Novenas to Our Lady of Perpetual Help

I wrote about Our Lady of Perpetual Help recently and how I’ve been experiencing ‘signal graces’ in the form of coincidental happenings. (I forgot to mention one: while in Adoration I had found a Rosary in the ‘free box’ with the OLPH image!) Anyway, in that post I also said that I’ll share with your some novenas to OLPH. The Novena begins this Saturday the 18th of June with the feast day on June 27th.  

Here’s one from EWTN: Novena to Our Lady of Perpetual Help | EWTN 

Here’s another from Pray More Novenas.

Here’s another nice one.

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Our Lady of Perpetual Help

I have recently been the recipient of multiple odd ocurrences of the image of Our Lady of Perpetual Help (OLPH). The seeming randomness has gone beyond being mere coincidence; I think it has reached the point of being a ‘signal grace.’

I could be watching a Catholic YouTube channel and the host has images of the walls of his home and studio. I am looking up stuff on Catholic sites or blogs and there are references to her or the image. I go to Saturday Vigil Mass with my wife wants to sit in a particular pew, but there’s an AC unit blasting arctic air and so we move to a pew in the rear of the church right next to a huge image of OLPH. At home I find a random image of OLPH sticking out of a pile of books. I go to Facebook and search for OLPH, I get as far as typing ‘our’ and the search result start appearing…. OLPH is the first. (Granted Facebook tracks you away from itself, but I think I have enough addons to block that.) An image I forgot I had peeks out from a stack of books. I go to a med appointment and arrive early, leave early, and so have time to go to Mass. It’s the new Memorial of Mary, Mother of the Church. While not tied to the devotion to OLPH, in my mind I make theological and spiritual connections between my being called to go to Mass on that day and the feasts. (Mary is the Mother of the Church, and as we Catholics are members of the Mystical Body pf Christ, which is the church, she is the Mother of us. And under her title of Our Lady of Perpetual Help, she is our Mother who will help us forever, regardless of space and time or any other situation, since the Church and Her teachings are applicable to anyone, anywhere, in any time.)

Our Lady of Perpetual Help is among the most descriptive titles of the Blessed Virgin in her role as our Heavenly Mother, and her maternal care over us. 

 Here’s the image:

CultofPerpetualHelpVetusImagoMiraculisClaraVenerata

From Wikipedia:

  • The original wooden icon measures 17″ × 21″ inches, and is written on hard nut wood with a gold leaf background. The image depicts the following symbols:
  • The Blessed Virgin Mary — wearing a dress of dark red, in Byzantine iconography the color of the empress, the Queen.
  • The subject shows Mary looking towards the faithful while pointing at her son, Jesus Christ who is frightened by the instruments of crucifixion and is depicted with a fallen sandal.
  • The left side is Saint Michael Archangel — carrying the lance and sponge of the crucifixion of Jesus.
  • On the right side is Saint Gabriel Archangel carrying a 3-bar cross and nails.
  • The Virgin Mary has a star on her forehead signifying her role as Star of the Sea while the cross on the side has been claimed as referring to the Greek monastery which produced the icon.

More on the symbolism here. 

It is one of the most venerated images of Our Lady; largely due to its beauty and intricate design and deep symbolism, but also through the numerous miraculous cures and conversions rendered through it. Its history is sketchy and some parts contradict each other, but such is often the case when records are oral, lost or there are gaps within the various accounts. It is reputed to be a copy of a painting of Our Lady done by St. Luke, the author of the third Gospel and the Acts. That painting was destroyed by the Moslem invaders of Constantinople in the 15th Century. It had been copied numerous times and these made their way throughout Eastern Christendom. This particular copy, with some emendations by later artists, possibly dates from the 13th or 14th Centuries. It wound up in Rome in the 16th Century after being stolen or spirited out of Crete by a Cretan merchant. This is one of the contradictions. One story claims the merchant was a pious man who merely sought to protect the image from Moslems who were invading Crete; another story holds that he was hired by rich Italians who wanted spectacular eastern images to decorate the churches they sponsor, and thus reap the rewards of pilgrimages and such. At any rate, his piety, if not present when he brought the image out of Crete, was in evidence on his deathbed when he made a promise to Our Lady to find a suitable home for it. She appeared to him and mentioned a church in Rome in between St. John Lateran and St. Mary Major. This church was named after St. Matthew. It supposedly did not make it there right away. The merchant died and the image fell into the possession of his best friend, present at his death, who temporarily kept it. The story, which is rather complicated, goes that this man’s wife and father coveted the image because of her pride and his greed. Only after repeated apparitions of Our Lady to convince them to release it to the Church where she had wanted it, the image was finally transferred to St. Matthew’s, but not before initially failing to achieve that goal until after the predicted death of the merchant’s friend and the sheer terror of the wife and father upon realizing they were opposing the will of Heaven. Like I said, the story is complicated and you should really look it up. It would make a great movie by Mel Gibson or better yet, Leonardo Defilippis.

