The Sign of the Cross Apostolate

 I have been delving deeper into EWTN’s programming since I posted the other day about Mother Angelica is as helpful and inspiring today as she was decades ago. I have also begun exploring their programming on Lourdes (an obvious devotion for anyone who is an alcoholic and addict or is otherwise afflicted with physical and emotional maladies.) I found this series from a few short years ago: My Lourdes Faith Journey. It is like a companion to this book: Everyday Miracles Of Lourdes – Twenty Extraordinary Experiences Along The Way To The Grotto

Both are products of the work of Our Lady of Lourdes Hospitality North American Volunteers. Many of the chapters of the book serve as episodes of the “My Lourdes Faith Journey” program. One in particular stood out for me. At the end of Episode 5- Jamie Jensen, Mr Jensen (a quadriplegic who’s been to Lourdes well over a dozen times and serves on the Board of Advisors to the Hospitality NA Volunteers group) casually mentioned about a “Sign of the Cross Apostolate.” I couldn’t find any website, not even a page on the Volunteers Hospitality  site, but that might be because it’s very simple and probably spreads by word of mouth by those who participate in the Volunteers Hospitality pilgimages. 

Here’s some background: Our Lady of Lourdes North American Volunteers is an apostolate dedicated to arranging pilgrimages to Lourdes for North Americans who need to immerse themselves in the baths, visit the grotto, and obtain a physical, mental or spiritual healing. They are based in Syracuse, NY (not too far from my hometown of Oneida!) The book, “Everyday Miracles of Lourdes” details 21 stories of healing and conversion. The EWTN series “My Lourdes Faith Journey,” like I said above, is about many of those stories. Marlene Watkins, the host of the show and author of the book, interviews the pilgrims. It’s quite a wonderful, uplifting experience. 

Now, about the Sign of the Cross Apostolate. Mr. Jensen refers to it near the end of the episode he’s featured on. Since he is a quadriplegic, he cannot physically make the Sign of the Cross. People have to do it for him. He said in the book’s chapter on him as well as on the show, that if he could  move his arms only once, it would be to make the Sign of the Cross. 

The Sign of the Cross is an important part of the Lourdes devotion because St. Bernadette said that it is the path to Heaven when done with devotion and piety. The Sign of the Cross is also important when you consider the words:

“In the Name of the Father,

and of the Son,

and of the Holy Spirit. Amen””

Whenever you pray ‘In the name of,’ such as praying in the Name of Jesus (“In Jesus’ Name!”) and so forth, you are submitted to the authority contained in that name. In essence, when  making the Sign of the Cross, you are inviting the Will of God into your life and and are subjecting your prayers to His authority. You may get the things you prayed for or you may not. It’s all up to whether it’s a part of God’s Will for you. So, when you make the Sign of the Cross, you are inviting the Trinity. (I think you are also inviting the Blessed Mother in since being the Spouse of the Holy Spirit, she is an integral part of the Trinity. St. Maximilian Kolbe wrote extensively on her ‘Quasi-Trinitarian participation in a quasi-hypostatic union’ – or something like that – with the Trinity since she is the Daughter of God the Father, Mother of God the Son, and Spouse of the Holy Spirit.) 

Many people cannot make the Sign of the Cross because of their physical disability. Many people cannot do it in certain countries because it’ll mean imprisonment or death. This kind of shamed me (not a bad thing; the world can use a greater awareness of ‘shame’) since I am a rather casual Sign of the Cross maker. 

THAT is the Sign of the Cross Apostolate. Making the Sign of the Cross for those who cannot. That’s it. No special prayers or writings or devotions. Just make the Sign of the Cross for those who cannot. 

So, every time I make the Sign of the Cross, whether in private or in public (a courageous act!) I will do it with this in mind. Not only for my salvation, as per St. Bernadette’s conviction, but for all of those who cannot do it for whatever reason. 

You should too! Spread the word about this!

