This has meant different things to me over the years. For the first decade or so, it was merely a pious devotional act. “I belong to Mary! Yay!” And nothing beyond that. At times, it didn’t mean much of anything and was something on the periphery of my devotional life.
However, within the past decade it has taken on a more substantive meaning. It had partly to do with the centennial anniversary of the MI in 2017. I became more interested in what it actually meant to be an MI and consecrated to Mary. The sudden availablity of Mary’s Knight,an epic biography of St. Maximilian that I long had my eye on, but had been out of print, helped with that. It is a very comprehensive biography with incredibly detailed information, presented in narrative (it reads like a novel) form. Toss in the Complete Writings of St. Maximilian Kolbe and I was on fire.
In more recent times my consecration has lead me to try and implement the teachings and life of St. Maximilian Kolbe in my blog and writing as well as to figure out how to work out my consecration in a practical, concrete form. I had written a few posts on ‘Marching Orders from Mary’ which, after a fashion, became fleshed out as a book, ‘Building a Civilization of Love: A Call to Creative Catholics.’
(This is the second version of the book, the earlier version “The Catholicpunk Manifesto,” is now unpublished and pulled from circulation; “Building…” is a revised and retitled edition. The Catholic Punk material is still present, but I’ve added several chapters on Our Lady of Guadalupe, Lourdes and Fatima. Why? Read on…)
I really thought that at this time in my life I should have something to show for it. “It” being my life. Or, more precisely, “it” is more like “proof” that Marian Consecration has made a significant impact and difference in my life. I wanted to show some sign that that Marian Consecration impacted my thinking and that I have something important and useful to suggest and share with others.
Marian Consecration via St. Maximilan’s method contains and outward evangelican dimension. That’s the fundamental difference between it and DeMontfort’s. With St. Maximilian’s, you become a tool of the Blessed Virgin Mary, a “pen” or “paintbrush” in her hands. You take your consecration and do something with it to change the world. And in writing that book, “Bulding a Civilization of Love: A Call to Creative Catholics,” I had thought to provide some inspiration and motivation to other Catholic creatives. The book is NOT a ‘how to write,’ or ‘how to do a podcast,’ or anything else like that. It is directed at people who are creatives, have done something about it, but may need encouragement and inspiration to ‘get them through’ tough times when they might doubt their efficacy or purpose. It is also directed at people who aren’t ‘working creatives’ but who have the dream of writing or filming and so forth, but like established creatives, might need a ‘manifesto’ to help them ‘get going.’ (Not to mention page after page at the end of “creative prompts” derived from litanies to St. Max Kolbe. The prompts aren’t just for writers…)
One reason why I unpublished the original version is that it was made known to me that calling it “Catholicpunk Manifesto” may be offputting. But that also inspired me in another way: I had gotten some ideas on expanding it. Hence, the first half is now on Our Lady of Guadalupe, Lourdes and Fatima. Why? Because in studying their messages and lessons I detected some themes that serve as blueprints for a ‘new world order’ (oh, my!) but based upon Catholic social and moral teachings. Mary, in those apparitions, has the answer to today’s slide towards cultural and social moral decadence and decline, plus the antidote to the negative and demeaning identity politics that are rampant today. I used those chapters to exhort Catholic creatives and creative “wannabes” to apply the lessons the Blessed Mother taught us in Mexico, France and Portugal.
Again, the book is not a how-to on writing, filming or painting. It assumes you know your craft and how to perfect it. What it hopes to accomplish is to inspire you to more effectively connect your Catholic faith to your creativity and change the world.
The article mentions a Fr. Michael Champagne. I met him once, back in 2012 at an Into The Wild Weekend experiential retreat. He was the chaplain. His preaching was incredible. “True doctrine issued from his mouth.”
Advent begins on Sunday. It is the traditional time of preparation for both comings of Jesus: it’s a memorial of His first coming as a baby as well as an anticipation of His Second Coming in Triumph to judge all nations and history. This latter is obvious if you pray the Liturgy of the Hours and take a look at the Mass Readings. They’ve been quite apocalyptic in recent weeks and will continue to be so.
