Category Archives: This Too Shall Pass

St. Jude Thaddeus, Apostle and patron saint of alcoholics and addicts

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Today (Oct. 28) is the feast day of St. Jude Thaddeus (it’s also shared with St. Simon the Zealot, but St. Jude is the subject of this post.)

St. Jude was one of the Apostles of Our Lord and is the author of the Epistle of Jude in the New Testament. He is often called the “brother of Our Lord,” but this is an extended meaning of the term “brother,” in reality Jude was the cousin of Jesus as Semitic languages lack the word for “cousin.” He is often depicted with having a flame about his head; this symbolizes his presence at the first Pentecost and also distinguishes him from Judas Iscariot, the traitor of Jesus, who is quite likely covered in flames of a different sort. St. Jude is also often depicted with a plate or shield with Jesus’ image on it; legend has that he carried this with him and it healed people.

He was martyred by beheading circa 65AD.

I’ve never had all that much of a devotion to St. Jude, mainly because there is so much pop Catholic cultural “stuff” about him. Prayer cards and booklets and so on readily available in parishes, items in the classified sections of newspapers in response to favors granted (and that you are guaranteed a favorable response to your St. Jude novena if you promise to publish the novena for nine consecutive days. This is borderline superstitious as prayer doesn’t really work that way.) All this served to be a little “off-putting” for me, and despite having tons of these prayer cards stashed in a wooden box where I keep excess pious items, I never gave him much thought. 

Until yesterday and today. I have been trying to recruit more saints and blesseds to intercede for us alcoholics. For that reason, as well as that I am compiling a prayer book for sober Catholics and I want it to exceed expectations by having numerous saints in there that people do not know about (or who are not typically associated with ex-drunks; St. Dismas is one. ) While I was pondering him yesterday, St. Rita of Cascia also came to mind as she’s important to me (there is a point to this, please bear with me.) She is known as the patronness of impossible cases, just like St. Jude. (Maybe that’s another reason why I never developed much of a devotion to him?) But yesterday I got to thinking about St. Jude, and decided that another saint dedicated to helping hopeless cases could work. He and St. Rita could team up. Based on where I’m at right now (more on that later) I decided to think about cultivating a relationship with him. And I let that slide until today. 

And so I looked through that wooden box where I’ve kept all those “excess pious items” and found a bunch of prayer cards. I read them over and they hit me. Yes, I need his help. AND I can begin blogging about him now and then and perhaps those of you who do not have a devotion to him can see the value in it. 

And so I just recruited St. Jude to be an advocate and patron saint of alcoholics and addicts. The thought occurred to me that what with all the devotions surrounding him regarding being the patron saint of hopeless and desperate cases, he’d be a perfect intercessor for us. Now we alcoholics and addicts have TWO Apostles in our corner, the other being St. Matthias.

I mentioned a few paragraphs above about “where I’m at.” Due to a variety of circumstances, things are a bit stressed financially at the moment, although they should improve come Springtime when Social Security begins for me and my wife and I begin the process of relocating to a more affordable residence. If you’d like to help out by assisting in bridging the gap between now and then, you can do that in two ways:

One, by paypalling me whatever you can spare at: PayPal Paul Sofranko. Thank you! (It is NOT tax-deductible. It wouldn’t be an act of charity, then.) You can also mail a check, payable to: Paul Sofranko; and send it to: P.O. Box 358; North Boston, NY 14110.

Two: by purchasing my books and online products. You can purchase for yourself or multiple copies for others that might be interested. My new book, “The Sober Catholic Way” comes as an ebook for Amazon Kindle, or as a paperback from Amazon. If you prefer Barnes and Noble, then here is the link for a paperback; and if you have a B&N Nook, here is the Nook purchase link. 

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It is also now available at numerous other ebook retailers like Apple Books and Smashwords. You might also try this Universal Book Link: click and then select the logo of your fave online bookshop.

Click on this page to discover where you can buy The Recovery Rosary: Reflections for Alcoholics and Addicts. 

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It’s available through Amazon, B&N and Apple, as well as Smashwords and other retailers. 

The Stations of the Cross for Alcoholics is also available; that page tells you all the places you can buy it!

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Are you creative-minded? Know people who are? Then Building a Civilization of Love: A Call to Creative Catholics is my new book exhorting Catholics to apply their faith to change the culture for the better!

