularly at the end.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Memorial of St. Athanasius (May 2nd)

Today’s Mass was the Memorial of St. Athanasius. An excerpt from the First Reading (1 John 5:3-5):

For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.
Who (indeed) is the victor over the world but the one who believes that Jesus is the Son of God?

Here, then is the key in our victory over alcohol. If we keep the Commandments of the Lord, we show that we love God, and we are rewarded with victory over the world (especially its allurements and entrapments, such as alcohol).

An interesting point is made in the verse that states, “And His commandments are not burdensome…”. The world will tell you the opposite. The world will tell you that following God’s commandments puts you at odds with fully enjoying the world’s offerings of sin and wonder. And didn’t we agree to this when we were drinking? Didn’t we cast off the “shackles” of organized religion? Didn’t we feel “freer”. Perhaps, until we were caught in the world’s traps, and discovered the false allure of the world’s “freedom”. It’s “freedom” comes at a price (alcoholism, drug and porn addiction, sexually transmitted disease).

His commandments are not burdensome. They instead liberate us from the confines of the world and help us overcome it and conquer it. If we look upon them as best we humanly can from the perspective of eternity, then we can see they are easy to follow, once we keep our eyes on the prize of Heaven and our salvation.

Keep your eyes on the prize.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of St. Mark, Evangelist

Today is the Feast Day of St. Mark, the author of the second Gospel. Also the shortest Gospel, can be read in one sitting.

From the Gospel of today’s Mass:

Mark 16:15-18
Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”

One easy and obvious take on this Gospel passage is that if believers can do all these things, well then certainly they can stay sober. Well, certainly, and that is the whole point of this blog. But a much deeper examination is called for and asks, “Why can believers do these things?”

The answer is: faith. Faith is belief in the unknowable, of things unseen by human eyes and instruments, and as the old hymn by St. Thomas Aquinas declares, “What our senses fail to fathom let us grasp with faith’s assent.” God is unknowable, at least by the limitations of human reason.

With faith we can bridge the chasm created by our fears, previously drowned in alcohol, and connect with the unseen God. Our faith tells us that He exists, and is there to aid us in being fully human. Alcohol robs us of the capacity to be fully human.

Faith is belief. You believe. An all-encompassing, marrow-tingling, world-view shaking life change. When a Christian believes, he or she just doesn’t (or shouldn’t) believe at the surface, a Christian allows that faith to make them new, different than before. An all-encompassing transfiguration from a person broken and beaten and used up by the world into someone born anew in Christ. This re-birth is sustained by the sacraments, from our baptismal renewal every time we use holy water, to our partaking of Holy Communion and Confession.

If we apply this to our recovery from alcohol abuse then we believe that we no longer need alcohol and exchange it for our love for Jesus. Faith in Jesus renders our need for alcohol to nothingness, and therefore our faith sustains us. No matter how good or how bad, drinking is no longer an option for us. It is no longer desired.

The passage “if they drink any deadly thing, it will not harm them”, I cannot explain as I am not a Biblical scholar, except that it probably isn’t to be interpreted literally, in much the same sense that one doesn’t actually pluck out your eye if it causes you to sin. It more than likely is a symbolism of Jesus’ victory over death, and how powerless the evils of the world are against Him. All who believe in Him will achieve eternal life with Him in Heaven. I felt the need to address that verse considering the focus of this blog.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Octave of Easter

This week we are in the Octave of Easter. This means that Easter is celebrated for eight days. This is evident to anyone who prays the Liturgy of the Hours (link from Universalis way up above posts) as parts of Morning and Evening Prayers are taken from Easter Sunday.

Imagine a holiday that last for 8 days.

As sober alcoholics we do not need to drink during that holiday. Imagine back in the days of our drinking the very idea of us celebrating anything for 8 days and doing it without drinking. Impossible.

This is the new life we have, the new life as sober alcoholics. Just as Christ’s Resurrection on that Easter morning 20 centuries ago gave all of humanity the potential for eternal life in Heaven, our Resurrection on our own Easter morning, whenever our last drink was, gave us the freedom to choose that eternity with Him. We have a new life in Christ.

