All things work for good…

There is a very reassuring passage from the Second Reading in today’s Mass for the Seventeenth Sunday in Ordinary Time: Romans 8:28 “We know that all things work for good for those who love God, who are called according to his purpose.”

(Courtesy The Sacred Bible: Catholic Public Domain Version)

Reassuring inasmuch as it helps us to understand that regardless of what we are going through, there may be value to it. Suffering can be “offered up” in reparation for ours’ and others’ sins… we can use it to grow closer to God as that frequently is the reason for it. Suffering detaches us from the world as we can see that the means by which the world uses to allay suffering can often be destructive. If suffering is material or economic in nature it can encourage us to adapt to a more frugal and simple lifestyle; again, detaching us from the rampant materialism and consumerism that spawns greed and envy. We come to rely on Divine Providence.

At any rate, convinced that “all things work for good” helps us to become aware that eventually “it will get better,” that despite whatever our current situation is if we just keep our “eyes on the prize” we will get through it.

And we “who are called according to his purpose;” what purpose could that be but to hold onto our sobriety and recover the life we are supposed to lead?

So, keep on Trudgin’ the Road of Happy Destiny and know… it does get better. We just have to learn not to look at things the way the world does.

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Seek first his kingdom and his righteousness

In this excerpt from the Gospel reading from today’s Mass for the Eighth Sunday in Ordinary Time we read:

Matthew 6:33 But seek first his kingdom and his righteousness, and all these things shall be yours as well.

Source: EWTN: Catholic Mass, Daily Mass, Catholic Mass Readings, Catholic Mass Online

This is one of those “God incidences,” in that I had been dwelling on this passage from Matthew for several days last week, without realizing that it would be in the upcoming Sunday Gospel! Seriously, coming unbidden from the depths of my inner being, from which all sorts of good and… other things… occasionally spring up, bubbled up this passage. It is one of my favorites, despite my wrestling with what it actually means from time to time.

In “seeking first his kingdom and his righteousness,” I think we realize a tremendous need to TRUST in the Lord, trust in His Mercy and Providence. This isn’t easy. Quite often there is a chasm between where we are and were we should be in our relationship with Him, especially in the area of material needs and wants.

Narrowing the gap of this chasm, to where we are at that point when we can jump across without a perceived safety net is the goal of a spiritual life. Developing such an intimate, trusting relationship with God (Father, Son and Holy Spirit) that we know He will take care of us in our needs. Sometimes giving us just enough, but always giving us our daily bread.

How to do this? That’s a toughie. It takes time to develop this relationship and this trust. But I think there is a sort of common sense aspect, especially if we read the rest of the Gospel passage; which you can find at the end of this old but very relevant Sober Catholic post: Just Enough.

God knows what we need. Asking for things for ourselves and others is nice, especially as doing so reminds us of Who’s in charge. But still, He knows what we need before even we do. Therefore, I think that our primary task is to “Seek first the Kingdom…” and all else will be provided for.

And what does “Seek first the Kingdom…” actually mean? You men, after all these years of pondering I am finally going to come up with a definitive answer?

Maybe, maybe not. “Seeking” is a process and this may be one of those things you dwell on and over the course of time it grows in meaning for you.

But this is what I’ve got, today. In “seeking first” we yearn for Heaven, our True Home and we order our lives so that we can get there. Prayer, partaking of the Sacraments, especially Mass and Confession, spiritual development in ridding oneself of character defects (making oneself more pleasing to the Lord), learning more about the Catholic Faith and applying what you learn to your life. We build up the kingdom of God within us, become more Christ-like and Mary-like. We live by the moral and social teachings of the Church. We live by the Beatitudes and Matthew 25:31-46 (sheep and goats “Final Judgment parable.”)

We seek His righteousness and we seek to establish that on Earth (that pesky social and moral…).

In return, the positive effects of this might lead to a greater intimacy and friendship with God and the workings of Divine Providence becoming manifest in your life. But probably “Just Enough.” 😉

You don’t worry about all those other things in the Gospel reading (food, clothing…) They will be provided for, in some way. You might have to learn how to look for them, but He will provide.

