Category Archives: St. Maximilian Kolbe

The Alliance of the Two Hearts of Jesus and Mary! Part 5

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It’s Sacred Heart Friday time and this week I’m getting all mystical.

The Alliance of the Two Hearts of Jesus and Mary began when Jesus dwelt within the womb of Mary. Like all children when they are living within their Momma’s womb, He shared the body of Mary and thus she became the tabernacle for the Ark of the New Covenant that is Him.

Mary’s Immaculate Heart pumped the Precious Blood that flowed through His veins and arteries; she powered His Sacred Heart.

This union of the Two Hearts was far more intimate than any other. We all have heard of stories about pregnant women and how they marvel at the the movements of their unborn child; the kicks and wriggles and so forth. How much greater this must have been for Mary and Jesus. Mystical writings and approved private revelations tell that Jesus was fully aware from His conception in the womb. How? Unknown, but given that He is God and therefore would never have lost His Omniscience regardless of His form, He was fully in possession of His faculties. Some of the revelations also tell us that Jesus and Mary were in close communion with each other throughout her pregnancy. This makes sense. Jesus would obviously obey the Commandment to “Honor thy Father and thy Mother,” given His proximity to Mary while in her womb, it seems obvious that He would honor her in a way impossible for anyone else to do for their mother. He is God, omniscient, and in His mother’s womb. How do you think He would honor her? What feelings of love would He bestow upon Mary? What graces and blessings winkled He petition the Father to give her? 

Love returns love; what would Mary do for Him in return? She, who ‘kept all these things in her heart and pondered them’ could only return His love for her in kind. Mary, the daughter of God the Father, mother of God the Son, and Spouse of God the Holy Spirit….. what feelings of love and awe and wonder could she have given Him? 

It renders our attempts at worship and adoration paltry by comparison. This makes it reasonable for us to honor the recommendation of many saints, especially St. Maximilian Kolbe, St. Louis de Montfort and others, to ‘go to Jesus through Mary.’ She can take our feeble and pathetic attempt to worship and adore Him and unite it to her own since her Heart is still united to His. 

The Union, or Alliance, of the Two Hearts of Jesus and Mary makes sense of all this. We can go directly to Jesus without Mary, but why would you in light of the above? There is much to ponder here; you cannot do it justice by rejecting ‘to Jesus through Mary’ out of hand when you realize the possibilities of their history together and the obvious truths entailed. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Marian Consecration and the Guarantee of Eternal life

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Many saints have said that those who are consecrated to the Blessed Virgin Mary are never lost. Sts. Louis deMontfort, Alphonsus de Liguori, and Maximilian Kolbe have all declared at one time or another that those souls who become ‘the property’ of Our Lady will never suffer eternal damnation.

This may seem to some as a kind of overconfidence and even the mortal sin of presuming upon God’s Mercy. This post will try to explain why it is not.

I have many friends (or know of people online) who are consecrated to the Blessed Virgin Mary, either through the method of Total Consecration by St. Louis deMontfort or that of St. Maximilian Kolbe. And yet I’ve heard them express some doubt as to their salvation! I know why they say this: they are fearful of presuming upon God’s Mercy or of acting with pride. They mean well, but I think they’re wrong.

Here’s why I think this way. If you believe that consecrating yourself to the Blessed Mother safeguards your soul from eternal damnation, then still being concerned over its final destiny, as if you could still be damned, is—I think—a sign of mistrust in Our Lady’s promises (as known in private revelations) and of the judgment of saints.

Now I’m not declaring that you should consecrate yourself to Our Lady and then think that you can just go ‘Lah-dih-dah!!!Look at me! I belong to Mary! I’m saved! I’m gonna now go drinkin’ and druggin’ and whorin’ and do all sorts of stuff because I won’t go to Hell!” That’s kind of like a Catholic variant of the ‘Once Saved; Always Saved’ heresy.

I liken it to a relationship. Let’s say you’re married. This means that your relationship with someone has gotten to the point where you cannot live without them and that you wish to dedicate your life to them. You have the conviction that This Person is The One and Only and so you forsake all others. You remain faithful and married for the rest of your life. You’ve grown in maturity and wisdom and realize this person is It and you get married.

Same with Marian Consecration. You’ve grown in holiness and spirituality and now you feel that as a Catholic you must take your relationship with Mary ‘to the next level.’ You’ve heard of Marian Consecration through all this and you go ahead and do it.

