Category Archives: Me

The Catholicpunk Manifesto (Be a militant, misfit, crazy, rebel Catholic and change the culture!)

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This is a follow up to Daily Marching Orders from Mary: (Be a militant, crazy Catholic and apply your Marian Consecration!)

It basically says the same thing, but provides a different background and different examples and also doesn’t reference Marian Consecration. If you’re a Catholic who read the previous post but the Marian Consecration for some reason didn’t appeal to you (huh? How can that be?, then this might. But, still consider the tactics and points given in the other.  These two posts should be taken together. Perhaps some day I will edit and combine them into one piece.

Who? 

Whereas: 

Catholics have essentially built Western Civilization through the work of the Church; from preserving the Greek and Roman classics after the Fall of the Roman Empire, to developing political forms via the establishment of the Holy Roman Empire and the principles of feudalism and medieval guild systems; to developing the ideas that later inspired, for better or worse, the various ‘rights’ movements, to establishing the university system, the basics of the Western concepts of law and judicial procedures, the hospital system and schools: 

Whereas:

Even the so-called sins of the Church in the medieval period which begat the modern era’s foundational historical events such as:

  •  the Protestant Reformation and its bastard offsprings:  
  •   Capitalism (through the adoption of usury) 
  •   the Industrial Revolution (excesses of unrestrained Capitalism.)
  •   Socialism (bad response to the excesses of Capitalism)
  • the Enlightenment (with its removal of God from the public life and real power from thrones)  
  • The French Revolution which begat Socialism and Communism in response to the Industrial Revolution
  • the Sexual Revolution

    •  …have brought about a Catholic response to these evils by the creation of Catholic Social Thought, thus showing that God can bring Good out of Evil;

    Whereas:

     Modern civilization, if you can call it that, is rapidly decaying and collapsing due to the spread of moral relativism, modernism, acceptance and normalization of sexual depravity and the Culture of Death; the gradual decay of national sovereignty and the spread of globalism, militarism and the concentration of wealth into fewer and fewer people; 

    Resolved:

     It is high time that Catholics follow the call of St. Maximilian Maria Kolbe (the “Prophet and Sign of the Civilization of Love” and “Apostle of a New Marian Era.”) and employ mass media, forms of popular cultural expression such as literature, film, music and art to EVANGELIZE the world and show the people that there is a better way of living that is opposed to the dehumanizing, soul-crushing culture that we are experiencing today.

    What? 

    Catholicpunk is a literary and artistic movement that I am proposing that envisions a society ordered according to Catholic Social Teachings (CST), especially incorporating the Spiritual and Corporal Works of Mercy, as well as Christian Democracy, Catholic Monarchism, and any other political forms that might be derived from CST.

    The ‘-punk’ suffix as typically used in literary and artistic forms seems to suggest a countercultural, anti-establishment and anti-authoritarian ethic. ‘Cyberpunk,’ for example, would mean a future dominated by computers, AI, and technology; given that such a future is seen as dystopian, then a -punk suffix may not always advocate that future, or it may seek to find ‘ways around’ and adapt to the dystopian reality. ‘Steampunk’ is a type of retro tech future rooted in mechanical or steam tech. An obvious romantic countercultural fantasy! Other types of -punk suffixed forms follow along similarly with their specific advocacy or cautionary tales. Therefore, ‘Catholicpunk’ utilizes countercultural ethics in opposition to secularist and modernist mores and values. It is anti-establishment inasmuch as it defies the increasingly centralized authority of modern governments and corporations and is anti-authoritarian based on Catholicism’s traditional opposition to dictatorships. (Monarchies are rarely ‘dictatorships’ in the manner that republics often are.) 

    Catholicpunk views the future as one that employs a non-Capitalist and non-Socialist (Distributism, anyone?) or any other non-coercive, non-confiscatory, voluntaryist or cooperative economic model as well as Subsidiarist and Solidarist political models. Catholicpunk ignores the specific type of State a society lives under; the creative can explore a monarchist model as well as that of a republic or anything else. (See the ‘Catholic Political Thought’ section under “How?” below.) Catholicpunk’s view of the future is reflected in rejecting the modernist societal values that essentially dehumanize people. Its ‘countercultural’ expressions are rooted in solid traditional, orthodox Catholicism, it is ‘post-capitalist’ but also anti-socialist. Its ‘decolonial’ expression is found in the Subsidiarism and Solidarism. Racially, Catholicpunk views all people as intrinsically valuable individuals, each with their own uniqueness as children of God and made in His own Image. We are all brothers and sisters and any racial or ethnic differences are secondary to our individual personhood and identity and sons and daughters of God. Racial conflict is as anathema as class conflict is.

