Category Archives: Prayer

Fatima: Prayer, Conversion and Penance

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Today, May 13, 2015 is the Optional Memorial of Our Lady of Fatima. On this date 98 years ago the Blessed Virgin Mary appeared to three little shepherd children near Fatima, Portugal. I introduced this last year in this post: Fatima. It also contains links for your further edification as you should really, really, be interested in this Apparition of the Virgin.

As I said in that post, I plan on blogging about the Apparitions at Fatima on or about the anniversary dates of each one. The reason is that the “Message of Fatima” is an important one, and is very applicable to those struggling with addictions.

On May 12, 1982, Pope St. John Paul II gave a General Audience just before leaving on a pilgrimage to Fatima. His intent was to give thanks to the Virgin Mary, whom he felt had preserved his life after an assasination attempt one year earlier in St. Peter’s Square. He said in that General Audience, “I am going particularly as a pilgrim of brotherhood and peace to that land that the Virgin chose to launch her sorrowful appeal for prayer, conversion and penance.”

The Holy Father later stated that “I nourish the hope that this gesture of mine will serve to reawaken in believers a renewed sense of responsibility, inducing each one to question himself fairly about his consistency with the values of the Gospel.”

I was reading a compilation of speeches that Pope St. John Paul II gave on the ocassion of his 1982 pilgrimage to Fatima, compliled by the Daughters of St. Paul, entitled “Portugal: Message of Fatima,” and these quotes jumped out.

“Prayer, Conversion and Penance.” These are the core strategies for those of us struggling with alcoholism. We pray, we have an ongoing conversion, and we live penitential lives (or, we do this as best we can. Some times and years are better than others. But we carry on.).

And we must always do a “self-check” ala AA’s “Step 10” concerning how best we live our lives according to the Gospel’s values. Do we choose the Gospel, or the World? Do we live by the divine Gospel message, or secular political or economic messages? Do we cause an injustice and refashion the Gospel so that it fits into our secular ideologies?

If you missed last year’s posts, all my Fatima posts are here: Fatima Post Archives.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Rogation Days

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There is a pious Catholic practice I recently became aware of, even though it is over a millennia old. It is the service of the “Rogation Days,” which takes place annually on the Feast of St. Mark (the Gospel writer) on April 25th, and on the Monday, Tuesday and Wednesday preceding Ascension Thursday. I missed the April 25th observance this year.

It is normally done in a church, but is rare nowadays as it was dropped from the Liturgical calendar in 1970; it is now only practiced in those parishes that celebrate the Extraordinary Form of the Mass an its accompanying calendar (and even then, I’m not sure how common it is…)

From the “Catholic Rural Life Prayer Book,”

“The word “rogation” comes from the Latin word “rogare” meaning “to ask.”
The three Rogation Days are over 1,500 years old. They began in the fifth
century at Vienne, France, when, in the year 470, there had been crop
failures–due to earthquakes and bad weather–with resulting great food
scarcity and destitution. St. Mamertus, bishop of Vienne, ordered a triduum
of prayer and penance on the three days preceding the Ascension. The clergy
and the people made penitential processions calling upon God to help and
asking the intercession of His saints.

…

The purpose of the Rogation Days’ service is to implore the mercy of God
that He may keep us from all evils of soul and body, and give to the plants
of the field an increase. In the spring, when the fields are becoming green
and there is promise of a good harvest–but also the possibility of
destruction through frost, hail, or rainstorms–the prayers and processions
are a reminder to feeble man to turn with humility and confidence to the
Giver of all good. For, it is not the earth alone which brings forth fruit,
and not alone the busy hand of man on which the increase depends; but it is
God who gives the increase.”

The words I emboldened give you an idea as to why I’m making it known to you. Although as a pious practice it traditionally is a fixture in rural communities, I think it can be applied for people in addiction recovery. It’s a stretch, but “to implore the mercy of God that He may keep us from all evils of soul and body” is a worthwhile use of this devotion for us alcoholics. The parts referring to “growing things” is… well, I frequently suggest that readers “go outside to get outside” of yourself. Outdoors is where you can meet and get to know God through the study and observance of His works. (The best place is, of course inside a church, at Mass or in front of te Blessed Sacrament) but being amongst His creation is good, too.

I am not sure exactly how the Rogation Days can be practiced at home if they aren’t observed in a parish near you; I do have a copy of the “Rural Life Prayer Book” and am going to just prayerfully read the section on the Rogation Days and go from there, adapting as best I can. You can obtain a print copy for yourself here: Catholic Rural Life Store .

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Free me from the snare

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Alcoholism had us (or still has) ensared us in it grip. By our own efforts we are unable to free ourselves from enslavement.