What do we do in preparing for Jesus’ coming? (Either one.) We enter into a penitential mindset. I only learned this a few years ago, that Advent is a time of penance; perhaps not quite to the degree that Lent is but just as you prepare yourself to receive Him in Holy Communion by confessing mortal sins and serious venial ones, you have to rid yourself of character defects and other sinful habits. This all reminds us of why He came in the first place (to redeem us of our sins) and that when He Returns, it will be to bring to closure human history and the final separation of the Elect from the Damned.
The practice of the devotion to the Sacred Heart of Jesus is a perfect way to prepare for Advent. It adds a certain dimension otherwise lacking, I think. For in its practice, we are offering our actions as a means of reparation for those who are trapped in sin. These may scoff at God and Belief, or, if believers, they may be lukewarm or be those who feel they have plenty of time to get it right with God.
Out acts of reparation according to the Sacred Heart Devotion may just be the catalyst to spur these people back on the path to God.
I almost gave up on coming up with a topic for today’s Sacred Heart Friday post. Then I got a wee bit of inspiration and decided to look at Mass readings for this upcoming Sunday, which is the Solemnity of Jesus Christ, King of the Universe. I got nothin’ from the First Reading, same for the Responsorial Psalm. St. Paul let me down with nothing in his Letter used for the Second Reading. (Just kidding, you ol’ namesake, you!)
But, the Gospel. Yumpinious Yumpiniorum!
It is from Matthew 25:31-46
Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”
And all of that reminded me of the Corporal and Spiritual Works of Mercy:
The Corporal Works of Mercy:
• To feed the hungry;
• To give drink to the thirsty;
• To clothe the naked;
• To shelter the homeless;
• To care for the sick;
• To ransom the captive/visit the imprisoned
• To bury the dead.
The Spiritual Works of Mercy:
• To instruct the ignorant;
• To counsel the doubtful;
• To admonish sinners;
• To bear wrongs patiently;
• To forgive offenses willingly;
• To comfort the afflicted;
• To pray for the living and the dead.
If you’ve been following along with all these Sacred Heart Friday posts, you must be acutely aware of the reparative aspect of the Sacred Heart Devotion: that we offer up sacrifices in reparation for the sins of others.
Well, we can attach the working out of the devotion to doing the Works of Mercy. Take a look over the list: there are quite a few (if not all) which, when combined with the Devotion, help in making reparation for others’ sins.
Perhaps when Jesus comes again, there will be fewer goats and more sheep.
I hinted at being busy with a new project that interfered a bit with posting to this blog. Well, I HAVE AN ANNOUNCEMENT!!!! I have written a new book. It isn’t recovery related, but it can be useful to you if you’ve sobered and cleaned up and now want to know what to do with the rest of your life. It was inspired by some thinking done over the past few years, and was the subject of two recent blogposts, which this book combines and greatly expands upon.
“The Catholicpunk Manifesto is a call to arms, or rather, a call to pens, paintbrushes, and video cameras, for creative Catholics to take up St. Maximilian Maria Kolbe’s call to infiltrate pop culture and help alleviate the ills that pervade contemporary society. St. Maximilian saw back in the 1920s how the use of cinema, radio, and mass-market books was corrupting society. He thought that those same tools could be used as a force to counter this corruption. The Catholicpunk Manifesto tells how the teachings of the Catholic Faith can be used to provide a road map out of our current morass and a blueprint to build a more just and fair society constructed according to the Gospel of Jesus Christ, the Corporal and Spiritual Works of Mercy and other elements of traditional Catholic Social Teachings (CST).
A Catholicpunker is someone who Catholicpunks. Catholicpunk is, to borrow from the Manifesto:
“…a literary and artistic form that seeks to mak
e use of Catholic Social Teachings to lead the world away from the cliff of self-destruction it is heading towards…
The ‘-punk’ suffix as typically used in literary and artistic forms suggests a countercultural, anti-establishment, and anti-authoritarian ethic.