    Catholicpunk addresses how the future might look if humanity survives the contemporary social and moral collapse plaguing the Western world and the poverty and oppression prevalent in the Global South and the East. Catholicpunk illustrates how applying CST solves major contemporary challenges made by globalism, militarism, and the anti-life and sexual libertine agendas. When Catholicpunk emphasizes sustainability, it will be with an eye towards responsible management of resources so that there will be plenty for future generations, and not through restrictions on population such as aggressive birth control and abortion. People from womb-to-tomb will be viewed as resources to be cherished and valued, not as parasites or polluters. 

    Fiction, poetry, music and other art forms can be used to express its principles.

    Where?

     Given the inhospitability to Catholicism is the contemporary cultural milieu, Catholic creatives can do two things:

     • Support established publishing venues when possible.

     • Create new ones favorable to Catholicpunk.

     • Take advantage of technology and self-publish.

    When? 

    NOW!!! We’re running out of time!!!!

    Why? 

    The Church was established by Jesus Christ to save humanity by means of safeguarding and developing His teachings, as well as through the sacramental life. If what the Church says about itself is true, that Her teachings are applicable to all people in all places in all times, then there should exist a means of cultural and artistic expression that demonstrate this. The Church has theories and teachings not just on faith and morals, but how those teachings can be expressed in the political and economic sphere. 

    How? 

    The literary and artistic forms by which a work can be considered ‘Catholicpunk’ are largely based upon the degree to which the work makes use of:

     • traditional Catholic Social Teachings (the Spiritual and Corporal Works of Mercy; the Ten Commandments). Personalism, Agrarianism. Low-tech or if technological, then tech advances are tightly controlled by ethics and morality.

     • Catholic Economic Thought (particularly Distributism, but possibly also economics based on various collective or cooperative economics. If socialist, then stripped of atheism and state monopolies and command/planned economies.)

     • Catholic Political Thought (Christian Democracy, Monarchism, and any other political forms based upon Solidarism and Subsidiarity. This could include Voluntaryist and even Anarchist expressions apart from the probably more common Monarchist and Christian Democratic systems. For example, a Catholic State-less society would still have the hierarchical Church spread throughout the realms and inculcating and indoctrinating (not a bad word in this context) people in the moral code of the Ten Commandments, Beatitudes and the Works of Mercy. The Church, in guiding and instructing people about the Natural Law of Good and Evil would help establish a framework wherein which an anarchist society could develop. Anarchism is essentially a system where people practice self-governance. “I govern myself so that the government doesn’t have to.” Society would essentially govern itself by a system of social taboos and mores that would respect individual personal autonomy and self-governance. Any ‘State’ organization would be minimal and run along voluntaryist lines. NOTE: I am not personally advocating Anarchism or even Voluntarism, I’m just providing examples.

     • Catholicpunk may be expressed in any genre; but given its Catholic-centric view, may be more aligned with miscellaneous speculative fiction, fantasy and soft science-fiction genres and subgenres. Magic Realism, Catholic Triumphalism, and whatever else can all be used. The universality of Catholic doctrine proves that any literary genre can be employed. 

     • Catholicpunk is also anti-dystopian. It must be. Catholicism is a faith of Hope. Although I think it is possible that works can be about recovering from a dystopian culture. So, post-dystopian?

     • Inspired by Peter Maurin’s belief that CST can ‘build a new society within the shell of the old,’ Catholicpunk literature and music can be a blueprint for how that can be done via a natural development of society or by a resistance movement; or it can depict a mature, established Catholic civilization. 

     • But it should be considered an integral mission of Catholicpunk to be a blueprint or manual for how a Civilization of Love can be achieved.

    This is edited and adapted from the post I referenced in the first paragraph: Catholicpunkers emulate St. Maximilian Kolbe, who is acknowledged as the “Patron of Mass Media.” So, in this contemporary age we use such means as are available to us: blogs, social media and creative works like novels, short stories, poetry and visual arts to spread the aims and means of Catholicpunk. Kolbe had observed long ago that the visual arts, such as cinema and theatre, were being used to spread immoral ideas amongst the populace. Rather than shun such media as evil, he embraced the technology and the concept and worked to use it to spread moral values. His publishing empire included newspapers and magazines and books, and eventually a radio station. His friary of Niepokalanow never produced literary or cinematic works, but I believe they were eventually planned.

    Taking St. Maximilian’s suggestions of using cultural expressions to evangelize, we can visualize a future social order rooted in the Social Kingship of Christ and its various forms. We can use creative works: fiction, such as novels and shorter works; and for those inclined, videos to illustrate how the Social Kingship would look like. Do you think that Distributism is the ideal economic system? Great! Create stories in which Distributism is that model. Do you believe that Monarchism is the ideal political system? Fine! Create stories featuring a Catholic Monarchy and how it would wield power. Same for any of you anarchists and voluntarists. C’mon, quite talking about it, create worlds that typify it!