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The Pilgrims of the Living Water (Pelerins del Eau Vive)

Once upon a time (I’ve ALWAYS wanted to begin a post or a story with those words) three women attended a meeting of the Charismatic Renewal in Lourdes, France. This is the site of one of the most visited Marian Apparition shrines in the world. The Blessed Virgin Mary had appeared there to a poor, uneducated peasant girl named Bernadette Soubirous eighteen times in late Winter through Spring, 1858.

This is not that story. It is the story of the three women and an organization they started in France in 1979 that helps people become liberated from alcoholism.

Marion Cahour, a doctor specializing in alcoholism, was accompanied by two friends, Marie-Claire, who was a recently retired nurse with an enthusiasm for people, and Zélie, a mother of six children.

The story goes that while at Lourdes during this Renewal they were confronted by an alcoholic hotel hostess who had repeatedly insulted them after they returned to their hotel room. Now, Marion Cahour’s father had died from alcoholism in 1922 when she was just 14. She later entered medical school and worked with alcoholics throughout her career. (By the way, in 1979 she was 71 years of age. Just like Mother Angelica who started EWTN at the age of 58, this shows that one is never too old to begin something that establishes a legacy.) They hit upon an idea during the torchlight procession, that of turning to Jesus to free people from alcoholism. They created a cardboard sign with the words:

“Jesus Savior heal us of alcohol, Thank you!”

 The sign and their public declaration were reportedly well received given that they were not expelled from the solemn ceremony. To quote from their website (links at the end of this post):

When they arrived at the Crowned Virgin, the master of ceremonies came to pick them up and brought them up the whole esplanade to place them on one of the side stairs of the basilica, in the middle of the banner carriers, just below a large lamppost so that they can be seen everywhere.

“Keep straight, carry the sign high,” his friends blew him, but the advice was useless. Thousands and thousands of eyes converged on them, on this sign, an unusual cry of misery and hope. When the Salvation ceremony at the Blessed Sacrament was completed, the cord of the many bishops in red or purple dresses at the foot of the basilica turned around and discovered them. One of them detached himself and came to them: “I congratulate you, ladies, he told them, for your courage and faith, it is above all this word “THANK YOU” that strikes me. (It was already a sign of recognition from our Church).

“Stay straight, hold the sign up,” his friends blew to him.

Then they were overwhelmed by a crowd of pilgrims from all sides, especially by groups of Italian and Spanish women, who shouted “alcohol-alcohol” while kissing their hands. For the three of her, it was a novelty. Their eyes got wet and after two hours they were still on the spot.

 They returned in 1980 with family and friends burdened by alcoholism. The nascent movement, obviously infused by the Holy Spirit and encouraged by His Immaculate Spouse, the Blessed Virgin Mary, began. The Mission of the Pilgrims of Living Water (Pelerins del Eau Vive in French) was born!

 From their site:

We are a Catholic mission that has existed since 1979, at the service of alcohol patients and their families, believers or unbelievers, who are either sick or have relatives who suffer from this disease (called codependents). It was created by Marion Cahour (see history of our mission) and is a Catholic mission constituted as a private association of the faithful, recognized by the Bishop of Nantes. Our foundation and spirituality place them in the Health Pastoral Care deployed in the Catholic Church

The Pilgrims of the Living Water are groups of Christians experienced by the ravages of alcohol, sick or codependent, whether in their personal lives, in that of their families or friends.

Cahour had the notion that alcoholism is a disease of the soul. 

“…at the origin of this dependence, there is a disease of the soul”

-Marion Cahour, The Pilgrims of the Living Water founder

I agree completely with this! I’ve written before on that and you’ve probably heard on your own about how people have a “hole in the soul” and they yearn to fill it. Many fill it by inappropriate means such as addictions, sex, drugs, and a host of other things which all have one thing in common: they do not fill that “hole in the soul.” That hole can only be filled by one thing: God.

Eau Vive meets once a week for 90 minutes in support groups called “Hearts,” to share, listen, and pray the Rosary. They also recite the “Prayer of the Glass of Water.”

 It refers to the Gospel of the Samaritan woman according to Saint John ch 4, v10 and 13.

“If you knew the gift of God and who is the one who says to you: “Give me a drink”, it was you who would have asked him, and he would have given you living water.”

