Things said at funerals

Today is my birthday. And I’m going to discuss funerals. I’ve been to a number of funerals, as we all. One thing I’ve noticed, and this has been commented upon quite often in the Catholic blogosphere and social media: the deceased are canonized. It’s understandable, but it its also uncharitable. If you are attending a funeral, it is quite likely that you are doing so because you’ve had a relationship with the one deceased, whether they were a loved one, such as parent or spouse, or just a friend or coworker. Therefore we do not like to think of that person as having descended to Hell, or is even in Purgatory. We prefer to think of them as having gone straight to Heaven.

There is no reason to assume that the deceased is already in Heaven. While that may be comforting to us, it may also be cruel to the deceased if they are in Purgatory, being there as a result of being insufficiently detached from Earthly desires and pleasures at the time of death. We as a culture dislike talking about sin, as if that makes us “judgmental” about other people’s behavior. We seek to avoid offending them. And in doing so, behavior stands uncorrected, and people perhaps wind up paying for it in the afterlife.

I have little idea what was said or done at funerals before, say, 1970. I do know that priests wore black vestments. Perhaps they focused less on Jesus’ Resurrection than is common today and more on the suffering and death of Jesus. I would imagine that Purgatory was referred to in a respectful and prayerful manner, so as to provide an awareness to the living about the reality of it, and some comfort to the loved ones of the deceased that people would be praying for their soul. I don’t know.

At my funeral, I want the priest to wear black, and go on and on about Purgatory. Maybe the funeral home can have selected literature on Purgatory available and stapled to my Holy Cards.

But don’t assume I’m in Heaven.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A Vision of the Judgment Seat of God

In her diary, ‘Divine Mercy in my Soul,” St. Maria Faustina Kowalska writes of when she was given the gift of appearing before the judgement seat of God:

36 Once I was summoned to the judgment [seat] of God. I stood alone before the Lord. Jesus
appeared such as we know Him during His Passion. After a moment, His wounds
disappeared except for five, those in His hands, His feet and His side. Suddenly I saw the
complete condition of my soul as God sees it. I could clearly see all that is displeasing to
God. I did not know that even the smallest transgressions will have to be accounted for.
What a moment! Who can describe it? To stand before the Thrice-Holy God! Jesus asked
me, Who are you? I answered, “I am Your servant, Lord.” You are guilty of one day of
fire in purgatory.
I wanted to throw myself immediately into the flames of
purgatory, but Jesus stopped me and said, Which do you prefer, suffer now for one
day in purgatory or for a short while on earth?
I replied, “Jesus, I want to suffer in
purgatory, and I want to suffer also the greatest pains on earth, even if it were until the end
of the world.” Jesus said, One [of the two] is enough; you will go back to earth, and
there you will suffer much, but not for long; you will accomplish My will and My
desires, and a faithful servant of Mine will help you to do this. Now, rest your head
on My bosom, on My heart, and draw from it strength and power for these
sufferings, because you will find neither relief nor help nor comfort anywhere else.
Know that you will have much, much to suffer, but don’t let this frighten you; I am
with you.

What a gift! To be given this opportunity before one dies to see yourself as God see you. Fully transparent, everything exposed in the light of God’s Justice. An opportunity to see ALL of your sins, flaws, faults, and “character defects,” and still have the time to do something about them.

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Faustina’s Vision of Purgatory Part 2

In Paragraph 21 of St. Maria Faustina Kowalska’s diary: “Divine Mercy in My Soul,” the Saint writes of when she was visited by a suffering soul :

21 …My superiors [probably Mother Leonard and Mother
Jane] sent me to the novitiate in Cracow. An inconceivable joy reigned in my soul. When
we arrived at the novitiate, Sister [Henry] was dying. A few days later she came to me
[in spirit, after her death] and bid me to go to the Mother Directress of Novices [Sister
Margaret] and tell her to ask her confessor, Father Rospond, to offer one Mass for
her and three ejaculatory prayers. At first I agreed, but the next day I decided I would not
go to Mother Directress, because I was not sure whether this had happened in a dream or in
reality. And so I did not go.

