Gratitude: Wanting what you have

In the rooms of AA, I’ve learned that gratitude means “wanting what you have.” At first I had thought this was silly and trite. Of course, I “want what I have!” But upon further thinking it became obvious the trite phrase has a deeper meaning.

In our alcoholism, one drink was never enough. The idea of just having one rarely enjoyed consideration. If one is good, then ten is awesome! Only ten?

And so we eventually found out the detrimental side effects of this attitude. If you’re an alcoholic, you know what those are.

But if you’re in recovery, even for a long while, a type of addictive thinking can still affect you. You may be dissatisfied with your material possessions. What you have isn’t enough. A better car, bigger residence, nicer computer, a smartphone with more bells and whistles, whatever, what you own that actually serves your needs somehow is no longer satisfying.

I think this is still a residual addiction. Although you no longer drink, the addictive side of your personality still craves something more. Not satisfied, it comes up with justifications for wanting more.

Many times in meetings you hear the phrase, “Stick with the winners.” It is good advice for newcomers; they are told to seek out those in sobriety who “have what they want,” namely a good, sustained quality of sobriety. Unfortunately, some use the trappings of materialism to determine that good sobriety. The idea is that after you’ve been sober for a while, you begin to recover many things that were lost, including material wealth. If you never had it, then you’ll get it. It is even inferred in the so-called “Twelve Promises,” found on Page 83 of AA’s “Big Book.” (See the online version at Alcoholics Anonymous. It is available as a PDF.)

Somewhere I’ve heard that to determine who’s a “winner,” you check out the vehicles people drive away from meetings in. The better, the more “successful.” There are other ways of determining material success, of course.

To me, the only real manner in which a person should be judges on their sobriety, how much of a “winner” they are, is how long have they been sober? Do they take life in stride? Have they been the target of a lot of “stuff” that life throws at them? Do they bear their Crosses well?

Although I’ve typically loathed discussions on ‘”gratitude” during meetings, I have now come to realize that gratitude is an essential tool in recovery, for it helps to retard or curtail “addictive thinking” elsewhere, and especially the draw of materialism. In my previous post, Be transformed!, I quoted Jesus’ saying “What profit would there be for one to gain the whole world and forfeit his life?”

Indeed!

It is not enough to just maintain sobriety, one also has to express gratitude for it, but also for everything else one has in life. If you are truly grateful for what you have, and your needs are consistently supplied, then you will have little desire for the “wants,” as they are rarely what you “need.”

Focusing on your “wants” is an addictive thought process: it means you are not satisfied with your needs, and you want more. Just as “one drink” was never enough, whatever you have in life now may not be enough, even though it adequately supplies your needs.

Think about it. Sometime ago, you got some “things.” They were fine and supplied your needs. Then they no longer did, or so it seemed, and so you got “more things.” After a while, it happened again; they no longer seemed sufficient and you went out and got “still more things.”

Really? Was all that necessary? What was different between the time you had just the “things” and then “more things,” and so on to “still more things?” What changed? Did they really not satisfy your needs, or was the accumulation just serving your “wants?” On Page 559 of AA’s “Big Book” there’s a line that says something like “our needs, which are always satisfied; and our wants, which never are.” I think that is the core. Our “wants” never are satisfied and so we desire “more.” Even though our needs were taken care of. That’s addictive thinking. One drink isn’t enough. Another is needed. And another. And so it is with material possessions. The car we drive isn’t good enough. (Yes it is, we just don’t want to see it. We see people in AA meetings drive better ones and we have to show our success in sobriety and get a newer one.) The computer we have isn’t powerful or fast enough. (Yes it is, we just feel self-conscious when we don’t have the latest Mac or Windows PC. That machine is from 2006???)

I am just putting this out there for consideration and discernment. Just an admonishment towards those who do see success in material terms. I do notice many people in recovery have a more relaxed attitude towards material possessions and are truly grateful for what they have. After all, there’s a reason why “gratitude” is a popular topic in meetings. We need to hear it, perhaps there’s an understanding of the danger in not being grateful for what we have. Especially since many have lost so much.