Live it wisely, and soberly.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Mass of the Lord's Supper: a Model to Follow

From the Gospel Reading in the Mass of the Lord’s Supper, celebrated during the evening of Holy Thursday:

John 13:12-15
So when he had washed their feet (and) put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet.
I have given you a model to follow, so that as I have done for you, you should also do.

We have the image of Jesus washing the feet of His disciples. The Mass of the Lord’s Supper commemorates the establishment of the Eucharist and the ordained priesthood. Jesus is telling His disciples, the eventual Bishops of the Church, that their vocation is one of service, not power.

Despite the seemingly exalted position that the Bishops of today rightfully have (after all, they are the legitimate successors to the Apostles) theirs is one of service to the faithful.

Setting that catachetical and editorial moment aside, what can we take from the actions of Jesus during this moment at the Last Supper? That of service. We are here to serve. No matter who we are or our position and state in life, we are called to serve others. It is a basic Christian duty, and one of the major methods we have at our disposal to cooperate in building up the Kingdom of God. That Kingdom awaits us in Heaven after we die, but we start now, building it here on Earth, in the present.

Service, or doing things for others without financial compensation or any material reward, contributes to our growth as individuals, both on the personal and spiritual plane.

This giving of ourselves, helps us to get outside of ourselves. It helps develop humility by permitting us to see the world through the eyes of other people. In service, it’s about the other person, not yourself.

In our alcoholism, we were selfish, putting ourselves and our needs and desires, if not fantasies, before anyone else. Service work, regardless of what or where it is, is applied medicine for our continual recovery. It goes beyond meeting attendance or reading and the like.

It is Faith in action.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

"Do this in memory of me"

Luke 22:19
Then he took the bread, said the blessing, broke it, and gave it to them, saying, “This is my body, which will be given for you; do this in memory of me.”

During the Homily on Palm Sunday, my priest mentioned the significance of the word “memory” in Hebrew. The word used in Luke was “shoah“, which means more than merely recalling an event in the past. It meant something far deeper. It means to remember it so intimately that the past event “becomes present” to you. You “come into” the event, it becomes real, not merely a symbol. This is what Jesus meant when he referred to the bread as his body (see this) and that we were to do this again, as if we were present in the event.

What Jesus was establishing was the Eucharist. The Last Supper was in essence, the first Mass. When you attend a Catholic Mass, you are as if you are present at the Last Supper, you are as if you are on Calvary, present at the Crucifixion of Jesus. The Mass is the presentation again of the Last Supper and the continuation of the Sacrifice of Jesus on Calvary, although in unbloodied form. It is NOT a re-sacrifice, or a sacrificing of Him again, but a participation across the chasm of time and the distance of space. The priest, acting in the person of Christ, is carrying out Jesus’ command that we do this in memory of Him. The Mass is the full meaning of the Hebrew word, shoah, we are coming into the presence of Jesus at the Last Supper and on the Cross. We are not merely re-enacting or symbolically “remembering” an event from 2,000 years ago. We are there, regardless of where the parish offering the Mass is located. And if you think of it, this “across the chasm of time and the distance of space” idea also means that you are sharing in all the Masses that are being offered now and ever have been offered in the past.

How does this relate to a Catholic recovering from alcohol? In Twelve Step groups, it is advised that members have a “Higher Power”, or a “God of your own understanding”. For a Catholic, this is the Trinitarian God of the Bible. If you want to have a “Higher Power” that is not some vague, ill-defined spirit force or a god of your own creation, and would rather instead meet the Real Thing, live, up close and personal, right there in the flesh (so to speak), then go to Mass. He is there, waiting for you. No greater love or devotion that you can offer to God than a prayerful attendance and participation at Mass.

Your prayers offered at Mass are heard with greater force than at any other time. For if Catholic teaching on the Mass is true, then the Mass is where Heaven and Earth meet. Angels in Heaven worship God, and since God is physically present in the form of the Eucharistic bread, angels from Heaven descend upon the church where the Mass is offered and worship the Eucharistic God. Whether the church is St. Peter’s Basilica or a lonely mission chapel in the desert, Heaven unites with Earth. Therefore, when you pray in the presence of the Lord, He hears it more clearly than at any other time. (Yes, God hears all prayers, regardless of the person or the place. But despite this, sometimes it is more efficacious to pray with others. Christians of any denomination ask each other to pray for particular intentions, despite the fact that God hears the intentions of the original supplicant.)

