Category Archives: Saints

16th Bloggaversary of Sober Catholic: How I stayed sober for almost 21 years

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Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others. 

This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.

The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:

Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or  to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.

There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.

If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )

 Or, you can just buy a lot of my books I’ve already done:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Stephen and St. Paul: united in Heaven

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I’ve always loved this passage from the Second Reading of the Divine Office for the Feast of St. Stephen, Protomartyr:

From a sermon by Saint Fulgentius of Ruspe, bishop:

Now at last, Paul rejoices with Stephen, with Stephen he delights in the glory of Christ, with Stephen he exalts, with Stephen he reigns. Stephen went first, slain by the stones thrown by Paul, but Paul followed after, helped by the prayer of Stephen. This, surely, is the true life, my brothers, a life in which Paul feels no shame because of Stephen’s death, and Stephen delights in Paul’s companionship, for love fills them both with joy. It was Stephen’s love that prevailed over the cruelty of the mob, and it was Paul’s love that covered the multitude of his sins; it was love that won for both of them the kingdom of heaven.

It is probably my second favorite reading, right behind the one from Holy Saturday (‘Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep.”)

I particularly enjoy the one from today’s Office because it convincingly states one aspect of Heaven: enemies forget their animosity or hostility and are united in fraternal love. Now, St. Stephen didn’t hate St. Paul while the two were living; there’s no record they ever actually met. Even if they did, Paul (then named Saul) was just one of the good number of Pharisees who opposed and tried to silence Stephen. But the lesson is there: Paul hated Stephen and this contributed to Stephen’s death. But now they are joined in Heaven. What caused their differences on Earth now unites them in Heaven.

Something that provides a great comfort for all of us down here. Given our past alcoholic and addictive behavior, we have compiled quite a list of people who hold us in less than high regard. It is comforting to know that if we all make it to Heaven, all of that Earthy stuff is gone. Our actions are understood and forgiven, and nothing is left but love. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Martin of Tours: Patron St. of Reformed Alcoholics

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Today is November 11, the Feast of St. Martin of Tours. His hagiography his readily available online (just look him up) but one thing that intrigued me about him is one particular aspect of it. He is frequently referred to as a “Patron St. of Reformed Alcoholics.” 

I have no idea why, except for references to November 11th being a German holiday involving ‘winecorking,’ which centuries ago involved much drinking and carousing and so on, before beginning a 40 day fast (“St. Martin’s Fast,” or “St. Martin’s Lent.” This gradually evolved to become “Advent.”)

OK, so today is like a Carnival (Shrove Tuesday, or the day before Ash Wednesday and the start of traditional Lent in February or March) and people celebrated like crazies and did all sorts of naughty things before settling down to a rigorous, penitential fast to atone for that. I still have no clue as to what this has to do with ‘reformed alcoholics,’ unless the proto-Advent inspired people to reconsider their abuse of alcohol. 

If anyone has any substantive sources with citations, please post them in the comments, or email me. (I’ll edit and update this post as needed.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

John Paul II, I love you

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Today is the feast day of Pope St. John Paul II. He acceded to the throne of St. Peter on this day in 1978; I was 15 years old. He died on April 2, 2005; I was 42. A lot happened to me in between those ages. I would have loved to have lived a different life in which Pope John Paul II was a constant fixture in it, but that was not to be. I left the Church in 1987 and returned in 2002, so I missed 15 years of his papacy.

The fact that his writings remain and I have almost all of them is a consolation. (Now to do the reading of them!)

I never met Pope John Paul II. However, I do have an odd personal connection to him. I may have written about this before but a quick search did not find it. When he was dying I was a part of the vast global audience watching the vigil in St. Peter’s Square. It was a Saturday afternoon and I also wanted to go to Confession. I left for it and figured the vigil would still be going on. But no, when I returned home after Confession and a few errands I learned that he had died right after I left. I found out the exact time he died and in my head backtracked my travels that afternoon and guesstimated the time spent at each and came to the really interesting conclusion that John Paul had died when I was in the Confessional, give or take 2-3 minutes before or after.