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The Delayed Fatima Apparition of August 13

The Fatima Apparition of August 13, 1917 did not occur when it was supposed to. The three seers of Fatima: Lucia, Jacinta and Francisco, had been essentially taken “hostage” by the local government administrator just prior to the Apparition. As a result they were not present, but were miles away being threatened with torture (being boiled in oil) if they did not reveal the “Secret” that the Blessed Virgin Mary had shared with them earlier (a vision of Hell, amongst other things).

Nevertheless, Mary was not about to be upstaged or thwarted by a mere bureaucrat. Our Lady did appear to the shepherd children on August 19th.

During this Apparition, our Lady requested that the seers continue to return on the 13th of the month and to continue praying the Rosary.

Lucia asked her as to what they should do with the money that was beginning to be donated. Mary replied that two “litters” (like stretchers to carry someone) are to be made, one to be carried by Lucia, Jacinta and some girls, the other by Francisco and some boys, for the Feast of Our Lady of the Rosary. Money left over is to be used for the construction of a chapel to be built on the site.

Mary concluded with, “Pray, pray a lot and offer sacrifices for the sinners. You know that many souls go the hell because there is none who pray for them.”

As I have said previously, I plan on blogging about these Apparitions in hopes that Catholics in recovery can find some additional tools to pack in their spiritual toolkit for fighting addictions. Every month from May through October, on or about the 13th, I shall post something on that month’s Apparition through the 100th Anniversary in 2017. Initially I’ll be very basic, but when the anniversaries approach again up through 2017, I hope to delve deeper. I am still beginning my journey of exploring the spiritual wealth of Fatima, and the more I read, the more I am coming to regard Fatima as an essential devotion to any Catholic in recovery from addictions.

You can keep up with Sober Catholic’s blogging on Fatima at this link: All the Fatima Posts.

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Five First Saturday Devotions

The “Five First Saturdays” were instituted at the request of Mary in 1925, during an Apparition to Lucia, one of the then only surviving seers of Fatima.

Our Lady requested that the faithful, on the first Saturday of the month for five consecutive months:

 • Go to Confession

 • Receive Holy Communion

 • pray the Rosary

 • meditate on the one of the mysteries for fifteen minutes

 • all of the above in a spirit of reparation

Confession can be eight days before or after.

Communion can be received in the usual ways: either at Mass, such as a Saturday morning daily Mass or the Saturday Evening Vigil Mass, or from a priest or Eucharistic Minister, or during a Communion Service. Many parishes may have such a service to assist people in fulfilling the requirements. Check around your locale at Mass Times for parishes.

Why five Saturdays? Our Lady requested that for the following reasons:

Five first Saturdays of reparation were requested to atone for the five ways in which people offend the Immaculate Heart of Mary:

 1 attacks upon Mary’s Immaculate Conception

 2 attacks against her Perpetual Virginity

 3 attacks upon her Divine Maternity and the refusal to accept her as the Mother of all mankind

 4 for those who try to publicly implant in children’s hearts indifference, contempt and even hatred of this Immaculate Mother

 5 for those who insult her directly in her sacred images.

I am posting this now as tomorrow, August 2nd, is Saturday, and the first one of the month. It’ll be a good time to start as there are only five calendar months remaining in the year, so it’s easy to remember. When I did this devotion, I usually selected November through March, as they are the five full (or nearly full) months without any Major League Baseball regular season games. I’ve never heard of anyone selecting any particular months to do this (any five will do, as long as they are consecutive.) But in my opinion, try five that will be easy to remember to complete the devotion. The first five months of the year, or the last five, or if your favorite sport has a five month-long offseason, or something else entirely, whatever works! 😉

Why consecutive? I don’t know, probably to link them all in a continuity.

For more information, please visit here: Immaculate Heart of Mary and here.

The Five First Saturdays devotion is a part of the Fatima series of posts, found here.

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Blesseds Francisco and Jacinta Marto, Fatima seers

Today and tomorrow are two special days on the Catholic liturgical calendar. Today is the Solemnity of the Sacred Heart of Jesus, and tomorrow is that of the Immaculate Heart of Mary. More on the latter in a subsequent post.