 

“Building a Civilization of Love: A Call to Creative Catholics” is a call to arms, or rather, a call to pens, paintbrushes, and video cameras, for creative Catholics to take up St. Maximilian Maria Kolbe’s call to infiltrate pop culture and help alleviate the ills that pervade contemporary society. St. Maximilian saw back in the 1920s how the use of cinema, radio, and mass-market books was corrupting society. He thought that those same tools could be used as a countercultural force to overcome this corruption. 

Furthermore, it explains through the example of three critical apparitions of the Blessed Virgin Mary at Guadalupe, Lourdes, and Fatima how she herself suggested strategies and alternatives to the dehumanizing and increasingly pagan contemporary culture we have today.

“Building a Civilization of Love: A Call to Creative Catholics” concludes by showing how the Catholic Faith can be used to provide a road map out of our current morass and a blueprint to build a more just and fair society constructed according to the Gospel of Jesus Christ, the Corporal and Spiritual Works of Mercy and other elements of traditional Catholic Social Teachings.

Get it for your Amazon Kindle through this link!

Prefer the paperback? Get it through this link!

Are you a happy Sober Catholic? Then Shop Sober Catholic! That page offers a selction from the many other products, such as T-shirts, mugs, rosary cases and zippered book cases, stickers for your laptop, smartphone cases, and much more! You can see the entire product line at The Sober Catholic Pixels Shop!

I just added some new products, including some featureing St. Jude and a prayer I wrote for alcoholcs and addicts! (It may not be available, yet, so please check back later. Actually, I will probably blog about it when it hits the general public.)

Thank you for reading this far, as well as for whatever assistance you can provide. It is greatly appreciated and I will add you to my prayers.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

I went on a retreat this weekend and didn’t even realize it

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I went on a retreat this weekend and didn’t even realize it.

I’ve been feeling a combination of being ‘sorry for myself’ and dealing with recurring stress and anxiety (who isn’t these days?) Much of my stress is over chronic pain (fibromyalgia, arthritis, osteoarthritis… if it’s a muscle or a joint, it hurts. And hurts really bad, too. Plus I’ve had two tooth extractions over the past month. Can anyone say “Broken down, crotchety old man?” Not to mention that I’ve been plagued for the past few months by a voice in my head that has been repeatedly putting me down.

When this happens and I want to remain at home, I often select one of Mother Angelica’s books. I’ve written about this before .

And so I opened Mother Angelica’s Little Book of Life Lessons and Everyday Spirituality and read a few passages on pain, meaning accepting it and the benefits of offering it up. I knew all this as I continually ‘offer it up’ for the usual devotional suggestions (reparation for sins – mine, yours, other people’s; reparations for sins committed against the Immaculate Heart of Mary; for the conversion of sinners; for saving souls…….)

And so I felt better. But I could feel even more better. So I watched a few of her classic programs on EWTN On-Demand. I caught one on using the scraps of your life. “Scraps,” according to Mother, are those things in your past that you cannot let go of. All the mistakes, the stupid, rotten, bad things you’ve done or were done to you,  traumas perpetrated against you, and so forth that still haunt you. I know all about scraps; they are the fuel for my fiction writing. I am a firm believer that writing is a form a therapy. Even if you don’t publish a word, creating stories in which you dump all the dumb things you’ve ever done or traumas you’ve experienced to flesh out characters and backstory helps your perspective on them. It also objectifies the pain. But she went on about how the scraps can be used to sanctify yourself. That the scraps of you past life can make you sensitive other people who also are carrying bags of scraps. People who are hurt often are more sensitive to other people who are hurt. 

That latter sentence is where I have some difficulty at times. I’ve seen social media memes that say something like “Hurt people hurt other people.” Meaning that hurt people often lash out at others. Their pain causes them to make others feel pain. (This is often the reason why the ‘bad guys’ in fiction often become bad guys. Something bad happened to them long ago, they never got help or justice and so their pain festered and transformed them into a ‘bad guy’ and they kill a lot of people, or rampage across the galaxy enslaving entire species or go around blowing up planets or are just truly wicked. I wrote about that on my other blog. 

