Category Archives: Sacraments

This is the King

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Today is the Solemnity of Christ the King, in which we acknowledge Jesus as our King, the centerpiece of Creation and of our lives. The following excerpt from the Gospel for the Mass for today announces His Kingship over the Jews, albeit in perhaps a mocking way:

Luke 23:38: “Above him there was an inscription that read, ‘This is the King of the Jews.'”

(Via USCCB.)

Is Jesus your King? Is He your “Higher Power” inasmuch as He is your Divine Physician and the Healer of all that afflicts you? Or have you held on to whatever false or temporary “Higher Power” under the guise of “Well, it got me sober?” Whatever methods you used that helped you achieve sobriety, are they enduring? Only Jesus is “the Way, the Truth and the Life,” and only in Him will we find true and lasting peace and healing.

Do you truly follow Him and obey Him, along with the teachings of His Church? Only in His Church will you find the healing power of His grace through the sacraments of Holy Communion and Confession. Grace is available to all who seek it, but as members of His Church we have the special avenues of His grace, directly flowing to us through Her sacraments.

Advent is one week away, it is the season in which we prepare for the coming of the Lord, our King. Although it is in memory of His first arrival, it calls to mind the fact of His future coming, as well as our need to welcome Him into our lives.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Mystical “Magical” “Real-life Sci-fi” Mysteries of the Catholic Mass

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A good online friend of mine has an incredible and I think potentially very useful project from an educational perspective.

His name is Bryan Bustard and his project is a series of paintings on The Mystical “Magical” “Real-life Sci-fi” Mysteries of the Catholic Mass

Most Catholics do not understand exactly what the Mass is. It is not simply yet another “worship service” like the Protestants have. The Mass is a union of Heaven and Earth, where the Last Supper is presented again and the sacrifice of Jesus on Calvary is ongoing, from across time and space. There is only “one sacrifice”, and Jesus did it, but it is continued from 2,000 years ago at every Catholic Mass.

When you are at a Catholic Mass, it is as if you are present at the Last Supper and are at the foot of the Cross with Mary, the Mother of Jesus and the others.

Bryan’s artistic endeavor attempts to, well, illustrate this reality through a series of paintings. He needs funding to do this and to that end is requesting donations through the Kickstarter Project. Kickstarter is a way form people to obtain funding and patronage for the works.

Bryan has about 17 days left to raise the money needed and has a long ways to go to accomplish this. Hence, I am blogging about the project here and am asking that you take a look at the site: The Mystical “Magical” “Real-life Sci-fi” Mysteries of the Catholic Mass and please consider contributing.

This may be the first of a series of posts on Catholic art. Art, either the creation or appreciation of, is to me a form of spiritual development as good art takes you outside yourself and connects you to God.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Nothing will be impossible for you with great faith

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The Gospel Reading from the Mass for Saturday of the 18th Week in Ordinary Time has an excellent teaching from Jesus on the power of Faith to heal:

Matthew 17:14-20: “A man came up to Jesus, knelt down before him, and said,
‘Lord, have pity on my son, who is a lunatic and suffers severely;
often he falls into fire, and often into water.
I brought him to your disciples, but they could not cure him.’
Jesus said in reply,
‘O faithless and perverse generation, how long will I be with you?
How long will I endure you? 
Bring the boy here to me.’
Jesus rebuked him and the demon came out of him,
and from that hour the boy was cured.
Then the disciples approached Jesus in private and said,
‘Why could we not drive it out?’
He said to them, ‘Because of your little faith.
Amen, I say to you, if you have faith the size of a mustard seed,
you will say to this mountain,
‘Move from here to there,’ and it will move.
Nothing will be impossible for you.’”

Via USCCB.)

As alcoholics and addicts there are competing sources for our attention, all telling us that this works or that works, that a 12 Step program is all you need, or religion and 12 Steps… you get the idea.

Jesus is the Divine Physician. He came to us to heal us of our afflictions and to redeem us from our sins. Mere human methods can help us, at least from the outset and perhaps occasionally afterwards in certain situations. But only Jesus, through the Sacraments He established in His Church, can give us the lasting healing from that which plagues us.

Twelve Step programs speak of “HOW”, which means “Honesty, Open-mindedness, and Willingness” as the key to a successful recovery. Honesty with yourself and others, an openness to working the program fully, and a willingness to do whatever it takes by the program’s offerings. A similar thing is a part of accepting Jesus and His Church as your healer.

