Category Archives: Little Way

“The Sober Catholic Way” is available!

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I have a new book out: The Sober Catholic Way is a basic handbook on how anyone can live a sober life and helps Catholics by describing the many ways in which their faith can assist in maintaining sobriety. Drawn from nearly two decades of blogging at SoberCatholic, “The Sober Catholic Way” shows the importance of the sacraments, the Bible, the Catechism and other books. It continues on with the various ways one can “live” out Catholicism by nurturing devotions to the Sacred Heart, Blessed Virgin Mary, and other saints. All of these contribute to sobriety as well as one’s spiritual progression! 

Discover the importance of the Real Presence, the Rosary, the Stations of the Cross, St. Joseph, St. Therese (the “Little Flower”) and Matt Talbot. You’ll get ideas on how to apply the Beatitudes, the Divine Mercy Message, as well as learning about the Apparitions of Our Lady at Guadalupe, Lourdes and Fatima and how they can guide one’s life.00000 TSCWBookCover.jpg.It is currently available through Amazon on Amazon Kindle, as well as a paperback: click here to buy as a paperback. It is also available as a paperback through Barnes and Noble: Order The Sober Catholic Way as a B&N paperback! as well as an ebook for your Nook! It is also now available at numerous other ebook retailers like Apple Books and Smashwords.

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Therese, learning the Little Way, and her canonization centenary

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The “Little Way” of St.Therese of Lisieux, aka “The Little Flower,” has an entire chapter devoted to her in my new book The Sober Catholic Way. Below is a social media thingy I whipped up as a part of my attempt to learn a graphic design suite (Affinity Publisher, Designer and Photo.)

SCWChXIIIStTHERESE930 1.

I need more training. But I’m doing better than I expected. It’s kind of fun, actually. I’m having a much better time learning these than when I tried to learn similar (but inferior) software a few years ago on a job. But I digress. 

It was important to me to write that chapter, given her influence over Matt Talbot and my own life. I feel more drawn to her than ever. In rrsponse to that grace, as well as that 2025 is the 100th Centenary of her canonization, I will begin a happy redeing of her complete works. These are her diary (“The Story of a Soul,”) her two-volume ‘Letters’, collections of her prayers (the ones she composed) and her plays, poems and her last conversations. I’ve had them for years and managed to read parts here and there, but I do feel that applying myself to dive into the richness of her spirituality by going directly to the source is long overdue. (Incidentally, “The Story of a Soul: Study Edition”  is excellent. My copy is highlighted and annotated all over!) If your budget is limited, I’d recommend the Study Edition and the Letters (both volumes.)

I think the application of The Little Way is needed more than ever, given the state of the world and the nonsensical political divisiveness caused by lunatics on both the Left and Right.

Surviving democracy requires a miracle, I think. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Immaculate Heart and the Little Way

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For this Immaculate Heart Saturday, I’d like to post a thought-piece that’s like a companion to yesterday’s post. This time on the relationship between the Immaculate Heart of Mary and the Little Way of St. Therese of Lisieux.

The Immaculate Heart of Mary is the purity of Mary’s love for her children (and we are her chidren; we became so when we were baptised and joined her Son’s Mystical Body) and our refuge from the travails of this valley of tears. Her Immaculate Heart is also the center of Christian contemplative prayer as we read in this passage from Luke 2:19, But Mary kept all these words, pondering them in her heart.

The Devotion to the Immaculate Heart is centered around the Five First Saturdays. These are intended to make reparation for offenses against the Immacuate Heart. (See this post for details.)

As I noted yesterday:

“the Little Way of St. Therese is the act of doing little things with great love. Her Little Way is described as the ‘easy’ path to Heaven. We needn’t worry about doing mighty deeds or being great evangelists and so forth. If we just focus on doing our daily tasks but doing them with love, that may go a great way toward sanctifying ourselves and others. How? By doing ‘little things’ with great love, be it sweeping the floor, picking up something a person dropped, or whatever, we conquer our pride and self-love. These are the great sources of sin.”

We can apply the Little Way to our Immaculate Heart Devotion. In adddition to the Five First Saturdays, we can dedicate specifis ‘little actions’ or ‘tasks’ to repair the offenses of others against Our Lady. Yes, this similar to the Sacred Heart reparations, but  I’ve posted a dozen times on the ‘Alliance of the Hearts of Jesus and Mary,’ so actions towards one is like an action for the other.

So, working out the Little Way can augment the Immaculate Heart practices. Like I said yesterday,

“It’s like a devotional ‘two-for,’ two sanctifying or reparative practices in one!”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Sacred Heart and the Little Way

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For this Sacred Heart Friday, I’d like to post a little thought-piece on a relationship between the Sacred Heart of Jesus and the Little Way of St. Therese of Lisieux.