So, after that, you’re the same person as before? No! If you’ve reached this level in your relationship with Mary, and therefore, with Jesus (since all authentic Marian devotion leads to Him,) then you have little desire to offend them and the rupture the relationship!

It is not that you won’t sin. We are all sinners and we will still sin after Consecration. But I believe that Consecration enables us to become more sensitive to the state of our souls; that we rise up more easily after every fall and offer prayers of repentance and contrition (plus a resolution to go to Confession as soon as possible.) In fact, I think it is Consecration which makes it easier for me to go to Confession once a month or more.

So, that is what I believe: that when you do Total Consecration to Our Lady your relationship is at a deeper level of trust and love and while you won’t stop sinning, you’ll make yourself more available to the sacraments and other means of obtaining the grace of repentance and amendment. And quite possibly the Blessed Mother, who is the channel by which graces come to us from the Lord, will help you achieve these graces, and thus ensure your salvation. You still may spend time in Purgatory; that’s OK. It’s better than Hell.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today is the feast day of Servant of God Fr. Wenanty Katarzyniec, possible patron of alcoholics

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Today is the feast day of Servant of God Fr. Wenanty Katarzyniec. He died March 31, 1921. A Franciscan friar of the same branch as St. Maximilian Kolbe, he died ‘in the odor of sanctity’ as they said back then of people who’ve lived a holy life.

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I thought I had written about him before but a diligent search of this blog doesn’t turn up anything. The reason for my assumption is that I had read St. Maximilian’s Complete Writings a few years ago and came across several passages about Fr. Wenanty. In one of them, St. Maximilian had written that while at a parish Fr. Wenanty was assigned to, he worked with a Catholic organization that helped people who suffered from alcohol addiction. St. Maximilian never identified the organization. Perhaps it was an abstinence society where people took the pledge to abstain?

Some items crossed my Facebook feed today which alerted me that today was the anniversary of his passing into eternal life. So, naturally, given that he could be yet another patron of us ex-drunks, I looked around for material on him.

I found this nice website: Venanty Katarzyniec. It is in Polish and English. Some pages are yet to be translated into English but if you use a browser that has a translation function, those become readable (although some of the translations are humorous, such as a reference to a magazine they founded back then called “The Last Jedi.” I assume the translation code misinterpreted ‘knight.’)

It is a fairly comprehensive site, replete with biography and notes from St. Maximilian. It details his path to sainthood. He is still ‘only’ a Servant of God.

On April 26, 2016 Pope Francis agrees to publish a decree on the heroic virtues of the Servant of God Wenanty Katarzyniec during a meeting with the prefect of the Congregation for the Causes of Saints of God. Canonization, in the presence of the postulator general Fr. Angel Paleri. Henceforth Father Wenanty Katarzyniec is entitled to the title of Venerable Servant of God.

So his cause is moving forward! While perusing the site, in a biography there was this tidbit:

On August 28, 1908, he received a religious habit in Lviv with a new name: Venanty and began a one-year novitiate there, after which he took religious vows. He loved the Franciscan Order with all his soul and tried to consistently realize its ideal in life. At the retreat, he decided to himself: “I will be guarded by the slightest sin, even if I die.” Chastity shone on his face, he loved poverty and mortification, even made a vow of abstinence from vodka, and in practice he did not drink any alcohol. 

That vow of abstinence predates his ordination to the priesthood and subsequent assignment to whatever parish he was at where he worked with alcoholics. So, there was something in his life and background which caused him to avoid alcohol and assist others in doing so. What that was, is unknown and speculation is pointless. 

Here is the Prayer for his Beatification (taken from the site above.)

Prayer for the Beatification of Fr. Venanty

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(The prayer which was placed on the picture printed by St. Maximilian:)

Lord Jesus Christ, Who said, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow me, “behold, your servant, Venanty, obedient to the evangelical councils, left everything for love of You, took up the yoke of religious life, and after your example became everything to all; Grant, we beseech you, to quickly bring about his elevation to your altar, for your greater glory, for the good of your holy Church, and for the salvation of souls.

Mary, our Immaculate Mother, it has never been heard of the that anyone fleeing to you, has ever been left unaided; We trust You in humble intercession, intercede and now to the Most Holy Trinity, so that your servant Venanty, may as soon as possible be counted among the blessed of the Lord, as a sign for us of God’s intercession, grant us this grace which we humbly ask of you… (here place or think of your intention).

