The source of all annoyance and distress

Continuing on in this series, St. Dorotheus goes on to say that the only path to peace (an internal peace) is for us to be what we would call nowadays reflective. We must be always aware of our defects and seek to remedy them. And we must look internally, be aware of what is wrong inside us, in order for true internal peace to reign within.

St. Dorotheus writes: “We have seen that this is true in many cases, and, in our laziness and desire for rest, we hope or believe that we have entered upon a straight path when we are impatient with everyone, and yet cannot bear to blame ourselves.”

If you find fault with everybody but yourself and constantly look to external sources for the causes of your distress, you will never find peace within. I suppose people who are “comfortable in their own skin” have dealt with their interior distress and character defects, or are humble in their admission of them and are dealing with them.

From the teachings of St. Dorotheus, abbot

(Via Idaho Lay Dominicans.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

All things work for good for those who love God

A nice Facebook friend pointed out this passage from Sacred Scripture a few weeks ago when I was stressing out over Ning’s decision to phase out free social networks :

Romans 8:28: “We know that all things work for good for those who love God, who are called according to his purpose.”

(Via USCCB.)

If we work for God, and not ourselves, if the good things we do are for the glory of God and aid in building up His Kingdom on Earth, then they will succeed. Their success might be in a form or result other than what we would have scripted, but success in some manner is inevitable.

Patience, persistence and Faith are key. Grace is needed, too.

I was listening last night to Fr. Benedict Groeschel en route home from work on WLOF: the Station of the Cross and he was talking about grace, that freely given, unmerited supernatural gift from God which enables us to accomplish God’s will. Without it, we can do nothing.

John 15:5: “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.”

Psalm 127:1: “Unless the LORD build the house, they labor in vain who build.”

We can ask for it. It is freely given to us, but we can still ask for the graces needed to “get us going” and do what we are called to do. Grace may be the thing we need to defeat obstacles in our path, whether self-inflicted character defects that prevent us from being productive, to those obstacles inflicted upon us by others.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Our Lady of Lourdes Novena for Alcoholics: Day 9

The intention of this novena was to focus attention on the healing aspects of Catholicism through a devotion to Mary, the Mother of God. Mary as Our Lady of Lourdes was chosen as she is an obvious recourse for Catholic addicts and alcoholics. She is our primary intercessor with the Trinity, and like any good Mom wants her children to do well.

But there is ongoing healing available within the Catholic Faith. Through the sacraments we have certain access to God’s graces. In the sacrament of Confession (also known as Penance or Reconciliation) our sins are forgiven and we grow in holiness if we have a “firm purpose of amendment.” In the Eucharist (Holy Communion) we receive Jesus. The Divine Healer Himself enters into us. How intimate is that? (And Protestants and Evangelicals claim that the Catholic Church doesn’t encourage a personal relationship with Jesus!)

Pray this novena at any time of the year, it doesn’t have to be in February. But also know that healing is there, all the time (if you are patient and humble and understand that things happen in His time and in accord with His will.)

Pray:

Oh ever Immaculate Virgin, Mother of Mercy, Health of the Sick, Refuge of Sinners, Comfortess of the Afflicted, you know my wants, my troubles, my sufferings. Look upon me with mercy. When you appeared in the grotto of Lourdes, you made it a privileged sanctuary where you dispense your favors, and where many sufferers have obtained the cure of their infirmities, both spiritual and corporal. I come, therefore, with unbounded confidence to implore your maternal intercession. My loving Mother, obtain my request. I will try to imitate your virtues so that I may one day share your company and bless you in eternity. Amen

From: Prayers – Catholic Online: “Prayer to Our Lady of Lourdes”

NOTE: a repost from last year

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How often do you pray and go to Church? Part 5 (Conclusion)

In the previous four posts of this series I wrote about the things in the Catholic Faith that a Catholic can use to live a life that could be free of alcohol and drugs.

“Catholic” means universal. A catholic life derived from the Catholic Faith would mean using all of the resources of the Faith in guiding and ordering a life. This would include using it in your struggle to stay clean and sober. It would mean that Catholic Christianity molds and guides your thoughts and actions, and what strengthens you to get through each day. Everything that I mentioned in the previous 4 posts can help guide or order your day. Just as alcohol and drugs were used “back in the day” to get through things and how the addiction was the source and summit of life, so too can Catholicism be the new priority in life. And a free and liberated life, at that.