Jesus answered: “Whoever drinks from this water from the well will be thirsty again, but whoever drinks from this water that I will give him, will never thirst again.”

This is also done at home in a private ceremony:

Every evening: (because the victory of the next day is won the night before)

Fill a glass of water by reciting the “Our Father” so that it becomes the glass of water given to the Samaritan.

Every morning: when you wake up, swallow it in confidence by saying:

“Jesus the savior, heal me of alcohol. Thank you” and then reciting the “Prayer of the Glass of Water:”

My God, come to my help

Lord to my rescue.

With the help of the Holy Spirit,

I decide to prefer today

Jesus Christ, my savior to my alcohol.

Blessed Virgin Mary,

I put my choice in your hands.

Pray that I will hold on,

O my father from heaven,

Hear my sick cry,

Take pity on me,

And give me the courage

To start this prayer again tomorrow.

Our Lady of Impossible Missions

Pray for us.

“Jesus Savior

heal us

of alcohol

Thank you!”

Finally, they work in a spirit of communion and reparation in something called the “Living Water of the Glorious Cross.” The…

…pilgrims of the Living Water of the Glorious Cross … offer in the communion of the saints their present sufferings to support the sick and their families wounded by this “ALCOHOL” scourge.

They will pray more particularly for those who struggle and hang out in a long fight of relapses, not to mention those who have died or will die without having experienced the release of their drug. They are entrusted with the great intentions of the Mission and the friends whose journey is the most difficult.

This mystical and contemplative branch will be the best lightning rod against the mortal danger of any division within the mission of the “Pilgrims of the Living Water”.

I learned about this group while reading a book on the 150th Anniversary of the Apparition of Lourdes; containing 150 ‘miraculous stories’ of healing and conversion, as well as stories of particular importance to the growth of the Shrine of Lourdes, one of these stories was about a man who ‘had it all’ and lost it because of the drink. He had a conversion experience while homeless in Paris when he chanced upon a Catholic Church where young people were praying the Rosary with some homeless people. He prayed for deliverance, the people took him in and helped get his life together and he joined Eau Vive.

You may have noticed that the “Prayer of the Pilgrims of Living Water” harkens to the Matt Talbot Way method of transferring your love for alcohol onto Jesus: ”

“With the help of the Holy Spirit, I decide to prefer today Jesus Christ, my savior to my alcohol.”

The links I promised, follow. They are all in French, but most modern browsers have a translation function. Please make use of it because the information is quite wonderful and useful!

Their homepage: Pelerins del Eau Vive

Their history: History of the Mission

Their program of recovery: What do we offer?

Their locations: Our ‘Hearts’  (None in the United States or Canada, alas. All appear to be in French-speaking countries.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Christmas Novena and the Immaculate Heart of Mary

For this Immaculate Heart Saturday, I will connect the Blessed Mother’s heart to praying a Christmas novena. It doesn’t matter which novena you pray.

How? Well, think of it: a novena is a prayer said every day for nine days. The Blessed Mother knew through the annunciation of St. Gabriel the Archangel that she was to give birth to the Messiah (So much for that idiotic song, “Mary Did You Know?) Mary may or may not have known exactly when she was to give birth, however, but we can be certain that she was in deep prayer in the days leading up to their arrival in Bethlehem. 

As it was later stated in the Gospels that Mary ‘pondered these things in her heart,’ as a very pregnant woman she knew the day of the blessed event was drawing near. Taking into consideration her foreknowledge of her unborn child’s identity, I would make the comfortable guess that in the days leading up to the birth, she was ‘deep in prayer’ and this prayer was certainly emanating from within her heart.

So, when you pray a Christmas Novena, please do it from the heart: you will be uniting your prayers intimately with Mary and possibly even sharing in Mary’s memories.

Here’s a good Novena: Christmas Novena | EWTN

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The Immaculate Conception of the Blessed Virgin Mary: the Alliance of the Two Hearts of Jesus and Mary, Part 13

Today is December 8th, the Immaculate Conception of the Blessed Virgin Mary. It’s also Friday, meaning it’s time for my weekly Sacred Heart Friday post! 