    Given St. Max’s interest in science, we should eventually endeavor to show that Religion and Science are two sides of the same coin. Divine Revelation occurs in two forms: God’s self-revelation through Sacred Scripture and the revelation of Himself through His works (the Universe and the means He used to create and sustain it.) Truth does not contradict Truth. Scientific research and investigation should be guided by moral principles. No more doing things just because we can; we should only proceed if the research can be seen to benefit the human condition in moral and ethical ways. In short, our humanity is enhanced, not sacrificed. This may include, when possible, space exploration and perhaps eventually colonization (remember that St. Max invented a plausible spaceship! [See Complete Writings!] So, perhaps stories involving space exploration of our Solar System and the Cosmos at large are in order! This fits wonderfully for those of us who have a predilection for science-fiction!

    I close with the final (edited for this piece) paragraphs of that Daily Marching Orders from Mary: (Be a militant, crazy Catholic and apply your Marian Consecration!) post: So, if you’re a Catholic with a talent for creativity, get started! Start writing or filming!! Is it crazy? Sure is! Read what Steve Jobs said about this (and yes, I know the Founder of Apple Computers was controversial in some regards and angered many by his behavior at times. Please recall the next to last petition in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” You can’t forgive Steve? He ‘trespassed’ against you? Be careful…)

    “Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.”

    So be a crazy Catholicpunker misfit and rebel soldier of the Lord and change the world by showing how things can be. Cause trouble! Mother Angelica did! There are enough blogs and essay sites where people write non-fiction about Catholic culture, economics and politics. But what will it look like? Theory is one thing, the practical aspects will convince people. Show them how things can be! Disrespect the secular status quo. See things differently. Don’t listen to those who say “You can’t write that! No one will publish it!” So try self-publishing! Be a rebel! Be a Catholicpunker! Pray before writing, research as much as necessary so you at least appear to know what you’re talking about and then get to it!

    I will probably write another follow up piece to this and the “Daily Marching Orders…” post focusing on self-publishing. There are not a lot of Catholic markets for fiction. What few there are has limited space for a plethora of artists. This is why I bring up self-publishing. Perhaps that can be adapted for the “Create new ones favorable to Catholicpunk” bullet point I made above. If existing Catholic markets for fiction are not receptive to ‘Catholicpunk,’ then new online venues should be created to complement those who bypass markets and go directly to self—publishing.

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Daily Marching Orders from Mary (Be a militant, crazy Catholic and apply your Marian Consecration!)

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    This Immaculate Heart Saturday post is intended to suggest ways to practically apply one’s Marian Consecration; this is the fruit of my closer studies of the writings of St. Maximilian Kolbe and Militia of the Immaculata literature and lots of woolgathering. It will hopefully help make manifest my Consecration to the Blessed Virgin Mary in my daily life and society as a whole and to encourage you to join the Militia of the Immaculata (M.I.). This can be a roadmap for others in and out of the M.I. inasmuch as we ‘become the change we wish to see’ in the people around us and in the world at large. The ultimate change we seek is to win the world for Jesus. This the ultimate goal of Marian Consecration, especially for an M.I.

    I used the formula of Marian Consecration developed by St. Maximilian Maria Kolbe when I consecrated myself to Mary on October 7, 2002. In doing so I became a member of the Militia of the Immaculata movement he founded in 1917. His formula differs slightly, but significantly, from the more popular method by St. Louis deMontfort. Whereas the latter is also a total dedication of yourself to Mary, that’s where it remains. You are her property, slave, subject, whatever. Kolbe’s method adds an additional evangelical level to the Consecration. You become Mary’s, but with the proviso that you are also allowing her to use you ‘like a pen (or paintbrush) in her hands’ to bring about the conversion of many to the Sacred Heart of Jesus. (Incidentally, if you wish to join the Militia of the Immaculata, and already consecrated yourself to Our Lady by deMontfort’s method, that’s good enough. You needn’t use the consecration formula of Kolbe. Registering with your country’s national M.I. Office and letting them know when you consecrated yourself adds the evangelical dimension to it.)