The image remained in St. Matthew’s for a few centuries until that church was destroyed by invading French in the 19th Century. It was spirited out to another church in Rome, where its initial identity became largely forgotten. Eventually, the Institute of the Most Holy Redeemer, an Order founded by St. Alphonsus Liguori, needed to build a headquarters in Rome, and they coincidentally built it on the site of the old St. Matthew’s Church (remember? the original desired home by Our Lady for the image!) Well, they wanted a suitable image for their HQ. And one day, one of the Redemptorists was looking through some old books and discovered the history of the area and found out about St. Matthew’s and that it was the home of the renowned image of OLPH. Some of its history was told, and the Redemptorists wondered about its current whereabouts. Then, through a series of coincidences, chance circumstances, and the fortuitous memory of an altar boy-turned-priest who was at the right place at the right time and heard the right thing said by the right person, the picture was retrieved from where it had been moved after St. Matthew’s was destroyed and the Redemptorists moved it to their Church, where it has been since the late 19th Century.

I think I got the details correct, I recalled this from memory after reading a little book on the history of the image and my short-term memory at times sucks. Come to think of it, Leonardo Defilippis could make a trilogy of the image’s history. 

Anyway, I’m writing all this just to let you know of this image. It is a devotion to Our Lady that I think should be popular amongst sober Catholics. Why I haven’t developed such a devotion before now is a mystery, but better late than never! Who else needs the assistance of such a Lady, but those of us who have struggled with alcohol and drugs; and oftentimes for years? Including spending years trying to get clean and sober? Any especially since many of us (like me) have been abandoned by their families? 

Look up Our Lady of Perpetual Help (sometimes called Mother of Perpetual Help.) Her feast day is June 27th. The Novena begins June 18th. I will post one or more just before. Also, try and get yourself an image of Our Lady of Perpetual Help; it would make a nice addition to your prayer area or just your home. 

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Please help support Sober Catholic! Your donations are appreciated.

Hi, all. I am writing this post to make a request. I have been blogging since early 2007, that’s nearly 15 1/2 years. I’ve quite enjoyed it and will probably never give it up (unless I can no longer mentally perform the tasks or I die.) This request is a humble one for donations. Sober Catholic’s hosting bill for the next three years is due at the end of the first week of June; with our domain names* coming due a week later. Although we can pay them, doing so will take quite a chunk from our financial reserves. I will try and negotiate a discount with the hosting service, given that we’ve been loyal customers sine 2010. But, it would be greatly appreciated if those of you who enjoy this blog can help support it in some way so as to help defray the costs.

I’m not just going to ask you to ‘please please gimme money’ and that’s that. I will try and do something in return. Maybe for $5 you can suggest something that I can blog about? Something at the intersection of Catholic Faith and recovery? Something else? My opinion or thoughts on this, that or whatever?

How about this? For $10 you get a PDF copy of one of my books (you pick). I know $10 is more that you’d pay if you bought them online from where they’re distributed, (unless you had to pay shipping) but there will be the ‘added value’ of supporting the blog. 

You can always just donate whatever you want without getting anything. That is true charity; giving something without expecting anything in return. But that doesn’t diminish the idea of giving in exchange for something. That’s nice, it establishes a kind of ‘proprietary’ interest in the blog. In fact, it’s giving me an idea for another post… But for now, something, anything you feel that contributes to the upkeep of this blog will be appreciated. 

You can PayPal me, or use the PayPal link in the sidebar. If you prefer to send a cheque, you can email me (details in the About Me page.)

*Regarding ‘domain names:” my wife and I have three sites. There’s this Sober Catholic blog, plus I have another at Paul Sofranko which I think I will transform into a static promotional site for current and future Sober Catholic books (yes, I’m planning more and should start the actual writing soon on one or two.) It could be renamed “Sober Catholic Books” or something like that; plus my wife has her site which she uses as like a ‘calling card’ for all of her online storefronts. Hey, there’s and idea!! You can also help out by checking out her stores and maybe buying stuff!!!

