You will be like gods

An excerpt from the First Reading from today’s Mass for the First Sunday of Lent:

Genesis 3:1-7;

Now the serpent was the most cunning of all the animals that the LORD God had made. The serpent asked the woman, “Did God really tell you not to eat from any of the trees in the garden?”
The woman answered the serpent: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.'”
But the serpent said to the woman: “You certainly will not die!
No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad.”
The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.
Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.

This is the explanation for the cause of evil and suffering in the world. We humans are responsible for a decision in which we believed that we can be like gods and decide for ourselves what is morally good and what is not. It isn’t in today’s reading, but the next verses from Genesis Chapter 3 detail the punishment God meted out to our first parents and their progeny. Read on and decide, “Yes, that explains evil in the world and why life is a succession of toil and drudgery.” Granted there are breaks in between full of beauty and peace, but essentially things are tough because we chose long ago to decide for ourselves to be arbiters of morality and justice. This was wrong as before this we had lived in perfect harmony with God, therefore what need had we to try exalt ourselves to His position, the source of all that is good and moral? For our arrogance we Fell and life is the way it is.

One reason I started this blog was due to my perception that this was in a way being replicated in Alcoholics Anonymous meetings, at least where and when I attended them. But in reading AA literature such as the Grapevine magazine and online forums, I think it is common elsewhere. The concept of AA’s “Higher Power” had drifted away from it’s original intent. It had been designed to enable religious members of the early AA to continue to believe in whatever their concept of God was, as taught by their religious tradition. It has come to mean that “It doesn’t matter what you believe in, as long as you believe in something”. It has become to be used as an excuse for disavowing organized religion (particularly Catholicism as it is the example used most often) and just doing whatever feels nice and spiritual to you. The “Higher Power” has become God designed in our own image.

God made us, not we Him. By creating Him in our image as the “Higher Power” concept has devolved into merely serves to permit people to follow the path of least resistance morally. We decide for ourselves what is moral and what is not, by our own self-determined convictions. This is not the way to believe or behave as Christians, Catholic or otherwise.

We have a clearly defined moral path as laid out in Sacred Scripture and authoritatively interpreted and taught by the Church. We go our own way and we repeat the Original Sin of Adam and Eve.

It’s a tough road to trudge, submitting to a power greater than yourself and the earthly institution He created. No getting around that. Easier and softer ways in one’s relationship with God may be all feel-good and inoffensive, but ultimately unfullfilling.

But on the other hand, it’s the tried and true roadmap to eternal peace and happiness. Really, not a tough decision.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

The Rosary

The Rosary is an ancient devotion used by Catholics. It has been around for about 800 years. I have added links in the sidebar (See “Rosary”) that go into its history and development in more detail than what I shall do here.

The Rosary isn’t about the Blessed Virgin Mary, it’s about Jesus. In Catholic teaching, Mary points the way to Jesus. We received Him through her; the first prophecy of Him during His life was after Simeon took Him from Mary’s arms during His presentation in the Temple; His first public miracle was after her prodding (wedding feast at Cana); and she became our Mother after He gave her to his disciple John on Calvary. Mary is the path to Jesus.

It is Scriptural. I said it’s about Jesus. The Bible is the Word of God and Jesus is that Word of God made flesh (Incarnate), therefore the Bible is Jesus.

It is also Twelve-Step friendly. The 11th Step of AA reads:

“Sought through prayer and meditation to improve our conscious contact with God (as we understand Him), praying only for knowledge of His will for us and the power to carry it out.” (from Alcoholics Anonymous, 4th edition, New York: Alcoholics Anonymous World Services, Inc., 2001. Also known as “The Big Book”)

You want to know God’s will for you? The Bible is a good place to start looking. You want a great model for following the will of God? His own Mother is perfect. By saying the rosary you will be meditating on her and the Scriptural passages each section to the Rosary refers to. You can nicely combine Mary’s submission to God’s will with direction from Sacred Scripture.