I like to think that he was facing his Particular Judgement at the same time I was getting absolution.

So, while I admire all of those people who had a personal audience with him, or who saw him being driven past them in his Popemobile during one of his many travels around Earth, I think I got one on you. He was meeting Jesus at the same time Jesus was absolving me of my sins (through the priest.) I don’t recall what my penance was, but I assume Jesus just ushered JP2 right on through. “Well done, my good and faithful servant. Enter into the Kingdom prepared for you since the beginning. Mom is right over there holding the Gates open for you.” And behind Jesus by the Gates is the Blessed Virgin Mary with a smile waving her arm at John Paul II to get him inside.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Mark Ji Tianxiang, patron saint of drug addicts?

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St. Mark Ji Tianxiang was born in Hebei, China on 1834 into a Catholic family where he was raised in the Faith. He was a doctor, and in his early thirties he suffered from a stomach ailment for which he treated himself with opium. This cured him, but he developed an addiction to it. In 19th Century China, this was a severe problem, just like the opiate epidemic is today. Addiction was not understood then, by anyone, anywhere in the world. His addiction was regarded as sinful; a lack of proper willpower or moral fortitude.

He tried to overcome his addiction through the sacraments: frequent reception of Communion and especially Confession. However, his confessor concluded that since Mark Ji was confessing the same sin again and again, he did not have a firm purpose of amendment, thus rendering the confession invalid. He was forbidden from going to confession again until he stopped using. This also unfortunately prevented him from receiving Holy Communion.

Before anyone complains about this, this was correct in the context of the times, as well as being in accord with the sacramental norms today. You cannot go to confession and confess your sins if you have no intention of stopping them. You do not go to confession to ‘wipe the slate clean’ so you can sin again. Although Mark Ji had every intention to stop, he couldn’t. This, however, wasn’t believed due to the poor understanding of addiction in those days. His confessor did not technically make a mistake; although by today’s understanding, he did. But those days were not today’s. Mark Ji was guilty of causing public scandal by being an addict.

Mark Ji was trapped in an addiction from which there were no ‘Steps’ to climb out of, no treatment centers, no nothing. And there was nothing he could do.

He desperately wanted to receive the sacraments but couldn’t due to the contemporary understanding of his illness. He suffered this for the remaining thirty years of his life. He wanted to quit using but couldn’t; he wanted to receive the sacraments and thus hopefully assure himself of eternal life. That was at risk due to the prohibition of him receiving.

What to do?

Saint Mark Ji Tianxiang

Mark Ji prayed for martyrdom. If you die for the Faith, your salvation is assured. Now, in Catholicism, martyrdom is when you are killed for being a Catholic. Being a Catholic was unpopular since it was regarded as a foreign religion; a Western colonial import. Nevertheless, the Faith grew.

In 1900, there was turmoil in China; the Boxer Rebellion broke out. Its goals were the total expulsion of all Western influence from China. And Christians were obvious targets.

Mark Ji and his family were arrested and in 1900, suffered beheading. Mark Ji’s prayers were answered. He refused to renounce his Catholic Faith. He reportedly requested to be executed last, after his family, so he could encourage them and that none would die alone.  This was granted. He was lead to where he’d be executed, singing the Litany of the Blessed Virgin Mary the entire time, including up to when the blade separated his head from his body.

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I learned about this saint last night during my weekly Knights at the Foot of the Cross virtual meeting on Google Meet. My new good friend Harold Gomes of Chariot Fire mentioned him during the discussion. I had never heard of St. Mark Ji Tianxiang and looked him up right away and was astounded by his story.