Recently I have undertaken a study of the 1917 Marian Apparitions at Fatima, Portugal. While I had known the basics, I felt it necessary to delve beyond those and read more about the Apparitions. In doing so, I have found myself becoming more devoted to two of the three little shepherd children who were seers of the Apparition, Blesseds Francisco Marto and his sister, Jacinta. Francisco died in 1919 and Jacinta in 1920, both a few years away from becoming teenagers. They were beatified in 2000.

I have started a series of posts on Fatima, and these will continue on or about the anniversaries of each Apparition through their centenary in 2017. And so while I will be writing more about each of the two Blesseds off an on during the series, today I wish to introduce two aspects of them that I think Catholic alcoholics and addicts might find helpful in their struggle to maintain their recovery.

In reading about Fatima, I fell into a fascination with the unashamed and unabashed piety and holiness of these two young ones. While it might be relatively easy for young children of that era to be very devout and pious, before the corruption by mass media, TV, movies and radio, it was still very edifying.

Both of them, in their spiritual development during and after the Apparitions, took to two different pious acts. Francisco was always seemingly drawn to “comfort and console” Jesus; while Jacinta was more concerned with making reparations to the Immaculate Heart of Mary. All of this can perhaps be better grasped if you read more on the Apparitions and the two Blesseds elsewhere (as I encourage you to do as it’s beyond the scope of any one post), or just gradually wait for the publishing of future posts on Fatima here 😉 . But in short, the basic message of the Apparitions was that the Blessed Virgin Mary exhorted the three seers (Francisco, Jacinta and their older cousin Lucia) to pray the Rosary for world peace and offer up personal sacrifices for the salvation of souls, especially those caught in grave sin, particularly sexual (although due to their age, the reference to sex was about “sins of the flesh.”) and to make reparations to the Sacred and Immaculate Hearts. The result in the lives of the three seers are inspirational and hopeful messages of courage and love.

They were horrified to learn that many people are damned due to certain sinful acts; their lives afterwards were marked by a sincere desire to make reparations for these acts. The Virgin Mary had revealed that people should make reparation for sins against the Sacred Heart of Jesus (heresies, sacrileges and blasphemies against the Church and the Eucharist) as well as sins against her Immaculate Heart (specifically against impure acts, in addition to Marian teachings and practices of the Church.)

And here is why I think Blesseds Francisco and Jacinta Marto might make wonderful intercessors or even patrons for those in recovery, especially those addicted to sex and porn: based upon my readings of their lives, it often seemed that they would automatically, as if it was a part of their very nature, offer up sacrifices and make reparation for sins. Like I said up above, Francisco would be mostly concerned with “consoling” Jesus and Jacinta with making sacrifices in honor of Mary’s Immaculate Heart. With regard to Francisco and his emphasis on consoling Jesus, I would remind you that a central theme of the Venerable Matt Talbot and his “Way of recovery” is to transfer your love for your “drug of choice” onto the Sacred Heart. In other words, love Jesus and not the addiction. Not easy, but like any recovery program, a process you have to work at.

I have found it useful and fruitful to begin to call upon their help. I have yet to make it a habit, but when I remember, it seems to work. Whenever something is going on that might result in sin, be it anger or impatience or whatever, I can almost hear Blessed Francisco cautioning me to “be careful, that would hurt Jesus.” Or if I’m tempted in other ways, I can feel Blessed Jacinta warning me that it will offend Mary. “Too many people go to Hell! You mustn’t!”

And I get through it and feel stronger.

This is why I’m introducing them to you all today, given the proximity to the feasts of the Sacred Heart of Jesus and the Immaculate Heart of Mary. A pretty good opportunity to bring them to your attention, two feast days that should be of interest to those addicts and alcoholics who struggle with the Catholic Faith, as well as impurity and other grave sins.

(In talking about this with my wife Rose, she told me that her father also had a devotion to them, ending every Rosary decade with a prayer to them. She isn’t sure offhand what the invocation is, if/when she remembers or finds out, I’ll add it in the comments.)