The Sacred Heart is, as you must know by now, the intense love that God has for humanity.  A love so great that He gave up His only Son so that we would be redeemed from our sins and be restored to His friendship. A key part of that is our response to that love: we return it by offering sacrifices and prayers in reparation for other people’s sins. God died for us, He suffered for our sins even though He was sinless Himself. We ‘pay it forward’ so to speak in this manner. In making reparations for the sins of others (as well as our own, but it’s important to recall the ‘otherness’ of the act) we extend Christ’s sacrifice. Although He died so that all may have life and have it abundantly with Him in Heaven, by making reparations we participate in what St. Paul mentioned in Colossians 1:24,

‘For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church.’

So essentially the practice of the Sacred Heart Devotion helps us to work this out.

Now, the Little Way of St. Therese is the act of doing little things with great love. Her Little Way is described as the ‘easy’ path to Heaven. We needn’t worry about doing mighty deeds or being great evangelists and so forth. If we just focus on doing our daily tasks but doing them with love, that may go a great way toward sanctifying ourselves and others. How? By doing ‘little things’ with great love, be it sweeping the floor, picking up something a person dropped, or whatever, we conquer our pride and self-love. These are the great sources of sin. 

Working out the Little Way can augment the Sacred Heart practices. It’s like a devotional ‘two-for,’ two sanctifying or reparative practices in one!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

16th Bloggaversary of Sober Catholic: How I stayed sober for almost 21 years

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Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others. 

This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.

The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:

Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or  to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.

There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.

If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )

 Or, you can just buy a lot of my books I’ve already done:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today is my Twentieth Soberversary

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I have been sober today for twenty years. To me, anniversaries ending in “0” or “5” are monumental. I don’t know why, it just seems that way.

I had to let that sink in. Twenty years. While I am not trying to act out the sin of pride, if you knew me way back when around 2001 and 2002, you’d laugh at the idea of me getting twenty days sober, much less twenty years.

I never had that ‘spiritual awakening’ described in the Big Book of AA; no ‘white light’ or anything like that. My spiritual awakening was of the more gradual kind. I stopped going to liquor stores because I was physically unable to go (which caused a brief period of sobriety of 3 1/2 months); then I returned to drinking over the stress of visits of certain family members; then I stopped because I ran out of booze and it was too late to get to a liquor store. I think during the day I was prevented from going by the family visit and a miscalculation of the amount of booze I had on hand. I don’t recall. So, at some point late in the evening of Wednesday, May 22, 2002 I stopped drinking and went to bed. This was followed by 88 hours of insomnia culminating in some trippy hallucinations. 

I’ve done AA. I began attending meetings in June 2001; didn’t sober up at first until February 2002, but like I said above, relapsed in May. I haven’t considered myself a regular meeting goer since 2004, when I left a meeting in my old Home Group in anger. (I may have blogged about it before, but according to a search of my blog, I apparently didn’t. I’ tell that story in a separate blogpost.) I briefly returned to regular attendance in 2014, but it only last a month or two. I didn’t fit in. I guess I’m just a misfit in a fellowship of misfits. I find AA and the Twelve Steps useful, whilst I don’t bother with meetings, I frequently read the literature when I need a dose. 

Anyway, today is the Feast Day of St. Rita of Cascia. She is known as the patron saint of impossible cases. And, I was quite an impossible case. It’s possible I imagined it, but I think she picked me to be her client. And here’s how she can help YOU in your recovery. As long as I’m posting links to posts on her, you might like this one.

Two other saints assisted in my recovery. One is St. Maximilian Kolbe, founder of the Militia of the Immaculata. I found the his Total Consecration to the Blessed Virgin to have been particularly crucial as it provided a tremendous flow of daily graces firming up my convictions and direction (staying sober); as well as of providing a framework within which I can develop my Faith. (NOTE TO SELF: please complete the ‘Daily Marching Orders from Mary’ post. It’s been in draft mode long enough.) Another is the Venerable Matt Talbot, whose way of recovery focuses on transferring your love of booze on to Jesus. You make a gift to Him of your addiction and a relapse means you are taking that gift back. His Way of Recovery is detailed in this excellent book, which all “Sober Catholics” should  have. (There are other saints I am devoted to. St. Therese of Lisieux is another. That book I linked to in the previous sentence suggests that she is ‘the theologian’ of the Matt Talbot Way of Sobriety. Study her “Little Way” and things won’t be the same for you; particularly her thoughts on God’s mercy vs His judgment.).) 