Now, it’s interesting that I heard of St. Mark Ji Tianxiang during a meeting of the Knights at the Foot of the Cross. St. Maximilian Kolbe founded the Militia of the Immaculata, of which the ‘Knights at the Foot of the Cross’ are an apostolate. (The KFC was actually established first in the USA in the early 1980s. If you are in the KFC, you are also an MI.) St. Maximilian was named the patron saint of addicts due to the manner of his execution (lethal injection.) St. Max never touched drugs or alcohol (he even banned smoking cigarettes in his friaries.) So, him being named the patron saint of addicts always seemed like a stretch to me. Granted, St. Maximilian suffered through Hell while in Auschwitz. And he brought the breath of life and humanity into that horrid place. But in light of the existence of St. Mark Ji Tianxiang, I don’t think he should be the primary patron saint for addicts. St. Mark Ji Tianxiang should be.

Please bear in mind that St. Maximilian Kolbe is my favorite saint; I’ve read 2500 pages of his writings and several bookshelves of stuff on his life and teachings. So I’m not disrespecting him. He is already the patron saint of a number of other things (notably, the pro-life movement, given that abortion ‘clinics’ are mini-Auschwitzes and while in the real one, he never subscribed to the idea that living a horrible existence justifies the termination of a life, like so many pro-choicers think. I’m referring to their argument that abortion is a viable option to keep people from being born into poverty or dysfunctional families. As if people are better off dead rather than to try to improve society and families. Killing people is easier, I guess.)

Anyway, St. Mark Ji Tianxiang is likely the best candidate to be the patron saint of addicts. Especially given that he was never able to break the addiction. He died using. Not his fault; nor should he be condemned by people in recovery for that: he had no choice given the powerful addiction as well as having absolutely no recovery resources.

Mark Ji was beatified on November 24, 1946 by Pope Pius XII and canonized on October 1, 2000 by Pope St. John Paul II. His feast day is July 7. His story is, I think, one of faithful perseverance and a fervent desire for salvation, despite being prevented from participating in the means to gain it. Most people would have turned away and left the Faith. How many people today just abandon the Faith because they’ve gotten a divorce and remarried, and thus can’t receive Communion? Or some other ‘crime’ of the Church? St. Mark Ji Tianxiang persevered. He knew that participating in the sacramental life of the Church was a key to gaining Heaven. And despite being kept from them, he didn’t despair. He remained a Catholic, raised his family in the Faith an desired salvation so much that he prayed for the only means available to him that would assure him of salvation. Martyrdom.

Regarding St. Maximilian and retaining the memory of his death, perhaps he should be the patron saint of death row inmates. Even though he committed no crime deserving of death (just like Jesus!), those on death row need all the intercessory help they can get so that they can receive the grace of conversion, repentance and final perseverance. Take a look at Kolbe Prison Ministries.

Here are several links to articles on him:

He was an opium addict who couldn’t receive the sacraments. But he’s a martyr and a saint

St. Mark Ji Tianxiang couldn’t stay sober, but he could keep showing up

The life of St. Mark Ji Tianxiang: Persevering in faith despite addiction

The Saint Who Was Addicted to Drugs for 30 Years

ST MARK JI TIANXIANG (1834-1900) – Husband, Father, Grandfather, Doctor, Martyr, Opium Addict, Intercessor For Addicts, Patron Against Despair, Patron Of The Opiate Crisis

Addict, Martyr, and Saint

This Addict Is a Saint

Mark Ji Tianxiang

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Archangels Sts. Michael, Gabriel and Raphael

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On September 29th the Church celebrates the Feast of the Three Archangels, St. Michael, St. Raphael, and St. Gabriel. In the pre-Vatican II Calendar, it was only for St. Michael; each having their own feast day.

Belief in angels is required by the Church. Please see paragraphs 328-336 of the Catechism of the Catholic Church.

St. Michael is a patron and defender of the Church and the chief angelic nemesis of Satan. His intercession can be invoked when you need to counter the “cunning, baffling, powerful” allure of alcohol. Not to blame Satan for your alcoholism, but it is a tool that he can use to keep you away from God.

