Daily Marching Orders from Mary (Be a militant, crazy Catholic and apply your Marian Consecration!)

This Immaculate Heart Saturday post is intended to suggest ways to practically apply one’s Marian Consecration; this is the fruit of my closer studies of the writings of St. Maximilian Kolbe and Militia of the Immaculata literature and lots of woolgathering. It will hopefully help make manifest my Consecration to the Blessed Virgin Mary in my daily life and society as a whole and to encourage you to join the Militia of the Immaculata (M.I.). This can be a roadmap for others in and out of the M.I. inasmuch as we ‘become the change we wish to see’ in the people around us and in the world at large. The ultimate change we seek is to win the world for Jesus. This the ultimate goal of Marian Consecration, especially for an M.I.

I used the formula of Marian Consecration developed by St. Maximilian Maria Kolbe when I consecrated myself to Mary on October 7, 2002. In doing so I became a member of the Militia of the Immaculata movement he founded in 1917. His formula differs slightly, but significantly, from the more popular method by St. Louis deMontfort. Whereas the latter is also a total dedication of yourself to Mary, that’s where it remains. You are her property, slave, subject, whatever. Kolbe’s method adds an additional evangelical level to the Consecration. You become Mary’s, but with the proviso that you are also allowing her to use you ‘like a pen (or paintbrush) in her hands’ to bring about the conversion of many to the Sacred Heart of Jesus. (Incidentally, if you wish to join the Militia of the Immaculata, and already consecrated yourself to Our Lady by deMontfort’s method, that’s good enough. You needn’t use the consecration formula of Kolbe. Registering with your country’s national M.I. Office and letting them know when you consecrated yourself adds the evangelical dimension to it.)

That is the essence of belonging to Mary: you become a soldier in her Militia. While you do not take up actual weapons of war, you do allow her to supply you with the graces needed to go on missions for her.
In essence, you take up spiritual weapons to establish the Reign of the Sacred Heart. The Kingdom of the Sacred Heart includes the Social Reign of Christ: the institution of a just and moral social order based upon Traditional Catholic Social Justice Teachings; rooted in Scripture, Tradition (Corporal and Spiritual Works of Mercy) and exemplified by the governance of St. Maximilian in Niepokalanow (including during the Nazi Occupation), the life and teachings of St. Teresa of Calcutta and Therese of Lisieux, Dorothy Day and Peter Maurin, and Popes Leo XIII, Pius XI and St. John Paul II. Servant of God Dorothy Day emphasized the preference for such weapons by Christians in the 1930s and 1940s, when the world was ravaged by the World War II and its precursors, the Spanish Civil War and Japanese invasions of China. In winning the world for Jesus, we use our Marian Consecration by being “Christ-bearers;” since we belong to Mary we become like her in bearing Christ to others. True Marian Devotion always ends with Jesus, not Mary, and thus we help fulfill Mary’s desire to lead others to her Son. 

To expand on this, an M.I. emulates St. Maximilian Kolbe in his role as the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era. (The ‘Civilization of Love’ and ‘New Marian Era’ are two phrases describing the same future culture.) This implies that we incorporate the Fatima Message of prayer, penance and reparation, since Fatima is a prophetic message that parallels Kolbe’s. The Fatima Apparitions prophesied the future establishment of the New Marian Era. We also seek to make use of the Message of Lourdes (daily recitation of the Rosary and a focus on Mary as the Immaculate Conception as the source of healing of the world’s ills, and not just medical and physical, but the political divisions that result in war and cultural clashes.) We can also call to mind the lessons of the Apparition of Our Lady at Guadalupe. There, an entire society was converted from barbaric paganism (human sacrifice was rampant) that was influence by the demonic over to Catholicism. Their new Catholic faith helped heal their society from its past and Guadalupe can serve as a lesson for the wholesale conversion of modern Western society.   

As soldiers of Mary, we assist her in crushing the head of Satan and in destroying heresies. By heresies, I don’t think this only refers to traditional things such as doctrinal and dogmatic errors, but also combatting the influence of Satan in society by the pervasiveness of immorality, the normalization of sexual deviancy and political extremism of the Left and Right.

We use our talents, such as they are, in accordance with our state in life.