Personally, I’m depending on “Seeking first…” to help unravel some very knotty problems in life that I do not see a way out of with massive Divine Intervention. But, He knows what they are, I will will trust in Him to solve them.

His Will, not mine, be done.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Three Hail Marys (UPDATED)

Today is the Solemnity of Mary, the Mother of God on the Catholic Church’s liturgical calendar.

The dogma of her divine motherhood was proclaimed at the Ecumenical Council of Ephesus in 431. That she is the “Mother of God” may seem obvious as she gave birth to Jesus, Who is God, and therefore making her His Mother; and so we get, “Mother of God.” However, as we humans tend to complicate things in strange ways a Council was called to define her in this manner, as it also settled numerous raging controversies and heresies concerning the nature of Jesus. I won’t go into them here as it’s beyond the scope of this blog to wade into such matters.

What does this have to do with Sober Catholic? Easy! Mary is also our Mother, as we are God’s adopted sons and daughters through Jesus, that makes Mary our Mom, too!

Unlike our Earthly mothers (biological or adoptive), Mary is perfect in her maternal attitude towards us. She loves us in spite of ourselves. While obviously not condoning our sinning, she accepts our attempts to rise up again after our falls and offers us her hand to help us up. That is, if we seek her assistance. And this we can do in the following manner:

There is an ancient pious practice in the Church of saying three Hail Marys every morning and evening to preserve us from mortal sin. We have to faithfully cooperate with the graces God gives us to make this work; you cannot indulge in this practice and then go off and commit sins that cry out to Heaven for vengeance. A firm purpose of amendment and a willingness to detach from sin helps.

Popularly known as “Heaven Opened by the Practice of the Three Hail Marys,” you can find complete information here: Three Hail Marys

In short, you say three Hail Marys every morning and evening followed by a prayer that she preserve you this day (or night) from mortal sin. The three Hail Marys are in honor of her privileges of being the Daughter of God the Father, Mother of God the Son and Spouse of God the Holy Spirit. The instructions in the link in the previous paragraph indicates an Act of Consecration need be said also (it’s on the site linked to); I have other literature not requiring that daily. It’s up to you. It might be nice to say the Act the first day and then perhaps renew it periodically (Saturdays are good as they’re dedicated to the Blessed Virgin.) And some don’t mention the Act.

Try the practice of praying the Three Hail Marys morning and night!

EDIT: Here’s another link to do this (and it ties in nicely with Fatima): America Needs Fatima ‘Three Hail Marys Pledge’

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Claiming God’s Mercy

The Year of Mercy ended last Sunday with Pope Francis’ closing of the Holy Doors in Rome. (Obviously, this post is late. 😉 ) However, mercy is not limited to a single “year.” God’s Mercy is available to everyone who desires it and is easily found in the “tribunal of mercy,” also known as the Sacrament of Penance (or “Confession” or “Reconciliation.”)

Advent begins today. Embracing the Sacrament of Penance by going to Confession during the season of Advent is an excellent way to prepare for the coming of the Lord. For that is what Advent is about, preparation for the arrival of Jesus’ first coming and if you have been praying the Divine Office these past few weeks in November, you are aware that the Church hasn’t waited for Advent; many of the readings in the Church’s “official prayer book” have been referring to the Lord’s Second Coming as well. It is not enough that we need to commemorate His first arrival in a stable in Bethlehem, we have to also be made aware that there is a promise of a Second Coming. The Church in Her infinite wisdom and love is shepherding us along the path towards the narrow gate that Jesus spoke of.

Matthew 7: 13-14 Enter through the narrow gate. For wide is the gate, and broad is the way, which leads to perdition, and many there are who enter through it. How narrow is the gate, and how straight is the way, which leads to life, and few there are who find it!

Source: Matthew – Catholic Public Domain Version of the Sacred Bible

Why? Because His Second Coming won’t be like the first; He will come as a Just Judge, bringing to completion human history. We will be judged according to our faith and deeds and especially how merciful we ourselves have been to others.