St. Raphael is God’s Healer. He is also the Patron Saint of Happy Meetings (such as finding a spouse). His healing abilities are detailed in the Old Testament Book of Tobit. His intercession can be invoked in your constant battle against alcohol and drugs (or any addiction.)

St. Gabriel is the Angel of the Incarnation. He told the Blessed Virgin Mary that she was to be the Mother of Jesus, the Messiah. He also told old Zechariah that he was to become the father of John the Baptist, Jesus’ cousin and the precursor to the Messiah. His intercession can be invoked to better perceive and understand God’s will.

Angels are one of the coolest things about the Catholic Faith and Her spirituality. Some may regard belief in them to be silly and superstitious, or at least reserved for children. But all the Saints and great theologians and thinkers of the Church believed in their existence and in their ability to come to the aid of humans.

We are not alone. We have the Saints to intercede for us, and also these special beings, the Angels that were created by God to serve as His messengers and tools of His will and Divine plan. Use them.

 

NOTE: Slightly adapted from an older post.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Our Lady of Perpetual Help

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I have recently been the recipient of multiple odd ocurrences of the image of Our Lady of Perpetual Help (OLPH). The seeming randomness has gone beyond being mere coincidence; I think it has reached the point of being a ‘signal grace.’

I could be watching a Catholic YouTube channel and the host has images of the walls of his home and studio. I am looking up stuff on Catholic sites or blogs and there are references to her or the image. I go to Saturday Vigil Mass with my wife wants to sit in a particular pew, but there’s an AC unit blasting arctic air and so we move to a pew in the rear of the church right next to a huge image of OLPH. At home I find a random image of OLPH sticking out of a pile of books. I go to Facebook and search for OLPH, I get as far as typing ‘our’ and the search result start appearing…. OLPH is the first. (Granted Facebook tracks you away from itself, but I think I have enough addons to block that.) An image I forgot I had peeks out from a stack of books. I go to a med appointment and arrive early, leave early, and so have time to go to Mass. It’s the new Memorial of Mary, Mother of the Church. While not tied to the devotion to OLPH, in my mind I make theological and spiritual connections between my being called to go to Mass on that day and the feasts. (Mary is the Mother of the Church, and as we Catholics are members of the Mystical Body pf Christ, which is the church, she is the Mother of us. And under her title of Our Lady of Perpetual Help, she is our Mother who will help us forever, regardless of space and time or any other situation, since the Church and Her teachings are applicable to anyone, anywhere, in any time.)

Our Lady of Perpetual Help is among the most descriptive titles of the Blessed Virgin in her role as our Heavenly Mother, and her maternal care over us. 

 Here’s the image:

CultofPerpetualHelpVetusImagoMiraculisClaraVenerata

From Wikipedia:

  • The original wooden icon measures 17″ × 21″ inches, and is written on hard nut wood with a gold leaf background. The image depicts the following symbols:
  • The Blessed Virgin Mary — wearing a dress of dark red, in Byzantine iconography the color of the empress, the Queen.
  • The subject shows Mary looking towards the faithful while pointing at her son, Jesus Christ who is frightened by the instruments of crucifixion and is depicted with a fallen sandal.
  • The left side is Saint Michael Archangel — carrying the lance and sponge of the crucifixion of Jesus.
  • On the right side is Saint Gabriel Archangel carrying a 3-bar cross and nails.
  • The Virgin Mary has a star on her forehead signifying her role as Star of the Sea while the cross on the side has been claimed as referring to the Greek monastery which produced the icon.

More on the symbolism here. 