There are four groups of “Mysteries” of the Rosary. A Mystery is something Divine we cannot fully understand.

The first are the “Joyful Mysteries”. These relate to Jesus’ birth. The five Joyful Mysteries are the Annunciation, in which the Archangel Gabriel announced the coming of the Messiah to Mary, pursuant to her acceptance of her role. (The will of God thing.) The second Joyful Mystery is the Visitation, in which Mary ran off and visited her cousin Elizabeth, who was pregnant with the precursor to the Messiah, John the Baptist. The third is the Birth of Jesus, Himself (the Incarnation). The fourth is the Presentation of Jesus in the Temple, in which the prophet Simeon publicly acknowledged Him to be the Messiah, and foretold His role in Jewish history. And the last Joyful Mystery is the Finding of Jesus in the Temple. Apparently when Jesus was twelve, Mary and her husband Joseph lost track of Him when they were celebrating Jewish Holy Days in Jerusalem. He was missing for two days before they noticed. (“I thought He was with you!” “No, I thought He was with you!” Oy, vey!!!) Anyway, they went looking for Him and found Him in the Temple, speaking with the scribes and other teachers of the Law.

Next up are the Luminous Mysteries, which concern the life of Jesus. The first Luminous Mystery is the Baptism of Jesus in the River Jordan by John the Baptist. The next is the Wedding Feast at Cana. The third Luminous Mystery is the Proclamation of the Kingdom of God. The fourth is the Transfiguration, in which Moses and Elijah appear with Jesus on Mount Tabor, and they clue Him in to what awaits Him in His upcoming Crucifixion. The last is the Establishment of the Eucharist (the Last Supper).

The next group of Mysteries are the Sorrowful, which concern the Passion of Jesus. First up is the Agony in the Garden of Gethsemane, the second is the Scourging at the Pillar. The third Sorrowful Mystery is the Crowning with Thorns. The fourth is the Carrying of the Cross. The last Sorrowful Mystery is the Crucifixion.

The last group of mysteries are the Glorious, which involve His post Crucifixion life and also involve Mary herself. We start with the Resurrection, followed by the Ascension into Heaven, after which is the Descent of the Holy Spirit (Pentecost). The next two involve Mary, and although are not explicitly referred to in Scripture, are strongly implied if you comprehend Biblical theology about Original Sin and the importance of Mary and her acceptance of God’s will. “Strongly implied” like the Trinity is strongly implied even though there is no specific reference to God being a Trinity of Divine Persons, although still just one God. The fourth Glorious Mystery is the Assumption of Mary into Heaven. Rather than dying and suffering the corruptibility of death, at her death she was bodily assumed into Heaven. (She was free of Original Sin, being immaculately conceived, and bodily decay is a consequence of Original Sin. Read Genesis 3. I’ve written about the Immaculate Conception before, in this post .) The last is Mary’s Coronation as Queen of Heaven. This is significant as Mary is the daughter of God the Father, the mother of God the Son, and is the spouse of God the Holy Spirit. She was handpicked from all eternity to be the woman fulfilling those roles. Of all of our Fallen Race, she is the best.

Common practice holds that the Joyful Mysteries are recited on Monday and Saturday, the Luminous on Thursday, the Sorrowful on Tuesday and Friday, and the Glorious on Wednesday and Sunday. This isn’t mandatory, but following this custom united your prayers with all those who are also praying the Rosary that day.

You can read about how to pray the Rosary here . If you have speakers on, the site plays a nice song to Mary. Turn off your iTunes and listen. 🙂

Why am I bringing up all this about the Rosary? Sober Catholic is a blog about Catholic spirituality and how it can be the primary tool to achieve and maintain your sobriety. The Rosary is probably, after the Mass, the most common Catholic spiritual practice and devotion. It can be a means by which you can focus your sober Catholic spirituality.