We surrender ourselves in love without reserving anything from her, enabling her to use us to bring others to her and thus onward to Jesus. This is how the Kingdom of the Sacred Heart is established; first in the hearts of humans and then by means of their will and actions, society. Everyone ‘becomes the change they wish to see’ and therefore society is renewed and transformed. We see this in the Act of Consecration to the Blessed Virgin as written by St. Maximilian Kolbe (and the boldface type is the part I emphasize that shows this ‘be the change you wish to see’ tactic):

O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you.  I, (your name), a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property.  Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.

If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head,” and, “You alone have destroyed all heresies in the world.”  Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus.  For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.

V. Allow me to praise you, O sacred Virgin.

R. Give me strength against your enemies.

Satan knows this, and is vigilant and always ready to attack Mary’s Knights and Ladies. We defend ourselves through our consecration, prayer (especially the Rosary), Mass, and the Sacraments, and reading Sacred Scripture and the Catechisms.

Continuing with the concept of emulating St. Maximilian Kolbe, we acknowledge him being also the “Patron of Mass Media.” So, in this contemporary age we use such means as are available to us: blogs, social media and creative works like novels, short stories, poetry and visual arts to spread the aims and means of the Immaculata. Kolbe had observed long ago that the visual arts, such as cinema and theatre, were being used to spread immoral ideas amongst the populace. Rather than shun such media as evil, he embraced the technology and the concept and worked to use it to spread moral values. His publishing empire included newspapers and magazines and books, and eventually a radio station. His friary of Niepokalanow never produced literary or cinematic works, but I believe they were eventually planned.

Taking St. Maximilian’s suggestions of using cultural expressions to advance the cause of the Immaculata, we can visualize a future social order rooted in the Social Kingship of Christ and its various forms. This recalls the main ‘title’ for St. Maximilian: “the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era.” He was the ‘Sign’ of this Civilization in his governance of the Niepokalanow friary, especially during the Nazi Occupation in his handling of refugees and making use of friary resources to assist the local population survive. He implemented his ideas of a just social order in hospitality and service to others. But, focusing on cultural tools, we can use creative works: fiction, such as novels and shorter works; and for those inclined, videos to illustrate how the Social Kingship would look like. Do you think that Distributism is the ideal economic system? Great! Create stories in which Distributism is that model. Do you believe that Monarchism is the ideal political system? Fine! Create stories featuring a Catholic Monarchy and how it would wield power. This latter example is interesting and intriguing given numerous Catholic prophecies (from approved apparitions and private revelations) involving a future “Great Catholic Monarch” and his realm existing during this ‘New Marian Era.’ 

Given St. Max’s interest in science, we should eventually endeavor to show that Religion and Science are two sides of the same coin. Divine Revelation occurs in two forms: God’s self-revelation through Sacred Scripture and the revelation of Himself through His works (the Universe and the means He used to create and sustain it.) Truth does not contradict Truth. Scientific research and investigation should be guided by moral principles. No more doing things just because we can; we should only proceed if the research can be seen to benefit the human condition in moral and ethical ways. In short, our humanity is enhanced, not sacrificed. This may include, when possible, space exploration and perhaps eventually colonization (remember that St. Max invented a plausible spaceship! [See Complete Writings!] So, perhaps stories involving space exploration of our Solar System and the Cosmos at large are in order! This fits wonderfully for those of us who have a predilection for science-fiction!

Of course, Distributism, Monarchism and science-fiction are suggestions based on my interests. You may have other ideas to creatively explore.

The thought occurred to me that if science rejected its militant atheistic bent, then we may make even greater progress in scientific achievements. God desires us to know Him better, therefore if we approach scientific exploration with the idea of knowing God better through His handiwork, well then perhaps He may open our eyes to things. Cures! Cheap Fusion power! Rocket propulsion that opens up the Solar System to humanity! 

So, if you’re an M.I. with a talent for creativity, get started! Start writing or filming!! Is it crazy? Sure is! Read what Steve Jobs said about this (and yes, I know the Founder of Apple Computers was controversial in some regards and angered many by his behavior at times. Please recall the next to last petition in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” You can’t forgive Steve? He ‘trespassed’ against you? Be careful…)

“Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.” 

So be the crazy Catholic misfit and rebel soldier of Mary and change the world by showing how things can be. Cause trouble. Mother Angelica did! There are enough blogs and essay sites where people write non-fiction about Catholic culture, economics and politics. But what will it look like? Theory is one thing, the practical aspects will convince people. Show them how things can be! Disrespect the secular status quo. See things differently. Don’t listen to those who say “You can’t write that! No one will publish it!” So try self-publishing! Be a rebel! Push the cause of the Immaculata forward! Pray before writing, research as much as necessary so you at least appear to know what you’re talking about and then get to it!