Make the Mass the source and summit of your prayer life. Don’t just attend Mass on Sundays, many Catholic parishes offer it throughout the week. (For active, faithful Catholics, Sunday Mass is an obligation, the weekday Mass is optional.) If it’s not available daily, or your schedule prohibits you from attending, watch it on EWTN. If you don’t have EWTN on cable or satellite, go to the EWTN link in the sidebar. EWTN broadcasts their Masses every day, and rebroadcasts them numerous times throughout the day.

Attempting to maintain a regular Mass attendance, and prayerfully participating in Mass, provides a focus for you. A summit, “God’s holy mountain” for you to climb. You will be amply rewarded.

In the sidebar, way down, there’s a link to a site created by R.J. Grigaitis: “A Very Simple Guide to the Catholic Mass”. It’s the yellow and purple javascript link that jumps around. Nicely done, it takes you by the hand and guides you through what happens at Mass.

What is your Higher Power? Where is it? How does it compare to Jesus, present at the Mass?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Solemnity of the Annunciation, Part 2 (On Humility)

In the previous post I started out by discussing the Annunciation, and the Dogma of the Immaculate Conception of the Blessed Virgin Mary that relates to it. Now, I’ll conclude with a bit on what actually was announced.

An angel appeared to Mary and told her that she was to bear a child and that He will be the Messiah, the Son of God. OK, now here we get into the whole thing about humility.

We are basically saying that God, the creator of the Universe, from the largest galactic super cluster and all the trillions of stars, down to the smallest subatomic particle, and everything in between, was going to be born into humanity. As a baby.

Think about that.

Why? Not about the thinking part, but why as a baby?

Because God wanted to teach us about humility. He became born into humanity so that He can eventually die for us, thus paying the price for our Original Sin. The only other way for its price to be paid would be our extinction as a species. The Original Sin was the Fall of Adam and Eve as told in Genesis, Chapter 3. What exactly happened is unknown, it probably wasn’t literally Satan posing as a talking snake conning some naked lady into the idea that if she and her husband ate an apple then they would be like God and possess His wisdom. But something occurred that convinced our Original Parents that they could find fulfillment outside of God’s will. That they could be like God and determine for themselves what is right and what is wrong. That is Pride, the opposite of humility. And such an evil thing was this expession of pride that we almost died as a species.

For God to teach us this lesson on humility, along with redeeming us for our sin of pride, He bacame a little baby.

He could have come down from Heaven as a mighty force laying waste to enemies of His will, but that would serve no teaching purpose. Humility is learned.

You learn humility by being humbled. By accepting little humiliations and getting stronger as a result.

By these ways we learn that humility is accepting reality for what it is, adjusting your life to that reality, and being content with the result.

We can accept all that more easily by thinking about the result of the Annunciation (the birth of Jesus nine months later). If the God of the Universe can incarnate (become flesh, as opposed to remaining a Spirit) Himself as a baby, and suffer all sorts of indignities as a part of His human-ness, then who are we to complain about the ordinaries of daily living? Of course, He was God, and knew it, and therefore probably had superior coping mechanisms, but He was fully human, and still suffered the ordinaries of being human. Exactly how this is so is a puzzle not comprehended by 20 centuries of Christians, but it was so.

Meditate on this next time you have a lousy day. Like I said at the end of Part 1, stuff like this keeps you sober. It also brings you closer to God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Solemnity of the Annunciation, Part 1

On March 25th the Church celebrates the Solemnity of the Annunciation. (In the United States and perhaps other countries, it is moved to the 26th of March when the 25th falls on a Sunday as it does in 2007).

The Annunciation is the event in which the Archangel Gabriel appeared to Mary, an innocent little Jewish girl in 1st Century Palestine, and tells her that she has been chosen by God to be the mother of Jesus, the Son of God.

It is perhaps an understatement to say that this is significant on many levels. And the significance involves humility, a topic of so many 12-Step meetings. I’ll get into that in Part 2 of this post.