The “where I have some difficulty ‘at times’” is the feeling that lashing out at others can be justified if the ‘bad guy’ never got justice, help or some kind of moral satisfaction against whoever perpetrated the evil done to him. Of course that’s wrong. The ‘bad guy’ is just creating more victims from innocent people; he is extending to others the evil done to him. It is easy to fall prey to the idea of being justified in one’s victimhood; hey, if no one helped me when I was being driven to suicide by my family long ago, why should I be considerate of others?   

OK, I went off on this topic longer that I thought I should, but I’m leaving it in. The thing is, and this is what struck me out of the blue as I was watching Mother talk about sensitivity to others and the marginalized seeking solace in one another due to the accumulated scraps from their past, is that although I didn’t really have an ally or advocate during the many times in my life when I was bullied, mocked and ridiculed or made an outcast, (or driven to consider suicide,) I really did (though I didn’t realize it until later, but that’s OK.) This may sound trite, but my allies were Jesus and His Blessed Mother. I may have mentioned this in a much earlier post (I can’t find it) but I often go to my nearby Adoration Chapel… because I felt summoned to go there. Or to attend a Daily Mass when I didn’t feel like it….because I felt summoned to go there. Same for prayers, at time…. I am just ‘not up to it’ but feel that call to pray a rosary or whatever. 

To me, that means that Jesus and Mary want me around them. Therefore, there is no need for me to ever feel like I’ve never had an advocate or an ally. Yes, it would have been nice for God to have ‘done something’ back when I was going through trials, but we all know, but often forget, that trials are there for a reason. (Mother Angelica has lots to say about that in the book I mentioned way up above. In short, they are there to prune us of our pride, self-will, self-love, and teach humility.) In God’s time, justice will be served, and not earlier. I can, right now, just take some comfort in the fact that I am not alone; besides my wife (who also seems to enjoy having me around, go figure) there is Jesus and Mary asking me to spend some extra time with them every so often. They know about the bad things that have happened to me in the past, all the scraps of my life that still haunt me and mutter in the recesses of my mind that “I’m a loser.” But in their own fashion, they will deal with the people who’ve hurt me. And what they can do about them  is far better than whatever I could have done. By some divine combination of Mercy and Justice, all will come out in the end. I just have to remain cognizant that my pains and agonies can be companions on the journey and not tormenters. I can convert them into assistants to help me to be kinder and more compassionate.

Incidentally, I watched more than just a few of Mother Angelica’s classics on EWTN On-Demand, but the other shows are beyond the scope of this post. But they all contributed to the feeling that I went on a retreat this weekend for a few hours and my head got rescrewed back on. The little negative voices that have been tormenting me these past few months have fallen silent, today. I hope they stay quiet as it may have been a case of demonic oppression, but I hesitate to give extra credit to Satan to what may have merely been low self-esteem. But on the other hand, given the voice’s persistence….

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

What is good and pleasing and perfect

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The Evening Prayer for today (Monday, First Week of Lent) has one of my favorite passages from Scripture and the first one I ever attempted to memorize.

To me, it is at the heart of being a person in recovery: Romans 12:2 “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.”

In recovery, we are essentially becoming transformed. We live by the principles of our recovery program (be it Twelve Step or something else) and if we are Christian, we seek out what the Church has to offer people struggling with their addictions. And one key thing, and this is something I’ve stressed from time to time: you don’t conform to this age, you do not seek value in the so-called “morals” of the World. They do not offer anything of substance and certainly they do not offer anything good for your salvation. In this “transformation” and our “renewal” we gain the capacity to discern what is the will of God, “what is good and pleasing and perfect.” How to discern the Will of God? Reading Sacred Scripture is one way. In another Gospel passage Jesus tells His disciples: Matthew 16:24-27 “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.” Again, “taking up the Cross” is essential to our recovery. We do not seek to run away from our troubles, all of the problems, big or small, that life throws at us daily. That is what we did while drinking. Everyone has troubles, it is a fact of human existence. We now have to tools to effectively deal with them, and perhaps even people around us who can assist us. But it’s more than that. It’s building a new life in recovery, and becoming a better follower of Jesus Christ! Our lives today are better than when drinking. And even better than before we first picked up a drink due to our “renewal” and “transformation.”

Mass Readings via USCCB.