Think of ‘cyberpunk,’ ‘steampunk,’ ‘solarpunk,’ and so forth.
Therefore, ‘Catholicpunk’ utilizes countercultural values in opposition to secularist and modernist mores and values. It is anti-establishment inasmuch as it defies the increasingly centralized authority of modern governments and the intrusive reach of corporations and is anti-authoritarian based on Catholicism’s traditional opposition to dictatorships.
Catholicpunk addresses how the future might look if humanity survives the contemporary social and moral collapse plaguing the Western world and the poverty and oppression prevalent in the Global South and the East. Catholicpunk illustrates how applying CST solves major contemporary challenges made by globalism, militarism, and the anti-life and sexual libertine agendas. When Catholicpunk emphasizes sustainability, it will be with an eye towards responsible management of resources so that there will be plenty for future generations, and not through restrictions on population such as aggressive birth control and abortion agendas. People from womb to tomb will be viewed as resources to be cherished and valued, not as parasites or polluters.
Catholicism is the purest form of counter-cultural expression there is today. Catholicpunkers capitalize on this… and inspire people and give them a way out.”
Are you a creatively inclined Catholic? Are you an aspiring writer or musician, do you write poetry in secret, do you want to go to Hollywood and sell a spec script for millions, or did you draw on walls when you were little and never could color within the lines but loved drawing and coloring anyway, despite the critical opinions of others?”
Then you need to be a Catholicpunker, find other Catholicpunkers and mutually support one another in Catholicpunking! Buy and read one another’s works, listen to Catholicpunk music, watch Catholicpunk videos, support Catholicpunk painters, and so forth.”
This book can hopefully inspire you to get going and start creating and applying your Catholic faith to your works! Become a Catholicpunker!”
It’s available for $5.99 through this link: The Catholicpunk Manifesto. It will be available as a paperback within a few weeks (updates on that as I get them) and also through other online vendors. When those are completed, I’ll post updates.
This Immaculate Heart Saturday post is intended to suggest ways to practically apply one’s Marian Consecration; this is the fruit of my closer studies of the writings of St. Maximilian Kolbe and Militia of the Immaculata literature and lots of woolgathering. It will hopefully help make manifest my Consecration to the Blessed Virgin Mary in my daily life and society as a whole and to encourage you to join the Militia of the Immaculata (M.I.). This can be a roadmap for others in and out of the M.I. inasmuch as we ‘become the change we wish to see’ in the people around us and in the world at large. The ultimate change we seek is to win the world for Jesus. This the ultimate goal of Marian Consecration, especially for an M.I.
I used the formula of Marian Consecration developed by St. Maximilian Maria Kolbe when I consecrated myself to Mary on October 7, 2002. In doing so I became a member of the Militia of the Immaculata movement he founded in 1917. His formula differs slightly, but significantly, from the more popular method by St. Louis deMontfort. Whereas the latter is also a total dedication of yourself to Mary, that’s where it remains. You are her property, slave, subject, whatever. Kolbe’s method adds an additional evangelical level to the Consecration. You become Mary’s, but with the proviso that you are also allowing her to use you ‘like a pen (or paintbrush) in her hands’ to bring about the conversion of many to the Sacred Heart of Jesus. (Incidentally, if you wish to join the Militia of the Immaculata, and already consecrated yourself to Our Lady by deMontfort’s method, that’s good enough. You needn’t use the consecration formula of Kolbe. Registering with your country’s national M.I. Office and letting them know when you consecrated yourself adds the evangelical dimension to it.)
That is the essence of belonging to Mary: you become a soldier in her Militia. While you do not take up actual weapons of war, you do allow her to supply you with the graces needed to go on missions for her.