The fact that today’s feast falls on a Friday this time around helped me to come up with the post. I wrote this back in August or September, but realized it would be perfect for today and thus kept it in the local drafts folder.

It isn’t explicit or all that implicit in the Bible; you’d have to ponder certain events and extrapolate from them quite a ways to arrive at the following (which is why non-Catholic theologians never come up with anywhere near the things Catholic ones have, who are guided by the right use of human reason and the inspiration of the Holy Spirit. And, throw in a fair number of approved Marian Apparitions and private revelations….)

Many medieval and faithful contemporary theologians agree that God created Mary for the sole purpose of being the Mother of Jesus. She wasn’t just some random girl that God picked out to be the Mother of His Son. The idea is laughable. The single most important event in the history of humanity, the Incarnation, would not have a single element in it that was a ‘causal’ or ‘happenstance’ decision. Everything, and I mean, E V E R Y T H I N G that is a sequence in God’s decision-making process (to use our manner of speaking because God, being omniscient and omnipotent, doesn’t need to employ a ‘process’ to arrive at things, He gets it all instantaneously) is tremendously important. God’s Will is how the Universe is run. How He accomplishes things and how they are accomplished is important. And if He wanted His Divine Son to be born of a woman, then you’d better believe that that woman is not going to be just any ordinary female picked at random. Any act of God, no matter how seemingly trivial, is vitally important and contains lessons. The Mother of God would be created specifically to bear God’s Son and therefore accorded all the privileges, benefits, and advantages that such a woman deserves. 

The Church Fathers and theologians through the Medieval era developed the belief that God planned Mary’s creation from all eternity. When she was conceived she was gifted with being “full of grace,” that is, so full of the plenitude of God’s free gifts of supernatural help that she lacked Original Sin from the moment of her conception. As a result of this, she lacked the hindrances that arose from Original Sin. Before the Fall, Adam and Eve were perfect. They were genetically perfect, lived in harmony with God’s Will, and benefitted from that union, which probably included superior knowledge of things (except for the knowledge of Good and Evil, which was the carrot used by Satan to tempt them and wasn’t needed by them since they didn’t naturally do evil because they didn’t have to, given their relationship with God. Except for that one time when their Free Will was corrupted by Satan and all Hell broke loose.)

Mary, lacking Original Sin, was in the state Adam and Eve were in before the Fall. Therefore, she was in perfect harmony and union with God and from her conception grew in the love and knowledge of God. The Church Fathers and Medieval theologians also taught that she possessed full use of reason, which was likely true given her Immaculate state. (You have to ponder and meditate on what was lost by our First Parents through Original Sin. The implications of the Fall are glossed over because we’ve read Genesis 3 too often and it’s frequently not taken seriously because of the imagery of a snake tempting a woman with an apple. The profundity is missed.) 

OK, now to connect this with the topic of this post. Mary lived in perfect harmony with God while in the womb. She loved Him, and possessing the use of reason, knew Him. As we read in Scripture, sometimes something happened and Mary ‘pondered it in her heart.’ This was mentioned more than once so we can infer it was a natural part of her personality and behavior. She was the perfect contemplative. There’s no reason why this did not occur while she was in the womb. In her love and knowledge of God, she pondered Him in her heart. 

God, being a Trinity, and so where One member is the other Two also are, when Mary loved and pondered God the Father, she also was doing so for the Second Person of the Trinity, the Word that was yet to be made flesh and dwell within her. Whether she knew that the Word was to be born in her is open to conjecture. (‘No,’ in the approved private revelation of the Blessed Mother to the Venerable Mary of Agreda in the epic “Mystical City of God.”) However, through her participation (according to our way of speaking) in the hypostatic union, her heart also beat in union with the Word’s. (But the Word wasn’t made flesh yet, how can there be a heart? Easy. The Word still loved. St. Maximilian Kolbe focused often on the fact that the Holy Spirit is the intense love that the Father and the Son have for each other. It is so intense that it manifests from all eternity as the Third Person of the Trinity (my language may be a tad imprecise, but I’m just an armchair theologian. 😉 )

And so there you have it. Mary’s heart, by virtue of her Immaculate Conception, was linked to Jesus’ while he was still dwelling solely with the Father and the Spirit in Heaven. 