It is one of the most venerated images of Our Lady; largely due to its beauty and intricate design and deep symbolism, but also through the numerous miraculous cures and conversions rendered through it. Its history is sketchy and some parts contradict each other, but such is often the case when records are oral, lost or there are gaps within the various accounts. It is reputed to be a copy of a painting of Our Lady done by St. Luke, the author of the third Gospel and the Acts. That painting was destroyed by the Moslem invaders of Constantinople in the 15th Century. It had been copied numerous times and these made their way throughout Eastern Christendom. This particular copy, with some emendations by later artists, possibly dates from the 13th or 14th Centuries. It wound up in Rome in the 16th Century after being stolen or spirited out of Crete by a Cretan merchant. This is one of the contradictions. One story claims the merchant was a pious man who merely sought to protect the image from Moslems who were invading Crete; another story holds that he was hired by rich Italians who wanted spectacular eastern images to decorate the churches they sponsor, and thus reap the rewards of pilgrimages and such. At any rate, his piety, if not present when he brought the image out of Crete, was in evidence on his deathbed when he made a promise to Our Lady to find a suitable home for it. She appeared to him and mentioned a church in Rome in between St. John Lateran and St. Mary Major. This church was named after St. Matthew. It supposedly did not make it there right away. The merchant died and the image fell into the possession of his best friend, present at his death, who temporarily kept it. The story, which is rather complicated, goes that this man’s wife and father coveted the image because of her pride and his greed. Only after repeated apparitions of Our Lady to convince them to release it to the Church where she had wanted it, the image was finally transferred to St. Matthew’s, but not before initially failing to achieve that goal until after the predicted death of the merchant’s friend and the sheer terror of the wife and father upon realizing they were opposing the will of Heaven. Like I said, the story is complicated and you should really look it up. It would make a great movie by Mel Gibson or better yet, Leonardo Defilippis.

The image remained in St. Matthew’s for a few centuries until that church was destroyed by invading French in the 19th Century. It was spirited out to another church in Rome, where its initial identity became largely forgotten. Eventually, the Institute of the Most Holy Redeemer, an Order founded by St. Alphonsus Liguori, needed to build a headquarters in Rome, and they coincidentally built it on the site of the old St. Matthew’s Church (remember? the original desired home by Our Lady for the image!) Well, they wanted a suitable image for their HQ. And one day, one of the Redemptorists was looking through some old books and discovered the history of the area and found out about St. Matthew’s and that it was the home of the renowned image of OLPH. Some of its history was told, and the Redemptorists wondered about its current whereabouts. Then, through a series of coincidences, chance circumstances, and the fortuitous memory of an altar boy-turned-priest who was at the right place at the right time and heard the right thing said by the right person, the picture was retrieved from where it had been moved after St. Matthew’s was destroyed and the Redemptorists moved it to their Church, where it has been since the late 19th Century.

I think I got the details correct, I recalled this from memory after reading a little book on the history of the image and my short-term memory at times sucks. Come to think of it, Leonardo Defilippis could make a trilogy of the image’s history. 

Anyway, I’m writing all this just to let you know of this image. It is a devotion to Our Lady that I think should be popular amongst sober Catholics. Why I haven’t developed such a devotion before now is a mystery, but better late than never! Who else needs the assistance of such a Lady, but those of us who have struggled with alcohol and drugs; and oftentimes for years? Including spending years trying to get clean and sober? Any especially since many of us (like me) have been abandoned by their families? 

Look up Our Lady of Perpetual Help (sometimes called Mother of Perpetual Help.) Her feast day is June 27th. The Novena begins June 18th. I will post one or more just before. Also, try and get yourself an image of Our Lady of Perpetual Help; it would make a nice addition to your prayer area or just your home. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

November Visits to a Cemetery Devotion

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This is an annual post on a fruitful pious devotion for November:

Catholic Culture has an excellent article regarding a very beneficial pious activity that can aid in your own spiritual progression. It also is a good reminder of where we’ll end up someday. (A grave. Morbid, true, but you wouldn’t be here unless you’re more aware than most people that you will die someday.)

Praying for the Dead and Gaining Indulgences During November is something I will blog about here annually. It is about the act of visiting a cemetery during the first 8 days of November.