The following night the same thing was repeated more clearly; I had no more doubt. Still,
in the morning I decided not to tell the Directress about it unless I saw her [Sister Henry]
during the day. At once I ran into her in the corridor. She reproached me for not having
gone immediately, and a great uneasiness filled my soul. So I went immediately to Mother
Directress and told her everything that had happened to me. Mother responded that she
would take care of the matter. At once peace reigned in my soul, and on the third day this
sister came to me and said, “May God repay you.”

This serves as a useful reminder to always pray for the faithful departed, regardless of your thoughts as to the reasons. Never “rationalize” away a reason to pray. Yes, they might be in Heaven already, or the inspiration may be a strange thought. Prays for the dead are always a great act of charity.

For more information on St. Faustina, click here:

The Divine Mercy Message from the Marians of the Immaculate Conception

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Faustina’s Vision of Purgatory Part 1

In Paragraph 20 of St. Maria Faustina Kowalska’s diary: “Divine Mercy in My Soul,” the Saint writes of a vision of Purgatory that the Lord permitted her to see:

20…I saw my Guardian Angel, who ordered me to follow him. In a moment I
was in a misty place full of fire in which there was a great crowd of suffering souls. They
were praying fervently, but to no avail, for themselves; only we can come to their aid. The
flames which were burning them did not touch me at all. My Guardian Angel did not leave
me for an instant. I asked these souls what their greatest suffering was. They answered me
in one voice that their greatest torment was longing for God. I saw Our Lady visiting the
souls in Purgatory. The souls call her “The Star of the Sea.” She brings them refreshment. I
wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We
went out of that prison of suffering.[I heard and interior voice] which said, My mercy does
not want this, but justice demands it. Since that time, I am in closer communion with
the suffering souls.

A “longing for God” was their greatest torment. They know Him, as they had already perceived Him when they endured their own individual Particular Judgment. And they can, according to some Catholic concepts of Purgatory, see a glimpse of Him off in their future. However, they are separated from Him by their sins, and the pain of that torments them. They long for Him, they desire Him, but cannot as yet be united to Him in the beautiful vision of Heaven. The pain burns.

Eventually the pain burns the stain of their sins away from their soul, and their longing for God purges them from any remaining attachment to their Earthly desires.

They will eventually be Home.

For more information on St. Faustina, click here:

The Divine Mercy Message from the Marians of the Immaculate Conception

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What happens when you die?

What happens when you die?

A lot of hopeful people assume that you go straight to Heaven. Hell is a fantasy to scare people into being good, and that God would never send anyone to Hell (This is true, God would never send anyone to Hell. But people send themselves to Hell by the choices they’ve made in life that have as their consequence the ultimate rejection of God.)

But since not everyone goes to Hell, do the rest go straight to Heaven? What about people who by the choices they’ve made are destined for Heaven, but have not fully repented for the sins they committed before converting? What about people who make “deathbed conversions”, is it fair that they enter into Heaven with sins not fully remitted through Earthly penance? What about us alcoholics and addicts who think that “Well, I did my Step 4* and Step 5**, that’s enough.” Since according to Ephesians 5:5: “Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the kingdom of Christ and of God,” (Via USCCB.) what about those who just fall short of perfection? Who dies perfect? We all die with stains on our soul and junk in our trunk. One small impurity and we’re banned from Heaven?

Well, there is hope for those of us that are not perfect. That hope is “Purgatory”

(Via New Advent.)

Purgatory is that place where we go where we are finally and completely purged of any attachment to selfish and sinful inclinations. I strongly recommend that you read that linked article from New Advent, it explains a lot and includes Scriptural passages supporting the idea, along with excellent human reasons for Purgatory’s existence, even if there was no Scriptural basis.

I envision Purgatory to be a place and a process. As a place, perhaps some domain outside of Heaven (“Heaven’s foyer”) in which we see the glory of God and the beauty of Heaven, but our sinful attachment to ourselves and to Earthly pleasure prevents us from entering. The pain we feel at this separation is our “purgation”. It is the process by which we are cleansed of all impurities so that we can finally enter into our true home.

This cleansing is a suffering, and if we accept and not reject the Earthly suffering that we experience, we can begin our purgatory now.

* and ** : Steps 4 and 5 for the unknowing are those of the 12 Steps of recovery programs in which the recovering addict does a “fearless and searching moral inventory” of their lives and then afterwards “admits to God, to ourselves and another human being the exact nature of our wrongs.”