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On the Immaculate Conception of the Blessed Virgin Mary

Today is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. The Church rightly teaches that Mary was conceived without the stain of Original Sin, based upon the anticipated merits of the passion, death, and resurrection of her Son, Jesus Christ.

In 1854, Pope Pius XI proclaimed in Ineffabilis Deus the following:

We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Saviour of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.

This makes sense on many different levels.

  • God exists outside of time and is not restricted by the chronological sequence of events that occur within time. 
  • The Holy Spirit could not have ‘overshadowed’ Mary to form Jesus in her womb if she was in the state of Original Sin. Mary’s union with the Holy Spirit is a spousal union. “What God had joined, let none rend asunder.” This is an important point that helped me finally understand more solidly the whole ‘Immaculate Conception’ thing. Her spousal union with the Holy Spirit and the Spirit’s ‘overshadowing’ Mary required her to be sinless. Not just preserved from Original Sin, but also the stain it leaves behind (concupiscence.). Sin blocks grace from the soul; mortal sin is deadly and separates us from God, while venial sin distances us from God. Mary’s spousal union with the Spirit would have been ruptured if she was capable of sinning. Remember: “What God had joined, let none rend asunder.”  If she was in any state of sin, the Holy Spirit could not have joined with her in the first place. 
  • Therefore, how can the Holy Spirit’s spousal union with Mary be maintained at all if she had concupiscence? It couldn’t. Therefore, Mary could not have Original Sin, and by not being subjected to it or having its stain on her soul, she was incapable of committing venial and mortal sins. This is where all other humans differ from Mary. Although by Baptism we’ve had Original Sin removed, its stain remains, and by this concupiscence, we sin. With Mary, since the stain was removed concupiscence was never a part of her being. But while Christians have received the Holy Spirit in Baptism, our union with the Spirit is not to the same degree as Mary’s. Ours is not a spousal union; sin can rupture it. Hence we need the Sacraments to repair the rupture.
  • Since she bore Him in her womb for nine months, she could not even commit venial and mortal sins during this period as this would place Jesus under the domain of Satan, since a fetus is physically a part of the mother. (While not culpable for the mother’s sins, nor capable of sinning itself, a fetus would still be affected by them.) Her sinless behavior obviously would have continued after Jesus’ birth. This is the basis for the teachings of Sts. Lous de Montfort and Maximilian Kolbe when they wrote that Mary’s will was always in conformity with God’s will. Kolbe especially emphasized this. 
  • So, the Dogma of the Immaculate Conception has the effect also of rendering the rubrics of administering the sacraments more meaningful, given the role of the Holy Spirit in everything. The Spirit joined with Mary because she was without sin. We are baptized and Original Sin is removed and then the Holy Spirit enters our soul and later we can receive the remaining sacraments. 
  • Some critics point out that St. Paul said somewhere in his letters that “all have sinned.” Well, this cannot possibly mean ‘all’ as in ‘everyone;’ for would this ‘all’ include Jesus? I think Paul meant  ‘all born of women’ in the normal manner of birthing. If someone is still going to make the point that ‘all’ inherit Original Sin, and then Mary would still need redeeming, then we go back to the original declaration of the dogma of her immaculate conception that she was redeemed by the anticipated merits of Jesus Christ and so was prevented from having the stain of Original Sin in the first place. (please refer to the first bullet for any chronological objections.

    I brought up this point in an older post:

  • “…wouldn’t God, Who knew from all Eternity His plan of Salvation, and decided that His Son would be born of a woman rather than Incarnate as a mighty king and lord fully grown, wouldn’t He have taken great pains to decide upon the formation of she who would bear His Son? If YOU had the opportunity to design your own mother, wouldn’t YOU insist that she the among the most beautiful, intelligent, and talented of all? One of the Ten Commandments holds that we should “Honor our Father and Mother,” well, wouldn’t God also follow that? Even one was to declare that He is not subject to His own Commandments and laws, why wouldn’t He follow that one at least, to provide an example?” An addendum to this point is that if YOU could make your own mother, and could also make her perfectly pure and holy, wouldn’t you?