To summarize from the “Catholic Culture” site: “Indulgenced Acts for the Poor Souls: A partial indulgence can be obtained by devoutly visiting a cemetery and praying for the departed, even if the prayer is only mental. One can gain a plenary indulgence visiting a cemetery each day between November 1 and November 8. These indulgences are applicable only to the Souls in Purgatory.

A plenary indulgence, again applicable only the Souls in Purgatory, is also granted when the faithful piously visit a church or a public oratory on November 2. In visiting the church or oratory, it is required, that one Our Father and the Creed be recited. A partial indulgence, applicable only to the Souls in Purgatory, can be obtained when the Eternal Rest  is prayed. This is a good prayer to recite especially during the month of November:  ‘Eternal rest grant to them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.'”

The article explains the differences between plenary and partial indulgences.

Like last year, this opportunity to gain indulgences has been extended for November 2021. Please see this Catholic Culture article.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Holy Saturday and the Harrowing of Hell

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Today is Holy Saturday and I hope that your Lent has been a fine and fruitful one. I didn’t blog except for a few times (I was ‘around’ but taken up with things.) The seasons come and they go; we as Catholics learn to live with the Liturgical Year as it helps us with the rhythms of the spiritual life. Many people decide to vanish from being online during Lent; while I don’t do that I did spend it in a somewhat reflective mood. I had my daily routine: awaken and grab a cuppa coffee, do my morning prayers and devotions and then watch a Daily Latin Mass on YouTube. Then on to the days’ activities: garden prepping, or miscellaneous household duties. Sometimes exploring income opportunities (which I do have to expand upon.) See this post: Bathtub Blogging, on my other blog.

But the days passed, I pondered Lent, and took things one day at a time. And now we have all arrived at the end. Today is Holy Saturday, a day which I always viewed, even as a child, as a day to spend in meditative prayer or pondering. Despite the Easter Vigil Mass in the evening, it always seemed to be a day to ‘pause,’ sandwiched in between Good Friday and Easter Sunday, the two ‘big’ liturgical days. While the Good Friday services are not obligatory (they should be) it still feels ‘odd’ to consider not attending. And the Easter Vigil Mass is also not an obligation (if you do not go, then you must attend an Easter Sunday Mass.) So, there are things one can definitely do on Friday and Sunday, but Holy Saturday? Where was Jesus, even? “He descended to the Dead” the Creed informs us.

Called the Harrowing of Hell, it is referred to in 1 Peter 4:6 “For because of this, the Gospel was also preached to the dead, so that they might be judged, certainly, just like men in the flesh, yet also, so that they might live according to God, in the Spirit.” and in Ephesians 4:9 “…what is left except for him also to descend, first to the lower parts of the earth?’

Courtesy Sacred Bible: Catholic Public Domain Version

What did he do there? He preached to all the Righteous who had died since the times of Adam and Eve. All of the Just who died before Heaven was reopened at His Ascension were gathered and received the Gospel. From Adam and Eve, to St. John the Baptist and his own foster father, St. Joseph, as well as countless others who died in God’s friendship but were banned from Heaven due to Adam’s sin.

He appeared to them, fresh from His Passion on the streets of Jerusalem and Calvary. He showed them His wounds, all the stripes He had suffered for the sins of all…. and they knew that the time of the banishment was over.