Here is a sample day (obviously a rough sketch of a possible Catholic life. But the notion is there. Some variant is possible for everyone):

You awaken. Instead of staring at the ceiling or wall resentful at having survived the night, or trying to remember what happened the last time you saw the day, you are pretty well refreshed from a good sleep. You thank the Lord for a good night, and seek His guidance for the day.

“Lord, not my will, but Yours be done.”

(Your morning routine is set, whatever it is concerning breakfast and morning beverage.) But now it is time to devote to God. You pray a Morning Offering and a few other set prayers, then reach for the Bible and start your daily lectio divina. This spiritual meditative exercise fortifies you, as the Word of God jump starts your mind. As like your first few daily shots of alcohol set a fire to you after your first waking moments back then, now it is Scripture that gives you a focus.

This meditation completed, your get your Divine Office and pray the first section, the “Office of Readings.”

You get ready for the day, and take your Breviary with you (either the book or your cell if it is on your mobile 🙂 ) You head for Daily Mass en route to work. Prior to Mass, while sitting in Church, you read the Morning Prayer section of the Breviary. Usually there may be a connection to the Daily Mass readings.

Mass begins… you listen intently to the prayers and responses and the Readings, and you do not recite things, you pray them. You understand the Mass. Jesus is here.

Off to work, the Lord still within you as you had received Communion. Your commute is long enough so that you have enough time to pray the Rosary while driving (or sitting in public transit.) You prefer this to the raucous noise of morning radio. You don’t want the world to intrude, just yet. You let your mind go over the Mysteries of the day for the Rosary, and you think about their meaning. You get to work. You go about your morning.

Lunchtime. Time for Daytime Prayer. You turn to the prayers for mid-day and read them in the Breviary. Perhaps you also read the Breviary during a morning break, or maybe just a selection from a pocket New Testament. Nevertheless, you now punctuate your workday with Scripture and prayer, rather than swigs from a concealed bottle containing vodka (vodka because it is “odorless and leaves no taste on your breath.” Yeah, right.) Prayer and the Word of God gives you the strength and courage to make it through work.

Time to leave, you go home. Dinner, and now Evening Prayer from the Breviary. The evening is ahead of you. Drinking is not on the agenda, the thought hasn’t even crossed your mind.

Anyway, as you prepare for bed, you review the day, as you will be doing an examination of conscience with the Breviary’s “Night Prayer.” You review and recall any sins of commission and omission.

Night Prayer said, you go to sleep.

“Into Your hands, Father, I commend my spirit.”

The point of this series and its Conclusion is to underscore that as much as one drank in the past, there is a prayerful and Scriptural counterpoint to that life. Catholic beliefs and religious practices, from Mass attendance to prayer to devotions such as the Rosary, can provide a consummate life that envelopes you. Your mind will be re-programmed to not require a drink to cope. While a 12 Step or some other recovery program can provide some tools to help you cope, these sometimes run the danger of preventing you from seeking the fullness of the Faith that Jesus established in Earth. They may be the “easier, softer way,” but as Jesus said the road to Heaven passes through the narrow gate. Things that distract you, that deflect your eyes from the prize, should be discarded or put into their proper place. Heaven is your goal on the “Road of Happy Destiny.” Scriptural passages studies and learned, examples from the lives of the Saints can give you the boost and support needed to counter the dark ways of the world, or at least assist you in maintaining a healthy balance and perspective.

Adding the study of the Catechism of the Catholic Church (“CCC”), and there is an excellent resource to “validate” your choices. I never even mentioned the CCC in this series, but it is the best companion to the Bible out there. Full of objective truth gleaned from Scripture and the writings of the Popes and Saints, the CCC helps “fortify” you in ways few things can, next to the Bible.

They can give you the tools needed for you to you react differently to things, whereas in the past you relied on alcohol, and now perhaps on meeting dependency and slogans, Scriptural passages and the CCC can be the “ammunition” to fire back at the stuff life throws at you.

Lessons learned from studying Truth.

This is freedom, this is liberation. Instead of being a slave to alcohol and drugs, you are your own person. True freedom isn’t in doing whatever you want, with little thought to the consequences to yourself or to others. True freedom lies in being the best person that you can be, the person God intended you to be. Your true self. That is what you should Recover.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Do not spurn a broken heart

Finally, in the 19th verse of Psalm 51, the penitent offers up themselves:

Psalm 51:19: “My sacrifice, God, is a broken spirit; God, do not spurn a broken, humbled heart.”