Whatever you do send, you will be in my prayers. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

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An invitation to join Catholic Recovery: A safe, redemptive place on Reddit

Oh, no. Not again. I thought I was done with running online Catholic communities for papists in recovery! Way back in 2008 I created an small social network on the Ning platform. That was nice, it lasted for a couple of years until Ning banned free networks. I couldn’t afford the cost and created an new place using my own hosting account. It lasted a year. Ghost town. Since then I’ve tried a Yahoo email group and a Facebook secret group. Meh. I may have forgotten a few. There’s typically some activity, but mostly dead, no matter how hard I tried to promote them.

It may be something related to Catholics and joining such things; take Calix Society. It has been around for nearly 80 years, and is barely in every diocese in the United States.

 A few years ago I chanced upon a subreddit called: Catholic Recovery: A safe, redemptive place. It’s a subreddit on Reddit. If you don’t know about Reddit, it is a sort of combination of social network/old school discussion site. Discussion groups are called ‘subreddits,’ or ‘subs.’ People who run a sub are called ‘mods.’ There is a unique culture on reddit regarding proper behavior and so forth. I do not know all the rules unique to reddit (aside from the usual stuff against the typical online nastiness.) The one rule I do know is against ‘brigading.’ Brigading is when you recruit a bunch of friends to ‘upvote’ posts. Upvoting is like ‘liking’ a post on Facebook. Every time your post or reply gets ‘upvoted’ you get an increase in your ‘Reddit karma.’ It’s like a popularity contest; but it comes in handy as it is a way for some subreddits to restrict spammers and trolls. Many require you to have karma above a certain number in order to post. I am probably going on way too long on Reddit; you can look into it yourself! 😉

Anyway, the Catholic Recovery subreddit recently lost its creator. I do not know what happened to that person. I discovered this on Sunday when I tried to post about my Twentieth Soberversary and the post was restricted, awaiting approval. I’m like, “Huh? What? That’s never happened before!!” So I tried to message the mod and found that there wasn’t any. And so I looked into taking it over, to protect it from spammers and other evildoers. (I don’t know how ‘protected’ a sub is on Reddit from such things, but I figure hackers can try and take over unmoved subs. I did the same thing on Facebook two years ago when I discovered that a Militia of the Immaculata Group I was in lost its Administrator. Now, I know that spammers can hack into a Facebook Group and take it over, so I didn’t hesitate to do that. (If you’re in the M.I. and on Facebook, please join my Group: The Unofficial Militia of the Immaculata Group.)

So, back to Reddit. Please join Catholic Recovery: A safe, redemptive place, ESPECIALLY if you’re already on Reddit and experienced at being a moderator. 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Why I stopped regularly attending AA meetings

I wrote in my last post, “Today is my Twentieth Soberversary” that I had last attended an AA meeting as a regular member in 2004, and that I left it in anger. I thought that I had posted about it before, but couldn’t find it. If it exists, then finding it is taking more time than writing a new one about the experience. So, I’m writing a new one. Or the first one. Shut up and blog, Paulcoholic.

OK, so it was August 2004. I was ‘going through some stuff’ that summer and one of the ways I got through it all was to be the coffeemaker for my Home Group. Usually, the job rotates. My Home Group met every weekday and I ‘needed’ to make it everyday to cope. No one objected as they knew I needed it and wouldn’t keep it as a daily service work forever. So for a few months, I made the coffee every day. And then around August I decided that I had gotten past the worst of what I was going through and was now ready to relinquish the job, keeping just Monday for myself. This other guy had taken Tuesday.

All was fine for a while. Then one day, a Monday, actually, the meeting began and the Tuesday Guy was the chairperson. My Home Group had some liberal policies as to who can chair a meeting. Tuesday Guy had only three months in the program, but he wanted to chair it and no one objected. When it came time to come up with a topic, no one suggested any and so he came up with one. It was a topic that oftentimes is introduced during the holidays. “What to do when confronted with a drinking situation.” (Because around Christmas, Easter and other holidays, a recovering person often finds themselves in just such a situation.) Tuesday Guy, if I recall correctly, recently lost a friend in a motorcycle accident, and there was going to be an event held in the deceased’s honor at a local drinking establishment; ‘and should I go?”

I dislike sharing when I have no personal “experience, strength and hope” to relate to. In other words, if the topic is something I have no personal experience with, I’ll pass when called upon to share. I’d never really faced this situation, so I’ll just pass. 

Tuesday Guy started calling upon people to share. Then it was my turn. I said, “I’ll pass.” But Tuesday guy would have none of that. “No, Paul, we all want to know what you think about this!” 