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Set things right

This excerpt of the First Reading from today’s Mass for Tuesday of the Second Week of Lent is from Isaiah 1:18

Come now, let us set things right,says the LORD. Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool.

via USCCB.

The Sacrament of Confession is how you can “set things right” with the Lord. No matter how serious your sins are, no matter what you have done, forgiveness is always available from God. Go to Confession soon, it can save your soul. There is NO SIN that God cannot forgive!

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Shall not die!

The First Reading for today’s Mass is from Ezekiel 18:21-22: “But if the wicked man turns away from all the sins he has committed, if he keeps all my statutes and does what is just and right, he shall surely live. He shall not die! None of the crimes he has committed shall be remembered against him; he shall live because of the justice he has shown.”

via USCCB.

Today is also Friday, meaning the weekend is upon us. Almost all Catholic parishes have Confession on Saturdays. Avail yourself of the Sacrament. Spend some time doing a good Examination of Conscience (you can use the Beatitudes, Ten Commandments, and Matthew 25:31-45 if you don’t possess a good guide.)

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God, you will not spurn

The Responsorial Psalm from today’s Mass for Wednesday of the First Week of Lent is Psalm 51, a favorite of mine. It is also a favorite of the Church’s, as it appears often on Fridays in the Divine Office, and today is the second time since Lent began that it is used as the Responsorial. I also blogged about it last week: A heart contrite and humbled.

As it is a good prayer to use when you are truly contrite and wish to be reconciled to the Lord, it is not altogether strange that the Church emphasizes it at appropriate times. Perhaps the Church is reminding us of the need for repentannce, as well as frequent use of the Sacrament of Confession.

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Death entered the world

I’ve fallen behind in my daily Lenten blogging, not that I said I was going to but every year I at least make the attempt and this year is no different. Some years I succeed, others, no. You can read prior year’s Lenten posts here: Lent Archives on Sober Catholic

Anyway, this excerpt is from the Second Reading for this past Sunday, the Mass of the First Sunday of Lent:

Romans 5:12: “Through one man sin entered the world,and through sin, death.

via USCCB.

The Fall of Adam was the Original Sin that we inherited. By succumbing to the temptation St. Paul write that “death entered the world.” To me, this doesn’t mean just the physical death of the body, it also means the corruption of our relationship with God, which subsequently needs regular reconciliation, and all sorts of things which hinder life. Namely, physical and mental disabilities, illnesses and diseases, things like cancer, as well as addictions.

THis ultimately may be the racial root cause of our addictive maladies. All the more then, the need for a spiritual response to alcoholism and addiction.

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A heart contrite and humbled

The response for the Psalm (Psalm 51:9) for today’s Mass is: “a contrite, humbled heart, O God, you will not scorn.”

As this is Lent, chances are that if you are taking it seriously as a means of spiritual progression in the rejecting of sin and self-will, as well as in the casting off of character defects, then you might be taking advantage of the Sacrament of Confession more so than during the rest of the year.

The Responsorial Psalm today is from Psalm 51. It is an excellent Psalm to pray and meditate upon before going to Confession. I have written a series of meditations before on it, found here: Psalm 51.

Pray for the humility to be truly contrite, and make a good Confession.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Temptation and the Cross

Often it has been suggested that we “offer it up” and unite our sufferings to that of Christ.

You know those temptations that you get? The ones about drinking or drugging again, or viewing online porn, or engaging in some impure act? The urge in general to do something sinful?

Those are Crosses. The feelings associated with them, such as enduring the urges and maintaining resistance to them, are painful. That is the weight of the Cross. As Christians we are called to “take up the Cross” if we are to be His disciples. Don’t succumb to relieve the weight. The Crosses are the badges that signify you are a disciple of Christ.

Bear the Cross, you aren’t alone in your suffering. Offer it up. Pray to Jesus for strength, ask Him to take the pain you are going through in resisting the temptation and enduring it and apply it as a intercessory prayer for your salvation or for others’.

Offer it up for all those who are still suffering from alcoholism, for those caught in sexual sin. For anyone in pain.

I think I’ve blogged about this relatively recently, but I felt the need to cover it again.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)