(Via USCCB.)

The penitent’s soul and very being is offered as a sacrifice. The penitent is stating that their entire self depends upon God for their happiness, and in order to maintain that union they are offering up as a sacrifice all that they are in repentance and conversion.

This is an utterly humble declaration. Some saints have stated that they are perfectly willing to be completely annihilated if it glorifies God more. An ultimate sacrifice for the beloved.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Restore my joy

In the 14th verse of Psalm 51 the penitent looks towards their destiny:

Psalm 51:14: “Restore my joy in your salvation; sustain in me a willing spirit”

(Via USCCB.)

Happiness is being on the path to Heaven, it is the true joy that fills your soul and gives your life its meaning. This particular happiness is not an attachment to Earthly things. It is the “true joy” that fills our soul with a desire for union with God and a yearning for our true home and helps free us from our addictions. It is the desire for holiness and virtue.

God is necessary to sustain that desire. With the assistance of the Lord our human will is directed towards our eventual union with Him. We place our will and our trust in Him, and He will bring us safely home.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Teach me wisdom

In 12 Step groups you hear the acronym “HOW”, which stands for “Honesty, Open-mindedness and Willingness”. The 8th verse of Psalm 51 covers this:

Psalm 51:8: “Still, you insist on sincerity of heart; in my inmost being teach me wisdom.”

(Via USCCB.)

Sincerity clears away the self-deception and lies that pervade our thinking. In our alcoholic and addictive fog we do not always have a clear-headed view of ourselves and others. We are still very much broken and wounded people, perhaps healing slowly or quickly, but our addiction still affects us.

The psalmist recognizes that God “insists on sincerity of heart”, meaning (to me) sincerity of belief, without “human” thinking to mess it up; raw, pure conviction. This opens the doorway for God’s wisdom to be taught to the petitioner, in their “inmost being”. Directly into their heart, mind and soul.

God’s truth illuminates your soul. You gain wisdom, the best thing one can ask of God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

I was born guilty

The Notes in the NAB version of this Bible state that this verse…:

Psalm 51:7: “True, I was born guilty, a sinner, even as my mother conceived me.”

(Via USCCB.)

…means that in no time was the penitent without sin. This, I think, refers to the Original Sin of Adam and Eve. A sin that we inherited as their descendants, from when they turned away from God at the temptation by Satan under the pretext that they can “be like God” and discern good from evil under the guidance of their own conscience.

What guides and form your conscience? Is it God, through the ministry and teachings of the Catholic Church? Or do you “keep your own conscience” and decide “for yourself” what is moral and right, perhaps depending upon the circumstances? This pretext is a false one, as everyone’s conscience is formed by something. Some people are just honest and humble and readily admit as to what guides their conscience. Others are delusional and feel (rather that think) that they are in control of their moral decision-making.

So, who or what does your thinking for you?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

I have done such evil in your sight

Psalm 51:6: “Against you alone have I sinned; I have done such evil in your sight. That you are just in your sentence, blameless when you condemn.”

(Via USCCB.)

So begins verse 6 of the Miserere.

Sin harms and ruptures one’s relationship with God. If it is a mortal sin, it kills it. The sin may involve others, but the thing to remember is the importance of repairing the relationship with God. The penitent’s admission of guilt and recognition of it before God initiates the process of repair. In reconciliation, you recognize God’s perfect justice.

If one’s conscience is well formed and you engage in contemplative introspection, you see the root causes of your sinning. As such, you know yourself better. You see why you sin and work towards amending your life. As God brings good out of evil, this knowledge strengthens you and your spiritual progress.

How is your relationship with God? Does it need amends?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

I know my offense

If in verse 4 of Psalm 51 the penitent recognizes their responsibility, verse 5 is an outright declaration of it:

Psalm 51:5: “For I know my offense; my sin is always before me.”

(Via USCCB.)

The penitent fully admits and recognizes their sin. The penitent does not and cannot hide from it. No excuses, a straightforward and humble admission that the sin is theirs. Not only that it is theirs, but its commission is troubling to the conscience, “Is always before me.” And until there is reconciliation with God by asking forgiveness, the sin will be a hindrance to further progress in spiritual growth and holiness. No getting closer to God with this on the conscience.

How great is our desire for holiness. That is,how great is our desire to live as God wants us to live? How ready and willing are we to remove the obstacles that are in our path of getting closer to He who created us?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)