    That is the essence of belonging to Mary: you become a soldier in her Militia. While you do not take up actual weapons of war, you do allow her to supply you with the graces needed to go on missions for her.
    In essence, you take up spiritual weapons to establish the Reign of the Sacred Heart. The Kingdom of the Sacred Heart includes the Social Reign of Christ: the institution of a just and moral social order based upon Traditional Catholic Social Justice Teachings; rooted in Scripture, Tradition (Corporal and Spiritual Works of Mercy) and exemplified by the governance of St. Maximilian in Niepokalanow (including during the Nazi Occupation), the life and teachings of St. Teresa of Calcutta and Therese of Lisieux, Dorothy Day and Peter Maurin, and Popes Leo XIII, Pius XI and St. John Paul II. Servant of God Dorothy Day emphasized the preference for such weapons by Christians in the 1930s and 1940s, when the world was ravaged by the World War II and its precursors, the Spanish Civil War and Japanese invasions of China. In winning the world for Jesus, we use our Marian Consecration by being “Christ-bearers;” since we belong to Mary we become like her in bearing Christ to others. True Marian Devotion always ends with Jesus, not Mary, and thus we help fulfill Mary’s desire to lead others to her Son. 

    To expand on this, an M.I. emulates St. Maximilian Kolbe in his role as the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era. (The ‘Civilization of Love’ and ‘New Marian Era’ are two phrases describing the same future culture.) This implies that we incorporate the Fatima Message of prayer, penance and reparation, since Fatima is a prophetic message that parallels Kolbe’s. The Fatima Apparitions prophesied the future establishment of the New Marian Era. We also seek to make use of the Message of Lourdes (daily recitation of the Rosary and a focus on Mary as the Immaculate Conception as the source of healing of the world’s ills, and not just medical and physical, but the political divisions that result in war and cultural clashes.) We can also call to mind the lessons of the Apparition of Our Lady at Guadalupe. There, an entire society was converted from barbaric paganism (human sacrifice was rampant) that was influence by the demonic over to Catholicism. Their new Catholic faith helped heal their society from its past and Guadalupe can serve as a lesson for the wholesale conversion of modern Western society.   

    As soldiers of Mary, we assist her in crushing the head of Satan and in destroying heresies. By heresies, I don’t think this only refers to traditional things such as doctrinal and dogmatic errors, but also combatting the influence of Satan in society by the pervasiveness of immorality, the normalization of sexual deviancy and political extremism of the Left and Right.

    We use our talents, such as they are, in accordance with our state in life.

    We surrender ourselves in love without reserving anything from her, enabling her to use us to bring others to her and thus onward to Jesus. This is how the Kingdom of the Sacred Heart is established; first in the hearts of humans and then by means of their will and actions, society. Everyone ‘becomes the change they wish to see’ and therefore society is renewed and transformed. We see this in the Act of Consecration to the Blessed Virgin as written by St. Maximilian Kolbe (and the boldface type is the part I emphasize that shows this ‘be the change you wish to see’ tactic):

    O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you.  I, (your name), a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property.  Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.

    If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head,” and, “You alone have destroyed all heresies in the world.”  Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus.  For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.

    V. Allow me to praise you, O sacred Virgin.

    R. Give me strength against your enemies.

    Satan knows this, and is vigilant and always ready to attack Mary’s Knights and Ladies. We defend ourselves through our consecration, prayer (especially the Rosary), Mass, and the Sacraments, and reading Sacred Scripture and the Catechisms.

    Continuing with the concept of emulating St. Maximilian Kolbe, we acknowledge him being also the “Patron of Mass Media.” So, in this contemporary age we use such means as are available to us: blogs, social media and creative works like novels, short stories, poetry and visual arts to spread the aims and means of the Immaculata. Kolbe had observed long ago that the visual arts, such as cinema and theatre, were being used to spread immoral ideas amongst the populace. Rather than shun such media as evil, he embraced the technology and the concept and worked to use it to spread moral values. His publishing empire included newspapers and magazines and books, and eventually a radio station. His friary of Niepokalanow never produced literary or cinematic works, but I believe they were eventually planned.

    Taking St. Maximilian’s suggestions of using cultural expressions to advance the cause of the Immaculata, we can visualize a future social order rooted in the Social Kingship of Christ and its various forms. This recalls the main ‘title’ for St. Maximilian: “the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era.” He was the ‘Sign’ of this Civilization in his governance of the Niepokalanow friary, especially during the Nazi Occupation in his handling of refugees and making use of friary resources to assist the local population survive. He implemented his ideas of a just social order in hospitality and service to others. But, focusing on cultural tools, we can use creative works: fiction, such as novels and shorter works; and for those inclined, videos to illustrate how the Social Kingship would look like. Do you think that Distributism is the ideal economic system? Great! Create stories in which Distributism is that model. Do you believe that Monarchism is the ideal political system? Fine! Create stories featuring a Catholic Monarchy and how it would wield power. This latter example is interesting and intriguing given numerous Catholic prophecies (from approved apparitions and private revelations) involving a future “Great Catholic Monarch” and his realm existing during this ‘New Marian Era.’ 