The “HOW” can be the Humility needed to submit to God’s will in all areas of your life so He can lead you to the healing you crave; the Openness to God’s graces flowing forth from the Sacraments, especially the Eucharist and Confession; and the Willingness to live according to the Gospels.

With faith believe in the healing power of Jesus and the Sacraments and be humble, open and willing to accept it. Miracles happen.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Crucifying your old self

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This week is Holy Week, the time from Palm Sunday thru the Triduum (3 days) of Holy Thursday, Good Friday and Holy Saturday. It is also a good time to get “caught up” with your Lenten resolutions of interior conversion and penance. Spirit Daily has a great article on using Holy Week to “become a new person” , the person that you are supposed to be. Isn’t that a main point of the addiction recovery process?

Here it is:

Spirit Daily: “HOLY WEEK IS TIME TO PUT ON A NEW NATURE AND SEND YOUR GUILT INTO THE WOUNDS OF THE LORD”

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The rebuilding

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My series of meditations on Psalm 51 was thought to be over as the Biblical margin notes indicated that the last 2 verses had been added substantially later and are also different in tone and focus (probably due to their later addition). I have reconsidered not including them, as they are a good reminder of some of the benefits of repentance, and the subsequent opportunity to build on what was completed in the penitential conversion. The main reason that I reconsidered is that Lent is upon us, and with its focus on repentance, conversion and ultimately death, I figured verses 20 & 21 would be a foretaste of the aftermath of a “good Lent.”

Psalm 51:20-21: “Make Zion prosper in your good pleasure; rebuild the walls of Jerusalem. Then you will be pleased with proper sacrifice, burnt offerings and holocausts; then bullocks will be offered on your altar.”

(Via USCCB.)

We are all sinners, we are unclean before God. We come to Him with our sins, presenting them as means for cleansing us of our impurities. Remorse and sorrow for our sins combined with our love for God causes us to embark upon a penitential journey. We are humble and sorrowful, and wish to do better in His sight. Our sins humble us, and make us realize that our actions are imperfect. We need His grace to save us, and by His grace we do the things needed to build up His Kingdom on Earth, for that is how we can grab a foretaste of Heaven. Our works alone do not save us, but in concert with His grace, they provide the evidence needed to establish a testimony to His goodness. We are made in the image and likeness of God, and as such even our works, under the influence of His grace, reflect Him in our lives.

It is through repentance and turning back to the Lord that we are then capable of offering up a proper sacrifice of ourselves, through the offering up of our daily troubles and imperfections, our sufferings and joys.

Lent is upon us. Start thinking of areas in which you are deficient in your devotion to God. Figure out where to amend your life.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How often do you pray and go to Church? Part 5 (Conclusion)

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In the previous four posts of this series I wrote about the things in the Catholic Faith that a Catholic can use to live a life that could be free of alcohol and drugs.

“Catholic” means universal. A catholic life derived from the Catholic Faith would mean using all of the resources of the Faith in guiding and ordering a life. This would include using it in your struggle to stay clean and sober. It would mean that Catholic Christianity molds and guides your thoughts and actions, and what strengthens you to get through each day. Everything that I mentioned in the previous 4 posts can help guide or order your day. Just as alcohol and drugs were used “back in the day” to get through things and how the addiction was the source and summit of life, so too can Catholicism be the new priority in life. And a free and liberated life, at that.

Here is a sample day (obviously a rough sketch of a possible Catholic life. But the notion is there. Some variant is possible for everyone):

You awaken. Instead of staring at the ceiling or wall resentful at having survived the night, or trying to remember what happened the last time you saw the day, you are pretty well refreshed from a good sleep. You thank the Lord for a good night, and seek His guidance for the day.

“Lord, not my will, but Yours be done.”

(Your morning routine is set, whatever it is concerning breakfast and morning beverage.) But now it is time to devote to God. You pray a Morning Offering and a few other set prayers, then reach for the Bible and start your daily lectio divina. This spiritual meditative exercise fortifies you, as the Word of God jump starts your mind. As like your first few daily shots of alcohol set a fire to you after your first waking moments back then, now it is Scripture that gives you a focus.

This meditation completed, your get your Divine Office and pray the first section, the “Office of Readings.”

You get ready for the day, and take your Breviary with you (either the book or your cell if it is on your mobile 🙂 ) You head for Daily Mass en route to work. Prior to Mass, while sitting in Church, you read the Morning Prayer section of the Breviary. Usually there may be a connection to the Daily Mass readings.

Mass begins… you listen intently to the prayers and responses and the Readings, and you do not recite things, you pray them. You understand the Mass. Jesus is here.