In essence, you take up spiritual weapons to establish the Reign of the Sacred Heart. The Kingdom of the Sacred Heart includes the Social Reign of Christ: the institution of a just and moral social order based upon Traditional Catholic Social Justice Teachings; rooted in Scripture, Tradition (Corporal and Spiritual Works of Mercy) and exemplified by the governance of St. Maximilian in Niepokalanow (including during the Nazi Occupation), the life and teachings of St. Teresa of Calcutta and Therese of Lisieux, Dorothy Day and Peter Maurin, and Popes Leo XIII, Pius XI and St. John Paul II. Servant of God Dorothy Day emphasized the preference for such weapons by Christians in the 1930s and 1940s, when the world was ravaged by the World War II and its precursors, the Spanish Civil War and Japanese invasions of China. In winning the world for Jesus, we use our Marian Consecration by being “Christ-bearers;” since we belong to Mary we become like her in bearing Christ to others. True Marian Devotion always ends with Jesus, not Mary, and thus we help fulfill Mary’s desire to lead others to her Son.
To expand on this, an M.I. emulates St. Maximilian Kolbe in his role as the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era. (The ‘Civilization of Love’ and ‘New Marian Era’ are two phrases describing the same future culture.) This implies that we incorporate the Fatima Message of prayer, penance and reparation, since Fatima is a prophetic message that parallels Kolbe’s. The Fatima Apparitions prophesied the future establishment of the New Marian Era. We also seek to make use of the Message of Lourdes (daily recitation of the Rosary and a focus on Mary as the Immaculate Conception as the source of healing of the world’s ills, and not just medical and physical, but the political divisions that result in war and cultural clashes.) We can also call to mind the lessons of the Apparition of Our Lady at Guadalupe. There, an entire society was converted from barbaric paganism (human sacrifice was rampant) that was influence by the demonic over to Catholicism. Their new Catholic faith helped heal their society from its past and Guadalupe can serve as a lesson for the wholesale conversion of modern Western society.
As soldiers of Mary, we assist her in crushing the head of Satan and in destroying heresies. By heresies, I don’t think this only refers to traditional things such as doctrinal and dogmatic errors, but also combatting the influence of Satan in society by the pervasiveness of immorality, the normalization of sexual deviancy and political extremism of the Left and Right.
We use our talents, such as they are, in accordance with our state in life.
We surrender ourselves in love without reserving anything from her, enabling her to use us to bring others to her and thus onward to Jesus. This is how the Kingdom of the Sacred Heart is established; first in the hearts of humans and then by means of their will and actions, society. Everyone ‘becomes the change they wish to see’ and therefore society is renewed and transformed. We see this in the Act of Consecration to the Blessed Virgin as written by St. Maximilian Kolbe (and the boldface type is the part I emphasize that shows this ‘be the change you wish to see’ tactic):
O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (your name), a repentant sinner, cast myself at your feet humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.
If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: “She will crush your head,” and, “You alone have destroyed all heresies in the world.” Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter, you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
V. Allow me to praise you, O sacred Virgin.
R. Give me strength against your enemies.
Satan knows this, and is vigilant and always ready to attack Mary’s Knights and Ladies. We defend ourselves through our consecration, prayer (especially the Rosary), Mass, and the Sacraments, and reading Sacred Scripture and the Catechisms.
Continuing with the concept of emulating St. Maximilian Kolbe, we acknowledge him being also the “Patron of Mass Media.” So, in this contemporary age we use such means as are available to us: blogs, social media and creative works like novels, short stories, poetry and visual arts to spread the aims and means of the Immaculata. Kolbe had observed long ago that the visual arts, such as cinema and theatre, were being used to spread immoral ideas amongst the populace. Rather than shun such media as evil, he embraced the technology and the concept and worked to use it to spread moral values. His publishing empire included newspapers and magazines and books, and eventually a radio station. His friary of Niepokalanow never produced literary or cinematic works, but I believe they were eventually planned.