    Given St. Max’s interest in science, we should eventually endeavor to show that Religion and Science are two sides of the same coin. Divine Revelation occurs in two forms: God’s self-revelation through Sacred Scripture and the revelation of Himself through His works (the Universe and the means He used to create and sustain it.) Truth does not contradict Truth. Scientific research and investigation should be guided by moral principles. No more doing things just because we can; we should only proceed if the research can be seen to benefit the human condition in moral and ethical ways. In short, our humanity is enhanced, not sacrificed. This may include, when possible, space exploration and perhaps eventually colonization (remember that St. Max invented a plausible spaceship! [See Complete Writings!] So, perhaps stories involving space exploration of our Solar System and the Cosmos at large are in order! This fits wonderfully for those of us who have a predilection for science-fiction!

    Of course, Distributism, Monarchism and science-fiction are suggestions based on my interests. You may have other ideas to creatively explore.

    The thought occurred to me that if science rejected its militant atheistic bent, then we may make even greater progress in scientific achievements. God desires us to know Him better, therefore if we approach scientific exploration with the idea of knowing God better through His handiwork, well then perhaps He may open our eyes to things. Cures! Cheap Fusion power! Rocket propulsion that opens up the Solar System to humanity! 

    So, if you’re an M.I. with a talent for creativity, get started! Start writing or filming!! Is it crazy? Sure is! Read what Steve Jobs said about this (and yes, I know the Founder of Apple Computers was controversial in some regards and angered many by his behavior at times. Please recall the next to last petition in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” You can’t forgive Steve? He ‘trespassed’ against you? Be careful…)

    “Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” 

    So be the crazy Catholic misfit and rebel soldier of Mary and change the world by showing how things can be. Cause trouble. Mother Angelica did! There are enough blogs and essay sites where people write non-fiction about Catholic culture, economics and politics. But what will it look like? Theory is one thing, the practical aspects will convince people. Show them how things can be! Disrespect the secular status quo. See things differently. Don’t listen to those who say “You can’t write that! No one will publish it!” So try self-publishing! Be a rebel! Push the cause of the Immaculata forward! Pray before writing, research as much as necessary so you at least appear to know what you’re talking about and then get to it!

    I am not the only one who thinks that Steve Jobs can inspire you to be a better Catholic (as well as achieve mighty deeds as a Knight or Lady of Mary.) Watch this when you can.

    This is a weird way to conclude, but although Steve Jobs was not a Catholic, nor even a Christian, (he was Buddhist of a sort,) I do believe that if things were somehow different during his formative years he would have made an interesting one. I cannot help but think that during this hypothetical Catholic life of Steve Jobs, he would have been drawn to St Maximilian Kolbe by his life and creative vision. St. Maximilian was certainly a crazy misfit, troublemaker and dreamer. Jobs would have looked at St. Max’s M.I. movement, his writings on Marian Consecration and concluded that this would be an effective way to change the world. Whether he would have still invented the Apple computer, the iPod, iPad and iPhone is a whole different area of speculation. He quite possibly would have, but with his Catholic Faith and Marian Consecration through St. Maximilian, sustaining and inspiring him in ways superior to his Buddhist beliefs.

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Saint James the Greater

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    I’m writing this as a way to distinguish between St. James the Greater and St. James the Less. One has a feast day which is today, July 25th. One wrote the Book of James in the New Testament. I know one of them is one of the sons of Zebedee and the brother of St. John the Evangelist and the one whose relics pilgrims who travel the Way of St. James in northwestern Spain visit. And the other isn’t. 

    Okay, so I hit the Internet. I hear it’s a decent source for information on things.

    St. James the Greater is the first of the Apostles to be martyred. Prior to that he evangelized Spain. Legend holds he wasn’t very good at it but he still loved the Spanish and after his martyrdom his disciples took his remains to Spain to be entombed there. There are numerous legends surrounding his relationship with Spain. Many modernist claim they’re all false. But that’s what modernists do. One of the legends is that the first Marian Apparition ever was to him. (Modernists really go on about denying that one!)

    Tradition says that in the early day of the Church, Saint James the Greater was spreading the Gospel in Spain, but making very little progress. He was dejected and questioning his mission. About 44, the Virgin Mary, who was still living in Jerusalem at the time, bi-located and appeared to him in a vision to boost his morale. In it, she was atop a column or pillar, which was being carried by angels. That pillar is believed to be the same one venerated in Zaragoza, Spain today. Miraculous healings reported at the scene. 

    From: CatholicSaints.Info » Blog Archive » Our Lady of the Pillar.

    You can read a lot about St. James the Greater here: CatholicSaints.Info » Blog Archive » Saint James the Greater

    There. I think I’ve finally gotten it down as to which one is which. (It helps me to remember things when I can attach the thing to another thing. So, the GREATER is attached to the blogpost.) St. James the Greater is the July 25th and Camino one. Watch me, I’ll still mix ‘em up. 