So, “renewing your mind” is a recovery theme. We drop our old ways of thinking, acting, reacting and feeling and so on, and adopt new ones assisted by God’s grace. “Taking up the cross” is what all Christians are supposed to do, we cannot be followers of Christ unless we willingly embrace the Cross.

NOTE: This post is an edited version of two older posts. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

St. Stephen and St. Paul: united in Heaven

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I’ve always loved this passage from the Second Reading of the Divine Office for the Feast of St. Stephen, Protomartyr:

From a sermon by Saint Fulgentius of Ruspe, bishop:

Now at last, Paul rejoices with Stephen, with Stephen he delights in the glory of Christ, with Stephen he exalts, with Stephen he reigns. Stephen went first, slain by the stones thrown by Paul, but Paul followed after, helped by the prayer of Stephen. This, surely, is the true life, my brothers, a life in which Paul feels no shame because of Stephen’s death, and Stephen delights in Paul’s companionship, for love fills them both with joy. It was Stephen’s love that prevailed over the cruelty of the mob, and it was Paul’s love that covered the multitude of his sins; it was love that won for both of them the kingdom of heaven.

It is probably my second favorite reading, right behind the one from Holy Saturday (‘Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep.”)

I particularly enjoy the one from today’s Office because it convincingly states one aspect of Heaven: enemies forget their animosity or hostility and are united in fraternal love. Now, St. Stephen didn’t hate St. Paul while the two were living; there’s no record they ever actually met. Even if they did, Paul (then named Saul) was just one of the good number of Pharisees who opposed and tried to silence Stephen. But the lesson is there: Paul hated Stephen and this contributed to Stephen’s death. But now they are joined in Heaven. What caused their differences on Earth now unites them in Heaven.

Something that provides a great comfort for all of us down here. Given our past alcoholic and addictive behavior, we have compiled quite a list of people who hold us in less than high regard. It is comforting to know that if we all make it to Heaven, all of that Earthy stuff is gone. Our actions are understood and forgiven, and nothing is left but love. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Four things to help you get through difficult times

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I am going through some ‘stuff’ right now; some personal issues as well as the usual anxieties about world and national events. The latter are bothersome, but I’ve gotten to realize that there’s not much I can do about them apart from prayer. The personal stuff is very worrying and those worries intrude on my limited personal time (evenings and a short weekend.) 

This post is on “Four things to help you get through difficult times” and although they are not new to me nor probably to you, I have been reacquainted with them in my recent spiritual readings and recollections. They are beginning to help me cope with the difficulties that are besetting me.

I have a two-hour Holy Hour on Friday evenings and the one on February 18th spurred much of this. I read a lot of what St. Maximillian Kolbe wrote on ‘suffering’ during that Holy Hour and it summarized or synthesized the entirety of traditional Catholic teachings on it. So here is the first thing:

Suffering. It shows that God is pruning you of pride and self-love; that bearing up with suffering in the spirit of ‘taking up your Cross’ will give you greater glory in Heaven; in a related note, that God is preparing your soul for special graces and this will mark you in a special way when your Earthly exile is over. Now, I had known this, and have even blogged this before, but I needed a reminder. St. Maximilian’s simple and unadorned way of writing helped to knock some sense into me and in presenting these time-honored truths in his simple style, brought them to me as if I was being introduced to them for the first time! That was an amazing Holy Hour. It was as if Jesus knew I needed a primer on suffering and got St. Max to teach me.

The next three things grew from that Friday.

The Present Moment is the second. St. Max didn’t write about this (or at least I can’t recall at this time,) but Mother Angelica of EWTN did write and talk about it a lot, and since I closely associate St. Maximilian with Mother Angelica (there are a lot of parallels in the development of their evangelical ministries), reading St. Max made me think of her and naturally her doctrine of the Present Moment. To describe it briefly, all we have is now. The past is left to God’s Divine Mercy, the future to His Divine Providence; leaving only the here and now to His Divine Grace. God does not give you His special helps (graces) for the past. Nor does He give it to you for the future. His graces are given to you for what is going on right now. This may help with things done in the past, such as healing from trauma and addiction and such, and He may give you a grace now that will develop into something for a future issue, but it is still given to you for where you are now. (The ‘Now’ could be regarded as the intersection of the past with the future; so that may help with understanding the previous sentence.) Anyway, being too worried about the future may cause you to not receive and cooperate with the graces being given to you now. In a way, it’s like you’re driving down a road, craning your neck out the window of your car to see something going on farther down, and a truck coming up from the right that you didn’t see collides with you. You would have seen it had you been paying attention. Ok, a little graphic, but it paints the picture. Naturally, since thinking about St. Max’s writings lead me to think about Mother Angelica, she got me to think about St. Faustina Kowalska, the “Apostle of Divine Mercy,” since Mother’s EWTN is the major promoter of the Divine Mercy devotion. St. Faustina wrote in her diary about the Present Moment:

2 “When I look into the future, I am frightened, But why plunge into the future?

Only the present moment is precious to me, As the future may never enter my soul at all.
It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.

And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart Burning with love for Your greater glory.

Trust in Jesus is the third thing. Since Max lead me to Angelica, and she lead me to Faustina, the big thing about the latter is the whole ‘Jesus I Trust in You’ theology of the Divine Mercy message. Trust in Jesus. He’s got your back, so to speak. He knows more than you do what’s going on with you, and why. Trusting in Him gives Him great delight; it allows Him to operate more freely within your soul, granting you the graces needed to help you get through ‘stuff.’ And it is a soothing balm to comfort you in trying times. All that is within your reach you can deal with; beyond that (the past, the future, and contemporary trials that are beyond your control) is in God’s hands. If your relationship with God has developed where you believe it’s now a personal one, then this should not be too hard. You love God, you know He loves you, it’s not hard to trust in the ones you love. I know, (trust me, I know!) that it is difficult at times to take that ‘leap of faith’ and believe that Jesus will ‘take care of the matter,’ but when this happens, think about all the times in the past when Jesus rescues you from a situation. Why would He abandon you now?

Trust in the Blessed Mother is the fourth thing. You have to have a pretty good devotion to the Blessed Virgin Mary to get this. But it does bring things to a full circle; Maximilian took me to Angelica, who took me to Faustina who took me back to Maximilian. Not surprising since Faustina and Max were Polish contemporaries and their teachings parallel each other. St. Maximilian wrote that “Whatever does not depend upon our will is surely the will of the Immaculata.” This takes some meditation to get. In essence, he means that whatever is beyond the grasp of our will, falls within the grasp of Mary’s. It is his teaching, as well as that of many other great Marian saints, that Mary’s will is identical to that of God’s. Since Our Lady was conceived with Original Sin, she didn’t suffer concupiscence. She never sinned. Sin is essentially turning your will away from God’s. Therefore, her will was always united to God’s. So, we can conclude that since Our Lady is in Heaven watching over us and interceding on our behalf, what she wants for us is the same as what God wants. Trusting in the Blessed Mother and her maternal intercession is complementary to trusting in Divine Providence and Jesus. Our basic trust in Our Lady is evident in the Hail Mary prayer:

Hail Mary, Full of Grace; 
the Lord is with you.
Blessed are you among women,
and Blessed is the fruit of your womb, Jesus.

Holy Mary, Mother of God,
Pray for us sinners, 
now, and at the hour of our death.

AMEN

There, she is praying for us now, and at some future time when we die. If you are consecrated to her in some manner, such as by the method of St. Louis de Montfort or St. Maximilian Kolbe, then you belong to her and are under her special protection as well as guidance. Entrust your problems, your ‘stuff’ to her and her Son. Using inspiration, graces, including perhaps signal graces, Jesus and Mary will lead, guide, console, and intervene. Patience is necessary since Heaven’s Time is not ours. But then we go back to the first thing, suffering, which we can offer up in redemption for our sins, those of others, and for the general intercessory powers of Heaven.