Taking St. Maximilian’s suggestions of using cultural expressions to advance the cause of the Immaculata, we can visualize a future social order rooted in the Social Kingship of Christ and its various forms. This recalls the main ‘title’ for St. Maximilian: “the Prophet and Sign of the Civilization of Love and Apostle of a New Marian Era.” He was the ‘Sign’ of this Civilization in his governance of the Niepokalanow friary, especially during the Nazi Occupation in his handling of refugees and making use of friary resources to assist the local population survive. He implemented his ideas of a just social order in hospitality and service to others. But, focusing on cultural tools, we can use creative works: fiction, such as novels and shorter works; and for those inclined, videos to illustrate how the Social Kingship would look like. Do you think that Distributism is the ideal economic system? Great! Create stories in which Distributism is that model. Do you believe that Monarchism is the ideal political system? Fine! Create stories featuring a Catholic Monarchy and how it would wield power. This latter example is interesting and intriguing given numerous Catholic prophecies (from approved apparitions and private revelations) involving a future “Great Catholic Monarch” and his realm existing during this ‘New Marian Era.’
Given St. Max’s interest in science, we should eventually endeavor to show that Religion and Science are two sides of the same coin. Divine Revelation occurs in two forms: God’s self-revelation through Sacred Scripture and the revelation of Himself through His works (the Universe and the means He used to create and sustain it.) Truth does not contradict Truth. Scientific research and investigation should be guided by moral principles. No more doing things just because we can; we should only proceed if the research can be seen to benefit the human condition in moral and ethical ways. In short, our humanity is enhanced, not sacrificed. This may include, when possible, space exploration and perhaps eventually colonization (remember that St. Max invented a plausible spaceship! [See Complete Writings!] So, perhaps stories involving space exploration of our Solar System and the Cosmos at large are in order! This fits wonderfully for those of us who have a predilection for science-fiction!
Of course, Distributism, Monarchism and science-fiction are suggestions based on my interests. You may have other ideas to creatively explore.
The thought occurred to me that if science rejected its militant atheistic bent, then we may make even greater progress in scientific achievements. God desires us to know Him better, therefore if we approach scientific exploration with the idea of knowing God better through His handiwork, well then perhaps He may open our eyes to things. Cures! Cheap Fusion power! Rocket propulsion that opens up the Solar System to humanity!
So, if you’re an M.I. with a talent for creativity, get started! Start writing or filming!! Is it crazy? Sure is! Read what Steve Jobs said about this (and yes, I know the Founder of Apple Computers was controversial in some regards and angered many by his behavior at times. Please recall the next to last petition in the Lord’s Prayer: “Forgive us our trespasses as we forgive those who trespass against us.” You can’t forgive Steve? He ‘trespassed’ against you? Be careful…)
“Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.”
So be the crazy Catholic misfit and rebel soldier of Mary and change the world by showing how things can be. Cause trouble. Mother Angelica did! There are enough blogs and essay sites where people write non-fiction about Catholic culture, economics and politics. But what will it look like? Theory is one thing, the practical aspects will convince people. Show them how things can be! Disrespect the secular status quo. See things differently. Don’t listen to those who say “You can’t write that! No one will publish it!” So try self-publishing! Be a rebel! Push the cause of the Immaculata forward! Pray before writing, research as much as necessary so you at least appear to know what you’re talking about and then get to it!
I am not the only one who thinks that Steve Jobs can inspire you to be a better Catholic (as well as achieve mighty deeds as a Knight or Lady of Mary.) Watch this when you can.
This is a weird way to conclude, but although Steve Jobs was not a Catholic, nor even a Christian, (he was Buddhist of a sort,) I do believe that if things were somehow different during his formative years he would have made an interesting one. I cannot help but think that during this hypothetical Catholic life of Steve Jobs, he would have been drawn to St Maximilian Kolbe by his life and creative vision. St. Maximilian was certainly a crazy misfit, troublemaker and dreamer. Jobs would have looked at St. Max’s M.I. movement, his writings on Marian Consecration and concluded that this would be an effective way to change the world. Whether he would have still invented the Apple computer, the iPod, iPad and iPhone is a whole different area of speculation. He quite possibly would have, but with his Catholic Faith and Marian Consecration through St. Maximilian, sustaining and inspiring him in ways superior to his Buddhist beliefs.