I think I’ll go write that post about why my last regular AA meeting was in 2004 (I don’t count my return in 2014 as it didn’t last long.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Following Christ like St. John the Baptist

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Today is the Solemnity of the Nativity of St. John the Baptist. I feel it is important for us to consider him as a patron and intercessor. Some thoughts along this theme came to me while praying the Evening Prayer of the Liturgy of the Hours (for today’s Solemnity.).

What do we know of the Baptist from Sacred Scripture that implies he should be a patron (or guide) for us?

His mission was preaching Jesus and announcing His coming. From the Gospel According to Luke 3:4 “…just as it has been written in the book of the sermons of the prophet Isaiah: “The voice of one crying out in the wilderness: Prepare the way of the Lord. Make straight his paths.”

And Luke 3:16-17 “John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire. His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire.”

He was to offer testimony to the Light, of which he was not; in other words, he was to preach about Jesus, and not himself. For in John 1:6-9 the Evangelist says, “There was a man sent by God, whose name was John. He arrived as a witness to offer testimony about the Light, so that all would believe through him. He was not the Light, but he was to offer testimony about the Light. The true Light, which illuminates every man, was coming into this world.”

John 1:19-21 “And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to him, so that they might ask him, “Who are you?” And he confessed it and did not deny it; and what he confessed was: “I am not the Christ.” And they questioned him: “Then what are you? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”

Later we witness the Baptist identifying the Lord and pointing Him out: John 1:29-36; “On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world. This is the one about whom I said, ‘After me arrives a man, who has been placed ahead of me, because he existed before me.’ And I did not know him. Yet it is for this reason that I come baptizing with water: so that he may be made manifest in Israel.”

And John offered testimony, saying: “For I saw the Spirit descending from heaven like a dove; and he remained upon him. And I did not know him. But he who sent me to baptize with water said to me: ‘He over whom you will see the Spirit descending and remaining upon him, this is the one who baptizes with the Holy Spirit.’ And I saw, and I gave testimony: that this one is the Son of God.”

The next day again, John was standing with two of his disciples. And catching sight of Jesus walking, he said, “Behold, the Lamb of God.”

And later on in John’s Gospel when he recognizes the time has come for his mission to be over so that Jesus can realize what He came to do, in preaching the arrival of the Kingdom of God: John 3-30; “He must increase, while I must decrease.”

So, what can we learn from this? That we can be followers of Christ in the same manner that John the Baptist was:

  • We prepare others (and ourselves) for His coming; whether that is His Second Coming or just continued conversion to become more like Christ.
  • We reflect the light of Christ, meaning we preach His Gospel, and not our own. Too many people, including Bishops, priests and laity preach their own version of the Gospel of Christ. Repent, sinners, for you will learn that your pride of presuming to co-opt His Gospel will be that it may have been better for you not to have been born. 
  • We do it humbly: we are only proposing Christ to others, not forcing them to become Christians. We preach the Good News and let Him take over. We prepare the way. And like I alluded to above, we make certain it is His message, not ours.
  • We point Him out to others. We recognize Christ in those who do His will. Their lives are like the Christ who lives in them. Their message is subordinated to the Gospel; not that the Gospel is perverted to support their message.
  • We acknowledge when the time for our role in the process is done. Whether that means we get out of the way and let the Holy Spirit take over, or we recognize that perhaps our ego is in danger from the success of our work, and we begin to think it is our work, not God’s. I doubt John the Baptist worried about this; from Scripture it is clear that he understood what his job was, and that when Jesus finally arrived, that his role was over. I am just inferring the tendency of a “cult of personality” that develops amongst Catholic (and other Christian) bloggers and personalities. People become followers of them, and only incidentally of Christ.

And so we have how we can be followers of Christ like St. John the Baptist. We be little and humble, we understand who Jesus is and that we are not Him (in the prideful sense) we understand Who is doing the real work so that we do not get puffed up, we preach His Word and not our own slant, and we get out of the way if needed and let Him do the saving of souls.

Scripture passages courtesy Sacred Bible: Catholic Public Domain version.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Christmas 2019 in this Dark Age

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Merry Christmas to all my Sober Catholic readers; I hope your Advent season bore much spiritual fruit in your lives as you prepared for this day, the Nativity of Our Lord Jesus Christ.

If any of you paid attention to the Mass readings during Advent or even to the Office of Readings in the Liturgy of the Hours you are aware that Advent wasn’t just about preparing for the commemoration of His First Coming as an infant; no, the readings were also about the need for us to prepare for His Second Coming as a Just Judge, bringing history to an end and taking the righteous home to eternal life with the Father and casting into Hell the unjust, the oppressors, persecutors, the selfish and the exploiters. The damned.