Well, I always had this paranoid fear in AA meetings that one day I’ll be called upon to share, I’d refuse, and promptly be told that isn’t the custom at this meeting; ‘here, when you’re called to share, you must.’ A paranoid, irrational fear, to be true; and that it would only happen if I attended a meeting far beyond my home area, where they might have strange customs. Except that it didn’t happen in some far away AA meeting, it happened right in my Home Group! So, I figured I’ll just share what I know from AA’s ‘Conference-approved literature,’ in this case, something from their book, “Living Sober.” And so I quoted from memory a line that said something about ‘if you have a legitimate reason for being there,’ and at that point Tuesday Guy interrupted me. “Well, Paul doesn’t know what he’s talking about; can someone else share?”

I was stunned. My worst fear was not only realized, that of being forced to share, but while sharing relevant book knowledge, I was humiliated in from of a bunch of people. The meeting continued. The men couldn’t look at me; the women gave me sympathetic looks. Almost everyone quoted the same line I started quoting. 

The meeting ended. I don’t even recall if I helped clean up. As coffeemaker, my job was done prior to the meeting; afterwards others pitch in with the clean up. 

Remember, this was Monday and Tuesday follows, meaning Tuesday Guy was going to be there early the next day to open up and make the coffee. I was prepared.

Tuesday rolls around and I get there early. I timed my arrival so that I showed up after about when I thought Tuesday Guy got there but before anyone else arrived. I was successful. The site was opened, he was there, in the back, alone, getting ready. I stalked over to him, he sees me coming and has a crooked smirk. I went up to him and slammed down on the table, right next to the coffee machine, my copy of the building’s keys. I said quite loudly, almost shouting into his smirky face, “I AM NOT COMING TO THIS MEETING EVER AGAIN!”

And then I stormed out. All I can say is that when I was walking to my car I had a feeling of liberation. The sun was sunnier. The birds were chirpier. The cars driving by were carrier. And a weight was lifted from my shoulders. I literally felt lighter.

And I never set foot in that meeting. Well, not quite true. I did return a over a year later to an occasional meeting, but it had moved to a different location by then and so I figured my declaration held. 

Since that day in August 2004, I never considered myself a regular meeting attendee. As I’ve said before, I am a misfit in a fellowship of misfits. I don’t bother with live meetings; occasionally dabble in online recovery and read AA literature. But having a Home Group? Nope. 

A couple of posts on Catholics attending AA meetings:

Should Catholics Attend AA meetings? I heard they’re bad.

A Fortnight of Years in Sobriety

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Today is my Twentieth Soberversary

I have been sober today for twenty years. To me, anniversaries ending in “0” or “5” are monumental. I don’t know why, it just seems that way.

I had to let that sink in. Twenty years. While I am not trying to act out the sin of pride, if you knew me way back when around 2001 and 2002, you’d laugh at the idea of me getting twenty days sober, much less twenty years.

I never had that ‘spiritual awakening’ described in the Big Book of AA; no ‘white light’ or anything like that. My spiritual awakening was of the more gradual kind. I stopped going to liquor stores because I was physically unable to go (which caused a brief period of sobriety of 3 1/2 months); then I returned to drinking over the stress of visits of certain family members; then I stopped because I ran out of booze and it was too late to get to a liquor store. I think during the day I was prevented from going by the family visit and a miscalculation of the amount of booze I had on hand. I don’t recall. So, at some point late in the evening of Wednesday, May 22, 2002 I stopped drinking and went to bed. This was followed by 88 hours of insomnia culminating in some trippy hallucinations. 

I’ve done AA. I began attending meetings in June 2001; didn’t sober up at first until February 2002, but like I said above, relapsed in May. I haven’t considered myself a regular meeting goer since 2004, when I left a meeting in my old Home Group in anger. (I may have blogged about it before, but according to a search of my blog, I apparently didn’t. I’ tell that story in a separate blogpost.) I briefly returned to regular attendance in 2014, but it only last a month or two. I didn’t fit in. I guess I’m just a misfit in a fellowship of misfits. I find AA and the Twelve Steps useful, whilst I don’t bother with meetings, I frequently read the literature when I need a dose. 

Anyway, today is the Feast Day of St. Rita of Cascia. She is known as the patron saint of impossible cases. And, I was quite an impossible case. It’s possible I imagined it, but I think she picked me to be her client. And here’s how she can help YOU in your recovery. As long as I’m posting links to posts on her, you might like this one.