    In an even older post I said:

  • “…One could argue then that why couldn’t Jesus have been conceived immaculately? He could have, but the difficulty in that would be that He still would be in Mary’s womb, and what would be the barrier between Him and Original Sin? His own sacrifice on the cross, decades later? He is divine and sinless, so His own death was not for Himself, He died for humanity. So Mary, by sharing her body and blood with Jesus in her womb, would benefit from the eventual sacrifice of Jesus. Mary is the physical barrier between Jesus and her ancestral line, caught in Original Sin like the rest of humanity. The physical barrier protecting Mary from her mother’s state of Original Sin was Jesus, operating from the fullness of time, as God dwells in Eternity.”

So, there it is! See how it all connects? Remove Original Sin and the free operation of the Holy Spirit can begin in souls. With Mary, it required her to be preserved from all sin so the Holy Spirit could join her in an eternal spousal union so that Jesus could be formed in her womb (and later so that Mary could participate in the distribution of graces from the Holy Spirit; but that’s a whole ’nother topic.) With us, it required us to be Baptized so the Holy Spirit could join us in a sacramental union so that we could be formed into the Mystical Body of Christ (and receive the graces from which the Holy Spirit is the source. Whoops, ’nother topic!) 

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The Sacred Heart and the Miraculous Medal

For this Sacred Heart Friday, I want to point out that the Sacred Heart image is on the reverse side of the Miraculous Medal. 

Medal copy 0

This may not be shocking, ground-breaking, or particularly profound, but you’d be surprised how many people aren’t aware of this. So, when you wear your Miraculous Medal, or hand them out to random people on the street, you’re connectingnto Jesus’ SSacred Heart and helping to spread the devotion!

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Queen of Heaven and Earth

Due to a variety of circumstances within my control, I haven’t come up with anything substantive for this week’s Immaculate Heart Saturday.

So, here are two images, the first is a pretty one of Mom as the Immaculate Heart.

Immaculate heart of mary

The next is one of Mom being crowned Queeen of Heaven and Earth. In these days of war, and most likely World War, it is important to know who is in charge (God) and any problems regarding the stewardship of Earth and its society and environment are related to sin (our turning away from God’s will and preferring our own) and our penchant for wanting to dominate other people and nature. Mary, as Our Queen, is our mediatrix between us and Jesus (yes, there is only one Mediator – Jesus; but Mary aids us in going to Him.)

So, you may want to start praying extra rosaries. This does give me ideas for next week’s IHS!

20200827110856 5f478411c2bf74d8ccdccd10jpeg

Fra Angelico, “The Crowning of Mary”, ca. 1435 (photo: Public Domain)

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October 13th: the Alliance of the Two Hearts of Jesus and Mary! Part 12

Today is October 13th, the day we recall the “Miracle of the Sun” event at Fatima in 1917. This was intended to be a warning. Our Lady said at Fatima, ‘War is punishment for sin.” World War I was raging at the time and among her warnings was that a worse war would take place if her warnings went unheeded. They were and it did. What were her warnings? One was that the Pope and all the bishops in union with him would consecrate Russia to her Immaculate Heart. Although consecrations did take place, they were either too late or improperly done. The consecration request finally was done properly in 1984 with Pope (now Saint) John Paul II. There were other warnings, such as the increasingly offensive fashion styles (conservative and almost modest by today’s standards) and about sexual sin being the chief cause of why souls go to Hell.

Those are also being ignored. You wonder how much longer Heaven will tolerate being ignored. 

As we’ve already seen with several of these “Alliance of the Two Hearts of Jesus and Mary” posts, the Immaculate Heart of Mary is intimately united with the Sacred Heart of Jesus. On this Sacred Heart Friday, I would like to remind readers of this duality and how it can be used to at the personal level, increase your spiritual growth, and at a larger level, help combat evil in the world.