Now, regarding that quotation from St. Maximilian, “Whatever does not depend upon our will is surely the will of the Immaculata.” There is a tricky thing about that. Our will is that tricky thing. If our will is united to God’s will, to the best of our ability to discern that, then anything beyond that is the will of the Virgin Mary. And what depends upon our will is helped by God’s grace. That’s great. Solutions to the ‘stuff’ are in the works. But, if our will is mostly self-willed pride, and therefore divorced from God’s will, then there lies a problem. What depends upon our will is going to be a great struggle, a tremendous burden, and a trial. We may begin to doubt ourselves, our pride is wounded or we get angry and aggressive. Perhaps the ‘stuff’ that you are going through is the result of your self-willed pride. Perhaps not. (This is what I am attempting to discern about my ‘stuff.’ Am I doing God’s will? Or I’m not and I’m suffering as a result? Or I am and His will is for me to suffer the ‘stuff’ right now? Who knows? (And neither do you since I haven’t identified the ‘stuff’ I’m going through 😉 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

More on the experience of ‘eucatastrophe,’ but from the life of St. Maximilian Kolbe

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I am doing my annual novena to St. Maximilian Kolbe ( a different one from the one I publish for my readers) and in it I have been reminded of some examples of ‘eucatastrophe,’ the term coined by JRR Tolkien that I introduced to you in “This is enough, O LORD! Take my life, for I am no better than my fathers.” It means a sudden reversal of fortune resulting in a great good; as opposed to ‘catastrophe, meaning something ending in disaster.

Those of you who are familiar with the Life of St. Maximilian know of these; the first example is when he had started printing his monthly newspaper. He was under orders not to incur any debt for the friary he was posted to, and yet when the bill came for the print run for the first issue, he couldn’t afford to pay it. With this catastrophe looming before him, threatening to destroy his apostolate before it even was launched, St. Maximilian turned to Our Lady and prayed for assistance. While leaving the chapel, he noticed an envelop resting upon the altar with the words “For you, Oh Immaculate.” In the envelope was the exact sum in Polish marks that he needed to pay the bill. His apostolate was largely self-supporting afterwards (which is not to say that it never incurred debt, just that the means were eventually found to pay it before disaster!)

Another time was when his apostolate was getting too large for the friary it was based in. St. Max knew that he needed a more centralized location in Poland. The friary was then located in Grodno, in eastern Poland, which is now in Belarus. He desired something more in the country’s interior, perhaps near Warsaw or Krakow. He discovered suitable land, easily near population centers and transportation hubs that was perfect for his needs. Upon approaching the owner of the land, he convinced him that the land should be donated. The property was originally for sale at a price too high for St. Max. Upon discussion, and perhaps being influenced by St. Max’s personality and charm, with no small amount of assistance from the Immaculata, Prince Drucki-Lubecki donated the land. 

These are two examples of ‘eucatastrophe,’ wherein Divine Providence reaches out to someone either in despair or great need, and suddenly they find themselves in a situation markedly different from just before, and a situation that is highly positive and beneficial.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

This is enough, O LORD! Take my life, for I am no better than my fathers

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The First Reading for the Mass for the 19th Sunday in Ordinary Time (Year B) is from 1st Book of  Kings Chapter 19, verses 4-8;

Elijah went a day’s journey into the desert,
until he came to a broom tree and sat beneath it. 
He prayed for death saying:
“This is enough, O LORD! 
Take my life, for I am no better than my fathers.” 
He lay down and fell asleep under the broom tree,
but then an angel touched him and ordered him to get up and eat. 
Elijah looked and there at his head was a hearth cake
and a jug of water. 
After he ate and drank, he lay down again,
but the angel of the LORD came back a second time,
touched him, and ordered,
“Get up and eat, else the journey will be too long for you!” 
He got up, ate, and drank;
then strengthened by that food,
he walked forty days and forty nights to the mountain of God, Horeb.

 

I attended the Vigil Mass last night to fulfill one of the requirements for the First Saturday Devotion (receiving Holy Communion) and the First Reading from 1 Kings struck me. Elijah is depressed after having slain the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who are supported by Jezebel. Jezebel took issue with this and has threatened Elijah’s life if she ever caught him, and so now he is on the run. 

Despite his success in defeating the false prophets and showing Israel just Who the True God is, he is at a loss as to what to do next. He feels defeated as he has no support amongst anyone in Israel. This, despite the obvious support of God, by Whom Elijah wrought his victory over the false prophets of Jezebel.

I think many of us can relate; despite obvious signs of Divine Providence in the past, we may be now going through difficult times and are at the end of our proverbial rope. We may even yearn for death; not in any suicidal manner, but just as a release from the uncertainties and transitory ways of our secular life and the joy of hopefully getting to Heaven. There, we find eternal peace, happiness and freedom form anxiety, fear and the need for material support like income and food as well as no longer having to suffer from our own character defects. But we don’t get that; it’s not God’s will that we join Him yet.