Two other saints assisted in my recovery. One is St. Maximilian Kolbe, founder of the Militia of the Immaculata. I found the his Total Consecration to the Blessed Virgin to have been particularly crucial as it provided a tremendous flow of daily graces firming up my convictions and direction (staying sober); as well as of providing a framework within which I can develop my Faith. (NOTE TO SELF: please complete the ‘Daily Marching Orders from Mary’ post. It’s been in draft mode long enough.) Another is the Venerable Matt Talbot, whose way of recovery focuses on transferring your love of booze on to Jesus. You make a gift to Him of your addiction and a relapse means you are taking that gift back. His Way of Recovery is detailed in this excellent book, which all “Sober Catholics” should  have. (There are other saints I am devoted to. St. Therese of Lisieux is another. That book I linked to in the previous sentence suggests that she is ‘the theologian’ of the Matt Talbot Way of Sobriety. Study her “Little Way” and things won’t be the same for you; particularly her thoughts on God’s mercy vs His judgment.).) 

I think I’ll go write that post about why my last regular AA meeting was in 2004 (I don’t count my return in 2014 as it didn’t last long.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

Mother’s Day and Polka Music

When I was growing up, my Mom played polka music every Sunday before Mass. I lived in central New York State, and there were a number of ethnic radio programs from the various Syracuse, Utica and Rome stations. With a relatively large Polish-American populatiion, there were a few hours of polka programming each Sunday.

Mom used to wake me up to that way. Like clockwork, every Sunday at 8:30AM I’d be contentedly sleeping in my bed, and then WHAMMO!!!!, flung a few feet in the air to the riotous sounds of “In Heaven There is No Beer, That’s Why We Drink it Here,”  “Roll Out the Barrel,”  “I Don’t Want Her You Can Have Her, She’s too Fat for Me,” and various other classic polka tuneskis.

Needless to say I grew to dislike polka music. Until 2006, my first Mother’s Day without Mom. On that day, I did an odd thing. I felt compelled to hunt down a radio station that played polka music. I still lived in central New York, and many of the stations that Mom listened to were still on the air with polka programming. I found one and played it. 

I listened to polka music for the first time in over a quarter century. And…

…I liked it! It was nostalgic for me and also therapuetic. The healing process that I needed after her death in November 2005 was really helped along.

Polka music is routinely derided and dismissed by people. But, screw ’em. It is toe-tappin’ “happy music.” A great cure for depression. So, it all sounds the same. So does rap and  pop.

I think I’ll go to the living room, turn on the stereo, and blast a local polka station. As I now live in the Buffalo, New York area, with a larger Polish-American population than central New York has, it wasn’t hard. And there are online streaming polka stations, too! My wife is still sleeping, so it might wake her up! I’m sure she’ll appreciate the old family tradition. 😉

Later…

 

NOTE: This is a “retropost,” a post from an old blog I wrote on “The Four Last Things: Death, Judgment, Heaven (& Purgatory) and Hell” that I shuttered a few years ago. Individual posts are being transferred to either In Exile or Sober Catholic, whichever seems appropriate. Some are backdated, others postdated, in case you’re confused as to why you never saw a particular post if you’re a diligent reader. The process should be completed by early 2022.

 

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

NOTE TO SELF: Novenas coming up

Today is the Feast of St. Joseph the Worker. It is in honor of his role within the Holy Family as the provider and breadwinner; inasmuch as he had never said anything recorded in Scripture, there’s the added concept of his humility and quiet service in supporting his loved ones. The Feast was established to combat the Communist unholy May Day celebrations of violent class struggle and atheistic propaganda.

I am posting this to remind myself that there are a lot of Novenas that I say in May, and I had forgotten to say one in honor of St. Joseph the Worker. So, don’t read this post since it’s for me 😉