I am not the only one who thinks that Steve Jobs can inspire you to be a better Catholic (as well as achieve mighty deeds as a Knight or Lady of Mary.) Watch this when you can.

This is a weird way to conclude, but although Steve Jobs was not a Catholic, nor even a Christian, (he was Buddhist of a sort,) I do believe that if things were somehow different during his formative years he would have made an interesting one. I cannot help but think that during this hypothetical Catholic life of Steve Jobs, he would have been drawn to St Maximilian Kolbe by his life and creative vision. St. Maximilian was certainly a crazy misfit, troublemaker and dreamer. Jobs would have looked at St. Max’s M.I. movement, his writings on Marian Consecration and concluded that this would be an effective way to change the world. Whether he would have still invented the Apple computer, the iPod, iPad and iPhone is a whole different area of speculation. He quite possibly would have, but with his Catholic Faith and Marian Consecration through St. Maximilian, sustaining and inspiring him in ways superior to his Buddhist beliefs.

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My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Happy 100th Birthday, Mother Angelica!

Today marks the centennial anniversary of the birth of Mother Mary Angelica of the Annunciation, better known to millions of admirers and fans as just “Mother Angelica,” the cute old nun who founded and ran the world’s largest Catholic media and publishing apostolate, EWTN.

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 If you enjoy reading this blog, you can thank her because the primary reason I am a Catholic today is because of her network and the shows on it.

I had left the Church years before, thinking that organized religion was bunk. “I don’t need it, I can go to God directly by my own path.” Um, yeah, right. Anyway, I told my Reversion story before, so I won’t repeat it. But EWTN was a critical part of my reversion when I sobered up. Mother Angelica was, to say the least, a significant factor in my reversion to the Catholic Church in 2002. It was a process that stretched over several years, but ultimately came to fruition when I was felled by my alcoholism and would up doing nothing but laying on my Mom’s couch for weeks on end as I was too ill to go anywhere and do anything. Mom watched EWTN every morning, mainly the Daily Mass and several devotional programs, particularly the Divine Mercy Chaplet. All of that, as well as Father Angelus Shaughnessy’s homilies and Father Benedict Groeschel’s programs. These all helped me straighten out my thinking.

My Mom had taught the Divine Mercy Chaplet to me during the years before my reversion and recovery. I think Mom knew something wasn’t quite right concerning my relationship to the Church, but she never said anything. Maybe she just taught it to me because I didn’t know it. Whatever, God knew, though! Mother Angelica’s broadcast of the Divine Mercy Chaplet devotion as well as the annual Divine Mercy Sunday celebrations from Eden Hill, Stockbridge, Massachusetts, slowly drew me back home. Although I wasn’t practicing the Faith, the annual Divine Mercy Sunday telecast was an annual event. I actually looked forward to it. The seeds were planted and slowly took root. Alcohol masked the interior growth. When I finally succumbed to it, being too physically weak to go anywhere, exposure to EWTN finally brought the Faith out from the dark nether regions of my soul where it had lain dormant.

Mother Angelica and EWTN helped me a lot in early recovery when I knew AA’s 12 Steps weren’t going to be enough. I had looked at them, thought them interesting and valuable, but felt they were at the shallow end of the spiritual pool. I needed something deeper. EWTN illustrated to me that Catholicism wasn’t something that you did for an hour on Sunday, but was a way of life, infusing your heart and mind with a manner of living and thinking that draws you closer to God, and ultimately, to our true Home, Heaven.

She has grown in importance for me. I have read both of her biographies written by Raymond Arroyo (Mother Angelica – The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles and Mother Angelica: Her Grand Silence: The Last Years and Living Legacy. Many of her own books had much to say about how to apply the Faith to daily living. They directly dealt with problems and coping and just “How do I get through this…life…?” I highly recommend getting Mother Angelica’s Little Book of Life Lessons and Everyday Spirituality; Mother Angelica’s Private and Pithy Lessons from the Scriptures; and The Prayers and Personal Devotions of Mother Angelica. They are a wealth of spiritual wisdom. The treasures contained within are gems you can mine for years to come. Mother Angelica was a soul who connected with those who were on the margins, downtrodden, beaten by life. In general, people who were broken, wounded, hurt and lost. Sound familiar? The spiritual guidance contained in those three books can greatly help you get through anything.