Plus, I am going to plant myself in front of my iMac and write 20 posts this weekend about the Rosary. One post for each Mystery. Makes up for my relative lack of posting this past week or so as I was mulling over how to do this.

PS: I just noticed that this is my 150th post. What is interesting is that the traditional Rosary had 150 “Hail Mary’s” said amongst the Mysteries (the non-traditional Mysteries are the Luminous ones. (They were added by Pope John Paul the Great in 2002. They are optional, but I recommend including them.) Nice coincidence.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Have Mercy on me…

The Responsorial Psalm from today’s Mass on the 24th Sunday in Ordinary Time is probably one of my favorites for when I desire a conversion of heart and need to repent of something horrible and get right with God.

Psalm 51:3-19;

Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
Wash away all my guilt; from my sin cleanse me.
For I know my offense; my sin is always before me.
Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
True, I was born guilty, a sinner, even as my mother conceived me.
Still, you insist on sincerity of heart; in my inmost being teach me wisdom.
Cleanse me with hyssop, that I may be pure; wash me, make me whiter than snow.
Let me hear sounds of joy and gladness; let the bones you have crushed rejoice.
Turn away your face from my sins; blot out all my guilt.
A clean heart create for me, God; renew in me a steadfast spirit.
Do not drive me from your presence, nor take from me your holy spirit.
Restore my joy in your salvation; sustain in me a willing spirit.
I will teach the wicked your ways, that sinners may return to you.
Rescue me from death, God, my saving God, that my tongue may praise your healing power.
Lord, open my lips; my mouth will proclaim your praise.
For you do not desire sacrifice; a burnt offering you would not accept.
My sacrifice, God, is a broken spirit; God, do not spurn a broken, humbled heart.

Carefully go over each line of this excerpt and imagine it having a healing affect on you. You are a sinner, broken, bruised, come to be made aware of your sins. (The psalm was written by King David after his infidelity with Bathsheba was exposed. He had her husband killed in battle so he could be with her.) You feel that God Himself has rejected you because of what you did, or had done with your life up to this point.

This would be a good prayer to say when you complete your 4th Step moral inventory if you are in a 12 Step program. (The Fourth Step: “Made a searching and fearless moral inventory of ourselves.” From Alcoholics Anonymous, 4th edition, New York: Alcoholics Anonymous World Services, Inc., 2001; p.59. Also known as “The Big Book”)

The psalm describes a soul blackened with shame and guilt over wrongdoing, and describes a process where he turns to God, begs forgiveness and ask God to transform him into something he wasn’t before. All that the souls offers is sorrow, remorse and contrition, nothing else can make up for the deed, the soul offers up its own pain as a sacrifice.

This is basically all that we, as sobering alcoholics have to offer. We have nothing after we hit bottom and painfully turned our lives around. All we have is the wreckage of our life and the pain emanating from it. The healing of our pain by God due to our sincere remorse and contrition heals our souls and allows us to no longer be defined by our past.

Sacramental confession with a priest is necessary to remove the sins from your soul, but saying Psalm 51 helps prime you for that part of your healing.

I always feel better after saying this prayer, and I find the courage I need to go to Confession. When I say the psalm, I say it slowly and many times repeating a particular verse until I “feel something”, then I continue. If needed, I say the psalm again.

No matter how bad your sins, no matter how scarlet they are, there is no sin that God cannot forgive. Your sins are not stronger than God’s mercy. There is no debating this. No matter what you have done, God can and will, forgive.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

In Weakness I am Strong

In the First Step of AA and other programs the person is expected to admit to their powerlessness over alcohol.

“We admitted we were powerless over alcohol, that our lives had become unmanageable.”*

In a recent reading from St. Paul’s 2nd Letter to the Corinthians, we read:

2 Corinthians 12:7-10:
“Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated.
Three times I begged the Lord about this, that it might leave me,
but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.”
“I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me.
Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.”