To pass through that narrow gate, we need to repent and claim the Mercy of God.

Our Lord and Saviour Jesus Christ appeared in mystical visions to the young Polish nun Sr. Maria Faustina Kowalska back in the 1930’s. I’ve blogged about the “Divine Mercy” devotions before SEE Divine Mercy Post Archive. In her Diary in which she described the visions, she records several statements made by Him on Mercy. Read a few of them and be inspired to seek a priest and have your sacramental confession heard (the numbers refer to paragraphs in her Diary):

723: The greater the sinner, the greater the right he has to My mercy. My mercy is confirmed in every work of My hands. He who trusts in My mercy will not perish, for all his affairs are mine, and his enemies will be shattered at the base of My footstool.

687: (Concerning the Chaplet of Divine Mercy) Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy.

1567: Make known to souls the great mercy that I have for them and to exhort them to trust in the bottomless depths of My mercy.

So, think about “where you’re at” in your recovery and also in your relationship with the Lord. Avail yourself of His Mercy. Many parishes have special days and times set aside for Penance in addition to the regularly scheduled times. If you haven’t been to Confession in many years, perhaps call the priest to make an appointment. He can possibly suggest a good examination of concience to help you get started, or just while you’re there guide you along the way.

How to pray The Chaplet of The Divine Mercy

How to get the Diary: Divine Mercy in My Soul: the Diary of St. Maria Faustina Kowalska

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Yesterday was New Year’s Day…

…on the liturgical calendar of the Catholic Church. It was the First Sunday of Advent.

As with every New Year, this is an opportunity to “start over” and improve yourself. Assess your life, see where it’s been and how it’s going and make adjustments. Given the healing nature of the Church, from the Eucharist and the Sacrement of Confession, to opportunities to become closer to Jesus through Adoration, I would say that we sober Catholics ought to give greater importance to the Church’s New Year than to the secular one as a means of “renewal.”

This year seems to be offering a lot for that. There is Pope Francis’ initiative of Jubilee Year of Mercy. I raised the importance of this and how we can make use of it here: The Year of Mercy and what it means for us sober Catholics.

I also wrote earlier about how we should all delve into the Diary of St. Faustina, “Divine Mercy in My Soul;” please see: St. Faustina and Divine Mercy. I continually find great spiritual riches in her writings. It is much like diving into a deep ocean of mystical waters, each time I feel more “clean” and better about my relationship with the Lord. The Diary also gives me confidence to deal with many issues plaguing society today. The World is still scary, but I can cope with it after reading the Diary.

Advent is upon us. Make room for Jesus; He is coming. Take advantage of the spiritual and especially the sacramental resources available. Try attending Mass more often, (not just on Sundays.) GO TO CONFESSION! You’re a sinner (me, too. We all are.)

Have a great Advent…

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Faustina and Divine Mercy

October 5th is the Feast of St. Faustina Kowalska. She is the “Apostle of Divine Mercy” and for several years prior to her death in 1938 had received interior locutions from Jesus and the Blessed Virgin Mary. The Lord commanded her to write her experiences. The resulting book, “Divine Mercy in My Soul” is a modern day classic of Catholic spirituality and mysticism. As with all such Church-approved things, there is nothing in her Diary that adds anything “new” to divine revelation. Like similar matters, it serves to exhort us to do things we already should be doing but have strayed from. It is a spiritual autobiography detailing her life from her youth through to just before her death, a wonderful description of a life lived according to the Will of God.

The Diary also serves as the primary means by which the devotion to “Divine Mercy” spreads. The devotion consists mainly of the Chaplet of Divine Mercy prayers and Novena, the Diary, Divine Mercy Sunday (which is the Second Sunday of Easter), Corporal and Spiritual Works of Mercy. Jesus desired that this devotion be established and made known to prepare humankind for His Second Coming, as well as to encourage humanity to repent and return to God.