In addition to the books mentioned above, there is also seven anthologies of her “mini-books” written in the presence of the Blessed Sacrament in the 1970s. They can be found here: Spiritual Wisdom of Mother Angelica. There is also: Mother Angelica’s Answers, Not Promises.” (NOTE: I am only recommending them, I do NOT get anything from EWTN for promoting them.)  Like I said in the previous paragraph, “The spiritual guidance contained in all of her books can greatly help you get through anything.” And I mean that; there is a depth of wisdom and compassion and understanding that is astonishing. Mother Angelica got people. She knew about us, those on the outside. And she spoke to us there her own programs and in those hosted on her radio and TV channels.

I would place all of them on a par with the Diary of St. Faustina Kowalska, “Divine Mercy in My Soul” for your deep spiritual enrichment.

I miss her. You can read a lot about her on the EWTN Tribute Page for Mother Angelica.

NOTE: This post was cobbled together and edited for said cobbling from previous posts. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today is the feast day of Servant of God Fr. Wenanty Katarzyniec, possible patron of alcoholics

Today is the feast day of Servant of God Fr. Wenanty Katarzyniec. He died March 31, 1921. A Franciscan friar of the same branch as St. Maximilian Kolbe, he died ‘in the odor of sanctity’ as they said back then of people who’ve lived a holy life.

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I thought I had written about him before but a diligent search of this blog doesn’t turn up anything. The reason for my assumption is that I had read St. Maximilian’s Complete Writings a few years ago and came across several passages about Fr. Wenanty. In one of them, St. Maximilian had written that while at a parish Fr. Wenanty was assigned to, he worked with a Catholic organization that helped people who suffered from alcohol addiction. St. Maximilian never identified the organization. Perhaps it was an abstinence society where people took the pledge to abstain?

Some items crossed my Facebook feed today which alerted me that today was the anniversary of his passing into eternal life. So, naturally, given that he could be yet another patron of us ex-drunks, I looked around for material on him.

I found this nice website: Venanty Katarzyniec. It is in Polish and English. Some pages are yet to be translated into English but if you use a browser that has a translation function, those become readable (although some of the translations are humorous, such as a reference to a magazine they founded back then called “The Last Jedi.” I assume the translation code misinterpreted ‘knight.’)

It is a fairly comprehensive site, replete with biography and notes from St. Maximilian. It details his path to sainthood. He is still ‘only’ a Servant of God.

On April 26, 2016 Pope Francis agrees to publish a decree on the heroic virtues of the Servant of God Wenanty Katarzyniec during a meeting with the prefect of the Congregation for the Causes of Saints of God. Canonization, in the presence of the postulator general Fr. Angel Paleri. Henceforth Father Wenanty Katarzyniec is entitled to the title of Venerable Servant of God.

So his cause is moving forward! While perusing the site, in a biography there was this tidbit:

On August 28, 1908, he received a religious habit in Lviv with a new name: Venanty and began a one-year novitiate there, after which he took religious vows. He loved the Franciscan Order with all his soul and tried to consistently realize its ideal in life. At the retreat, he decided to himself: “I will be guarded by the slightest sin, even if I die.” Chastity shone on his face, he loved poverty and mortification, even made a vow of abstinence from vodka, and in practice he did not drink any alcohol. 

That vow of abstinence predates his ordination to the priesthood and subsequent assignment to whatever parish he was at where he worked with alcoholics. So, there was something in his life and background which caused him to avoid alcohol and assist others in doing so. What that was, is unknown and speculation is pointless. 

Here is the Prayer for his Beatification (taken from the site above.)

Prayer for the Beatification of Fr. Venanty

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(The prayer which was placed on the picture printed by St. Maximilian:)

Lord Jesus Christ, Who said, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow me, “behold, your servant, Venanty, obedient to the evangelical councils, left everything for love of You, took up the yoke of religious life, and after your example became everything to all; Grant, we beseech you, to quickly bring about his elevation to your altar, for your greater glory, for the good of your holy Church, and for the salvation of souls.

Mary, our Immaculate Mother, it has never been heard of the that anyone fleeing to you, has ever been left unaided; We trust You in humble intercession, intercede and now to the Most Holy Trinity, so that your servant Venanty, may as soon as possible be counted among the blessed of the Lord, as a sign for us of God’s intercession, grant us this grace which we humbly ask of you… (here place or think of your intention).