Set aside the less-than-every-day occurrence of a messenger from God telling you that you’re going to give birth to His Son. According to the Gospel accounts, Mary handled it rather well, better than most perhaps as she merely wondered how it would come to pass as she is a Virgin.

All she needed to say was “Yes”, and the whole epic of salvation would continue on its intended course, and the world would be liberated from its enslavement to sin.

So, we have the humility of Mary accepting the stupendous role of being the mother of the Son of God. Her perfect humility enabled her to bear the responsibility of this role, for if pride played a part she would not have been suitable. Pride is a tool the Devil uses in convincing us that we are responsible for our own talents and achievements, as opposed to a humble acknowledgement that we were placed here by God and we cultivate our talents to the best of our ability.

Mary’s purpose was to be the vessel through which the world received the Savior.

Such a vessel has to be free of all stain of sin, hence the angel’s greeting to her with the phrase “Hail, Mary, full of grace” (or “Hail, Highly Favored One” in some translations.) Mary was preserved from Original Sin by the anticipated merits of Jesus’ eventual death and Resurrection. This is the Catholic Dogma of Mary’s Immaculate Conception. If she had Original Sin, then Jesus, by being in her womb and sharing her body and blood, would have shared in her Sin, which is impossible as God is sinless. One could argue then that why couldn’t Jesus have been conceived immaculately? He could have, but the difficulty in that would be that He still would be in Mary’s womb, and what would be the barrier between Him and Original Sin? His own sacrifice on the cross, decades later? He is divine and sinless, so His own death was not for Himself, He died for humanity. So Mary, by sharing her body and blood with Jesus in her womb, would benefit from the eventual sacrifice of Jesus. Mary is the physical barrier between Jesus and her ancestral line, caught in Original Sin like the rest of humanity. The physical barrier protecting Mary from her mother’s state of Original Sin was Jesus, operating from the fullness of time, as God dwells in Eternity.

I believe it was done in this manner to signify the importance of the sacrament of Baptism. Original Sin is washed away by Baptism, which is the sacrament signified by Jesus’ sacrifice on the cross. By His Blood we are redeemed of Original Sin and born into the Body of Christ (Christianity). Baptism enables us to receive the Holy Spirit. Mary could not have conceived Jesus by the power of the Holy Spirit if she was trapped in Original Sin. If she could have, then there would be little rationale for Baptism. Baptism is so important in our being born into the Body of Christ (well, it’s the only way to accomplish that) that this rather confusing and impossible to fully comprehend method occurred. Her “baptism”, so to speak, was Jesus’ eventual shedding of His Blood during His torture and Crucifixion. Through it, she was preserved from inheriting Original Sin. If Jesus was conceived immaculately, solely by God the Father’s will, then there would be no real need for Baptism. It would be purely symbolic, as the Father could make us into his own by use of His own will.

God asked for Mary’s permission, her acquiescence was key. The whole epic of salvation hinged upon her saying “Yes” to God. God loves us, and needs our cooperation to fulfill His plan.

Phew. I’m tired just writing that. And I still have Part 2, later. (The “Incarnation”.)

She accepted God’s will for herself, as so should we. Her acceptance was necessitated by her being a sinless vessel to bear the Lord. While we are certainly not sinless, we should to the best of our ability resist the tendency towards sin by humbling ourselves before God and willingly accept Him into our lives. We must live out our Baptismal life by being Catholic Christians, fully participating in the sacramental life of the Church. For ordinary rank-and-file butts-in-the-pews Catholics this means going to Mass and recieving Holy Communion. And to recieve it properly by previously going to sacramental Confession and having our sins forgiven. (This is so that we can be a proper receptacle for receiving Jesus into ourselves, as that is what Communion is, the Body, Blood, Soul and Divinity of Jesus, in the form of Bread. (Read, “Does this shock you?” )

What does all this have to do with recovery from alcoholism? Well, this is “Sober Catholic” and the intended purpose of this blog is to help you realize the richness and fullness of the Catholic Faith. Giving you things like the Dogma of the Immaculate Conception to mentally munch on is supposed to get you to start thinking of less mundane things. If you can spend some time every day wrapping your mind around such concepts, things tempting you to drink won’t sstand a chance.

Worked for me.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)