Based upon all this, and combining that all with the variety of spiritual reading I’ve done in recent memory, it appears to me that the World is in almost as dark a place now as it was in the times immediately preceding Our Lord’s birth. Barbaric times of slavery and oppression, infanticide, wars and the commoditization of human beings, these times are little different. Oh, we seem more sophisticated nowadays and are more conscious of our troubles, but factor in abortion, infanticide, euthanasia, human trafficking (modern slavery) endless war, economic and political corruption, the degradation and dehumanization of human life… these times aren’t that much different.

Seems like we need a Saviour, again.

Of course, He is here, still among us in the Eucharist and the Mass; in some places He us available 24/7 in Eucharistic Adoration chapels. Otherwise, through prayer and meditation you can establish and maintain your conscious contact with God and keep that channel of life sustaining grace flowing into your soul.

He doesn’t need to Come again now to save the World from itself; He is here in His Church and Her sacraments and prayer life. We can partake of these and be Christ -bearers to others lost in the World. Many are starving for objective Truth and they know not where it is or even that it exists.

You can be a Christ-bearer in this Dark Age and bring His light to those blinded by the World. You need not become street preachers or add your voice to the blogosphere; you can merely be Christian. By doing things with great love, fulfilling the duties of your state of life, by trying to see the brokenness and woundedness of others about you. Not easy when we are often absorbed by our own pain. But we try.

How long this Dark Age will continue is unknown. There are Catholic prophecies that state that light of Christ may appear to vanish before the Second Coming; that His Church may suffer many tribulations and persecutions and will be all but destroyed. There are also Scriptural signs about what must happen before He returns. Nevertheless we must be like the servant in the parable who does his duty not knowing when his master will return. We do what is in front of us, care for each other and prepare… for we know not when He will Return, either and the end of time or for us personally. Our lives must be like a continual Advent and Christmas season; ever watchful in preparation for His Coming, and being Christ-bearers to others.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Little Way, the Incarnation and the Passion

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Today is the feast day of St. Therese of Lisieux according to the liturgical calendar of the Extraordinary Form of the Roman Rite. The “Traditional Latin Mass” calendar, in other words. I mentioned in the “Little Flower and the Story of Her Soul,” that today I’d write something on her Little Way.

Commonly understood, her Little Way is the application of the Gospel to everyday situations. You do everything with love and humility. You seek and find God in the ordinary. The keys to understanding are “love” and “humility.”

Jesus did not seek greatness. He was a poor, itinerant preacher who associated with the dregs of society: hookers, drunks, lepers, the poor, the outcast and government officials. To quote St. Paul in his Letter to the Phillipians 2:6:

“For this understanding in you was also in Christ Jesus: who, though he was in the form of God, did not consider equality with God something to be seized. Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man. He humbled himself, becoming obedient even unto death, even the death of the Cross.

And that is a key part of understanding how the Little Way is the Applied Gospel.

Jesus did not exalt His divinity; He never used it as an excuse to avoid “being little,” for He always humbled Himself in service to His people.

And this was from the beginning of His Earthly life; for He descended to Earth not as a fully grown human male or as a mighty warrior-king or firebrand prophet. No, God became Little, a humble, innocent baby, subject to and dependent upon His human parents.

God defined and established the Little Way by the very act of His Incarnation; nearly 1,900 years later He raised up St. Therese to bring that fact to life in modern times in a new way, applicable by all.

I said above that the keys to understanding are “love” and “humility.” True love implies self-sacrifice. You give of yourself for the other without regard as to the cost to yourself. Humility (or Littleness) is accepting yourself as you are, in the role God planned for you.

God was Little; and as the John the Evangelist tells us, “For God is love.” (1 John 4:8)

God’s Littleness was expressed in His Incarnation; His Love in the Passion, Death and Resurrection of Christ Jesus.

Therefore, the Little Way replicates the Incarnation by means of our becoming “Little” like Jesus did when He entered Mary’s womb, and the act of doing “little things” such as our daily tasks and duties with great love requires us to sacrifice our self-will and self-love. This, in turn, replicates the Passion, Death and Resurrection of Jesus.

The Little Way therefore combines in our daily lives the mission of Our Lord in His Incarnation and Passion.

So, we finite, limited creatures can be Christ-bearers to others by living out our daily existence in simple humility. Just in doing our little daily tasks with love and humility. Not ever thinking greatly of ourselves, no self-importance. Just by being Little.

From simplicity comes such great things. Who can tell what impact some”little” thing you do do might have on someone?