Through Christ our Lord. Amen

There is even a Novena for the Intercession of Servant of God Fr. Venanty Katarzyniec!

So we may have another patron for us!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

UPDATE on California Mystic’s Cause

Several years ago I brought to your attention the possibility of the United States getting a new saint. Her name is Cora Evans and her Cause finished the diocesan phase and was sent to Rome: California mystic’s canonization cause progresses to Rome

This cool! I hope the process picks up speed from here. I know California is claiming her as their own, but I know of a few Utah Catholics homage proud of her!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

16th Bloggaversary of Sober Catholic: How I stayed sober for almost 21 years

Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others. 

This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.

The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:

Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or  to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.

There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.

If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )

 Or, you can just buy a lot of my books I’ve already done:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Stephen and St. Paul: united in Heaven

I’ve always loved this passage from the Second Reading of the Divine Office for the Feast of St. Stephen, Protomartyr:

From a sermon by Saint Fulgentius of Ruspe, bishop:

Now at last, Paul rejoices with Stephen, with Stephen he delights in the glory of Christ, with Stephen he exalts, with Stephen he reigns. Stephen went first, slain by the stones thrown by Paul, but Paul followed after, helped by the prayer of Stephen. This, surely, is the true life, my brothers, a life in which Paul feels no shame because of Stephen’s death, and Stephen delights in Paul’s companionship, for love fills them both with joy. It was Stephen’s love that prevailed over the cruelty of the mob, and it was Paul’s love that covered the multitude of his sins; it was love that won for both of them the kingdom of heaven.

It is probably my second favorite reading, right behind the one from Holy Saturday (‘Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep.”)

I particularly enjoy the one from today’s Office because it convincingly states one aspect of Heaven: enemies forget their animosity or hostility and are united in fraternal love. Now, St. Stephen didn’t hate St. Paul while the two were living; there’s no record they ever actually met. Even if they did, Paul (then named Saul) was just one of the good number of Pharisees who opposed and tried to silence Stephen. But the lesson is there: Paul hated Stephen and this contributed to Stephen’s death. But now they are joined in Heaven. What caused their differences on Earth now unites them in Heaven.

Something that provides a great comfort for all of us down here. Given our past alcoholic and addictive behavior, we have compiled quite a list of people who hold us in less than high regard. It is comforting to know that if we all make it to Heaven, all of that Earthy stuff is gone. Our actions are understood and forgiven, and nothing is left but love. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Martin of Tours: Patron St. of Reformed Alcoholics

Today is November 11, the Feast of St. Martin of Tours. His hagiography his readily available online (just look him up) but one thing that intrigued me about him is one particular aspect of it. He is frequently referred to as a “Patron St. of Reformed Alcoholics.” 

I have no idea why, except for references to November 11th being a German holiday involving ‘winecorking,’ which centuries ago involved much drinking and carousing and so on, before beginning a 40 day fast (“St. Martin’s Fast,” or “St. Martin’s Lent.” This gradually evolved to become “Advent.”)

OK, so today is like a Carnival (Shrove Tuesday, or the day before Ash Wednesday and the start of traditional Lent in February or March) and people celebrated like crazies and did all sorts of naughty things before settling down to a rigorous, penitential fast to atone for that. I still have no clue as to what this has to do with ‘reformed alcoholics,’ unless the proto-Advent inspired people to reconsider their abuse of alcohol. 

If anyone has any substantive sources with citations, please post them in the comments, or email me. (I’ll edit and update this post as needed.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

John Paul II, I love you

Today is the feast day of Pope St. John Paul II. He acceded to the throne of St. Peter on this day in 1978; I was 15 years old. He died on April 2, 2005; I was 42. A lot happened to me in between those ages. I would have loved to have lived a different life in which Pope John Paul II was a constant fixture in it, but that was not to be. I left the Church in 1987 and returned in 2002, so I missed 15 years of his papacy.

The fact that his writings remain and I have almost all of them is a consolation. (Now to do the reading of them!)

I never met Pope John Paul II. However, I do have an odd personal connection to him. I may have written about this before but a quick search did not find it. When he was dying I was a part of the vast global audience watching the vigil in St. Peter’s Square. It was a Saturday afternoon and I also wanted to go to Confession. I left for it and figured the vigil would still be going on. But no, when I returned home after Confession and a few errands I learned that he had died right after I left. I found out the exact time he died and in my head backtracked my travels that afternoon and guesstimated the time spent at each and came to the really interesting conclusion that John Paul had died when I was in the Confessional, give or take 2-3 minutes before or after.