I have no idea what the “thorn in the flesh” was, I’ve read somewhere, not certain exactly, that the speculation is that Paul had a follower who turned apostate and was harassing him, or some other rival was vexing him. I was always hoping he had what we call an addiction or “inordinate attachment” to something he was trying to rid himself of. (Sorry if that offends. ) It doesn’t matter, it is sufficient to understand that for whatever reason, St. Paul had been seriously troubled by a problem or a person and that the only way he could deal with the problem was not by force of human will, or even a human resolution, but to have faith and trust that God will support him through his travails.

In his weakness, Paul allows the power of Christ to dwell within him, to lift him up and sustain him in his trials. His will was in the way, his human strength would have taught him to not seek God’s help or sustenance. Granted, Paul could have dealt with the trouble in terms that make sense to the secular world, but at what cost to his growing closer to God? There is a price in not needing God or relying on Him, even if successful. That price is the peace of soul and serenity in knowing that you’re not alone. There is comfort in relying on God and on other people that He places in your path that are His instruments.

The Second Step flows outward from the First and is strongly implied in in Paul’s statements in the quote I emboldened.

“Came to believe that a Power greater than ourselves could restore us to sanity.”*

The worldlings out there who scoff at religion and its observance suffer from higher anxiety, depression and stress than people of Faith. Prayer and meditation helps reduce anxiety.

“Know Jesus, know peace. No Jesus, no peace.”

*From Alcoholics Anonymous, 4th edition, AA World Services, 2001. (The AA “Big Book”)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

AA Anniversary

On this date in 1935, in Akron, Ohio, Alcoholics Anonymous was founded.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Spiritually inhibiting

I haven’t been to an AA meeting since February or March 2006. It has been apparently of no consequence. I do not have any greater or lesser desire to drink. There are days when I wish I can take a drink, and days where the thought is absent. It was that way when I was a regular at meeting attendance. I simply outgrew it. Bear in mind, this is just my experience, my path, and I don’t judge anyone else’s meeting attendance. But I will talk more about AA meetings and why in my opinion they should be abandoned after a while because they inhibit one’s spiritual growth as a Catholic Christian. I am just proposing my thoughts, accept or reject them as you will.

Abandoning AA meetings won’t harm AA or cause it to eventually disappear. New people will always show up and will be helped by others with a few years of sobriety. Early AA did very well with that model. With no more that 4 years of sobriety by the oldest member, they produced the first “Big Book”. Maybe that’s the best way for AA to “Keep it simple.” When an organization gets as large and as old as AA, and members stick around for decades, attending meetings and such, it tends to get set it its ways, and its culture. Despite AA’s lack of traditional governance, it still has become something of a large institution and I wonder what the early AA’s in the 1930’s would have thought of that, 70 years later. But the point of this post isn’t to be critical of AA’s structure, so if the early AA’s would have approved or disapproved of AA today is irrelevant.

Anyway, perhaps the best way for AA to keep it simple and just focused on learning the basics of living a sober life is for members to move on after a few years. Join, get sober, learn the Twelve Steps and how to apply them in everyday life, re-learn how to react to things, and then stop attending (at least regularly). It is hard to grow spiritually when you are essentially transferring your dependence on alcohol to dependence on meeting attendance. It has been my experience in meetings that the same people say the same things about the same topics. This can be just as spiritually stunting as alcohol was despite its being healthier and safer.

What is needed is for members to discover a deeper spirituality than a design-your-own Higher Power and an idea that has evolved to beome morally relativistic. “It doesn’t matter what you believe in, as long as you believe in something,” is what AA’s insistence on a individualistic Higher Power has become. It was originally intended to be an idea that would enable members to continue to hold their personal religious beliefs and practices without the fear that another religion is being forced upon them. You practice your religious Faith, and meetings supplement that practice. But it has largely mutated into the notion that one religion is just as good as any other. This is wrong. Not all paths to heaven are equal. Catholic Christianity has all the Gospel and Apostolic tools needed for one to achieve salvation. Other paths may indeed get you to Heaven, but Christianity is the only secure roadmap plotted out by God, and Catholic Christianity is its fullest expression. (Go to the sidebar and read the posts under the label “Church”.)