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    The Unintended

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    My parents got drunk on their 25th wedding anniversary in April 1962.

    Nine months later I was born.

    My parents did this ‘later in life,’ Dad was shy of 50 and Mom had just turned 46. That’s ‘old’ to have kids even nowadays; in the early 1960s? “Ancient.”

    I never suspected. I recall asking my Mom as to when she expected me. My due date was a particular date in February 1963. So I counted backwards nine months and arrived in May 1962. Nothing extraordinary occurred in the family history in that month that would account for my being conceived, so I figured I was an ordinary accident. It wasn’t until the early 1990s when I found out the truth about what really happened around April 15, 1962! My sainted mother ‘obscured the truth.’ That’s more charitable than accusing her of ‘lying.’ She easily remembered my alleged due date as that is the date I was baptized. I had always thought that was a neat coincidence; they enshrined my original due date by having me christened on it! HAH!

    I honestly believe that people who ‘shouldn’t have been born’ because of the circumstances surrounding their conception have no special purpose in life. This refers to people conceived under sinful circumstances: drunkenness, rape, carelessness, whatever – the parents ‘sinned.’ If one or both parents behaved properly, then they wouldn’t have had the child. They are the Unintended. They weren’t willed by God to be born, just permitted to be and so weren’t assigned any real special task. Just be good, don’t sin as much as you are able to, follow the natural law of good and evil written on the hearts of all and muddle through life as best you can. Anything good and meritorious accomplished is an unintended bonus. Pure profit.

    I know it is said that we all have a special mission or purpose unique to us. Something only we can do, no one else. The old Baltimore Catechism said that we were born to ‘know, love, and serve God in this life and be happy with Him forever in the next.” That’s basic and applicable to everyone. Call it a ‘Default Purpose.’ Those willed to exist by God may have special features added to that. Those not willed by God to be born, the Unintended, just do the ‘know, love, and serve,’ stuff as a part of the “just be good, don’t sin as much as you are able to, follow the natural law of good and evil written on the hearts of all and muddle through as best you can” part.

    This is all kind of comforting to me, if correct. Nothing much is expected of me and so maybe I’ll be judged lightly when the time comes for my Particular Judgement upon death. Doesn’t mean I’ll be whisked right on through; I expect to become acquainted with Purgatory. But I really doubt that God willed a specific intended purpose for someone who ‘shouldn’t be.’

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Thoughts on my 21st Soberversary and St. Rita of Cascia’s day

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    Today is my 21st Soberversary! On this date in 2002 I had my last drink. Last year I wrote some deep and profound things on this day, given that then it was my 20th.

    I have nothing to add to them.

    Today is also the Feast day of St. Rita of Cascia, who I think picked me to be her client, talked to me once, and can be a great aid to those of us in recovery, and those who are lost.

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    33 day Consecration to Mary can begin this Friday!

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    You can tell I’ve been reading St. Louis de Montfort.

    I discovered that the Confraternity of the Most Holy Rosary still exists, and still is managed by the Dominicans just like back in the days of St. Dominic and Bl. Alan de la Roche! (Should I have known that?) This association was mentioned quite often in a book by St. Louis de Monfort I read this past week. (I’ll tell you which one at the end. Which “ones” actually.)

    Because of this I may start another 33 day Montfortian consecration thingy this Friday April 28th. It’s de Montfort’s feast day. It’ll end just in time for May 31st which is the Feast of the Visitation on the new calendar 1970 calendar; it’s the Feast of the Queenship of Mary on the old 1962 calendar.

    My wife and I already did it once before, leading up to our wedding day. We may do it again, together, as a renewal. 

    Gabi of the GabiAfterHours YouTube Channel is also doing it beginning this Friday (just found that out.)

    You can look into his effort here: Gabi After Hours Community posting on 33 day consecration to Mary.

    I bring Gabi up because he’s uploaded several very important videos over the past few months or so.  He posted this one quite recently on several books that are must reads:

    This one: 

    …and this one:

    …started me on saying the entire Rosary daily. Gabi got the idea from one of the de Montfort books he recommends in the first video above. Those are the one’s that I’ve read this week (numbers 1 and 2 on Gabi’s list.) “The Secret of Mary” and “The Secret of the Rosary.” They’re wonderful, inspiring reads. De Montfort writes in a style similar to that of St. Alphonse Liguori. (His “The Glories of Mary” is number 4 on Gabi’s list.)

    This is a new one:

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Another story posted to Medium!

    Posted on by

    And….. here’s another little ditty I posted to Medium today:

    Tales Towards the Eternal Realm

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Posted in Me

    And so I published something on Medium today!