A passage from the Gospel of Jesus Christ according to Matthew, from today’s Mass for the Monday of the First Week of Lent:
Matthew 25: 31-46
“But when the Son of man will have arrived in his majesty, and all the Angels with him, then he will sit upon the seat of his majesty.And all the nations shall be gathered together before him. And he shall separate them from one another, just as a shepherd separates the sheep from the goats.And he shall station the sheep, indeed, on his right, but the goats on his left.Then the King shall say to those who will be on his right: ‘Come, you blessed of my Father. Possess the kingdom prepared for you from the foundation of the world.For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; naked, and you covered me; sick, and you visited me; I was in prison, and you came to me.’
Then the just will answer him, saying: ‘Lord, when have we see you hungry, and fed you; thirsty, and given you drink? And when have we seen you a stranger, and taken you in? Or naked, and covered you? Or when did we see you sick, or in prison, and visit to you?’And in response, the King shall say to them, ‘Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.’
Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.For I was hungry, and you did not give me to eat; I was thirsty, and you did not give me to drink;I was a stranger and you did not take me in; naked, and you did not cover me; sick and in prison, and you did not visit me.’
Then they will also answer him, saying: ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?’Then he shall respond to them by saying: ‘Amen I say to you, whenever you did not do it to one of these least, neither did you do it to me.’
And these shall go into eternal punishment, but the just shall go into eternal life.””
You’re still living, and thus can still choose. Sheep or goats? Eternity: Smoking or non-smoking? Lent is that time of the year where you can be focused on “self-improvement,” if by that abused term you mean casting off the character defects that dominates your life and “put on Christ,” to become more like Him. Will you succeed? Maybe not as well as you hope to, but no matter how well you try, you’ll be that much closer to the Lord in how you live.
Today’s Gospel provides a list of tings one can do to attain Heaven. It is quite clear, no ambiguities. Do certain things and it will be as if you did them for Christ. Don’t do them, and…
And as the passage from Matthew’s Gospel says, there are things that you can do to ensure your salvation.
For as Jesus said in another part of Matthew’s Gospel:
Matthew 7: 21-23
“Not all who say to me, ‘Lord, Lord,’ will enter into the kingdom of heaven. But whoever does the will of my Father, who is in heaven, the same shall enter into the kingdom of heaven.Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and perform many powerful deeds in your name?’And then will I disclose to them: ‘I have never known you. Depart from me, you workers of iniquity.’”
So, faith alone does not save. Even the demons believe. Your faith has to distinguish you from those without faith in Jesus. You have to do something, something that tell the World “I am a Christian, and by these works you know this!”
And in doing these works, you are doing the work of God.
The idea of using the Devotion to the Sacred Heart as a way to keep clean and sober isn’t strange to anyone familiar with the Matt Talbot Way. The Sacred Heart is central to the Way. It is essentially transferring your love for your favorite chemical onto Jesus. You ‘give’ your love for your addiction to Jesus and relapsing means you are taking it back. This is all done while being mindful of the reparative nature of the Sacred Heart.
The Sacred Heart of Jesus has special significance to sober alcoholics, especially to those who are familiar with AA. If you know your AA history, back in its early days one of the co-founders of the movement, Dr. Bob Smith, was greatly assisted in his treatment of alcoholics by a Catholic nun by the name of Sister Mary Ignatia Gavin, an administrator of St. Thomas Hospital in Akron, Ohio. After an alcoholic completed his stay at the hospital, Sister Ignatia would “award” him with a Sacred Heart Badge, sort of a “graduation” gift. This eventually developed into the practice of AA’s recieving medallions or coins representing whatever sobriety anniversary they were celebrating.
But the Devotion as a recovery method in and of itself, apart from the connection to the Matt Talbot Way? The essential part of the Devotion is Love and Mercy. Love of Jesus and acceptance of His Mercy. You love Jesus so much that you are willing to sacrifice for Him, and your love isn’t restricted to just loving Him, but also to love Him in the place of others who do not. This is reparative love. Loving Him in the place of those who do not means that your are making reparations for their sins. Sounds like a making of amends? But not just for your own sins and character defects, but for those of others, too. This is perfectly in keeping with St. Paul’s doctrine of the Mystical Body of Christ; where one suffers, all suffer; there one rejoices, all rejoice. Making reparations for others is an act of mercy and this can only have beneficial results for ourselves. We obtain mercy for others and it gets lavished on us.