So, what to do if you’re a Catholic faced with the need to attend meetings? Go. Do the “90 meetings in 90 days” recommendation. This is largely to ensure that you will at least get the basics of AA, as in 90 meetings you’ll probably be exposed to every kind of meeting and topic you’ll ever see. (If you live in an area that this is impossible to do, try online meetings. They’re just as useful. I might join one that may be Catholic in membership. If I do it’ll be just for the occasional refresh of Twelve Step philosophy.) Get the “Big Book”, along with the AA text “Twelve Steps and Twelve Traditions”. Another is “Experience, Strength and Hope”, a book containing the personal stories from previous editions of the Big Book” that are no longer included in the current edition. Other good AA books are “Living Sober” and “Daily Reflections”. Both titles are self-explanatory, the latter being a good 12 Step quick reference. Other books are the three Grapevine anthologies “The Best of the Grapevine, vols 1-3”. The Grapevine is AA’s ‘official’ magazine, its “Meeting in Print”. There are other, more specialized Grapevine anthologies, but if you only want a few, go with those. Also, find a sponsor, someone who will personally guide you through the 12 Steps and is a sounding board for your AA experience. He or she (almost always a person of your gender) should be a person who will respect your decision to remain firmly and primarily Catholic.

It has been my experience that rank-and-file AA’s tend to be wary of any form of spirituality that threatens their primary belief that AA is the only way to maintain sobriety. It may be the oldest and most successful method to focus on alcoholism, but it isn’t the only way. This fixation is why I feel that AA’s Higher Power” concept has developed the way it did. You are free to believe in whatever you wish, but AA remains the centerpiece, religion gets subordinated to it.

AA is a fine tool, when used properly and in moderation. Excessive use of it can derail or subvert your spiritual growth. Use it as a tool, but only one of many.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Here I am, send me!!

An excerpt from the First Reading from today’s Mass on the Fifth Sunday in Ordinary Time:

Isaiah 6:5-8
Then I said, “Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”

Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar.

He touched my mouth with it. “See,” he said, “now that this has touched your lips, your wickedness is removed, your sin purged.”

Then I heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” “Here I am,” I said; “send me!”

The Twelfth Step of AA reads: “Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.”

We were doomed, with unclean lips, unworthy due to our alcoholism (it seemed to us). Yet as a result of our conversion, our recovery from alcohol, our wickedness has been removed (so to speak) and our sin purged.

Now anew, “new wineskins” receiving the “new wine” of the Gospel, are we prepared to seek out and carry out this message of redemption? That no matter what our past, we are now qualified by those experiences to bring the message to those who still suffer? And are we knowledgeable enough about our Catholic Faith to use it in bringing forth the fullness of Gospel and Apostolic truth that is the Catholic Church?

There are hundreds, if not thousands, of Christian recovery websites and blogs. Almost all are Evangelical or non-denominational. That is one reason I started Sober Catholic.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

First Step: Powerlessness and weakness

2 Corinthians 12:9: “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me.

The First Step of AA is “We admitted we were powerless over alcohol-that our lives had become unmanageable.”

Many believe through misrepresentation in movies and TV that the first step is in admitting that you have a problem. This is wrong. You can admit to having a problem but still feel that using your own will you can beat it. (Although there are many alcoholics who have in fact beaten their alcoholism using their own will, or through some treatment program other than AA, this blog is focused on the Twelve Steps, and ultimately the Catholic Faith in liberating oneself from the drink. There are numerous paths to sobriety. This particular one uses the Steps for the foundation, and then Catholicism for the above ground floors.)