First up is the Novena to Our Lady of Fatima. Beginning May 4th and ending May 12th, it honors the Marian Apparitions in Fatima, Portugal in 1917. On the Feast Day of Our Lady of Fatima, May 13th begins the Novena to St. Rita of Cascia. (Oh, by the way, on that day in 2019 I joined the Militia of the Immaculata’s affiliated association, the Knights at the Foot of the Cross – those who are members are M.I.’s who particularly offer up their suffering to win the world for the Sacred Heart of Jesus through the Immaculate Heart of Mary, as well as to strengthen the M.I.’s mission in that regard. I did not need to remind myself of that, but since you’re ignoring my request to not read this post, I figure I’ll tell you something.) The Feast of St. Rita, who is of great importance to me, falls of May 22nd. That is also my sobriety day; I’ll be 20 years sober then! I love St. Rita because I think she picked me as a client of hers, given the coincidence of her feast day with my sobriety day. Also, I was a tough ex-drunk, definitely not a poster child for early sobriety. Since she is the patroness of “Hopeless Cases,” I think that’s why she picked me. God gave me sufficient reason, or rather graces, to finally stop drinking on May 22, 2002. And St. Rita was put in charge! Thanks St. Rita. (NOTE TO SELF: write more about her, especially during the Novena.) OK, on the feast day of St. Rita begins a novena to St. Joan of Arc. Her feast day is May 30th. I do not have as yet a great devotion St. Joan, but another saintly friend of mine, St. Therese of Lisieux, did. So, to honor that friendship, I started saying a St. Joan Novena a few years ago. (I forgot last year, hence another reason for this post.)

So, from the 4th to the 12, the Fatima novena…. From the13th to the 21st,  the novena to St. Rita of Cascia….. And from the 22nd to the 30th, the novena to St. Joan of Arc. (Novenas typically end on the day before the feast day, but not always. Of you’re a big devotee of St. Joan, you’d probably begin on May 21st. I’ll be a day late but that’s OK.)

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)

On the Consecration of Russia AND Ukraine by Pope Francis on March 25, 2022

This upcoming Friday, on the Solemnity of the Annunciation of the Archangel Gabriel to the Blessed Virgin Mary, Pope Francis will consecrate Russia and Ukraine to Our Lady’s Immaculate Heart. This is the latest in a string of Papal consecrations of Russia done by the Popes since the Virgin made this request in 1917. 

There has been a lot of controversy surrounding these consecrations; namely whether or not they were done properly. Many say that when Our Lady requested that Russia be consecrated, it was implied that only Russia should be mentioned. Well, let’s see what she actually said at Fatima:

You have seen hell, where the souls of poor sinners go. It is to save them that God wants to establish in the world devotion to my Immaculate Heart. If you do what I tell you, many souls will be saved, and there will be peace.

This war will end, but if men do not refrain from offending God, another and more terrible war will begin during the pontificate of Pius XI. When you see a night that is lit by a strange and unknown light [this occurred on January 28, 1938], you will know it is the sign God gives you that He is about to punish the world with war and with hunger, and by the persecution of the Church and the Holy Father.

To prevent this, I shall come to the world to ask that Russia be consecrated to my Immaculate Heart, and I shall ask that on the First Saturday of every month Communions of reparation be made in atonement for the sins of the world. If my wishes are fulfilled, Russia will be converted and there will be peace; if not, then Russia will spread her errors throughout the world, bringing new wars and persecution of the Church; the good will be martyred and the Holy Father will have much to suffer; certain nations will be annihilated. But in the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and the world will enjoy a period of peace. In Portugal, the faith will always be preserved…

Source: EWTN

Where in that does it say that Russia alone must be mentioned? It doesn’t. Previous consecrations do not mention Russia, but they mention the World; well, is not Russia a part of the world? If the World was consecrated, and Russia is located on the World, then Russia was consecrated. If you are married with children and tell them that you love them, is your spouse excluded from that declaration just because you didn’t mention them? Yes, of course, your spouse probably would like it if you specifically mention them from time to time, but still, I doubt they’ll feel excluded. 

THERE IS NOTHING IMPLIED in her words that invalidates consecrations if they include things other than Russia, or even that Russia has to be mentioned if it is a part of the thing being consecrated. Admittedly, it ‘would be nice’ if Russia was specifically mentioned, but insisting on that is hair-splitting legalism which I think impugns God’s Mercy and Providence. 

But mercy exalts itself above judgment. James 2:13. 

Source: Sacred Bible: Catholic Public Domain Version

If a Papal consecration used words that effectively consecrated Russia, then it’s good, even if Ukraine was mentioned, the World was mentioned, Humanity was mentioned, or whatever else.

And if you want to bring up, “Well, where is the period of peace promised by her, if past consecrations were valid?” Where is it implied that this would begin immediately afterward? Also, the peace promised was the prevention of what was to be World War II, if you read her words above carefully. “To prevent this…” Russia is to be consecrated. To prevent what? The war she referred to in the previous paragraph, which was World War II. 

SINCE the consecrations were all too late (I think the first was in 1942) the effects were limited. The 1942 one probably ended WW2 earlier than it otherwise would have ended; the 1984 one terminated the USSR (key events leading to the breakup of the USSR occurred on or near Marian feast days.) For the consecration to have had total effectiveness, it should have been done before Hitler’s rise to power, or at least before he re-armed Germany.