Scripture quotes courtesy: Sacred Bible: Catholic Public Domain Version

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Little Flower and the Story of Her Soul

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Today is a feast day for St. Therese of Lisieux, the “Little Flower” and Doctor of the Church (due to her doctrine of “The Little Way.”) I say “a feast day” as today’s is from the Ordinary Form Calendar; on the Extraordinary Form Calendar it is October 3rd.

One of the more significant books I’ve read, and one that is I believe essential to any sober Catholic, is her autobiography entitled “The Story of a Soul.” I admit to having had great difficulty in first reading it; it took me three tries before I finally “got into it” and completed it. I’ve read it once more since. I highly recommend the ICS Publications edition of the book, especially the “Study Edition.” The Study sections opens wide the vistas of her teachings by placing things in the context of her life and times and how we can bring her “Little Way” into our contemporary lives. This book, along with St. Maria Faustina Kowalska’s autobiography “Divine Mercy in My Soul,” are mystical classics and every Catholic should read them, study them and apply their teachings. I’ve already raved about St. Faustina’s Diary before and how important it can be a to sober Catholic, “The Story of a Soul” should be right next to it on your bookshelf.

Some key points I gleaned from my reading of the Study Edition of St. Therese’s autobiography and her spirituality, based on the almost legible notes I scribbled in the back of it:

  • Her zeal in receiving the Eucharist. I don’t remember at all the day I received First Holy Communion, nor the time preparing for it. For St. Therese, it was one of the singularly important Events (yes, capital “E”) in her childhood. She understood and knew that she was receiving her Saviour, all Body, Blood, Soul and Divinity of Him. If you ever get to feeling blasé about receiving Our Lord in the Eucharist, study her writings on her Holy Communion.
  • Next to receiving the Eucharist was her devotion to adoring Jesus in the Blessed Sacrament. She found great solace in her solitude with Him.
  • Her zeal in studying the catechism. The catechism in her day was the Roman Catechism, or the Catechism of the Council of Trent. Perhaps she also had a children’s adaptation, but I wouldn’t be surprised if she read the primary catechism, at least after she entered the cloister. But her catechesis wasn’t just from a text such as a formal catechism; she also studied Sacred Scripture, especially the Letters of St. Paul (where she discovered her vocation). Books on the lives of the saints, especially her heroine, St. Joan of Arc, also formed her faith. The classic medieval book, “The Imitation of Christ” by Thomas a Kempis was important to her, so much so that she had it memorized. Stories are told in which her family would play a game; they would mention a Book, Chapter and Paragraph number to her, and Therese would correctly recite that selection. A pocket version of it was her constant companion.
  • The Church Triumphant. She found great solace also in communication through prayer with residents of her Heavenly Fatherland. Not just St. Joan of Arc and other saints she was attracted to, but also her mother, who died while Therese was a child, as well as her deceased siblings (her parents had several children who died in infancy.) She received signal graces from them all, signs her prayers were heard. Heaven was real to her, a destination that life on earth was just a means to get to. It was not some hopeful fantasy. (Although she was stricken with doubts about it near the end of her life.)
  • The book The End of the Present World and the Mysteries of the Future Life, by Father Charles Arminjon. A series of conferences or seminars given by that priest in France in 1881, the subject matter inspired a transformation in St. Therese, it “plunged my soul into a state of joy not of this earth.” Shortly afterwards she began her attempts to enter the cloister of Carmel in Lisieux. The book is available today in English. It is in print. I’ve read it. You should, too.
  • Along with all of the above, the autobiography is priceless in terms of her teachings on the value of suffering, poverty and humility, all of which are wrapped up in her “Little Way.” (There are countless websites and books that explain her doctrine of the “Little Way,” I will be writing a post on it very soon after this. I intend to post it on her ‘other’ feast day of October 3rd.)

St. Therese of Lisieux is a saint for all of us. She is “little,” not impressed with the importance of secular things, she was yet another little person that God selected to shame the proud. Her “Little Way,” essentially being humble and doing ordinary things with great love and kindness, and finding God in such ordinary duties and things, is the antidote crucially needed for civilization in theses times of pride, identity and such insanity. But for Catholics who are seeking a way to holiness and a sure path to God and Heaven, the Little Way of St. Therese is the means to our ultimate destiny. By it we can all become great saints. It is also a way for us to cope with the situations afflicting the Church (any of them).

Make her your own. She loves everyone, even you, regardless of what you think of yourself. More importantly, regardless of what others think of you. She will lead you to God and help you become a saint. It is not an impossible task and she shows the way. Her Little Way is merely the Gospel of Jesus applied to everyday life. God is Love, Jesus came to do the Will of His Father, and the Little Way is how each of us can achieve that in our daily activities.

 

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)