The Diary beautifully describes the love and mercy of God. I feel it is a text that every sober Catholic should have. It often serves to lift my spirits in ways other books do not (save for the Gospels.) When I read it I feel like it is a long, soothing letter of comfort, consoling me when times are difficult.

St. Faustina is a classic case how how the Lord selects the poor and marginalized of society, the uneducated and lowly, to carry out His work.

1 Corinthians 1:27 “But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.

And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something.”
via: The Sacred Bible: Catholic Public Domain Version

Here is a quick biography of her: St. Faustina bio.

You can buy the Diary at this link, as well as other related items. I get NO commission on any sale, this is just a service of mine. If think you’ll benefit, then here’s where you can get it! This is a link to an “official” gift shop.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Abiding in Jesus

The Gospel for the Twentieth Sunday in Ordinary Time:

John 6:51-58: “I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.” The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever.”

I won’t go into a long apologetics regarding John 6 as there are better defenders of the Faith than I, except to say that it is one of the Scripture passages from which the Catholic Church teaches that Jesus is truly present in the Eucharist; His Body, Blood, Soul and Divinity are there, really, not symbolically. If He was speaking symbolically, then He would have chased after all those Jews and disciples of His that found the teaching “hard,” and left Him. Jesus easily could have said that He wasn’t speaking literally, that they were misunderstanding Him and should stay. But no, He knew they had difficulty with His teachings, and that they understood it perfectly but rejected Him anyway. He respected their decision and let them go. And so He truly meant that “…the bread which I shall give for the life of the world is my flesh.”

So, when you go to Mass or Eucharistic Adoration, Jesus is there. The same Jesus that as the Second Person of the Trinity incarnated Himself as a man, wandered about Palestine preaching and teaching and healing, the same one Who died on the Cross for us all, is there on the altar in the form of bread. The same Transcendent, Immanent, Eternal God who became a man of flesh, blood and bone, has remained with us these past 2,000 years in the form of bread (and wine.)

Now, in light of that, go read the words of today’s Gospel reading again. Oh, go ahead and read the whole chapter 6 of John’s Gospel!

Try and understand that; try meditating on the Reality of His Presence in the bread and wine consecrated at Mass. He will abide in you, and you in Him.

Gives you courage, eh?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Debauchery

The Second Reading from today’s Mass for the Twentieth Sunday of Ordinary Time (boldface mine):

Ephesians 5:15-20 “Look carefully then how you walk, not as unwise men but as wise, making the most of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery; but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.”

We know about debauchery. Some of us more than others. St. Paul offers excellent advice on countering this: doing alternative, spiritual things such as singing hymns, reading the Psalms (always a great source of comfort) and giving thanks to God (showing “gratitude.”) How often have you been to an AA meeting and heard about gratitude? Be grateful for what you have, desire nothing more than having your needs fulfilled.

If you’ve been clean and sober for a while, and have explored the spiritual riches of the Faith, perhaps you’ve run across suggestions of doing the virtue in opposition to the vice you’re acting out. For example, practice humility to counter pride. This is what St. Paul is suggesting. Counter debauchery with holiness.

That may sound trite, but all this does serve to interrupt the thought processes leading to sin and relapse. Something has to be done to stop the process.

So, read the Psalms. Break out into song! 😉 Fill your heart and soul with holiness!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rogation Days

There is a pious Catholic practice I recently became aware of, even though it is over a millennia old. It is the service of the “Rogation Days,” which takes place annually on the Feast of St. Mark (the Gospel writer) on April 25th, and on the Monday, Tuesday and Wednesday preceding Ascension Thursday. I missed the April 25th observance this year.

It is normally done in a church, but is rare nowadays as it was dropped from the Liturgical calendar in 1970; it is now only practiced in those parishes that celebrate the Extraordinary Form of the Mass an its accompanying calendar (and even then, I’m not sure how common it is…)

From the “Catholic Rural Life Prayer Book,”

The word “rogation” comes from the Latin word “rogare” meaning “to ask.”
The three Rogation Days are over 1,500 years old. They began in the fifth
century at Vienne, France, when, in the year 470, there had been crop
failures–due to earthquakes and bad weather–with resulting great food
scarcity and destitution. St. Mamertus, bishop of Vienne, ordered a triduum
of prayer and penance on the three days preceding the Ascension. The clergy
and the people made penitential processions calling upon God to help and
asking the intercession of His saints.