Through Christ our Lord. Amen

There is even a Novena for the Intercession of Servant of God Fr. Venanty Katarzyniec!

So we may have another patron for us!

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Sacred Heart Devotion as a recovery method

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The idea of using the Devotion to the Sacred Heart as a way to keep clean and sober isn’t strange to anyone familiar with the Matt Talbot Way. The Sacred Heart is central to the Way. It is essentially transferring your love for your favorite chemical onto Jesus. You ‘give’ your love for your addiction to Jesus and relapsing means you are taking it back. This is all done while being mindful of the reparative nature of the Sacred Heart.

The Sacred Heart of Jesus has special significance to sober alcoholics, especially to those who are familiar with AA. If you know your AA history, back in its early days one of the co-founders of the movement, Dr. Bob Smith, was greatly assisted in his treatment of alcoholics by a Catholic nun by the name of Sister Mary Ignatia Gavin, an administrator of St. Thomas Hospital in Akron, Ohio. After an alcoholic completed his stay at the hospital, Sister Ignatia would “award” him with a Sacred Heart Badge, sort of a “graduation” gift. This eventually developed into the practice of AA’s recieving medallions or coins representing whatever sobriety anniversary they were celebrating.

But the Devotion as a recovery method in and of itself, apart from the connection to the Matt Talbot Way? The essential part of the Devotion is Love and Mercy. Love of Jesus and acceptance of His Mercy. You love Jesus so much that you are willing to sacrifice for Him, and your love isn’t restricted to just loving Him, but also to love Him in the place of others who do not. This is reparative love. Loving Him in the place of those who do not means that your are making reparations for their sins. Sounds like a making of amends? But not just for your own sins and character defects, but for those of others, too. This is perfectly in keeping with St. Paul’s doctrine of the Mystical Body of Christ; where one suffers, all suffer; there one rejoices, all rejoice. Making reparations for others is an act of  mercy and this can only have beneficial results for ourselves. We obtain mercy for others and it gets lavished on us. 

The Gospel of John 15:13 “No one has a greater love than this: that he lay down his life for his friends.” While we are not literally ‘laying down our lives’ for others, figuratively we are when we sacrifice and make reparations for the sins of others.

So, the basic workingnout off the devotion to the Sacred Heart, if done with a mind to keeping clean and sober, is a working out of our own recovery. It turns our attention off of ourselves and limits our self-will. If doing unto others what we would have done to us, charity is strengthened and we lose the need to drink and drug. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

16th Bloggaversary of Sober Catholic: How I stayed sober for almost 21 years

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Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others. 

This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.

The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:

Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or  to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.

There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.

If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )

 Or, you can just buy a lot of my books I’ve already done:

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today is the 105th Anniversary of the founding of the Militia of the Immaculata

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NOTE: Edited from an earlier post. 

Today marks the 105th Anniversary of the founding of the Militia of the Immaculata, an evangelization apostolate of St. Maximilian Kolbe. Established on the evening of October 16, 1917 at the Conventual Franciscan’s College in Rome by St. Maximilian and six of his fellow students, its goal is to “win the whole world for Christ through the Immaculata, Mother of God and of the Church.”

The original aim of the MI was “To pursue the conversion to God of all people, be they sinners, or non-Catholics, or unbelievers, in particular the freemasons; and that all become saints, under the patronage and through the mediation of the Immaculate Virgin.

Kolbe was inspired to “do something” after a violent anti-Catholic demonstration by the Freemasons on Rome in early 1917, hence the original reference to the freemasons.

It has since spread throughout the world. One joins after a period of prayer and meditation on the charism of the MI. You then consecrate yourself to the Blessed Mother under the formula devised by St. Maximilian. His method is similar to the consecration of St. Louis DeMontfort; it differs only in that it includes an external evangelical dimension. One typically selects a feast day associated with the Blessed Mother in order to join with however many others are consecrating themselves, and as a way of honoring Mary. The Act of Consecration is as follows:

“O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.

If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head,” and, “You alone have destroyed all heresies in the world.” Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.

V. Allow me to praise you, O sacred Virgin.

R. Give me strength against your enemies.”

The Daily Renewal of Total Consecration is:

“Immaculata, Queen and Mother of the Church, I renew
my consecration to you this day and for always, so that you
may use me for the coming of the Kingdom of Jesus in
the whole world. To this end I offer you all my prayers,
actions and sacrifices of this day.”