An excerpt from the Responsorial Psalm from today’s Mass on the Wednesday of the Second Week of Lent is a very good prayer for those still trapped, or for anyone still struggling in some way:

Psalm 31: 5-6

“You will lead me out of this snare, which they have hidden for me. For you are my protector. Into your hands, I commend my spirit. You have redeemed me, O Lord, God of truth.”

via Catholic Public Domain Version of the Sacred Bible.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Fled to the Lord

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Esther was a Queen, and secretly Jewish and living in Persia. The Persian king Ahasuerus had decided to commit genocide against her people living in exile within his realm. She prayed to the Lord for deliverance for them.

An excerpt from the First Reading from today’s Mass on the Thursday of the First Week of Lent:

Eshter C: 12

“And Esther the queen, seized with deathly anxiety, fled to the Lord…”

via EWTN.

“Deathly anxiety,” some translations read “mortal anguish.” Anyway, we’ve all been there in the depths of our drinking or using. We reached that point where we have to decide, “Do I continue to drink and then die, or do I wish to stop and just wish I were dead? (knowing full well the pain of facing life without the crutch of alcohol).”

Be it mortal anguish or deathly anxiety, what would seem like an easy choice for most people is fraught with pain as you cannot see a way out.

And you have no recourse except to the Lord. For many of us, He sent someone or arranged a situation where we were pulled out. And sometimes we did not see the help offered.

Pray for those who still suffer…

(Lest anyone think I am making light of attempted genocide by linking Esther’s actions to a person suffering from addiction and seeking a way out; I am not. One goal of this blog is to link Sacred Scripture to recovery, even when the connection doesn’t really exist. Scripture is about salvation for all, God’s plan for humanity as revealed over time. At times we can draw something from Scripture that is not a direct connection with the original event.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Guide me in your truth and teach me

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The best way for conversion (or reversion if you left the Church and are coming back) is to humbly petition the Lord by prayer to guide you. The Holy Spirit does wonders if you ask him.

In this excerpt from the Responsorial Psalm from today’s Mass of the First Sunday of Lent…

Psalm 25: 4-5

“Lord, demonstrate your ways to me, and teach me your paths.

Direct me in your truth, and teach me. For you are God, my Saviour…”

via Catholic Public Domain Version of the Sacred Bible

…we see the psalmist do just that while also recognizing the authority and legitimacy of God to do this (“”For you are God, my Saviour”).

The psalm for today’s Mass is a wonderful prayer of petition.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Those who are healthy do not need a physician

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Today’s Lenten post is an excerpt from the Gospel for today’s Mass for the Saturday after Ash Wednesday.

Luke 5: 31-32

“And responding, Jesus said to them: “It is not those who are well who need a doctor, but those who have maladies. I have not come to call the just, but sinners to repentance.”

via Catholic Public Domain Version of the Sacred Bible.

I know I have blogged about this passage before, given its significance for us alcoholics. For we are truly sick and in need of a physician. Who better than the Divine Physician, Jesus, who heals all?

In fact, His healing didn’t stop with His Earthly life, it continued on ever afterward in the Church He established. The Catholic Church is the repository of His mission: to preserve intact the Gospel message, free from error and heresy, to preach it to the nations, and to continue healing the broken and wounded. The sacraments offer healing. Avail yourself of them. Go to Confession and receive the Eucharist at Mass. Pray before th Blessed Sacrament.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Prayer is the light of the spirit

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A while back I wrote: “So, this one sober Catholic “Voice crying out in the wilderness” of recovery, pointing the way to the healing power of the Church and Her resources, is going to spend a few posts writing about St. John the Baptist and how his message of prayer, fasting and repentance can be useful in recovery.”

via St. John the Baptist and Recovery.

And as this is Lent, the Baptist’s “message of prayer, fasting and repentance” is especially appropriate. Not that you will be asked to wear a tunic of camel’s hair or dine on locusts and wild honey, but some measure of self-denial is expected. 😉

This morning I got a hint to begin this ocassional series when I read the Liturgy of the Hours. There was a homily by St. John Chrysostom on prayer, and I’ll excerpt it here:

“From the Second Reading of the Office of Readings for the Friday after Ash Wednesday:

From a homily by Saint John Chrysostom, bishop

Prayer and converse with God is a supreme good: it is a partnership and union with God. As the eyes of the body are enlightened when they see light, so our spirit, when it is intent on God, is illumined by his infinite light. I do not mean the prayer of outward observance, but prayer from the heart, not confined to fixed times or periods but continuous throughout the day and night.

Our spirit should be quick to reach out toward God, not only when it is engaged in meditation; at other times also, when it is carrying out its duties, caring for the needy, performing works of charity, giving generously in the service of others, our spirit should long for God and call him to mind, so that these works may be seasoned with the salt of God’s love, and so make a palatable offering to the Lord of the universe. Throughout the whole of our lives we may enjoy the benefit that comes from prayer if we devote a great deal of time to it.

Prayer is the light of the spirit, true knowledge of God, mediating between God and man. The spirit, raised up to heaven by prayer, clings to God with the utmost tenderness; like a child crying tearfully for its mother, it craves the milk that God provides. It seeks the satisfaction of its own desires, and receives gifts outweighing the whole world of nature. Prayer stands before God as an honored ambassador. It gives joy to the spirit, peace to the heart.”

via DivineOffice.org.