But, as Elijah discovers, from within the depths of despair or loneliness comes a sudden reversal of fortune and circumstance. God suddenly has something for him to do and He supplies Elijah with the means to do it. 

I hope we all have had similar experiences. I know one time in late 1993, I was unemployed and facing eviction and on the same day, just in time, I landed a decent job and an apartment. Despair was gone and I felt pretty good about myself for having faced down those threats and survived. (A side note: although I believed in God, this happened during a period when I was not practicing any religion.) 

There is a word for this: Eucatastrophe – Wikipedia:

A eucatastrophe is a sudden turn of events at the end of a story which ensures that the protagonist does not meet some terrible, impending, and very plausible and probable doom. The writer J. R. R. Tolkien coined the word by affixing the Greek prefix eu, meaning good, to catastrophe, the word traditionally used in classically inspired literary criticism to refer to the “unraveling” or conclusion of a drama’s plot.

So, Elijah experienced a ‘eucatastrophe,’ as did I in November 1993. The biggest eucatastrophe is of course, the Resurrection. Eucatastrophes I think happen when things get out of control, either by external circumstances or our own neglect, and God will that He intervenes before we perish. This means He still has plans for us in some way. Perhaps He intervenes despite our past neglect and complacency; perhaps He Wills it to happen so as to show His might and power. Ultimately, all things work to glorify God. My life experience glorifies Him because although at the time I attributed it to my sudden newfound ‘street smarts,’ in retrospect it was done for me by Him in spite of myself. (And I wasn’t even a Catholic, or any kind of Christian!) 

I need a eucatastrophe within a month. I know ‘something’ will happen, but there is the anxiety driven by not knowing when relief will come. But, Faith assures us when Fear tries to tell us the worst will happen. 

We just have to Trust in Him. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Holy Guardian Angels: You are never alone

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Today is the Feast of the Holy Guardian Angels. There is a tremendous comfort in knowing that we are never truly alone, for as the Collect from today’s Mass in the Extraordinary Form says in regards to these:

“O God, Who in Your wondrous providence graciously send Your Angels to watch over us, grant that we who pray to You may be ever under their protection and may rejoice in their unending companionship.”

The Epistle goes on to say:

Lesson from the book of Exodus:

Exodus 23:20-23 “Thus says the Lord God: See, I am sending My Angel before you, to guard you on the way and bring you to the place I have prepared. Be attentive to him and heed his voice. Do not rebel against him, for he will not forgive your sin. My authority resides in him. If you heed his voice and carry out all I tell you, I will be an enemy to your enemies and a foe to your foe, and My Angel will go before you.”

In the last line from today’s Gospel (Matthew 18:1-10), Jesus warns,”See that you do not despise one of these little ones; for I tell you, their Angels in heaven always behold the face of My Father in heaven.”

See? Your Guardian Angel is not only watching over you, but is also beholding the face of God in Heaven. Think about that next time you think you are alone and no one is around. Your Guardian Angel is not only with you, but is also in the presence of God. This is comforting.

One area of my devotional life that is lacking is devotion to my Guardian Angel. I do not think about him nearly as often as I should. Perhaps that should change…

Mass excerpts courtesy of Missale Meum

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Psalms for sanity

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I am blogging this in an Adoration Chapel; I’ve added a Holy Hour in addition to my usual one later in the week. I’m not boasting, I simply like Adoration and the Chapel isn’t too far from home.

While here I chose to read the Gradual Psalms. They are Psalms 120-135 (or 119-134 in Catholic Bibles translated ftom the Latin Vulgate, such as the Douay-Rheims or Knox.)

While reading them, I am finding them to be quite applicable in these pandemic times. They express hope and trust in God’s providence, protection and mercy; joy in His help and gladness in coming to His temple.

I suggest that you read them in order; there is a certain sequence to them. They are called “Gradual” or “Songs of Ascent” because pilgrims recited them as they ascended the old Temple in Jerusalem.

Take out your Catholic Bible and turn to the Psalms. Try reading the Graduals. Pethaps afterwards, especially if you are not too familiar with the Book of Psalms, look through them. They form the prayer books of the Church, and countless saints found peace, joy and comfort in them.