I have been a member of the MI since 2002; I recently celebrated my 20th anniversary of consecration to Mary this past October 7th, having selected the Memorial of Our Lady of the Rosary as my day to enroll.

Although the Militia of the Immaculata is not a recovery organization by any means, I do credit my consecration with keeping myself sober when AA was insufficient. I have always said here on “Sober Catholic” that my Catholic Faith has been primarily responsible for my sobriety, with AA and the Twelve Steps providing the focus for drinking-specific issues and root causes. But for spirituality and the growth and depth of my maturing relationship with my “Higher Power” (Jesus), the enduring basis for sobriety, I credit the Faith. And although I may not have realized it at the time, my consecration to the Blessed Mother quite possibly gave me the strength to deal with things that AA couldn’t. Putting yourself in the hands of Mary for her to use by whatever means she wishes to bring about a “Civilization of Love,” you’re pretty much guaranteed of a solid sobriety. Not that I haven’t on occasion “felt thirsty,” but the feeling withers quickly. The fact that as you develop your relationship with Mary and she leads you closer and closer to Jesus; this has a cumulative effect on your sobriety and recovery. Mary leads you to the Divine Physician. I have read quite a lot of Mariology in the tradition of ‘total consecration,’ especially Kolbean. And the more I read that, the more I am convinced that if you want to stay sober, consecrate yourself to Mary through the Militia of the Immaculate.  Note: I may develop those italicized lines into a series of posts since I think it is worth exploring.

I do think that “Sober Catholic” is a direct result of inspiration from Mary. This is all subjective, of course. But that’s my story and I’m stickin’ to it.

Quotes and other information courtesy of Militia of the Immaculata in the USA. When you visit that site, you’ll discover plenty of information on the history and founding of the MI, including how to enroll and the preparation needed, as well as material on the life of St. Maximilian Kolbe.

If you’re not in the USA, go here: MI International and you can locate information for your country.

I have also blogged about St. Maximilian Kolbe numerous times: St. Maximilian Kolbe post archives on Sober Catholic.

I administer an Unofficial M.I. Group on Facebook.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Mark Ji Tianxiang, patron saint of drug addicts?

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St. Mark Ji Tianxiang was born in Hebei, China on 1834 into a Catholic family where he was raised in the Faith. He was a doctor, and in his early thirties he suffered from a stomach ailment for which he treated himself with opium. This cured him, but he developed an addiction to it. In 19th Century China, this was a severe problem, just like the opiate epidemic is today. Addiction was not understood then, by anyone, anywhere in the world. His addiction was regarded as sinful; a lack of proper willpower or moral fortitude.

He tried to overcome his addiction through the sacraments: frequent reception of Communion and especially Confession. However, his confessor concluded that since Mark Ji was confessing the same sin again and again, he did not have a firm purpose of amendment, thus rendering the confession invalid. He was forbidden from going to confession again until he stopped using. This also unfortunately prevented him from receiving Holy Communion.

Before anyone complains about this, this was correct in the context of the times, as well as being in accord with the sacramental norms today. You cannot go to confession and confess your sins if you have no intention of stopping them. You do not go to confession to ‘wipe the slate clean’ so you can sin again. Although Mark Ji had every intention to stop, he couldn’t. This, however, wasn’t believed due to the poor understanding of addiction in those days. His confessor did not technically make a mistake; although by today’s understanding, he did. But those days were not today’s. Mark Ji was guilty of causing public scandal by being an addict.

Mark Ji was trapped in an addiction from which there were no ‘Steps’ to climb out of, no treatment centers, no nothing. And there was nothing he could do.

He desperately wanted to receive the sacraments but couldn’t due to the contemporary understanding of his illness. He suffered this for the remaining thirty years of his life. He wanted to quit using but couldn’t; he wanted to receive the sacraments and thus hopefully assure himself of eternal life. That was at risk due to the prohibition of him receiving.

What to do?

Saint Mark Ji Tianxiang

Mark Ji prayed for martyrdom. If you die for the Faith, your salvation is assured. Now, in Catholicism, martyrdom is when you are killed for being a Catholic. Being a Catholic was unpopular since it was regarded as a foreign religion; a Western colonial import. Nevertheless, the Faith grew.

In 1900, there was turmoil in China; the Boxer Rebellion broke out. Its goals were the total expulsion of all Western influence from China. And Christians were obvious targets.

Mark Ji and his family were arrested and in 1900, suffered beheading. Mark Ji’s prayers were answered. He refused to renounce his Catholic Faith. He reportedly requested to be executed last, after his family, so he could encourage them and that none would die alone.  This was granted. He was lead to where he’d be executed, singing the Litany of the Blessed Virgin Mary the entire time, including up to when the blade separated his head from his body.

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I learned about this saint last night during my weekly Knights at the Foot of the Cross virtual meeting on Google Meet. My new good friend Harold Gomes of Chariot Fire mentioned him during the discussion. I had never heard of St. Mark Ji Tianxiang and looked him up right away and was astounded by his story.

Now, it’s interesting that I heard of St. Mark Ji Tianxiang during a meeting of the Knights at the Foot of the Cross. St. Maximilian Kolbe founded the Militia of the Immaculata, of which the ‘Knights at the Foot of the Cross’ are an apostolate. (The KFC was actually established first in the USA in the early 1980s. If you are in the KFC, you are also an MI.) St. Maximilian was named the patron saint of addicts due to the manner of his execution (lethal injection.) St. Max never touched drugs or alcohol (he even banned smoking cigarettes in his friaries.) So, him being named the patron saint of addicts always seemed like a stretch to me. Granted, St. Maximilian suffered through Hell while in Auschwitz. And he brought the breath of life and humanity into that horrid place. But in light of the existence of St. Mark Ji Tianxiang, I don’t think he should be the primary patron saint for addicts. St. Mark Ji Tianxiang should be.

Please bear in mind that St. Maximilian Kolbe is my favorite saint; I’ve read 2500 pages of his writings and several bookshelves of stuff on his life and teachings. So I’m not disrespecting him. He is already the patron saint of a number of other things (notably, the pro-life movement, given that abortion ‘clinics’ are mini-Auschwitzes and while in the real one, he never subscribed to the idea that living a horrible existence justifies the termination of a life, like so many pro-choicers think. I’m referring to their argument that abortion is a viable option to keep people from being born into poverty or dysfunctional families. As if people are better off dead rather than to try to improve society and families. Killing people is easier, I guess.)

Anyway, St. Mark Ji Tianxiang is likely the best candidate to be the patron saint of addicts. Especially given that he was never able to break the addiction. He died using. Not his fault; nor should he be condemned by people in recovery for that: he had no choice given the powerful addiction as well as having absolutely no recovery resources.

Mark Ji was beatified on November 24, 1946 by Pope Pius XII and canonized on October 1, 2000 by Pope St. John Paul II. His feast day is July 7. His story is, I think, one of faithful perseverance and a fervent desire for salvation, despite being prevented from participating in the means to gain it. Most people would have turned away and left the Faith. How many people today just abandon the Faith because they’ve gotten a divorce and remarried, and thus can’t receive Communion? Or some other ‘crime’ of the Church? St. Mark Ji Tianxiang persevered. He knew that participating in the sacramental life of the Church was a key to gaining Heaven. And despite being kept from them, he didn’t despair. He remained a Catholic, raised his family in the Faith an desired salvation so much that he prayed for the only means available to him that would assure him of salvation. Martyrdom.

Regarding St. Maximilian and retaining the memory of his death, perhaps he should be the patron saint of death row inmates. Even though he committed no crime deserving of death (just like Jesus!), those on death row need all the intercessory help they can get so that they can receive the grace of conversion, repentance and final perseverance. Take a look at Kolbe Prison Ministries.

Here are several links to articles on him:

He was an opium addict who couldn’t receive the sacraments. But he’s a martyr and a saint

St. Mark Ji Tianxiang couldn’t stay sober, but he could keep showing up

The life of St. Mark Ji Tianxiang: Persevering in faith despite addiction

The Saint Who Was Addicted to Drugs for 30 Years

ST MARK JI TIANXIANG (1834-1900) – Husband, Father, Grandfather, Doctor, Martyr, Opium Addict, Intercessor For Addicts, Patron Against Despair, Patron Of The Opiate Crisis

Addict, Martyr, and Saint

This Addict Is a Saint

Mark Ji Tianxiang

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Announcing the 31 Day Rosary Challenge!!! Join the Militia of the Immaculata!!!

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I received an email from the Militia of the Immaculata this morning announcing a new apostolic initiative of theirs! Here’s the email (I copied it.)     
Join the Militia of the Immaculata for a 31 Day Rosary Challenge set to begin on October 1st!!!

The idea is to pray the Rosary at different hours and different places, doing what you do in your everyday life, whether that is walking, hiking or climbing, whatever outdoor or indoor event(s) you participate in.

Post your selfies on social media, using the hashtag #31dayrosarychallenge
or #31DRC and please tag us so we can use your videos
when updating our social media.

Let us pray for Our Lady’s intentions
and peace and unity in our country and the world.

 

SIGN UP HERE: THE 31 DAY ROSARY CHALLENGE SIGN UP SHEET

“The Rosary is the ‘weapon’ for these times.” –St. Padre Pio

We need Families as well as Men and Women in all walks of life to join us during these 31 Days!

Show your support this October,
begin whenever you can, and let’s keep this going for 31 days.
Invite your friends and neighbors to join in the challenge.

(Copy and Share)

“Give me an army saying the Rosary and I will conquer the world.” –Bl. Pius IX

At the end of the #31DRC, we invite You to make (or renew) your total consecration to Our Lady and to consider joining her MI Family!
Find out how (Click Here).

Join the Militia of the Immaculata as we begin
our 31 Day Rosary Challenge!

Let us “win the entire world for the Immaculata and, through her, for the Most Sacred Heart of Jesus,” as St. Maximilian Kolbe stated.

 

About the Militia of the Immaculata (MI):

OK, Paulcoholic again! The MI was founded  in 1917 by St. Maximilian Kolbe and aims to win the whole world for Christ through the Immaculata, Mother of God and of the Church. He did it in response to anti-Catholic and anti-Papal Freemason demonstrations in Rome earlier that year. St. Maximilian was inspired by the conversion story of Alphonse Ratisbonne, who had experienced a vision of the Blessed Virgin Mary in the Church of St. Andrea della Fratte in Rome in 1842. The Miraculous Medal played a crucial role in that. Kolbe reasoned that if Our Lady can work the conversion of an atheistic Jewish person by virtue of the Miraculous Medal, then it can be a ’spiritual bullet’ targeting souls of other unbelievers and so forth. The MI was founded on October 16th of 1917, and approved by Pope Pius XI as a “Pious Union” a few years later (and is now termed a Universal and International Public Association of the Faithful.)

In essence, the MI is an evangelical organization dedicated to spreading Catholicism to everyone by whatever means is best suited to the individual and their state in life. The Miraculous Medal is worn outwardly by members as a public witness.

Members must have made a ‘total consecration’ to Our Blessed Mother by a formula written by St. Maximilian so that she can use us in any manner that she wishes. St. Maximilian likens it to being used as a “pen or paintbrush in the Immaculata’s hands.” The consecration as laid out by St. Maximilian is very similar to that established by St. Louis Grignon de Monfort, except in one detail: there is an evangelical aspect to it that de Monfort’s lacks. We pick a Marian feast day to do our Consecration (mine was on the feast of Our Lady of the Rosary, October 7, 2002.)

I may actually begin using my TikTok account for this. So, start warming up these hashtags! #31dayrosarychallenge #31DRC, #mi #militiaoftheimmaculata

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today is my Twentieth Soberversary

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I have been sober today for twenty years. To me, anniversaries ending in “0” or “5” are monumental. I don’t know why, it just seems that way.

I had to let that sink in. Twenty years. While I am not trying to act out the sin of pride, if you knew me way back when around 2001 and 2002, you’d laugh at the idea of me getting twenty days sober, much less twenty years.

I never had that ‘spiritual awakening’ described in the Big Book of AA; no ‘white light’ or anything like that. My spiritual awakening was of the more gradual kind. I stopped going to liquor stores because I was physically unable to go (which caused a brief period of sobriety of 3 1/2 months); then I returned to drinking over the stress of visits of certain family members; then I stopped because I ran out of booze and it was too late to get to a liquor store. I think during the day I was prevented from going by the family visit and a miscalculation of the amount of booze I had on hand. I don’t recall. So, at some point late in the evening of Wednesday, May 22, 2002 I stopped drinking and went to bed. This was followed by 88 hours of insomnia culminating in some trippy hallucinations. 

I’ve done AA. I began attending meetings in June 2001; didn’t sober up at first until February 2002, but like I said above, relapsed in May. I haven’t considered myself a regular meeting goer since 2004, when I left a meeting in my old Home Group in anger. (I may have blogged about it before, but according to a search of my blog, I apparently didn’t. I’ tell that story in a separate blogpost.) I briefly returned to regular attendance in 2014, but it only last a month or two. I didn’t fit in. I guess I’m just a misfit in a fellowship of misfits. I find AA and the Twelve Steps useful, whilst I don’t bother with meetings, I frequently read the literature when I need a dose. 

Anyway, today is the Feast Day of St. Rita of Cascia. She is known as the patron saint of impossible cases. And, I was quite an impossible case. It’s possible I imagined it, but I think she picked me to be her client. And here’s how she can help YOU in your recovery. As long as I’m posting links to posts on her, you might like this one.

Two other saints assisted in my recovery. One is St. Maximilian Kolbe, founder of the Militia of the Immaculata. I found the his Total Consecration to the Blessed Virgin to have been particularly crucial as it provided a tremendous flow of daily graces firming up my convictions and direction (staying sober); as well as of providing a framework within which I can develop my Faith. (NOTE TO SELF: please complete the ‘Daily Marching Orders from Mary’ post. It’s been in draft mode long enough.) Another is the Venerable Matt Talbot, whose way of recovery focuses on transferring your love of booze on to Jesus. You make a gift to Him of your addiction and a relapse means you are taking that gift back. His Way of Recovery is detailed in this excellent book, which all “Sober Catholics” should  have. (There are other saints I am devoted to. St. Therese of Lisieux is another. That book I linked to in the previous sentence suggests that she is ‘the theologian’ of the Matt Talbot Way of Sobriety. Study her “Little Way” and things won’t be the same for you; particularly her thoughts on God’s mercy vs His judgment.).) 

I think I’ll go write that post about why my last regular AA meeting was in 2004 (I don’t count my return in 2014 as it didn’t last long.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Four things to help you get through difficult times

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I am going through some ‘stuff’ right now; some personal issues as well as the usual anxieties about world and national events. The latter are bothersome, but I’ve gotten to realize that there’s not much I can do about them apart from prayer. The personal stuff is very worrying and those worries intrude on my limited personal time (evenings and a short weekend.) 

This post is on “Four things to help you get through difficult times” and although they are not new to me nor probably to you, I have been reacquainted with them in my recent spiritual readings and recollections. They are beginning to help me cope with the difficulties that are besetting me.

I have a two-hour Holy Hour on Friday evenings and the one on February 18th spurred much of this. I read a lot of what St. Maximillian Kolbe wrote on ‘suffering’ during that Holy Hour and it summarized or synthesized the entirety of traditional Catholic teachings on it. So here is the first thing:

Suffering. It shows that God is pruning you of pride and self-love; that bearing up with suffering in the spirit of ‘taking up your Cross’ will give you greater glory in Heaven; in a related note, that God is preparing your soul for special graces and this will mark you in a special way when your Earthly exile is over. Now, I had known this, and have even blogged this before, but I needed a reminder. St. Maximilian’s simple and unadorned way of writing helped to knock some sense into me and in presenting these time-honored truths in his simple style, brought them to me as if I was being introduced to them for the first time! That was an amazing Holy Hour. It was as if Jesus knew I needed a primer on suffering and got St. Max to teach me.

The next three things grew from that Friday.

The Present Moment is the second. St. Max didn’t write about this (or at least I can’t recall at this time,) but Mother Angelica of EWTN did write and talk about it a lot, and since I closely associate St. Maximilian with Mother Angelica (there are a lot of parallels in the development of their evangelical ministries), reading St. Max made me think of her and naturally her doctrine of the Present Moment. To describe it briefly, all we have is now. The past is left to God’s Divine Mercy, the future to His Divine Providence; leaving only the here and now to His Divine Grace. God does not give you His special helps (graces) for the past. Nor does He give it to you for the future. His graces are given to you for what is going on right now. This may help with things done in the past, such as healing from trauma and addiction and such, and He may give you a grace now that will develop into something for a future issue, but it is still given to you for where you are now. (The ‘Now’ could be regarded as the intersection of the past with the future; so that may help with understanding the previous sentence.) Anyway, being too worried about the future may cause you to not receive and cooperate with the graces being given to you now. In a way, it’s like you’re driving down a road, craning your neck out the window of your car to see something going on farther down, and a truck coming up from the right that you didn’t see collides with you. You would have seen it had you been paying attention. Ok, a little graphic, but it paints the picture. Naturally, since thinking about St. Max’s writings lead me to think about Mother Angelica, she got me to think about St. Faustina Kowalska, the “Apostle of Divine Mercy,” since Mother’s EWTN is the major promoter of the Divine Mercy devotion. St. Faustina wrote in her diary about the Present Moment:

2 “When I look into the future, I am frightened, But why plunge into the future?