I have this alternate history theory that if Pope Pius XI did the consecration before 1933 (when Hitler took power,) or before 1936 (when he announce Germany’s re-armament) then ‘something’ would have happened which would have prevented World War II. Whether that would have been Hitler’s assassination or something else that would have kept Germany from invading her neighboring countries and starting that War is debatable. In this theory, with no European war, the USSR’s military would not have achieved the level of readiness that it did. This means that quite possibly it would have been a target of Imperialist Japan, which had invaded and occupied China in the 1930s. Once Japan consolidated its grip on China, it might have turned north to Siberia. Japan’s military could have easily defeated the Soviet military; this would have embarrassed the Soviet government, and quite possibly stirred a rebellion. I think in the confusion over the loss of eastern Siberia, and unrest at home, certain individuals in the Soviet military would have assassinated Stalin, the Soviet dictator. There is no reason to believe that they would have retained the Communist Party, given that it would have served as an organized opposition to military rule. The Communist Party would have been liquidated. And there you have it, no more would Russia be spreading her errors throughout the world.

The full text of Pope Francis’ Consecration prayer is found on the CNA website

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Four things to help you get through difficult times

I am going through some ‘stuff’ right now; some personal issues as well as the usual anxieties about world and national events. The latter are bothersome, but I’ve gotten to realize that there’s not much I can do about them apart from prayer. The personal stuff is very worrying and those worries intrude on my limited personal time (evenings and a short weekend.) 

This post is on “Four things to help you get through difficult times” and although they are not new to me nor probably to you, I have been reacquainted with them in my recent spiritual readings and recollections. They are beginning to help me cope with the difficulties that are besetting me.

I have a two-hour Holy Hour on Friday evenings and the one on February 18th spurred much of this. I read a lot of what St. Maximillian Kolbe wrote on ‘suffering’ during that Holy Hour and it summarized or synthesized the entirety of traditional Catholic teachings on it. So here is the first thing:

Suffering. It shows that God is pruning you of pride and self-love; that bearing up with suffering in the spirit of ‘taking up your Cross’ will give you greater glory in Heaven; in a related note, that God is preparing your soul for special graces and this will mark you in a special way when your Earthly exile is over. Now, I had known this, and have even blogged this before, but I needed a reminder. St. Maximilian’s simple and unadorned way of writing helped to knock some sense into me and in presenting these time-honored truths in his simple style, brought them to me as if I was being introduced to them for the first time! That was an amazing Holy Hour. It was as if Jesus knew I needed a primer on suffering and got St. Max to teach me.

The next three things grew from that Friday.

The Present Moment is the second. St. Max didn’t write about this (or at least I can’t recall at this time,) but Mother Angelica of EWTN did write and talk about it a lot, and since I closely associate St. Maximilian with Mother Angelica (there are a lot of parallels in the development of their evangelical ministries), reading St. Max made me think of her and naturally her doctrine of the Present Moment. To describe it briefly, all we have is now. The past is left to God’s Divine Mercy, the future to His Divine Providence; leaving only the here and now to His Divine Grace. God does not give you His special helps (graces) for the past. Nor does He give it to you for the future. His graces are given to you for what is going on right now. This may help with things done in the past, such as healing from trauma and addiction and such, and He may give you a grace now that will develop into something for a future issue, but it is still given to you for where you are now. (The ‘Now’ could be regarded as the intersection of the past with the future; so that may help with understanding the previous sentence.) Anyway, being too worried about the future may cause you to not receive and cooperate with the graces being given to you now. In a way, it’s like you’re driving down a road, craning your neck out the window of your car to see something going on farther down, and a truck coming up from the right that you didn’t see collides with you. You would have seen it had you been paying attention. Ok, a little graphic, but it paints the picture. Naturally, since thinking about St. Max’s writings lead me to think about Mother Angelica, she got me to think about St. Faustina Kowalska, the “Apostle of Divine Mercy,” since Mother’s EWTN is the major promoter of the Divine Mercy devotion. St. Faustina wrote in her diary about the Present Moment:

2 “When I look into the future, I am frightened, But why plunge into the future?

Only the present moment is precious to me, As the future may never enter my soul at all.
It is no longer in my power,
To change, correct or add to the past;
For neither sages nor prophets could do that.

And so, what the past has embraced I must entrust to God.