There are psalms for virtially every emotional state you could possibly have.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Enrollment in the “Knights at the Foot of the Cross

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Tomorrow, May 13th I will be officially enrolled in the “Knights at the Foot of the Cross.” What is that, you ask? Well…

“THE KNIGHTS AT THE FOOT OF THE CROSS (KFC) is an outreach within the MI movement, comprised of Catholics afflicted by the cross of suffering – physical, spiritual or emotional. As MI members, KFCs consecrate themselves to Mary. As did Mary at the Cross of her Son, they also participate in “redemptive suffering” (also called sacrificial or reparational suffering). This means they offer some of their daily prayers and trials to Jesus and Mary, who apply these gifts where grace is needed most, such as to convert hearts and save souls, to make amends for the sins of others, and ultimately to bring about the reign of the Sacred Heart of Jesus.”

I have long been considering enrolling; having been a member of the M.I. since 7 Oct 2002, I’ve long had “a feeling” that with age will come eventual enrollment in the KFC. Most times I didn’t consider myself sufficiently “suffering” enough to enroll, but I’ve changed my mind. I am 56, and have considerable ailements that will only get worse as the years progress. Why not make the most of it and use those “aches and pains” (arthritis, bursitis, bone spurs/calcified deposits in my feet, onset of degenerative osteoarthritis in my left knee – makes nice snappy noises when I bend it, respiratory issues – asthma and I’m on overnight 02 – and as soon as my pulmonologist gets the insurance approval, I’ll be going for an overnight sleep study to see if I need a CPAP, and may as well include alcoholism. Yes, I’ve been sober for almost 17 years, but it’s still an emotional suffering) in redemptive and reparational suffering.

When you enroll in either the M.I. or KFC, you select a Marian feast day for the consecration. I picked May 13th as it’s the Memorial of Our Lady of Fatima. One prayer Our Lady taught the seers is:

Oh my Jesus,
it is for love of Thee,
in reparation for the offenses committed
against the Immaculate Heart of Mary,
and for the conversion of poor sinners.
Amen.

You say that prayer whenever you have to “offer up” something: be it a physical or mental pain, or anything that others are doing to you and so forth. In essence, all the daily trials and tribulations that go into forming the crosses we have to bear as Christians.

One of the unique aspects of Catholic Christianity is that it values suffering and finds meaning in it. Rather than something to shun and run away from or to “medicate” with drugs and alcohol, suffering has a value that is immense in the spiritual world. When we offer up our sufferings we participate in Christ’s salvific act on Calvary. To quote St. Paul in his letter to the Colossians:

Col 1:24 “For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church.”

Courtesy: Sacred Bible: Catholic Public Domain Version

So, I’ll be going to Mass tomorrow morning followed by an hour before the Blessed Sacrament (I’m picking up and Hour for someone who can’t be there.) and I’ll say my moring prayers there, including the Consecration Prayer of the KFC.

Knights at the Foot of the Cross Consecration Prayer
O IMMACULATA, queen of heaven and earth, health of the sick, and our most loving Mother, God has willed to entrust the entire order of mercy to you. You stood at the foot of the Cross, uniting your self with the sufferings of Jesus, and so you became for all the Church a model of compassion.

I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my daily sufferings and crosses, of my whole life, death and eternity, whatever most pleases you.

If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head, and “You alone have destroyed all heresies in the whole world.” Through my prayers and sufferings, let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help, to extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.

V. Allow me to praise you, 0 Sacred Virgin.

R. Give me strength against your enemies.

Prayer of KFC Consecration Daily Renewal Prayer
IMMACULATA, Mother of the Church, I renew my self-consecration to you as a “Knight at the Foot of the Cross.” I desire to magnify the Lord with you this day in a special way by offering you my sufferings. Joined with you in faith at the foot of Christ’s Cross, may I ever be an unselfish instrument for the spread of the Militia of the Immaculata movement and the growth of the Church. Amen.

0 MARY conceived without sin, pray for us who have recourse to you.

All Knight at the Foot of the Cross and Militia of the Immaculata information, including the KFC prayers are courtesy: Mititia of the Immaculata It takes you to the KFC page in the M.I. site; you can go off exploring from there. I also have a lot of links on the M.I. and St. Maximilian Kolbe along the sidebar.I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available!
"The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)