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    Medium is a publishing platform where anyone with writing aspirations can sign up, write stuff and publish it where no one or maybe lots of someones will read it. You can also earn money. The trick to the latter is that you have to join their partnership program and for that, you need at least 100 followers. There’s a lot to it, and some of the lotness means you have to shell out money, but following someone is free. 

    This is what I published to Medium today: Two Theories on How the World Ends

    If you would be so kind as to click on the ‘follow’ link at the article, that would make me really happy. What am I going to be writing there? General oddments, some Catholic, a lot not. Nothing injurious to your Faith, of course 😉 

    Much of what I will publish there I’ve written elsewhere (like on Paul Sofranko Space).But any ‘old material’ will be edited and updated to meet the needs of a wider audience. I do have ideas for completely new stuff, so it won’t be just rehashed old stuff.

    I will be uploading and publishing some old Paul Sofranko Space stuff over the next few days.

    On another note: I’m still working out the details of the overhaul to SoberCatholic that I wrote about earlier. Change is hard and although it will be good, I usually struggle with carrying it through. All the basics have been done: the new Pages are written and ready to go, all I have to do is… do it. 

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Be shepherds like the Lord

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    The Second Reading from the Office of Readings of the Liturgy of the Hours for today is from a homily by Saint Asterius of Amasea, bishop

    Emphasis is mine.

    You were made in the image of God. If then you wish to resemble him, follow his example. Since the very name you bear as Christians is a profession of love for men, imitate the love of Christ.

    Reflect for a moment on the wealth of his kindness. Before he came as a man to be among men, he sent John the Baptist to preach repentance and lead men to practise it. John himself was preceded by the prophets, who were to teach the people to repent, to return to God and to amend their lives. Then Christ came himself, and with his own lips cried out: Come to me, all you who labour and are overburdened, and I will give you rest. How did he receive those who listened to his call? He readily forgave them their sins; he freed them instantly from all that troubled them. The Word made them holy; the Spirit set his seal on them. The old Adam was buried in the waters of baptism; the new man was reborn to the vigour of grace.

    What was the result? Those who had been God’s enemies became his friends, those estranged from him became his sons, those who did not know him came to worship and love him.

    Let us then be shepherds like the Lord. We must meditate on the Gospel, and as we see in this mirror the example of zeal and loving kindness, we should become thoroughly schooled in these virtues.

    For there, obscurely, in the form of a parable, we see a shepherd who had a hundred sheep. When one of them was separated from the flock and lost its way, that shepherd did not remain with the sheep who kept together at pasture. No, he went off to look for the stray. He crossed many valleys and thickets, he climbed great and towering mountains, he spent much time and labour in wandering through solitary places until at last he found his sheep.

    When he found it, he did not chastise it; he did not use rough blows to drive it back, but gently placed it on his own shoulders and carried it back to the flock. He took greater joy in this one sheep, lost and found, than in all the others.

    Let us look more closely at the hidden meaning of this parable. The sheep is more than a sheep, the shepherd more than a shepherd. They are examples enshrining holy truths. They teach us that we should not look on men as lost or beyond hope; we should not abandon them when they are in danger or be slow to come to their help. When they turn away from the right path and wander, we must lead them back, and rejoice at their return, welcoming them back into the company of those who lead good and holy lives.

    At the risk of sounding arrogant and boastful, the words I emphasized in bold and underline form the mission of this blog, Sober Catholic. 

    Too often in the past I’ve seen Catholics stray from the Faith due to exposure to secular or non-denominational recovery movements. Nothing wrong with Catholics attending these, to a point. But the risk is often too great if the faith is weak.

    Hence, SoberCatholic.com, my humble, faltering attempt to show Catholics what the Faith can offer them to maintain their sobriety. Like a shepherd of sorts going after a lost sheep, I’m trying to go after the lost sheep of the House of St. Peter. 

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

    Through Nothing to the Infinite: How an Atheist Lead me to God

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    An atheist leads me towards belief in God during a tumultuous time in my life through his use of vivid storytelling within a deeply imaginative universe.

    It begs the question of, “How can a non-believer help someone to believe?” 

    Saints and spiritual writers often say that God can bring good out of evil. Evil is not just found in such actions as abortion, genocide, or slavery, but when any personal will opposes the Divine, however minor the act is. Atheism is that kind, ranging from mere unthinking disbelief to the more militant. God wills us to know and love him; atheists reject that will. I am not sure where in that range J. Michael Straczynski, the creator of the 1990s sci-fi TV show, “Babylon 5,” falls. He had a Catholic background but strayed from belief somewhere along the way. One episode of his “Babylon 5” drilled me to the floor with its consideration of Jesus in the Garden of Gethsemane. “Passing Through Gethsemane” (S3E4) made me look at Christ’s Agony in the Garden from a perspective that treated it not as some pious event memorialized in the Sorrowful Mysteries of the Rosary, but a reality to enter into so as to ponder how your actions might manifest themselves.