The Gospel of John 15:13 “No one has a greater love than this: that he lay down his life for his friends.” While we are not literally ‘laying down our lives’ for others, figuratively we are when we sacrifice and make reparations for the sins of others.
So, the basic workingnout off the devotion to the Sacred Heart, if done with a mind to keeping clean and sober, is a working out of our own recovery. It turns our attention off of ourselves and limits our self-will. If doing unto others what we would have done to us, charity is strengthened and we lose the need to drink and drug.
Today marks the 16th Bloggaversary of Sober Catholic. In honor of that, I’ve edited and cleaned up a messy note I wrote who-knows-when on “The Sober Catholic Way.” It is a summary of everything I’ve been doing since I became sober on May 22, 2002. Some I do better than others.
This was originally a long, 2,000ish word post. There was the summary you see in the next paragraph followed by a longer version that fleshed out the details. But then I decided this morning during a feeling-sorry-for-myself pity party that the longer version is itself a summary of an even much longer version that’s been lurking in my head for 15 or so years. That being a book on the topic of “The Sober Catholic Way of Sobriety.” Or something like that. I shall begin working on that right away. I do not know when it will be finished.
The summary of the ‘Sober Catholic Method’ or ‘Way’ or ‘whatver’ is:
Go to Mass and live the Sacramental life of the Church.
Live the Matt Talbot Way. The “Matt Talbot Way to Sobriety” encompasses all of the above. Matt did it all. He was a devotee of St. Therese. In fact, TO SLAKE A THIRST: The Matt Talbot Way to Sobriety, calls her the ’Theologian of the Matt Talbot Way.” Matt had a strong devotion to the Sacred Heart. In the Way, you abandon the drink or any other addiction by transferring your love for it onto Jesus Christ. In essence, you give your addiction to Him. If you pick up the bottle or whatever your addiction is again, you are taking back your gift to Jesus.
Wow, that’s a long list, Paulcoholic? Isn’t a Twelve-Step program simpler? Yeah, maybe. But doing the above has kept this sick puppy sober for over 20 years and I knew that AA couldn’t. Some people demand happiness in this life and they find it often by avoiding suffering all costs and more and more turn to things which can only be called ‘addictions.’ Whether it is the typical alcohol or drugs, or an inordinate attraction to the self, or to the Internet and social media, or to fandoms (pop culture things like TV franchises, movies, comics or other entertainment stuff.) Someone may not be an alcoholic or a drug addict, but I betcha they’re ‘addicted’ to something. You need a lot of tools to crowd all that stuff out or at least keeping them in their proper perspective is an attribute of the Sober Catholic Method. Or Way. Or whatever… 😉 So this all could be a wholistic approach to dealing with life in general and addictions in particular.
There are probably books or devotions that should be on there, but this my list. Yours may be slightly different. Anyone who takes a look at the list will arrive at the conclusion that it is simply a decent Catholic lifestyle. We are all supposed to go to Mass, Confession, and live the Gospel life which is learned by studying the Bible, Catechism, lives of the Saints and their teachings along with a few particular devotions to assist us on our way – to help us ‘stay on the beam.’ So be it. What makes it a ‘Sober Catholic Way?’ Life hasn’t been perfect for me nor am I a serene, happy saint-to-be. Life sucks at times, and I am often cranky and melancholic. But God never promises happiness and peace in this life. Only in the life to come. This should help me get there.
If you’ve appreciated this blog as well as this post, you can PayPalMe a non-tax deductible donation (my real name is Paul Sofranko, like the destination link says.) I will greatly appreciate every donation. (I do have plans for the money; plans to buy software which will help out in the production and marketing of self-published books. I figure that if I can raise sufficient funds through the kindness of strangers, then I’ll feel responsible and actually start working on the planned books. More on that later. )
Or, you can just buy a lot of my books I’ve already done:
