I lay bare my distress

A reading from tonight’s Evening Prayer reminded me of God’s availability during times of suffering:

Psalm 142: 2-4;

With full voice I cry to the LORD; with full voice I beseech the LORD.
Before God I pour out my complaint, lay bare my distress.
My spirit is faint within me, but you know my path.

No matter the trouble you are having, God is always near to hear your plaintive scream for help. No matter the seeming insignificance or overwhelming deluge of the problem, unload and vent to God, “lay bare” your “distress” . You may feel weak and strung out, but God knows the path that you’re on and how your current troubles will ultimately lead to your salvation. For that is essentially the meaning of all suffering, as Jesus suffered for our sins, we must accept any that comes our way. Not in any masochistic need, just a humble awareness that as Christians we too must take up our cross and follow Jesus.

Suffering is also an effect of the Original Sin that Jesus died for. So to reject suffering is to reject the true nature of the world and to ultimately resent God if you cannot reconcile the world today with the essential existence of suffering. This may be rather difficult to contemplate and accept while going through trials, so all the more reason to turn immediately to God and with your “full voice”, “cry out” and “beseech the Lord”. Pray. Pray hard.

The Lord knows your path. He knows what special mission you are on, the unique and special purpose that He called you into being for. He will see you through your troubles.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Help for those who are tested

From the Second Reading from today’s morning Mass, the Feast of the Presentation of the Lord:

Hebrews 2:14-18;

Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

I’ll repeat the last line: Because he himself was tested through what he suffered, he is able to help those who are being tested.

Every one of us faces tests on a daily basis. Some of us more than others. For anyone suffering from an addiction, either still enslaved by it or recovering from it, the tests can be brutal. All sorts of things attack us daily and the answer is sometimes presented as: “Just one wouldn’t hurt. What harm can just one do?”

Plenty, as we all know.

Because Jesus Himself was tested, He can assist us, we can call upon Him to increase our strength, (or increase His strength within us). He was tested for 40 days in the desert by Satan, He was tested for 3 excruciating, agonizing hours on the Cross, we can place our sufferings and temptations in light of His. We can get strength from Him.

It’s an emotional exercise, more than anything else, but then again when we are suffering through trials and temptations, our emotions are engaged and our higher rational thinking is absent.

Look upon the Cross.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Novena Through St. Maximilian Kolbe – Day 3

On this, the third day of our novena to St. Maximilian Kolbe, please again, go here and say the prayer, thinking of someone you love and know who’s is addicted to drugs and/or alcohol. The consider the following:

The person that you are praying for is probably seeking a short term solution to a long term problem. In a way, this can be a form of suicide, which is a permanent solution to a temporary problem. Either way, the person is taking a huge gamble with their immortal soul.

The Church regards addiction to be a mitigating factor if the addictive behavior would otherwise normally be a mortal sin. According to the Catechism, paragraph 1857:

For a sin to be mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

Addiction would eliminate the “deliberate consent” condition, and possibly the full knowledge of its mortal nature.

The gamble I was referring to is the possibility of the fine line being crossed if relapse occurs. While the argument can be made that the addictive personality of the individual may always be in place and therefore would always mitigate the mortal nature of the sin, I dislike the potentially cavalier reliance on “mitigation” as it may be a dangerous assumption. If one has relapsed, the possibility remains that the person may satisfy all three conditions of a mortal sin. And that is the reason for this post, while the mitigating factor may always be in place, the danger to their immortal soul is too great to completely discount the possibility of a mortal sin being committed.

The act of alcohol or drug abuse is always a grave matter. But the other two conditions which may not be met due to the addiction, may be met because of the new knowledge the person has about him/herself and the substance abuse. They may have full knowledge of the act’s mortal nature due to their recovery program and Catholic spirituality, and their consent may be a willing consent. It may be a deliberate act, not linked to the corruption of the will by addiction.

The argument can go back and forth, all hinging around whether the person’s consent was freely given and whether they fully understood the act’s mortal nature. A problem lies with whether or not the individual recognizes the distinction between mortal and venial sins, or even recognizes the existence of the two kinds. Sin is either deadly (mortal) or not deadly (venial).

From the First Letter of St. John,

1 John 5:16-17

If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.
All wrongdoing is sin, but there is sin that is not deadly.

One could argue that why bother being Catholic and developing a strong Catholic spirituality? Ignorance will prevent one from committing mortal sins. Well, the answer is easy. With Catholic Christianity you have the only sure road map, drawn by God Himself, to achieve eternal salvation. And with the sacraments, you have the best way to cleanse yourself of all sin, mortal or venial.

Addictive behavior is still sinful, albeit venial. While there is no mathematical formula that states that a certain number of venial sins equates with one mortal sin, the accumulation of venial sins will still distance yourself from God and His graces.

There is an additional component to the gamble one plays. The short term relief and pleasure achieved by the addictive act, if mortal, trades away the possibility of eternal life with God and loved ones in Heaven. A soul with one or more mortal sins condemns itself to Hell. The few seconds, hours or days of pleasure and relief costs the soul an eternity in paradise.

A stupid gamble.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

More than you can handle

Does God give you more than you can handle? Does it seem like you are burdened with “life” to the breaking point? Does God permit this to happen, that the trials and tribulations of daily living may seem beyond your ability to cope?

No.

While God permits evil to occur (so that good can be drawn out of it), He never allows us to become overburdened by troubles. He always gives us the graces needed to overcome whatever is befalling us. Whether or not we choose to accept and cooperate with that grace determines how well, or if, we survive. We still have free will and can reject God’s help.

From St. Paul’s First Letter to the Corinthians:

1 Cor 10:13

No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it.

It is my understanding that the above passage refers mainly to temptations, but I also feel that it refers to any trial.

To think that God intentionally loads up pain and suffering upon an individual implies a God with a serious personality disorder. It does not speak of a God who is kind and loving, a Father.

Moreover, no one is promised a life free of suffering. Even Paris Hilton went to jail. (!) The degree to which we accept suffering in our lives as a necessary component of our salvation is the degree to which we will be able to cope with whatever sorrow and sadness comes our way.

Sometimes it seems overwhelming. Sometimes it seems that God has abandoned us. I feel that way more often than not. But after a fashion I come around and realize that as a Christian I have no right to bemoan and bewail suffering. “Why me?” becomes “Why not me? Who am I that I can be above what Jesus Himself felt? Rejection, betrayal, aloneness, pain and agony?”

It is during these times that we gaze upon the crucifix, at the broken and bleeding body of Christ on the Cross and gain strength. It is not an easy task to meditate on, but the exercise is usually fruitful. Meaning, we gain from the attempt. Especially if we see our own suffering in perspective.

Burdens can be strengthening. If we survive this, we can beat the next thing more easily. We learn to rely upon a trust in God more. Therefore, we become closer to God. Through our pain and suffering we realize that we are being treated the way His own Son was treated. We may not be crucified in the sense of an Imperial Roman capital punishment, but we are crucified in other, smaller ways. But still painful, especially when we feel so alone.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Why did God make you?

And the answer to that question from the first volume of the old “Baltimore Catechism” (the 4 volumes of which educated millions of American Catholics until the 1960’s) is:

“God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in the next.”

God made you because He loves you and wants you to return that love now and forever. Period. That’s it. That is why God made you. He didn’t make you to be rich, to be knowledgeable in the “ways of the world”, or to be materially successful. Some of those things are good, depending on how they are used. But those aren’t contained in the question nor it’s answer.

The question and answer is rooted in Sacred Scripture, if you read Genesis 1 and 2 and understand what happened in Genesis 3. God made us in perfect union with Him, and loved us so much that He gave us Free Will so that we can freely return that love. Under the deception of Satan, we decided that we can find fulfillment outside of that love and that we can be “just like God” in determining what is good and evil. This ruptured our relationship with Him, and the World and it’s ways largely became our focus. We are not God, and our stewardship of this planet proves that. Only Jesus Christ repaired our relationship with Him, but the effects of Satan’s deception still afflicts our planet.

Now, back to the question and its answer. Our sole reason for being is to know, love and serve God here and now, and then to be happy with Him forever in Heaven. The pursuit of worldly glory and material power and advantage are contrary to this reason. Even, in my opinion, the need for satisfaction on a more ordinary and mundane level.

Think about that question and its answer next time you feel unloved, unwanted, unneeded, irrelevant. The next time you feel like a loser or a failure, or because you are an alcoholic or drug or porn addict and that you are unworthy of God’s love, or anyone else’s, consider that question and answer.

I quite often feel as if I am a failure, a loser and a screw-up. That is because of my alcoholism and its derailment of my life and career and the financial cost, and the stigma associated with it. If I never picked up that first drink, I would be a few tens of thousands of dollars richer (cost of booze, lost income, hospitalization, etc.) and probably a homeowner (of my late parent’s house, or maybe some other purchased by myself and whomever I might have married had I not preferred vodka, tequila and rum to blondes, brunettes and redheads).

But I cannot dwell on that. That is the world talking. Focusing on the question and its answer takes me away from those feelings and helps me get more oriented on my value merely as a child of God. That as long as I “know Him”, meaning I pray to Him, meditate on Him and read His Bible; “love Him”, meaning I keep His Commandments and follow His Church; “serve Him”, meaning that I do His will in all things (put God first, other people second, and myself last), I will stand a good chance at “being with Him forever in the next.”

All the struggles and failures in this life will have some enduring meaning as they form the person I am now, but if I nail them to the Cross of Christ they will be transformed from the miserable things the world says they are into something else.

We don’t know why any one of us is an alcoholic or an addict. There are theories as to genetics, upbringing, psychological disorders and such, but that is irrelevant. We are what we are and God permitted it for a reason. Evil is permitted because of free will, but God’s influence in the world draws good out of evil. Evil may be in the happening, the event or the occurrence, but good lies in the response.

We can be defeated by whatever it was that happened, we can be defeated by how we are made, but we can rise above it and make the most out of it. I started this blog because of my alcoholism and as an attempt to help others who are Catholic (or seeking Catholicism) deal with their alcoholism in accord with the Faith. I hope to do more than just this.

Regardless of how miserable you think you are, the basis of that misery is temporary. It is not what you are. It will not endure, unless you allow it. It is not insurmountable. Some people resort to suicide because they think it is the way out. Suicide is a permanent solution to a temporary problem. Trust that the seeds of your own “resurrection” lie in the dying and death of your addicted life. The old life dies and a new one is born. We alcoholics and addicts are lucky in a way: we have two lives contained in one lifetime. It is our responsibility to makes certain that the first lifetime bears some meaning in the new.

The entire Baltimore Catechism is available from Gutenberg. Go to here and the Catholic Digital Studio will take you there. At CDS see under “Catechesis: Learning the Catholic Faith”, under “Basic Catechesis” you’ll find Volumes 1 & 2, under “Intermediate Catechesis” you’ll find Volumes 3 & 4.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Admin stuff

Adding “Suicide” as a label to some old posts. I’m not contemplating it, but a post currently being written and edited refers to it which reminded me that there are old posts which also discuss it. Just in case anyone else out there is thinking…

Also in case anyone subscribes and wonders why old posts are in the feed.

I’m at home all day… car in shop. Oil change, two new tires, AC fixed. $$$ :-O.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Jumping off place

Every alcoholic eventually arrives at a bottom. It is different for each, for some it could be the loss of house, spouse, job, money, health and respect. For others it could merely be the threat of those losses. Something happens at which point the alcoholic decides, “This cannot go on.” It is that point at which the alcoholic decides that maybe not drinking is better than drinking. “If I continue to drink I will die.” Or, “If I stop drinking, I may just wish I were dead.”

At any rate, the alcoholic is at a crossroads. AA’s basic text, the so-called “Big Book”calls it the “Jumping off place”. It is that point at which the alcoholic decides between life or death. It may not be an easy decision, some fight with it and manage to struggle for years before finally choosing (or have the choice made for them).

Choosing life is the path to recovery from alcohol and sobriety. It is also the path back into the Father’s loving embrace as you seek His help in staying free from alcohol.

It is a choice made in today’s Gospel reading, “The Parable of the Prodigal Son” See Luke 15:11-32. The Gospel contains a verse (#17): “Coming to his senses he thought…”. This implies the son had reached a decision after some thought. He had squandered his inheritance from his father, lived as a lowly servant feeding pigs, and envied the pigs. You would think he wouldn’t take too long in deciding the right course of action, but human pride is a strange thing. Some have trouble admitting to having made bad decisions, they would rather continue on the destructive course they are on. Perhaps a form of suicide. He eventually chose to return to his father and plead for mercy and forgiveness, accepting whatever he would receive.

Rather than receiving punishment and chastisement, the son was most warmly welcomed and embraced back into the fold of his father’s house.

So to, are we received by our Father in Heaven, when we come to our senses by whatever means we arrive at, repent and ask forgiveness. We drank and hurt Him, others and ourselves. We stop and begin the painful process to picking up our lives and amending it.

If you are reading this and are an alcoholic, perhaps you have hit bottom and have made the decision to choose life. You found this blog perhaps because you were seeking tools to help in your continued recovery. That is wonderful, I do hope this place helps. Or perhaps you have yet to reach that point, and still think you do not have a problem or can handle it on your own. Your decision-making process is affected by your drinking, listen to the voices around you who may be telling you things about your behavior. Take a cold, hard look at life. Has it always been this way? perhaps things were terrible before you began drinking, but how are they now, compared to those times?

Have you come to your senses?

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Drunkalogue

I never drank regularly until I was 29. (I’m almost 44 as of this writing.) I never drank in high school, did drink in college but no where near as much as most (and this was wayback when the drinking age was 18). I started drinking when I was living in southern California and became friends with people who drank. Not their fault, it seemed the thing to do, and so I did it.

For the first few years I was just a social drinker, then turned to alcohol as a solution to my troubles when a failed romance with a gorgeous lady preceded a job loss. Alcohol seemed to numb the pain, and I was in a lot of pain. I remember wanted to commit suicide. I wandered to a liquor store at 8:30AM where I was going to get something to wash down the sleeping pills I planned on getting at the nearby 7-11. The liquor store was closed so I walked over to the 7-11 to get the pills. I looked everywhere, including where I thought they’d be. Nope, nowhere. By this time I figured the liquor store was open, which it was, and I proceeded to buy a bottle (probably at least 2) of Captain Morgan’s Original Puerto Rican Spiced Rum. That was good, I forgot about the sleeping pills and for the next month Capt. Morgan was my companion for breakfast, lunch and dinner.

After this initial bout of practical alcoholism, I leveled out and became a functional alcoholic. I held various temp jobs, until I relocated home to be a caregiver for my elderly mother. The drinking was reduced for the next few years and was not noticeable by anyone. (Trust me on this, there were people around who would have loved to expose my drinking if they knew. I was not impaired while tending to Mom.)

I discovered a new and promising career after Mom got better, and I thought that things were going to be improved as the drinking was problematic at worse, lubrication and courage at best.

The new career was getting better. Making friends and getting a promotion seemed to prove I was getting established, albeit later than most. And the drinking didn’t seem to be in the way of anything.

The promotion became bad news. I was in over my head, and on a good day was treading water, on a bad day, sinking. Remembering the past, I turned more to alcohol for problem solving than for lubrication.

It was noticed once (on my breath), but I denied it and that was that for almost a half year. Eventually problems at work mounted, my response was more drinking. I drank when I woke up in the morning, I drank when I pulled into the company parking lot, I drank on breaks, during lunch, before meetings. This was obviously noticed, and took its toll. Eventually my denials were disbelieved. Falling asleep in the corporate cafeteria, in the men’s room, throwing up in the men’s room (heard outside), talking looooong lunches, irritable and erratic behavior was rendering moot my denials.

I was twice sent home early, both times escorted out of the building by veeps, and driven home by my superiors.

Eventually I was told to go to detox and rehab if I wanted to keep my job. I was assessed at a alcoholic treatment facility (yes, I have a problem) and they didn’t believe what I was doing to their breathalyzer. The BAC readings varied throughout the day. It went up. It went down. It went up. It went down. They had never heard of this. I couldn’t go home until I zero’ed out. They thought I had smuggled alcohol in. I didn’t. (There was some in the car, and I was worried about withdrawal.) Eventually I was transferred over to a place where I would have gone for detox, because they were open 24 hours, and I can stay there temporarily until I zero’ed out on their breathalyzer. But I was doing the same strange things to theirs. Eventually the BAC got below legal limit (but not zero) and I signed something waiving them of any responsibility in case I had an accident on the way home. I stilled any withdrawal symptoms when I got back to my car, and drove home.

Although I support any laws against drunk driving, and punishments for such can be as severe as society deems needed, I was one of those alcoholics that was able to drive while under the influence. Someone was watching over me, for whatever reason.

I rejected detox and rehab. I just felt that the rigidity of the controlled life in rehab (and the eventual halfway house) would not work for me. Years later when I saw the daily schedule of a Benedictine monastery, it reminded me of the rehab center’s schedule, only more libertine.

I lost the job, which was fine as I detested it (though I now enjoy the knowledge I learned which I find useful today. No, don’t ask what it was.) I started going to AA meetings. A family member found me a local daily meeting.

I went, listened, and read the literature. I love listening and reading. I am good at both. But I also loved drinking and kept doing it. Going to AA meetings was one way I could get out of the house to stop off at a liquor store and get vodka. Eventually, like after a few days, AA meetings stressed me and caused anxiety, so I had a few shots of vodka to get fortified before going in. It also gave me an infused knowledge of AA philosophy, which I shared at meetings. I could expound on AA.

After 7 months of this, the alcohol started taking its toll on my health. I was also making an increasingly bigger idiot at AA meetings. I was physically weak, and my drinking fell of as I found it difficult to drive to the liquor stores. I managed during days of some strength to get to one and stock up, but eventually I just could not do that. I went into withdrawal, had the D.T.’s and hallucinations (teeth falling out and later armadas of ambulances parading up and down my street, passing me by.) eventually a real one stopped, bound me up in a little white jacket and hauled me to the local hospital where I was a guest for 6 days and $10,500 (by now paid off, by my efforts).

That concluded my drinking career. (I relapsed 3 1/2 months later, but that’s a post for some other time.). I did not stop drinking because I did AA’s Step 1 (“We admitted we were powerless over alcohol – that our lives had become unmanageable.”). I stopped drinking because I couldn’t get to a liquor store, and stayed mostly stopped because I dried out in the hospital. The relapse story can wait.

That’s it for now. Not as shocking or as scary as you’d find in AA literature or told in AA Newcomer meetings, but that’s my story. Thank you for reading.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)