Off to work, the Lord still within you as you had received Communion. Your commute is long enough so that you have enough time to pray the Rosary while driving (or sitting in public transit.) You prefer this to the raucous noise of morning radio. You don’t want the world to intrude, just yet. You let your mind go over the Mysteries of the day for the Rosary, and you think about their meaning. You get to work. You go about your morning.

Lunchtime. Time for Daytime Prayer. You turn to the prayers for mid-day and read them in the Breviary. Perhaps you also read the Breviary during a morning break, or maybe just a selection from a pocket New Testament. Nevertheless, you now punctuate your workday with Scripture and prayer, rather than swigs from a concealed bottle containing vodka (vodka because it is “odorless and leaves no taste on your breath.” Yeah, right.) Prayer and the Word of God gives you the strength and courage to make it through work.

Time to leave, you go home. Dinner, and now Evening Prayer from the Breviary. The evening is ahead of you. Drinking is not on the agenda, the thought hasn’t even crossed your mind.

Anyway, as you prepare for bed, you review the day, as you will be doing an examination of conscience with the Breviary’s “Night Prayer.” You review and recall any sins of commission and omission.

Night Prayer said, you go to sleep.

“Into Your hands, Father, I commend my spirit.”

The point of this series and its Conclusion is to underscore that as much as one drank in the past, there is a prayerful and Scriptural counterpoint to that life. Catholic beliefs and religious practices, from Mass attendance to prayer to devotions such as the Rosary, can provide a consummate life that envelopes you. Your mind will be re-programmed to not require a drink to cope. While a 12 Step or some other recovery program can provide some tools to help you cope, these sometimes run the danger of preventing you from seeking the fullness of the Faith that Jesus established in Earth. They may be the “easier, softer way,” but as Jesus said the road to Heaven passes through the narrow gate. Things that distract you, that deflect your eyes from the prize, should be discarded or put into their proper place. Heaven is your goal on the “Road of Happy Destiny.” Scriptural passages studies and learned, examples from the lives of the Saints can give you the boost and support needed to counter the dark ways of the world, or at least assist you in maintaining a healthy balance and perspective.

Adding the study of the Catechism of the Catholic Church (“CCC”), and there is an excellent resource to “validate” your choices. I never even mentioned the CCC in this series, but it is the best companion to the Bible out there. Full of objective truth gleaned from Scripture and the writings of the Popes and Saints, the CCC helps “fortify” you in ways few things can, next to the Bible.

They can give you the tools needed for you to you react differently to things, whereas in the past you relied on alcohol, and now perhaps on meeting dependency and slogans, Scriptural passages and the CCC can be the “ammunition” to fire back at the stuff life throws at you.

Lessons learned from studying Truth.

This is freedom, this is liberation. Instead of being a slave to alcohol and drugs, you are your own person. True freedom isn’t in doing whatever you want, with little thought to the consequences to yourself or to others. True freedom lies in being the best person that you can be, the person God intended you to be. Your true self. That is what you should Recover.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

How often do you pray and go to Church? Part 1

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Quite often in the 12 Step meetings that I attended years ago some newcomer would ask the question as to how many meetings they should attend. Some old timer would ask:

“Well, how often did you drink?”

The newcomer responded, “Every day.”

The oldster replied, “Then go to meetings every day. If you drank every day, then you can go to meetings every day.”

The idea is that as often as you flooded your mind with alcoholic and addictive thoughts, you can now flood your mind with 12 Step principles and meeting discussions and fellowship. As much time as you gave your drinking, you can give to your recovery.

OK, if you read this blog often enough and perhaps are even a member of Catholic Recovery, you somehow arrived at the notion that your Catholic Faith may have some hand in keeping you sober and clean. But can it provide the all the tools necessary to keep you sober?

For the intentions of this post, and follow-ups, I won’t touch upon the nature of the Church Jesus founded, nor any theology or other “high concepts.” Just the bare bones basics of the possibility that your life is not what it could be. There’s something missing. Sure, you attend your regular AA meetings, you talk to your sponsor, (or maybe are one yourself). You go to Sunday Mass and are generally “Catholic”. But there’s a hole and an emptiness. You feel that your life as you’re living it is something less than it can be.

So, like the title of this post suggests, “How often do you pray and go to Church?” It isn’t as easy a question as you might think. This is particularly true if your Catholic education stopped when you received the Sacrament of Reconciliation or graduated from high school. Basically, teenage years. Your concept of God probably stopped developing at that point. You figure that putting your hour of Church in once a week (or so), praying to Jesus or maybe Mary when you’re in a jam, is enough. But now you’re sensing that isn’t quite true.