Somewhere I read that prayer is the uplifting of the heart and mind to God. We offer up our selves, our wants and needs in humble petition and supplication, and we express gratitude and thanksgiving for the answer (even if it’s “No.”)

Lent has just begun. It is definitely not too late to begin a greater dedication to enhancing your prayer life. Reading Sacred Scripture daily, if you don’t already do so is one great way; another is to spend an hour every so often in front of the Blessed Sacrament.

And for us alcoholics, it’s Step 11!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A broken and contrite heart

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An excerpt from the Responsorial Psalm in today’s Mass for the Friday after Ash Wednesday:

Psalm 51:19

“A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.”

via Catholic Public Domain Version of the Sacred Bible.

A crushed spirit is the person who is aware of their sins, is wounded by them and who has demonstrated sincere humility in desiring to repent of them.

Offer up the pain of your remorse and your dread of being separated from God by the sins. Lift up your heart and soul and pray for forgiveness. If you do a thorough (“fearless and searching”) examination of conscience you can often get through to the root of repeated and consistent sins. Go to Confession frequently throughout Lent to aid in ridding yourself of the root causes of sin.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

“The fasting that I wish”

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Today is Ash Wednesday, and is thus the beginning of Lent; a time of prayer, fasting, reparation and penance. Coincidentally, among the main themes of this blog. This is an excerpt from the Office of Readings from the Liturgy of the Hours for today:

Isaiah 58: 5-12:

“This, rather, is the fasting that I wish:

releasing those bound unjustly, untying the thongs of the yoke;

Setting free the oppressed, breaking every yoke;

Sharing your bread with the hungry, sheltering the oppressed and the homeless;

Clothing the naked when you see them, and not turning your back on your own.

Then your light shall break forth like the dawn, and your wound shall quickly be healed;

Your vindication shall go before you, and the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am!

If you remove from your midst oppression, false accusation and malicious speech;

If you bestow your bread on the hungry and satisfy the afflicted;

Then light shall rise for you in the darkness, and the gloom shall become for you like midday;

Then the Lord will guide you alway sand give you plenty even on the parched land.

He will renew your strength,and you shall be like a watered garden, like a spring whose water never fails.

The ancient ruins shall be rebuilt for your sake, and the foundations from ages past you shall raise up;

“Repairer of the breach,” they shall call you, “Restorer of ruined homesteads.”

via Divine Office.org.

It seems like the Lord is exhorting people to “do something.” Typically when we approach the Lenten season, we Catholics seek to “give up” something. A majority give up “fun” things like chocolate, extra TV, or some other sensual desire. But there is also a trend to take Lent more seriously. Rather than “give up” something that you’re going to take up again anyway once Lent is over, some seek to actually use Lent to shed sinful actions, to get rid of “character defects;” in other words, to finish Lent a better, more holier person than when you started it. This is what I’ve been suggesting ever since I started this blog.

One way to accomplish this is to “do something,” or “to take up something,” rather than “give up,” (unless you intend to “give it up” forever. Lent is a good time to abandon sinful practices). You have all the extra graces flowing about, your actions in concert with millions of other Christians who are trying to accomplish the same thing.

The Lord, in speaking to Isaiah, seem to be recommending this “do something” approach. He is suggesting forms of social action and justice. That is, to “do something” to make the world a better place. Read over the passage and examine each line and think about how you can do it. Do not necessarily interpret the line literally, a symbolic take on it might be sufficient. Although literal is OK, too, if you can actually do it!

This passage from Isaiah connects with another passage from the Gospel that is very similar:

Matthew 25: 31-40

“But when the Son of man will have arrived in his majesty, and all the Angels with him, then he will sit upon the seat of his majesty.

And all the nations shall be gathered together before him. And he shall separate them from one another, just as a shepherd separates the sheep from the goats.

And he shall station the sheep, indeed, on his right, but the goats on his left.

Then the King shall say to those who will be on his right: ‘Come, you blessed of my Father. Possess the kingdom prepared for you from the foundation of the world.

For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; naked, and you covered me; sick, and you visited me; I was in prison, and you came to me.’

Then the just will answer him, saying: ‘Lord, when have we see you hungry, and fed you; thirsty, and given you drink? And when have we seen you a stranger, and taken you in? Or naked, and covered you? Or when did we see you sick, or in prison, and visit to you?’

And in response, the King shall say to them, ‘Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.’”

via Catholic Public Domain Version of the Sacred Bible.

Look up that passage in your Bible to read the rest of that section (verses 41-46) to see what happens to those who didn’t “do one of these for the least…”

It isn’t pretty.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

“Catholic Healing Prayers”

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A good friend on Facebook posted about this site that contains numerous Catholic prayers for healing. There is also a list of healing Scripture verses. I thought I’d share it with you.

Catholic Healing Prayers – Overcoming Serious Illness.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)