And so the first step is in admitting that you are powerless over the problem. I am an alcoholic, this means that I cannot drink safely, nor ever normally (because if I were able to drink normally, I’d drink all day), and I have tried on my own to stop drinking but was unable to do so, and only by the grace of God was I able to stop. Where I failed, God succeeded. I have surrendered to the fact that I cannot ever drink and have forsaken all possibility of doing so. Period. No matter how good or how bad, drinking is simply never an option. Ever. I cannot drink. Were I to do so, I would find my decision-making processes compromised and my cognitive reasoning skills sabotaged. There is no hope ever of me drinking again because of the crippling and disabling power of it.

And this is pretty OK with me. By accepting that I am powerless over alcohol, in that if I allow it the slightest amount of chemical influence over me I would then lose, disinclines me to drink. By detaching myself from the need to drink alcohol to cope with any trouble or problem or difficulty, I am liberating myself to deal with whatever the issue is in a rational and proactive manner. I allow the graces of God in me to assist me in meeting the challenges. I am stronger as a result. My will decreases so that His will in me increases, hence the strength.

I sometimes envy those who can drink normally, that is just have a few and stop. I miss the opportunities to share a glass of wine or beer in a spirit of conviviality. But there are other ways of getting that. Blessed be those who can drink a little and just enjoy it and stop. It is a gift. But not everyone needs it.

St. Paul, in the Scriptural quote that opened this entry was referring to a particular problem that he had. God’s grace was sufficient to aid Paul in dealing with that problem, and that the power of God’s grace worked more completely in Paul’s weakness. Paul had begged to be released of his problem, but it was allowed to continue. Just as we alcoholics may beg God to be released of our alcoholism (so we can drink), we are not released. But God’s graces are sufficient to relieve us of the need to drink. The problem is there, but we have the freedom from using it. We are stronger than the problem, due to God’s graces.

Dwell on this and roll it over in your brain. We cannot cope with our addictions alone. We cannot get sober in isolation. We need God and others.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Feast of the Conversion of St. Paul, Apostle (2007)

Today the Church celebrates the Feast of the Conversion of St. Paul, the Apostle. As a result of his conversion, in a rather direct and not-too-subtle manner, he went from being a persecutor of the followers of Christ to being their leading apologist (defender) and evangelist. Christianity was largely shaped by his efforts to spread it beyond Jewish communities and into Gentile (non-Jewish) lands.

What does this mean to us sober Catholics? Paul, previously known as Saul, lived a life fixed on a certain course. He was firm in his convictions, even though they were at odds with God. Despite the fact that he was essentially a faithful Jew practicing and defending his faith from what he perceived to be a threat to it, his life was going contrary to what God had desired for it. God could have raised up a Jewish convert to Christianity to spread the Word. Someone without Paul’s baggage of Christian-bashing. But no, God instead chose someone with a known reputation for doing wrong to the Church to instead be its chief protagonist.

In AA’s Step Three we are learn that we must turn our will and our lives over to the care of God (as we understand Him). Paul did that. (Incidentally, Scripture records that Paul’s conversion was during his vision of a white light. See the readings from the Acts of the Apostles for today: Acts 22:3-16 or Acts 9:1-22. The basic text of AA, Alcoholics Anonymous, also records that AA’s co-founder, Bill Wilson, describes a “white light experience” as a starting point for his conversion towards a sober life. Not implying a direct connection or comparison between the 2 events or men, but it’s an interesting point to ponder.) Paul lived a life of his own will, carrying out his own agenda, an ultimately was met with a Will greater than his own, and he surrendered. Again, not drawing any moral comparison between Paul’s pre-conversion life as a Jew and the life of a practicing alcoholic, but the similarity is in the direction of will, and its orientation to God. Paul’s will was his own, until God intervened. Then Paul surrendered and proceeded to carry out the Will of God. Paul’s life was no longer his own, but God’s. He gave it back and did God’s Will.