    Straczynski is an atheist, yet he treated religious belief with a respect at variance with today’s atheists. He regarded religion as being part of the human condition serving as an excellent vehicle to explore it.

    In “Passing Through Gethsemane,” a guest character, Brother Edward, (played by Brad Dourif,) is a monk dwelling on Babylon 5 with other members of his order. He has a past, which I won’t reveal for fear of spoiling the show. (Although the episode aired in 1995, streaming services enable new fans to discover the series regularly. If you already know Babylon 5, then you know about this episode.) In it, he is asked by Ambassador Delenn (played by Mira Furlan,) “What is the defining moment of your belief….the emotional core…?” Edward replies with the background on Gethsemane, and specifically that Jesus knew what was going to happen to him. In a moment of weakness, he prayed for the cup to pass from him, so he would be spared the pain of what was to come, including death. But of course, he wouldn’t be spared and he’d be arrested. Edward continues with an emphasis that Jesus didn’t have to be there when the soldiers arrived to arrest him, that he could have left and postponed the inevitable for a few hours or even days. But Jesus knew what would happen and stayed anyway. Brother Edward concludes that he honestly doesn’t know if he would have had the courage to stay.

    BroEdward01

    Brother Edward.

    Courtesy: Babylon Project Fandom Wiki

    When I first saw that episode, that latter part blew my mind. “Seriously,” I thought, “does anyone actually look at a Biblical event and personally connect it to their life? As in, what they might do if they were there and then build their faith life from that? Everyone thinks that if they were back in Jesus’ days they’d of course follow him unhesitatingly and would never be in the crowd screaming ‘Crucify him! Crucify him!’ But, to seriously meditate upon a specific event, dwell on it, and make it the ‘defining moment’ and the ‘emotional core’ of their faith life?”

    Perhaps a digression into what my ‘emotional core’ was like at the time. I was ‘raised Catholic’ but left the Faith nearly ten years earlier. My prayers about some complicated desperate situations weren’t answered. I also coincidentally fell prey to some atheistic and libertarian science fiction novels that convinced me organized religion was a sham and a means of exercising mass control over the populace. So I left, and life immediately got better. So much for religion. (But I never became an atheist. I did flirt with libertarianism, though.) Flash forward to how I was when “Passing Through Gethsemane” aired and you’ll read a different story. Life had gotten progressively worse. I had relocated from across the country to escape some more complicated desperate situations (these had the habit of following me) and my ‘emotional core’ meant that drinking was defining my moments. Capt. Morgan and Jose Cuervo were my saviors; here I am being mind-struck by some monk wondering if he would have had the courage to stay in Gethsemane and await the soldiers to take him to his execution. Me, who defined courage by how skillfully I can smuggle bottles into the house.

    You’re probably thinking that this TV episode changed my life right then and I found a priest, went to confession, and resumed participating in the life of the Church. No. Reversion was still a few years off. But seeds were planted that started growing, eventually bearing fruit later on.

    The crux of this is that faith powers a spiritual life. What I learned from that episode, ironically written by an atheist, is that for faith to have meaning it has to grip you by the scruff of your neck, shake you up and down, and demand that it be lived and taken seriously. The kind of faith that inspires people to willingly sacrifice their lives, not the faux faith that attends Mass whenever they feel like it, or sets it aside when it proves inconvenient to their political or business choices. The latter kind is mental pablum designed to make you excuse your sins and feel good about yourself.

    That was in marked contrast to the faith that I had. In the years before I left the Church, my Catholicism was broad but not deep. It couldn’t have done what Brother Edward did; intimately apply some event to my own life to create an emotional core that defined it. 

    A faith that defines your emotional core such as what drove Brother Edward to contemplate his place in Gethsemane fosters the willingness to firmly plant your feet and say, “This is what I am about, regardless of the passing fancies of society or what the neighbor’s think. This is me, my self-defined ‘I AM.’” It confronts the crucial significance of belief and its consequences. This is the willingness to face down death; literal death or just those things which challenge you or can kill your soul. But perhaps more importantly, that drawing from this power and courage means you have the willingness to be a transformative force in the society around you in a manner best suited to your unique talents. 

    That may have been what Brother Edward was wondering. Not only the literal, “If I was in Gethsemane, would I have…,” but in drawing from that would he have had the courage to face everything challenging him, both personal and external.

    These are challenges everyone faces, and an atheist started me on the way.

    NOTE: This post was intended for publication ‘professionally,’ as in for pay, but it kept getting rejected. I just posted it to my other blog, renamed Paul Sofranko Space. I thought that since it concerns conversion and spiritual growth, it should go here, too.

    I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

    My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)