Only the present moment is precious to me, As the future may never enter my soul at all.
It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.

And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart Burning with love for Your greater glory.

Trust in Jesus is the third thing. Since Max lead me to Angelica, and she lead me to Faustina, the big thing about the latter is the whole ‘Jesus I Trust in You’ theology of the Divine Mercy message. Trust in Jesus. He’s got your back, so to speak. He knows more than you do what’s going on with you, and why. Trusting in Him gives Him great delight; it allows Him to operate more freely within your soul, granting you the graces needed to help you get through ‘stuff.’ And it is a soothing balm to comfort you in trying times. All that is within your reach you can deal with; beyond that (the past, the future, and contemporary trials that are beyond your control) is in God’s hands. If your relationship with God has developed where you believe it’s now a personal one, then this should not be too hard. You love God, you know He loves you, it’s not hard to trust in the ones you love. I know, (trust me, I know!) that it is difficult at times to take that ‘leap of faith’ and believe that Jesus will ‘take care of the matter,’ but when this happens, think about all the times in the past when Jesus rescues you from a situation. Why would He abandon you now?

Trust in the Blessed Mother is the fourth thing. You have to have a pretty good devotion to the Blessed Virgin Mary to get this. But it does bring things to a full circle; Maximilian took me to Angelica, who took me to Faustina who took me back to Maximilian. Not surprising since Faustina and Max were Polish contemporaries and their teachings parallel each other. St. Maximilian wrote that “Whatever does not depend upon our will is surely the will of the Immaculata.” This takes some meditation to get. In essence, he means that whatever is beyond the grasp of our will, falls within the grasp of Mary’s. It is his teaching, as well as that of many other great Marian saints, that Mary’s will is identical to that of God’s. Since Our Lady was conceived with Original Sin, she didn’t suffer concupiscence. She never sinned. Sin is essentially turning your will away from God’s. Therefore, her will was always united to God’s. So, we can conclude that since Our Lady is in Heaven watching over us and interceding on our behalf, what she wants for us is the same as what God wants. Trusting in the Blessed Mother and her maternal intercession is complementary to trusting in Divine Providence and Jesus. Our basic trust in Our Lady is evident in the Hail Mary prayer:

Hail Mary, Full of Grace; 
the Lord is with you.
Blessed are you among women,
and Blessed is the fruit of your womb, Jesus.

Holy Mary, Mother of God,
Pray for us sinners, 
now, and at the hour of our death.

AMEN

There, she is praying for us now, and at some future time when we die. If you are consecrated to her in some manner, such as by the method of St. Louis de Montfort or St. Maximilian Kolbe, then you belong to her and are under her special protection as well as guidance. Entrust your problems, your ‘stuff’ to her and her Son. Using inspiration, graces, including perhaps signal graces, Jesus and Mary will lead, guide, console, and intervene. Patience is necessary since Heaven’s Time is not ours. But then we go back to the first thing, suffering, which we can offer up in redemption for our sins, those of others, and for the general intercessory powers of Heaven.

Now, regarding that quotation from St. Maximilian, “Whatever does not depend upon our will is surely the will of the Immaculata.” There is a tricky thing about that. Our will is that tricky thing. If our will is united to God’s will, to the best of our ability to discern that, then anything beyond that is the will of the Virgin Mary. And what depends upon our will is helped by God’s grace. That’s great. Solutions to the ‘stuff’ are in the works. But, if our will is mostly self-willed pride, and therefore divorced from God’s will, then there lies a problem. What depends upon our will is going to be a great struggle, a tremendous burden, and a trial. We may begin to doubt ourselves, our pride is wounded or we get angry and aggressive. Perhaps the ‘stuff’ that you are going through is the result of your self-willed pride. Perhaps not. (This is what I am attempting to discern about my ‘stuff.’ Am I doing God’s will? Or I’m not and I’m suffering as a result? Or I am and His will is for me to suffer the ‘stuff’ right now? Who knows? (And neither do you since I haven’t identified the ‘stuff’ I’m going through 😉 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)