I like to think that he was facing his Particular Judgement at the same time I was getting absolution.

So, while I admire all of those people who had a personal audience with him, or who saw him being driven past them in his Popemobile during one of his many travels around Earth, I think I got one on you. He was meeting Jesus at the same time Jesus was absolving me of my sins (through the priest.) I don’t recall what my penance was, but I assume Jesus just ushered JP2 right on through. “Well done, my good and faithful servant. Enter into the Kingdom prepared for you since the beginning. Mom is right over there holding the Gates open for you.” And behind Jesus by the Gates is the Blessed Virgin Mary with a smile waving her arm at John Paul II to get him inside.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Mark Ji Tianxiang, patron saint of drug addicts?

St. Mark Ji Tianxiang was born in Hebei, China on 1834 into a Catholic family where he was raised in the Faith. He was a doctor, and in his early thirties he suffered from a stomach ailment for which he treated himself with opium. This cured him, but he developed an addiction to it. In 19th Century China, this was a severe problem, just like the opiate epidemic is today. Addiction was not understood then, by anyone, anywhere in the world. His addiction was regarded as sinful; a lack of proper willpower or moral fortitude.

He tried to overcome his addiction through the sacraments: frequent reception of Communion and especially Confession. However, his confessor concluded that since Mark Ji was confessing the same sin again and again, he did not have a firm purpose of amendment, thus rendering the confession invalid. He was forbidden from going to confession again until he stopped using. This also unfortunately prevented him from receiving Holy Communion.

Before anyone complains about this, this was correct in the context of the times, as well as being in accord with the sacramental norms today. You cannot go to confession and confess your sins if you have no intention of stopping them. You do not go to confession to ‘wipe the slate clean’ so you can sin again. Although Mark Ji had every intention to stop, he couldn’t. This, however, wasn’t believed due to the poor understanding of addiction in those days. His confessor did not technically make a mistake; although by today’s understanding, he did. But those days were not today’s. Mark Ji was guilty of causing public scandal by being an addict.

Mark Ji was trapped in an addiction from which there were no ‘Steps’ to climb out of, no treatment centers, no nothing. And there was nothing he could do.

He desperately wanted to receive the sacraments but couldn’t due to the contemporary understanding of his illness. He suffered this for the remaining thirty years of his life. He wanted to quit using but couldn’t; he wanted to receive the sacraments and thus hopefully assure himself of eternal life. That was at risk due to the prohibition of him receiving.

What to do?

Saint Mark Ji Tianxiang

Mark Ji prayed for martyrdom. If you die for the Faith, your salvation is assured. Now, in Catholicism, martyrdom is when you are killed for being a Catholic. Being a Catholic was unpopular since it was regarded as a foreign religion; a Western colonial import. Nevertheless, the Faith grew.

In 1900, there was turmoil in China; the Boxer Rebellion broke out. Its goals were the total expulsion of all Western influence from China. And Christians were obvious targets.

Mark Ji and his family were arrested and in 1900, suffered beheading. Mark Ji’s prayers were answered. He refused to renounce his Catholic Faith. He reportedly requested to be executed last, after his family, so he could encourage them and that none would die alone.  This was granted. He was lead to where he’d be executed, singing the Litany of the Blessed Virgin Mary the entire time, including up to when the blade separated his head from his body.

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I learned about this saint last night during my weekly Knights at the Foot of the Cross virtual meeting on Google Meet. My new good friend Harold Gomes of Chariot Fire mentioned him during the discussion. I had never heard of St. Mark Ji Tianxiang and looked him up right away and was astounded by his story.

Now, it’s interesting that I heard of St. Mark Ji Tianxiang during a meeting of the Knights at the Foot of the Cross. St. Maximilian Kolbe founded the Militia of the Immaculata, of which the ‘Knights at the Foot of the Cross’ are an apostolate. (The KFC was actually established first in the USA in the early 1980s. If you are in the KFC, you are also an MI.) St. Maximilian was named the patron saint of addicts due to the manner of his execution (lethal injection.) St. Max never touched drugs or alcohol (he even banned smoking cigarettes in his friaries.) So, him being named the patron saint of addicts always seemed like a stretch to me. Granted, St. Maximilian suffered through Hell while in Auschwitz. And he brought the breath of life and humanity into that horrid place. But in light of the existence of St. Mark Ji Tianxiang, I don’t think he should be the primary patron saint for addicts. St. Mark Ji Tianxiang should be.