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The pain of waiting for Heaven

Our true home is Heaven. Our life on Earth is an exile, the time we spend here prepares us for our arrival home. If we misuse this time to an extreme (consistently rejecting the will of God and working against His Will) we will banish ourselves and be eternally damned. Damnation is the natural consequence of our poor moral choices on Earth.

However, even if we exercise right judgement, we may still be denied entry into the fullness of Heaven and perfect union with God for a time. This time is referred to as Purgatory. Those who die in a state of grace but yet still retain the stain of sin on their souls need to be purified. The unclean cannot enter into the vision of God in this state. See: Catechism of the Catholic Church – Purgatory

(Via Vatican.)

We can begin our purgatory here on Earth. A longing for our true home and the pain of separation from it is a purifying experience. This longing is a prayer.

The blog The New Theological Movement has a great post entitled “Prayer, purgatory on earth”. It explores the idea that through a prayerful longing for Heaven, we can offer up this suffering for the expiation of our sins and for the Holy Souls in Purgatory.

This prayerful longing for Heaven is a detachment from our exile, and therefore a little death. Gradually we are better prepared for our own death and no longer fear it.

Personally, I feel this longing. Daily I pray for this “going home,” and not in any worrying suicidal way, but just like anyone who wishes to be home, I would rather be there than here. Nevertheless, I do realize that I may have to remain here for God only knows how long to continue working out whatever His plans are for me. 

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are very slowly being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A heart contrite and humbled you will not spurn

Continuing on with the “heart” theme with the Daily Mass Readings, this excerpt from the Responsorial Psalm for today’s Mass for the Friday after Ash Wednesday is “A contrite and humbled heart, O God, you will not spurn.” (Psalm 51:19)

Courtesy Sacred Bible: Catholic Public Domain Version

This is a wonderful testimony, and offers hope to all of us who have stumbled along the way. Contrition is all we need and God will receive us with open arms. (Reminds you of Jesus’ Parable of the Prodigal Son, eh?)

Lent is a fantastic time to develop a relationship with a confessional. Examine your conscience and go to Confession this Lent! (Several times; trust me, the more you go, the less scary it is!)

In looking over old posts about this passage, I discovered a few. Rather than link to each one, I’ll just refer you to my archive of every Psalm 51 post: Psalm 51 posts

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A broken and contrite heart

An excerpt from the Responsorial Psalm in today’s Mass for the Friday after Ash Wednesday:

Psalm 51:19

“A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.”

via Catholic Public Domain Version of the Sacred Bible.

A crushed spirit is the person who is aware of their sins, is wounded by them and who has demonstrated sincere humility in desiring to repent of them.

Offer up the pain of your remorse and your dread of being separated from God by the sins. Lift up your heart and soul and pray for forgiveness. If you do a thorough (“fearless and searching”) examination of conscience you can often get through to the root of repeated and consistent sins. Go to Confession frequently throughout Lent to aid in ridding yourself of the root causes of sin.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

God, you will not spurn

The Responsorial Psalm from today’s Mass for Wednesday of the First Week of Lent is Psalm 51, a favorite of mine. It is also a favorite of the Church’s, as it appears often on Fridays in the Divine Office, and today is the second time since Lent began that it is used as the Responsorial. I also blogged about it last week: A heart contrite and humbled.

As it is a good prayer to use when you are truly contrite and wish to be reconciled to the Lord, it is not altogether strange that the Church emphasizes it at appropriate times. Perhaps the Church is reminding us of the need for repentannce, as well as frequent use of the Sacrament of Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

A heart contrite and humbled

The response for the Psalm (Psalm 51:9) for today’s Mass is: “a contrite, humbled heart, O God, you will not scorn.”

As this is Lent, chances are that if you are taking it seriously as a means of spiritual progression in the rejecting of sin and self-will, as well as in the casting off of character defects, then you might be taking advantage of the Sacrament of Confession more so than during the rest of the year.

The Responsorial Psalm today is from Psalm 51. It is an excellent Psalm to pray and meditate upon before going to Confession. I have written a series of meditations before on it, found here: Psalm 51.

Pray for the humility to be truly contrite, and make a good Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)