O present moment, you belong to me, whole and entire.
I desire to use you as best I can.
And although I am weak and small,
You grant me the grace of your omnipotence.

And so, trusting in Your mercy,
I walk through life like a little child,
Offering You each day this heart Burning with love for Your greater glory.

Trust in Jesus is the third thing. Since Max lead me to Angelica, and she lead me to Faustina, the big thing about the latter is the whole ‘Jesus I Trust in You’ theology of the Divine Mercy message. Trust in Jesus. He’s got your back, so to speak. He knows more than you do what’s going on with you, and why. Trusting in Him gives Him great delight; it allows Him to operate more freely within your soul, granting you the graces needed to help you get through ‘stuff.’ And it is a soothing balm to comfort you in trying times. All that is within your reach you can deal with; beyond that (the past, the future, and contemporary trials that are beyond your control) is in God’s hands. If your relationship with God has developed where you believe it’s now a personal one, then this should not be too hard. You love God, you know He loves you, it’s not hard to trust in the ones you love. I know, (trust me, I know!) that it is difficult at times to take that ‘leap of faith’ and believe that Jesus will ‘take care of the matter,’ but when this happens, think about all the times in the past when Jesus rescues you from a situation. Why would He abandon you now?

Trust in the Blessed Mother is the fourth thing. You have to have a pretty good devotion to the Blessed Virgin Mary to get this. But it does bring things to a full circle; Maximilian took me to Angelica, who took me to Faustina who took me back to Maximilian. Not surprising since Faustina and Max were Polish contemporaries and their teachings parallel each other. St. Maximilian wrote that “Whatever does not depend upon our will is surely the will of the Immaculata.” This takes some meditation to get. In essence, he means that whatever is beyond the grasp of our will, falls within the grasp of Mary’s. It is his teaching, as well as that of many other great Marian saints, that Mary’s will is identical to that of God’s. Since Our Lady was conceived with Original Sin, she didn’t suffer concupiscence. She never sinned. Sin is essentially turning your will away from God’s. Therefore, her will was always united to God’s. So, we can conclude that since Our Lady is in Heaven watching over us and interceding on our behalf, what she wants for us is the same as what God wants. Trusting in the Blessed Mother and her maternal intercession is complementary to trusting in Divine Providence and Jesus. Our basic trust in Our Lady is evident in the Hail Mary prayer:

Hail Mary, Full of Grace; 
the Lord is with you.
Blessed are you among women,
and Blessed is the fruit of your womb, Jesus.

Holy Mary, Mother of God,
Pray for us sinners, 
now, and at the hour of our death.

AMEN

There, she is praying for us now, and at some future time when we die. If you are consecrated to her in some manner, such as by the method of St. Louis de Montfort or St. Maximilian Kolbe, then you belong to her and are under her special protection as well as guidance. Entrust your problems, your ‘stuff’ to her and her Son. Using inspiration, graces, including perhaps signal graces, Jesus and Mary will lead, guide, console, and intervene. Patience is necessary since Heaven’s Time is not ours. But then we go back to the first thing, suffering, which we can offer up in redemption for our sins, those of others, and for the general intercessory powers of Heaven.

Now, regarding that quotation from St. Maximilian, “Whatever does not depend upon our will is surely the will of the Immaculata.” There is a tricky thing about that. Our will is that tricky thing. If our will is united to God’s will, to the best of our ability to discern that, then anything beyond that is the will of the Virgin Mary. And what depends upon our will is helped by God’s grace. That’s great. Solutions to the ‘stuff’ are in the works. But, if our will is mostly self-willed pride, and therefore divorced from God’s will, then there lies a problem. What depends upon our will is going to be a great struggle, a tremendous burden, and a trial. We may begin to doubt ourselves, our pride is wounded or we get angry and aggressive. Perhaps the ‘stuff’ that you are going through is the result of your self-willed pride. Perhaps not. (This is what I am attempting to discern about my ‘stuff.’ Am I doing God’s will? Or I’m not and I’m suffering as a result? Or I am and His will is for me to suffer the ‘stuff’ right now? Who knows? (And neither do you since I haven’t identified the ‘stuff’ I’m going through 😉 )

I have a new book! "The Sober Catholic Way" is a handbook on how anyone can live a sober life, drawn from over 17 years of SoberCatholic posts! It's out now on "Amazon," "Apple Books," "B&N" and and others!"!

My two other books are still available! "The Stations of the Cross for Alcoholics" and "The Recovery Rosary: Reflections for Alcoholics and Addicts" (Thank you!!)