As sober Catholics, presumably by the grace of God through some conversion experience that led us towards the sober path, our lives are no longer our own. (No life really belongs to the person who holds it, all life belongs to God, the difference is whether you recognize and acknowledge this. This is the beginnings of humility.) As Paul was on the road to Damascus with a subpoena for the city’s Jewish Christians, we were on our own road. Paul’s intended destination had an original intent, as was the practicing alcoholic’s. Through a conversion experience, the road may essentially be the same, (but re-paved?) but the destination is different.

AA’s Step 12 reads “Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.” Like Paul, we had a spiritual awakening. Like Paul, our destination is different. And like Paul, we may be needed to carry this message to other alcoholics. And more so like Paul, we may be needed to carry out the Catholic Church’s message to people who suffer from alcoholism and addictions. Many newly sober people end up in AA or alternative sobriety programs and stop there. They abandon the Faith of their youth because the message of the program seems sufficient. Or they just pay it a certain amount of lip service. The program is their way of life, Church is just flavoring.

It shouldn’t be like that and that is what this blog is about, to show Catholics who are struggling with alcoholism, (or maybe defeated it years ago) what their Faith can offer to maintain and safeguard their sobriety. The Catholic Christian Faith can and should be the primary tool for one’s sobriety. AA or the alternatives can serve in their capacity to directly address the affliction. The Faith can serve as an all-encompassing way of life, in which alcohol and other addictions simply have no place, and are not even a regular consideration. No more “struggling with alcoholism” or “struggling with sobriety”, in which the need to attend numerous meetings a day/week/month are needed to cope. A way of life in which alcohol, or the avoidance of it, is not on the agenda. Maybe on occasion it is considered, in weakness or in times of stress and anxiety, but not in the normal course of coping. “I didn’t feel the need to have a drink today” is often stated at meetings as a preamble to a member’s sharing. Why would I even need to think I might have needed one? Or to declare it? Aside from the occasional brief passing thought, it should eventually be a non-issue.

That, to me, is what recovery is about. To recover a life that might have been had one not picked up that drink, (or had not been made an alcoholic. I won’t bother with discussing the origins of addiction, as it’s beyond the scope of this blog.) To give back to the program for its initial early help is grand, but to maintain that for years to come is in my opinion misplaced direction. The model for AA (and maybe other programs) can be newly sober (or sobering) people can join, stay for few years and leave, to be replaced by additional newcomers. To counter any arguments that this would leave AA bereft of experienced members and thus be dominated by people in early sobriety, I would point out that when Alcoholics Anonymous was first published in 1939, it was written by AA’s first members, none of whom was sober for more than 4 years. Not bad for a bunch of ex-drunks in “early sobriety”.

See you on the road to Damascus.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Drunkalogue

I never drank regularly until I was 29. (I’m almost 44 as of this writing.) I never drank in high school, did drink in college but no where near as much as most (and this was wayback when the drinking age was 18). I started drinking when I was living in southern California and became friends with people who drank. Not their fault, it seemed the thing to do, and so I did it.

For the first few years I was just a social drinker, then turned to alcohol as a solution to my troubles when a failed romance with a gorgeous lady preceded a job loss. Alcohol seemed to numb the pain, and I was in a lot of pain. I remember wanted to commit suicide. I wandered to a liquor store at 8:30AM where I was going to get something to wash down the sleeping pills I planned on getting at the nearby 7-11. The liquor store was closed so I walked over to the 7-11 to get the pills. I looked everywhere, including where I thought they’d be. Nope, nowhere. By this time I figured the liquor store was open, which it was, and I proceeded to buy a bottle (probably at least 2) of Captain Morgan’s Original Puerto Rican Spiced Rum. That was good, I forgot about the sleeping pills and for the next month Capt. Morgan was my companion for breakfast, lunch and dinner.

After this initial bout of practical alcoholism, I leveled out and became a functional alcoholic. I held various temp jobs, until I relocated home to be a caregiver for my elderly mother. The drinking was reduced for the next few years and was not noticeable by anyone. (Trust me on this, there were people around who would have loved to expose my drinking if they knew. I was not impaired while tending to Mom.)