Now I ask the question, or rather reframe the question in the title, “How do you live the life of the Church?”

The life of the Church is marked by prayer and the liturgy. The Sacraments are Her lifeblood. How often do you explore and partake of them?

I will continue this in Part 2.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What are Indulgences?

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Indulgences are among the more recognizable of Catholic Christian beliefs, like devotion to the Blessed Mother. They are often misunderstood, and have been a source of scandal to the Church in the past (a cause of the so-called Protestant “Reformation.”)

This is what the Catechism of the Catholic Church (CCC) teaches:

1471: ” The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance.

What is an indulgence?

‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.

‘An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin.The faithful can gain indulgences for themselves or apply them to the dead.”

(Via USCCB.)

The connection to sin and the remission of guilt is described in the following paragraphs, along with the relationship to the dead, and why it is important to pray for them:

(The CCC continues:)

“The punishments of sin”:
1472
To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the ‘eternal punishment’ of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the ‘temporal punishment’ of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.

1473
The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the ‘old man’ and to put on the ‘new man.

In the Communion of Saints

1474
The Christian who seeks to purify himself of his sin and to become holy with the help of God’s grace is not alone. ‘The life of each of God’s children is joined in Christ and through Christ in a wonderful way to the life of all the other Christian brethren in the supernatural unity of the Mystical Body of Christ, as in a single mystical person.

1475
In the communion of saints, ‘a perennial link of charity exists between the faithful who have already reached their heavenly home, those who are expiating their sins in purgatory and those who are still pilgrims on earth. Between them there is, too, an abundant exchange of all good things. In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus recourse to the communion of saints lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin.

1476
We also call these spiritual goods of the communion of saints the Church’s treasury, which is ‘not the sum total of the material goods which have accumulated during the course of the centuries. On the contrary the ‘treasury of the Church’ is the infinite value, which can never be exhausted, which Christ’s merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.

1477
‘This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body.

Obtaining indulgence from God through the Church

1478
An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity.

1479
Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.”

(Via USCCB.)

The link to these in the online CCC has supporting Scriptural references.

This stuff is important to the recovering alcoholic and addict as we do have our sinful past to contend with. He we completely cleaned it up and atoned for it?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Cleanse me

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The fourth verse of Psalm 51 continues from verse 3 the penitent’s petition for a clean slate:

Psalm 51:4: “Wash away all my guilt; from my sin cleanse me.”

(Via USCCB.)

It is a recognition on the part of the penitent that the sinful offense has dirtied and sullied the soul. We are made in the image and likeness of God, our soul is a reflection of that image. Only God can forgive sins and therefore only He can wash our souls clean of our offense.

The penitent clearly states their sole responsibility in the sin. Even though someone else may have been involved, the sinner says “my guilt”, “my sin”. No blame is placed upon another. The sinner bears responsibility for their wrongdoing. We alcoholics and addicts are known for shirking responsibility. It is “people, places and things”, or our weakness, our disease, or some other such matter. Although there are mitigating circumstances that can lead us into our addictive behavior, in the end we committed the sin. At what point do we stop making excuses and just say that, “Yeah, these factors came in to play in my demise. But I could have said ‘no.’ I could have reached out for help that is their, even if it is a plaintive prayer into the darkness.”

We bear responsibility for recognizing our true nature as sons and daughters of God, and in seeing that since our souls were made to reflect His goodness, we must strive to keep them clean and on the path to holiness. We allow our consciences to be formed and guided by the Gospel.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Approaching the Throne of Grace

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The Second Reading for the Mass of the 29th Sunday in Ordinary Time speaks to us of Jesus as our helper in our weakness:

Hebrews 4:14-16:“Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.”

(Via USCCB.)

Jesus is not some mighty deity who reigns distantly from Heaven and judges us for our misdeeds. Although His divinity prevented Him from sinning, He experienced the temptations and sufferings that we experience. Perhaps His divinity made Him acutely aware of the pain temptation brings. He couldn’t sin to temporarily relieve the painful desire of temptation. Not that our succumbing to temptation to relieve the pain is any excuse for us.

Therefore, knowing full well that Jesus understands what we go through, because He’s been there,we can “confidently approach the throne of grace to receive mercy and to find grace for timely help.” Grace is all you need to heal from your addiction. The sacraments are the primary instruments of God’s grace, and the sure means of receiving it.

Go to Confession soon and the attend Mass and receive the Eucharist. Go to Confession frequently, for as addicts and alcoholics we are a tough bunch to maintain our holiness.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)