Please bear in mind that St. Maximilian Kolbe is my favorite saint; I’ve read 2500 pages of his writings and several bookshelves of stuff on his life and teachings. So I’m not disrespecting him. He is already the patron saint of a number of other things (notably, the pro-life movement, given that abortion ‘clinics’ are mini-Auschwitzes and while in the real one, he never subscribed to the idea that living a horrible existence justifies the termination of a life, like so many pro-choicers think. I’m referring to their argument that abortion is a viable option to keep people from being born into poverty or dysfunctional families. As if people are better off dead rather than to try to improve society and families. Killing people is easier, I guess.)

Anyway, St. Mark Ji Tianxiang is likely the best candidate to be the patron saint of addicts. Especially given that he was never able to break the addiction. He died using. Not his fault; nor should he be condemned by people in recovery for that: he had no choice given the powerful addiction as well as having absolutely no recovery resources.

Mark Ji was beatified on November 24, 1946 by Pope Pius XII and canonized on October 1, 2000 by Pope St. John Paul II. His feast day is July 7. His story is, I think, one of faithful perseverance and a fervent desire for salvation, despite being prevented from participating in the means to gain it. Most people would have turned away and left the Faith. How many people today just abandon the Faith because they’ve gotten a divorce and remarried, and thus can’t receive Communion? Or some other ‘crime’ of the Church? St. Mark Ji Tianxiang persevered. He knew that participating in the sacramental life of the Church was a key to gaining Heaven. And despite being kept from them, he didn’t despair. He remained a Catholic, raised his family in the Faith an desired salvation so much that he prayed for the only means available to him that would assure him of salvation. Martyrdom.

Regarding St. Maximilian and retaining the memory of his death, perhaps he should be the patron saint of death row inmates. Even though he committed no crime deserving of death (just like Jesus!), those on death row need all the intercessory help they can get so that they can receive the grace of conversion, repentance and final perseverance. Take a look at Kolbe Prison Ministries.

Here are several links to articles on him:

He was an opium addict who couldn’t receive the sacraments. But he’s a martyr and a saint

St. Mark Ji Tianxiang couldn’t stay sober, but he could keep showing up

The life of St. Mark Ji Tianxiang: Persevering in faith despite addiction

The Saint Who Was Addicted to Drugs for 30 Years

ST MARK JI TIANXIANG (1834-1900) – Husband, Father, Grandfather, Doctor, Martyr, Opium Addict, Intercessor For Addicts, Patron Against Despair, Patron Of The Opiate Crisis

Addict, Martyr, and Saint

This Addict Is a Saint

Mark Ji Tianxiang

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Archangels Sts. Michael, Gabriel and Raphael

On September 29th the Church celebrates the Feast of the Three Archangels, St. Michael, St. Raphael, and St. Gabriel. In the pre-Vatican II Calendar, it was only for St. Michael; each having their own feast day.

Belief in angels is required by the Church. Please see paragraphs 328-336 of the Catechism of the Catholic Church.

St. Michael is a patron and defender of the Church and the chief angelic nemesis of Satan. His intercession can be invoked when you need to counter the “cunning, baffling, powerful” allure of alcohol. Not to blame Satan for your alcoholism, but it is a tool that he can use to keep you away from God.

St. Raphael is God’s Healer. He is also the Patron Saint of Happy Meetings (such as finding a spouse). His healing abilities are detailed in the Old Testament Book of Tobit. His intercession can be invoked in your constant battle against alcohol and drugs (or any addiction.)

St. Gabriel is the Angel of the Incarnation. He told the Blessed Virgin Mary that she was to be the Mother of Jesus, the Messiah. He also told old Zechariah that he was to become the father of John the Baptist, Jesus’ cousin and the precursor to the Messiah. His intercession can be invoked to better perceive and understand God’s will.

Angels are one of the coolest things about the Catholic Faith and Her spirituality. Some may regard belief in them to be silly and superstitious, or at least reserved for children. But all the Saints and great theologians and thinkers of the Church believed in their existence and in their ability to come to the aid of humans.

We are not alone. We have the Saints to intercede for us, and also these special beings, the Angels that were created by God to serve as His messengers and tools of His will and Divine plan. Use them.

 

NOTE: Slightly adapted from an older post.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)