I discovered a new and promising career after Mom got better, and I thought that things were going to be improved as the drinking was problematic at worse, lubrication and courage at best.

The new career was getting better. Making friends and getting a promotion seemed to prove I was getting established, albeit later than most. And the drinking didn’t seem to be in the way of anything.

The promotion became bad news. I was in over my head, and on a good day was treading water, on a bad day, sinking. Remembering the past, I turned more to alcohol for problem solving than for lubrication.

It was noticed once (on my breath), but I denied it and that was that for almost a half year. Eventually problems at work mounted, my response was more drinking. I drank when I woke up in the morning, I drank when I pulled into the company parking lot, I drank on breaks, during lunch, before meetings. This was obviously noticed, and took its toll. Eventually my denials were disbelieved. Falling asleep in the corporate cafeteria, in the men’s room, throwing up in the men’s room (heard outside), talking looooong lunches, irritable and erratic behavior was rendering moot my denials.

I was twice sent home early, both times escorted out of the building by veeps, and driven home by my superiors.

Eventually I was told to go to detox and rehab if I wanted to keep my job. I was assessed at a alcoholic treatment facility (yes, I have a problem) and they didn’t believe what I was doing to their breathalyzer. The BAC readings varied throughout the day. It went up. It went down. It went up. It went down. They had never heard of this. I couldn’t go home until I zero’ed out. They thought I had smuggled alcohol in. I didn’t. (There was some in the car, and I was worried about withdrawal.) Eventually I was transferred over to a place where I would have gone for detox, because they were open 24 hours, and I can stay there temporarily until I zero’ed out on their breathalyzer. But I was doing the same strange things to theirs. Eventually the BAC got below legal limit (but not zero) and I signed something waiving them of any responsibility in case I had an accident on the way home. I stilled any withdrawal symptoms when I got back to my car, and drove home.

Although I support any laws against drunk driving, and punishments for such can be as severe as society deems needed, I was one of those alcoholics that was able to drive while under the influence. Someone was watching over me, for whatever reason.

I rejected detox and rehab. I just felt that the rigidity of the controlled life in rehab (and the eventual halfway house) would not work for me. Years later when I saw the daily schedule of a Benedictine monastery, it reminded me of the rehab center’s schedule, only more libertine.

I lost the job, which was fine as I detested it (though I now enjoy the knowledge I learned which I find useful today. No, don’t ask what it was.) I started going to AA meetings. A family member found me a local daily meeting.

I went, listened, and read the literature. I love listening and reading. I am good at both. But I also loved drinking and kept doing it. Going to AA meetings was one way I could get out of the house to stop off at a liquor store and get vodka. Eventually, like after a few days, AA meetings stressed me and caused anxiety, so I had a few shots of vodka to get fortified before going in. It also gave me an infused knowledge of AA philosophy, which I shared at meetings. I could expound on AA.

After 7 months of this, the alcohol started taking its toll on my health. I was also making an increasingly bigger idiot at AA meetings. I was physically weak, and my drinking fell of as I found it difficult to drive to the liquor stores. I managed during days of some strength to get to one and stock up, but eventually I just could not do that. I went into withdrawal, had the D.T.’s and hallucinations (teeth falling out and later armadas of ambulances parading up and down my street, passing me by.) eventually a real one stopped, bound me up in a little white jacket and hauled me to the local hospital where I was a guest for 6 days and $10,500 (by now paid off, by my efforts).

That concluded my drinking career. (I relapsed 3 1/2 months later, but that’s a post for some other time.). I did not stop drinking because I did AA’s Step 1 (“We admitted we were powerless over alcohol – that our lives had become unmanageable.”). I stopped drinking because I couldn’t get to a liquor store, and stayed mostly stopped because I dried out in the hospital. The relapse story can wait.

That’s it for now. Not as shocking or as scary as you’d find in AA literature or told in AA Newcomer meetings, but that’s my story. Thank you for reading.

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)