The purpose of the Rogation Days’ service is to implore the mercy of God
that He may keep us from all evils of soul and body, and give to the plants
of the field an increase. In the spring, when the fields are becoming green
and there is promise of a good harvest–but also the possibility of
destruction through frost, hail, or rainstorms–the prayers and processions
are a reminder to feeble man to turn with humility and confidence to the
Giver of all good. For, it is not the earth alone which brings forth fruit,
and not alone the busy hand of man on which the increase depends; but it is
God who gives the increase.”

The words I emboldened give you an idea as to why I’m making it known to you. Although as a pious practice it traditionally is a fixture in rural communities, I think it can be applied for people in addiction recovery. It’s a stretch, but “to implore the mercy of God that He may keep us from all evils of soul and body” is a worthwhile use of this devotion for us alcoholics. The parts referring to “growing things” is… well, I frequently suggest that readers “go outside to get outside” of yourself. Outdoors is where you can meet and get to know God through the study and observance of His works. (The best place is, of course inside a church, at Mass or in front of te Blessed Sacrament) but being amongst His creation is good, too.

I am not sure exactly how the Rogation Days can be practiced at home if they aren’t observed in a parish near you; I do have a copy of the “Rural Life Prayer Book” and am going to just prayerfully read the section on the Rogation Days and go from there, adapting as best I can. You can obtain a print copy for yourself here: Catholic Rural Life Store .

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

WWJD

There’s a fad, mostly over, I think, concerning how a Christian should behave in a particular situation. “WWJD,” as in “What Would Jesus Do?” The implication is that He would be “nice.”

There’s a joke going around the Internet which suggests that whenever asked, “WWJD?,” you should state something like: “An acceptable response might be to grab a rope, make a whip out of it and go berserk against wrongdoers.”

An excerpt from the Gospel from today’s Mass for the Third Sunday of Lent:

John 2: 15-16

“And when he had made something like a whip out of little cords, he drove them all out of the temple, including the sheep and the oxen. And he poured out the brass coins of the moneychangers, and he overturned their tables.

And to those who were selling doves, he said: “Take these things out of here, and do not make my Father’s house into a house of commerce.””

via Catholic Public Domain Version of the Sacred Bible.

Jesus was angry. If you’ve been in a Twelve Step recovery program long enough, you’ll hear things like “anger is best used by people who can handle it,” which is essentially correct as we alcoholics, even after a long time in sobriety, have a difficult time with anger. We dwell on those things that make us angry, we obsess about them, and sometimes resentments develop.

Does this mean we should never become angry? An impossible task if you ask me. So it could suggest that we should “pick and choose” what we get angry about.

Of course, this takes practise. A recitation of the “Serenity Prayer” often throughout the day might help.

Also, anticipation of things that might happen during the course of your day is good, too. In any given normal day, certain situations arise which typically might make you want to reach for a whip and drive people away from you because they are annoying or irritating. Would that we could.

So plan ahead.

Another thing: the world is crazy and getting crazier. You might want to “pick and choose” what news you pay attention to. Don’t become an ostrich and plant your head in the sand and ignore the world; just be careful regarding your news intake (however you manage it – news sites, social media feeds, whatever.)

But what about righteous anger? Again, sometimes that “is best used by people who can handle it.” But I think that as Catholic Christians we should not take the easy way out and say that because “we’re alcoholics and addicts, we can’t deal with social problems since our sobriety might be threatened.” We have access to the Sacraments, namely the Mass and the Eucharist to help give us strength and courage. We can get interested in life issues, homelessness and poverty. We are called to do that. Within our means and abilities, yes, but we should not ignore problems for others to handle.

Again, the Serenity Prayer can help. Also the realization that we can do things in solidarity with others.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)