Who knows how much longer we have. We could die at any moment. Heaven is no longer barred to us, but Purgatory is a possibility for those who died in God’s graces but are not sufficiently cleansed from the impurities of sin. (NOTE: I do not wish to debate the doctrine of Purgatory. I have found that debating is quite pointless in these times and I lack the temperament required. I rarely do it and then only when I am moved to. But Purgatory is logical, and fits in with God’s mercy. The idea that a person could live a life of sinful depravity, and convert on their deathbed and go straight to Heaven just like a person who has died after living a life of heroic virtue, piety and sacrifice, is ridiculous. Both die in God’s graces, and upon death see God during their individual judgment, and yearn to be united to Him. Both burn with the desire for God and the latter (the holy person) enters into Heaven whereas the former (the sinner) still retaining the sins of their life, is prevented from admission because ‘nothing impure can enter the Kingdom  of Heaven.’ (Rev 21:27)  Their burning desire for God becomes like unto a fire of purgation, burning away the impurities  of their soul for as long as they are attached to the sins. This is an imprecise and simplistic recounting of what could occur, but it gets the idea across. Purgatory is the ‘entrance’ into Heaven. Some pass into Heaven without feeling the purgation because they offered their sufferings here in Earth; they essentially did their Purgatory already. Others need cleaning up.

So, Holy Saturday could be a day to ponder your afterlife. Where do you think you’ll be heading to? Lent was all about growing closer to the Lord by embracing His Passion and Death, by learning to accept the crosses that come into our life in hopes of becoming a better disciple. We suffered enough as alcoholics and addicts. And we caused enough suffering to others. Have you atoned and repented of these? Made amends? Get going while there’s still time. For we know not the day or the hour when the time allotted to us is over and we are summoned to our destiny.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

33 Reasons NOT to walk the Camino

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If you have been reading this blog for the past several years and retain a good memory for certain oddities, then you would know that I hold an obsession regarding the film “The Way.” It is a film directed by Emilio Estevez and starred his father, Martin Sheen. It is about a man (Sheen) who’s son (Estevez) died one day into his 500-mile pilgrimage and how he went to Spain to retrieve his son’s body. While there, the father impulsively decided to walk the Camino himself, carrying his son’s ashes, so that the son could ‘complete’ the Camino. It has lead me to watching untold hours of You Tube videos on the Camino. Ideally, I will walk the Camino someday; practically, it ain’t gonna happen, so until then I will do it vicariously. (Incidentally, there are ‘virtual Caminos;’ once in a while in my Facebook feed I see ads for such things. It’s like an exercise app where you enroll and walk so many miles a day wherever you live, either in your home or around the neighborhood and town. You keep track of how far you walk. I think it’s a smartphone app or Apple Watch thing; I’m not sure because I haven’t done that, either. But it looks interesting.)

Now, on to the point of this post. Recently I subscribed to a You Tube channel that is about this couple doing their third Camino. What I just love about it is that it is one of the few Camino channels that is unabashedly Catholic and approaches the Camino from its origins and purposes as a CATHOLIC RELIGIOUS AND SPIRITUAL PILGRIMAGE. Almost all of the others focus on a non-denominational/quasi-pagan spiritual development, or its historical and cultural importance, or that it’s a fun and worthwhile thing to do. Mostly backpackers for whom it is ‘just another’ hiking thing like the Appalachian Trail or whatever.

The channel is here: Los Peregrinos. The pilgrims are a Filipino couple from Dallas, Texas (although originally from the Philippines.) The series of videos are subtitled “33 reason why Catholics should not walk the Camino.” It is a funny use of ‘reverse psychology’ as each reason is a good lesson on faith and growing closer to Jesus, using Camino metaphors and examples.

I have not finished the series yet, currently I’m on Day 25. Each day they relate what happened, where they went and how it was; and at some point within the video he gives that day’s “reason not to walk” it, along with a “Camino Saint of the Day,” typically a saint from the area they were in on that day who is tied to the Camino in some manner.

I am loving these videos (although sometimes I do get dizzy as the camera is moved much too fast when a site is shot. But a small price for such an edifying series of videos.)

There is another You Tube Channel created by Catholics who also walked the Camino; although they visit churches along the way and their Faith is important, their videos aren’t as religious (but still worthwhile!) The St. Max Media YouTube Channel is run by a Polish lady who went on Camino with her daughter. Their playlist is here:  Camino de Santiago – The Way of Saint James

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)