The personal level: recall the Fatima Message of prayer, penance, and especially reparation for sins. Now, combine that with the Sacred Heart devotion which essentially calls for the same thing. We return God’s love for us with prayer and acts of sacrifice in reparation for our and others’ sins. This increases the flow of grace into our souls, helps us beat back the attacks of the Devil and its minions, and sensitizes us to the sufferings of others (a natural side effect of concern for others sinning and the Hellish consequences of that.) We begin to become more aware of the humanity of other people; even those who do us harm. We see them as sick and broken. The wounded harm others when their wounds are not dressed.

The larger level: essentially an extension of the first. We become the change we wish to see in others and in reforming our own lives we can serve as examples for others. They want what we have. There is also the transformation at the spiritual level: our acts of prayer and repentance in some manner affect change in others. It calls grace down from Heaven and Mary distributes it to whom she wills.

So, I suppose one benefit of these “Alliance of the Two Hearts of Jesus and Mary” posts is the reminder to remember the Message of Fatima and the need to live it.

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St. Michael the Archangel and the Reign of the Sacred Heart

Today is the feast day of St. Michael the Archangel (technically, it’s for all three Archangels, Michael, Gabriel, and Raphael, but since I just completed a Novena to St. Michael, this post is focused on him. I promised Gabriel and Raphael that they’ll get their own post someday. Incidentally, this was originally just St. Michael’s Day, “Michaelmas,” in the pre-Vatican II liturgical calendar. Gabriel and Raphael had their own days before 1962.)  

In coming up with today’s Sacred Heart Friday post, I ran across this prayer:

For the Reign of the Sacred Heart

O Mary Immaculate, great Queen of Heaven and earth and our gentle advocate, we beg Thee to intercede for us. Pray God to send St. Michael and the holy Angels to ward off all the obstacles contrary to the reign of the Sacred Heart in our souls, our families, our country and in the whole world.

And thou, O holy Michael, Prince of the Heavenly hosts, from our hearts we beg thee to come to our aid.

Defend us against the rage of Satan. Through the Divine power bestowed on thee by God, after securing victory for the Church here below, guide our souls to our eternal home. Amen.

St. Michael, first champion of the Kingship of Christ, pray for us!

Source: Catholic Tradition

It beautifully combined devotion to St. Michael with fighting for the reign of the Sacred Heart in the souls of everyone. It is a prayer very pertinent to what’s going on today.

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Our Lady of Sorrows: the Alliance of the Two Hearts of Jesus and Mary! Part 10

For this Sacred Heart Friday, I bring up the Feast of Our Lady of Sorrows. It recalls Mary’s seven painful sorrows throughout her life; I believe she often ‘pondered them in her Heart.’ 

  1.  The Prophecy of Simeon  (Luke 2:34)

  2. The Flight into Egypt by the Holy Family (Matthew 2:13)

  3. The Loss of the Child Jesus in the Temple (Luke 2:43)

  4. Jesus Meets His Afflicted Mother along the Way of the Cross (Luke 23:26)

  5. Mary stands at the Foot of the Cross (John 19:25)

  6. Mary receives the dead body of Jesus in her arms (Matthew 27:57)

  7. Jesus is Laid in the Tomb (John 19:40)

Sorrows unite the Two Hearts of Jesus and Mary. The Sorrowful Heart of Mary was pierced in particular by the sufferings of Jesus during His Passion and Death. How could they not? 

Jesus was sorrowful even unto death, yet he endured His Passion for our sake. As I have mentioned in previous posts in this series, several approved private revelations have spoken of the closeness of the Hearts of Jesus and Mary: as she was how Our Lord came into this world, then she certainly would have been attuned to the pains endured by His Heart during the tortures of Good Friday. 

This lends a sublime empathy for Our Lady. She suffered for Him, and since we are the adopted sons and daughters of God the Father, we are siblings to Our Lord; with Mary being our Mother. Therefore, just as Mary was united with Our Lord in His sufferings; she is united to us in ours. Recall all the sufferings you endured (and caused) during your drinking and drugging days. Mary was there. You were not alone. 

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)